| ISCARIOT....................1 | |
| described my reactions to Judas Iscariot as they did, if they | T 6 B 16 T(276)C 103 |
| ISLAND......................1 | |
| instant of despair, a tiny island of dry sand, bereft of | T 20 G 11 T(754)577 |
| ISN'T.......................4 | |
| you are implying that it isn't. You should ask, instead, for | T 2 D 8 T(98)97 |
| the clear fact that it ISN'T THERE. The truth will ALWAYS | T 3 F 18 T(156)155 |
| After the Last Judgment, there isn't any more. This is symbolic | T 3 H 1 T(174)C 1 |
| answer to this because there isn't any. But it DOES have | T 4 F 6 T(220)C 47 |
| ISOLATED....................5 | |
| no-one, and you are as isolated from reality, as if you | T 12 E 6 T(497)- 324 |
| Son CAN be separate, or isolated in its effects. Every decision | T 13 H 9 T(532)- 359 |
| RELATIONSHIP. The body is an isolated speck of darkness; a hidden | T 20 G 5 T(751)574 |
| dreams are but the senseless, isolated scripts you write in sleep | T 30 H 6 T(1038)852 |
| separate self, and keeps it isolated and alone. W 137 | W 137 L 1 W(296) |
| ISOLATION...................11 | |
| from his misplaced sense of isolation, deprivation, and lack. They are | T 1 B 37a T(29)29 |
| is therefore an illusion of isolation, MAINTAINED by fear of the | T 8 E 2 T(354)C 181 |
| what it IS. Depression is isolation, and so it could not | T 9 K 5 T(416)- 243 |
| nightmares come. You dream of isolation, BECAUSE your eyes are closed | T 12 F 12 T(504)- 331 |
| it is within YOURSELF. UNlearn isolation through His loving guidance, and | T 13 H 16 T(535)362 |
| It is a state of isolation, which SEEMS to be what | T 20 G 8 T(752)575 |
| do, without a sense of isolation, loss, and loneliness. This IS | T 26 H 10 T(921)747 |
| they are not made in isolation. They are made by you | T 30 B 11 T(1020)834 |
| and seeking a haven of isolation for yourself. W 50 | W 50 R1 4 W(90) |
| L 2. Sickness is isolation. For it seems to keep | W 137 L 2 W(296) |
| separate entity which moved in isolation, unattached, and housed within a | W 223 L 1 W(465) |
| ISSUE.......................12 | |
| interesting example of this whole issue. Note that night you spent | T 1 B 37y T(34)34 |
| be at THEIR mercy? This issue is VERY closely related to | T 2 A 31 T(72)72 |
| related to the whole possession issue. You insist on thinking that | T 2 A 31 T(72)72 |
| to do with the real issue. There are ways of treating | T 3 A 29 T(127)126 |
| the brain. Correctly understood, the issue revolves around the question of | T 3 C 19 T(136)135 |
| 3 H 9. The issue of authority is really a | T 3 H 9 T(176)C 3 |
| The ego compromises with the issue of the eternal, just as | T 4 F 14 T(223)C 50 |
| ego's beliefs on this crucial issue vary, and that is why | T 6 H 2 T(298)C 125 |
| to both sides of ANY issue, he WILL make the right | T 7 C 4 T(307)C 134 |
| seems, is REALLY the crucial issue in the whole separation fantasy | T 9 C 8 T(390)217 |
| cannot resist it. On this issue, then, the deepest split of | T 12 A 1 T(485)312 |
| teacher and pupil. If this issue is mishandled, the teacher of | M 18 A 1 M(44) |
| ISSUES......................4 | |
| as it does with all issues that touch on the real | T 4 F 14 T(223)C 50 |
| When this is finally accomplished issues such as the validity of | M 25 A 4 M(59) |
| learn and teach that theoretical issues but waste time, draining it | M 25 A 4 M(59) |
| that the emphasis on structural issues in the course is brief | U 1 A 5 U(2) |
| ISSUING.....................1 | |
| but stand for things imagined, issuing from thoughts which are untrue | W 250 W4 3 W(495) |
| IT'S........................10 | |
| HAS to inhibit the old. It's a form of correction.) | T 1 B 11d T(3)-3- |
| problem, I assure you, and it's STILL being edited. Consider the | T 1 B 30d T(18)18 |
| as well as miracles, but it's NOT true that projections are | T 1 B 30j T(19)19 |
| HAS BEEN WILL BE punished, it's continuity WOULD be guaranteed. | T 11 J 12 T(483)310 |
| In effect, if you FOLLOW it's dictates, you will react to | T 12 D 5 T(493)320 |
| escape the heavy burden of it's dullness that lies upon your | T 13 F 6 T(527)354 |
| of love's meaning. And, unless it's meaning is RESTORED to you | T 16 F 15 T(620)447 |
| COST of sin, but of it's END. If you see glimpses | T 20 B 4 T(734)558 |
| and everything I see in it's light shares in the joy | W 58 L 2 W(106) |
| it has wrought. You are it's slave. You know not what | W 153 L 4 W(324) |
| ITEM........................1 | |
| RIGHT answer to the SCT item is: WHEN THEY TOLD ME | T 1 B 36t T(28)28 |
| ITEMIZES....................1 | |
| The Holy Spirit NEVER itemizes errors, because He does not | T 6 F 5 T(290)C 117 |
| ITSELF......................553 | |
| is why the thing in itself does not matter. The only | T 1 B 3b T(1) |
| which was a miracle in itself, I can get him to | T 1 B 22m T(8)-8- |
| impulses. Having no impulses from itself, and being primarily a mechanism | T 1 B 24e T(14)14 |
| by re-interpretING it. The law itself, if properly understood, offers only | T 1 B 36o T(27)27 |
| 37d. While the ballot itself is a secret one, and | T 1 B 37d T(29)29 |
| this creative ability, but places itself under tyrannous rather than authoritative | T 1 B 37g T(30)30 |
| of miracles is because Atonement itself is one, uniting all creations | T 1 B 38 T(36)36 |
| was NOT an end in itself. (See earlier section.) It was | T 1 B 40d T(37)37 |
| is NOT truly pleasurable in itself. Lead us not into Temptation | T 1 B 40f T(38)38 |
| the body is to render itself unnecessary. Learning to do this | T 1 B 40j T(39)39 |
| in comparable forms. But within ITSELF it is perfectly consistent. Since | T 1 B 41b T(44)44 |
| motivated by needs, but behavior itself is not a Divine attribute | T 1 B 41aj T(51)51 |
| before the error of levels itself can be corrected. Man cannot | T 1 B 41aq T(51)51 |
| the MAGNITUDE of the miracle itself, because the concept of size | T 1 B 42b T(54)54 |
| in a plane that is itself unreal. Since the miracle aims | T 1 B 42b T(54)54 |
| likely to interpret the light itself as part of the content | T 2 A 14 T(67)67 |
| is induced by 3 can ITSELF reach psychotic proportions, thus forcing | T 2 A 24 T(70)70 |
| The creation of the Soul itself has already been perfectly accomplished | T 2 B 7 T(74)74 |
| possessed, or held back, by ITSELF. Its will is therefore limited | T 2 B 9 T(74)74 |
| and not free to assert itself. --- Manuscript | T 2 B 9 T(74)74 |
| but note that the concept itself implies flight FROM something. Flight | T 2 B 29 T(77)77 |
| true worth of the goal itself is firmly established. T | T 2 B 36 T(78)78 |
| effect long before the Atonement itself was begun. The Principle was | T 2 B 41 T(80) 80 |
| was love, and the Atonement itself, was an ACT of love | T 2 B 41 T(80) 80 |
| IS the final lesson. Learning, itself, like the classrooms in which | T 2 B 45 T(81) 81 |
| the Sonship. But the Sonship itself is a perfect creation, and | T 2 B 46 T(81) 81 |
| others. The inner self knows itself as both a brother AND | T 2 B 50 T(82) 82 |
| unwillingness to reach the altar itself. The REAL beauty of the | T 2 B 65 T(86)85 |
| inestimable value of the Altar itself. It was created perfect, and | T 2 B 72 T(88)87 |
| of creation, cannot create beyond itself, then neither confusion need occur | T 2 C 6 T(90)89 |
| not have the power in itself to introduce actual learning errors | T 2 C 7 T(90)89 |
| is also denying the power itself.) T 2 C 9 | T 2 C 8 T(90)89 |
| that the mind can hurt itself. Neither error is really meaningful | T 2 C 11 T(91)90 |
| illuminated, and the body in itself is too dense. The mind | T 2 C 18 T(94)93 |
| necessary to set the mind ITSELF straight, a circular process which | T 2 E 18 T(104)103 |
| a trauma in itself. It can, however, remind the | T 2 E 27 T(107)106 |
| acceptance of the deprivation-fallacy, which itself arose from the Separation. This | T 2 E 28 T(107)106 |
| will NOT solve the problem itself. The conflict CANNOT disappear until | T 2 E 37 T(109)108 |
| that the superego never allied itself with freedom. The most it | T 2 E 41 T(110)109 |
| by degrees precisely because time itself involves a concept of intervals | T 2 E 51 T(113)112 |
| bookcase, which may otherwise lend itself for misuse by misprojection. There | T 3 A 27 T(126)125 |
| without substantial content, it lends itself to projection. T 3 | T 3 B 4 T(130)129 |
| this because, although the error itself is no harder to overcome | T 3 C 6 T(133)132 |
| the partly willing. The Atonement itself radiates nothing but truth. It | T 3 C 10 T(134)133 |
| holy Trinity, but the Trinity Itself is One. There is no | T 3 C 13 T(135)134 |
| body cannot be healed by itself. It would have saved an | T 3 C 27 T(139)138 |
| the split which the trance itself induces through the medium of | T 3 C 28 T(139)138 |
| the future. The past, in itself, does not have the ability | T 3 C 34 T(142)141 |
| The questioning mind perceives itself in time, and therefore looks | T 3 E 6 T(148)147 |
| is out of accord with itself. T 3 F 7 | T 3 F 6 T(153)152 |
| 15. The mind returns itself to its proper function only | T 3 F 15 T(155)154 |
| The mind DID divide itself when it willed to create | T 3 F 16 T(155)154 |
| it could NOT entirely separate itself from the Soul, because it | T 3 F 16 T(155)154 |
| to create an IMAGE of itself. Its fear aspect is usually | T 3 I 8 T(182)C 9 |
| ego to try to protect itself, once YOU have made it | T 4 B 15 T(191)C 18 |
| particularly any situation which lends itself easily to the superior-inferior fallacy | T 4 B 20 T(192)C 19 |
| into forms of praise for itself in order to overcome its | T 4 B 23 T(193)C 20 |
| the ego, which ALWAYS evaluates itself in relation to others egos | T 4 C 15 T(202)C 29 |
| CANNOT establish the reality of itself. In fact, its whole perception | T 4 C 16 T(202)C 29 |
| ONLY an attempt to convince itself that IT is real. | T 4 C 16 T(202)C 29 |
| that the ego has deluded itself into accepting its reality and | T 4 C 17 T(203)C 30 |
| representing ego needs to confirm itself. This is as true of | T 4 C 18 T(203)C 30 |
| and DOES try to satisfy itself through the body. But the | T 4 C 18 T(203)C 30 |
| the validity of the premise itself, because this premise is its | T 4 C 19 T(204)C 31 |
| the Soul, it DOES perceive itself as rejected by something which | T 4 C 20 T(204)C 31 |
| something which is greater than itself. This is way self-esteem in | T 4 C 20 T(204)C 31 |
| which the ego ascribes to itself. Every mythological system includes an | T 4 C 21 T(205)C 32 |
| the ego's struggle to preserve itself and its interpretation of its | T 4 C 22 T(205)C 32 |
| the unexistence of the ego itself. --- Manuscript | T 4 D 5 T(208)C 35 |
| the ego attempts to save itself from being swept away, as | T 4 D 7 T(209)C 36 |
| your mind gains control over ITSELF when you direct it genuinely | T 4 E 10 T(215)C 42 |
| of threat or nonthreat TO ITSELF. T 4 F 4 | T 4 F 3 T(219)C 46 |
| the ego that it has itself insisted that it IS identified | T 4 F 6 T(220)C 47 |
| work, but because the question ITSELF was obscure. T 4 | T 4 F 8 T(221)C 48 |
| an advantage not to commit itself to anything that is eternal | T 4 F 12 T(223)C 50 |
| more so than the dilemma itself. The ego has reacted characteristically | T 4 F 14 T(223)C 50 |
| satisfy the mind without jeopardizing itself. Thus, it has permitted many | T 4 F 15 T(223)C 50 |
| is unthinkable. That state in ITSELF is enough to demonstrate that | T 4 F 19 T(224)C 51 |
| conditioning process, because the process itself DEMONSTRATES that there is another | T 4 G 10 T(226)C 53 |
| efficient method is because pain itself is an ego-illusion, and can | T 4 G 11 T(226)C 53 |
| by your ego, the recognition ITSELF establishes that you and your | T 4 G 12 T(226)C 53 |
| by its need to protect itself, and it will disrupt communication | T 4 H 3 T(229)C 56 |
| functions, but it cannot endow itself with those it was not | T 4 H 6 T(230)C 57 |
| it can only create like itself. Remember that in being, there | T 4 H 8 T(230)C 57 |
| in great need of rehabilitation itself. A damaged brain is also | T 4 I 5 T(232)C 59 |
| that so meets them heals ITSELF. T 4 I 6 | T 4 I 5 T(232)C 59 |
| in the Kingdom of Heaven Itself. T 5 C 4 | T 5 C 3 T(236)C 63 |
| and partly yours. The miracle itself is just this fusion or | T 5 C 9 T(236)C 63 |
| power is unlimited, but choice itself is meaningless. T 5 | T 5 D 4 T(238)C 65 |
| is a DECISION. The decision itself is very simple. It is | T 5 D 8 T(239)C 66 |
| SHARE it, because the decision itself IS the decision to share | T 5 D 9 T(239)C 66 |
| It is NOT weak in itself; but it IS limited by | T 5 E 5 T(242)C 69 |
| 5 E 6. Will itself is an idea, and is | T 5 E 6 T(242)C 69 |
| discourse in which the ego itself operates, or the mind would | T 5 E 7 T(243)C 70 |
| entered your mind. This idea itself IS an appeal to the | T 5 E 11 T(244)C 71 |
| ego makes it KEEPS TO ITSELF, and so it is without | T 5 F 5 T(248)C 75 |
| Kingdom but in the Kingdom itself it has no power. | T 5 F 9 T(250)C 77 |
| can part of God detach itself WITHOUT believing it is attacking | T 5 G 4 T(255)C 82 |
| wrong about the basic conflict itself, he was very accurate in | T 5 G 6 T(255)C 82 |
| ego believes that by punishing ITSELF, it will mitigate the punishment | T 5 G 9 T(256)C 83 |
| has been made, and speaking itself was unnecessary before the ego | T 5 H 5 T(260)C 87 |
| scripture as a witness for itself. The Bible is a fearful | T 5 H 6 T(260)C 87 |
| to guarantee its survival beyond itself. Actually, all it really means | T 5 H 10 T(261)C 88 |
| fixated is more real to ITSELF than the external reality with | T 5 I 7 T(265)C 92 |
| destroy it. But if destruction ITSELF is impossible, then ANYTHING that | T 6 B 4 T(272)C 99 |
| model for rebirth, but rebirth itself is merely the dawning on | T 6 B 7 T(273)C 100 |
| what it extends IT KNOWS ITSELF. This is its natural talent | T 6 D 1 T(282)C 109 |
| others your own mind perceives ITSELF as totally harmless. Once it | T 6 D 5 T(283)C 110 |
| see the need to PROTECT ITSELF. The protection of God then | T 6 D 5 T(283)C 110 |
| The ego does NOT regard itself as part of you. Herein | T 6 E 1 T(284)C 111 |
| enables the ego to regard itself as SEPARATE AND OUTSIDE ITS | T 6 E 2 T(284)C 111 |
| Perceiving something alien to itself in your MIND, the ego | T 6 E 5 T(285)C 112 |
| perceived enslavement, a fact which ITSELF demonstrates that you are NOT | T 6 E 10 T(287)C 114 |
| be. It does not concern itself with order of difficulty, but | T 6 H 5 T(299)C 126 |
| BY the Immeasurable, the learning itself MUST be incomplete. T | T 6 H 10 T(301)128 |
| to teach you that effort ITSELF is unnecessary. You have exerted | T 6 H 14 T(303)C 130 |
| first in the Holy Trinity Itself. He is the Prime Creator | T 7 B 4 T(305)C 132 |
| it, thus making the Kingdom ITSELF obscure to BOTH OF YOU | T 7 B 6 T(306)C 133 |
| is because the ego perceives itself as at war and therefore | T 7 E 2 T(313)C 140 |
| results WILL vary. But healing itself IS consistence, because ONLY consistence | T 7 F 6 T(320)C 147 |
| it encompasses all things within ITSELF. Blessed are you who perceive | T 7 F 14 T(322)C 149 |
| love IS, it CANNOT perceive itself as loving. This loses the | T 7 G 2 T(324)C 151 |
| of the ego to preserve itself is enormous, but it stems | T 7 G 3 T(325)C 152 |
| mind which made it knew ITSELF. And if it recognized ANY | T 7 G 5 T(325)C 152 |
| the Sonship, it WOULD know itself. --- Manuscript | T 7 G 5 T(325)C 152 |
| total. Forced therefore to detach itself from you who ARE mind | T 7 G 6 T(326)C 153 |
| it is willing to attach itself to anything ELSE. But there | T 7 G 6 T(326)C 153 |
| YOU are, it can see ITSELF as it WANTS to be | T 7 G 9 T(327)C 154 |
| it was created, and identifying itself with both its Creator and | T 7 G 15 T(329)156 |
| It has no power in ITSELF, but YOU can give it | T 7 H 1 T(330)C 157 |
| last until the Sonship knows itself as whole. | T 7 H 4 T(331)C 158 |
| believe it is responsible for ITSELF, and being without allegiance to | T 7 H 10 T(333)C 160 |
| it retains the knowledge of itSELF. The soul yearns to share | T 7 J 3 T(338)C 165 |
| it made them PART OF ITSELF. YOU are the Will of | T 8 C 8 T(350)C 177 |
| the world which DOES deny itself everything. It does this simply | T 8 E 2 T(354)C 181 |
| does this simply by dissociating itself FROM everything. It is therefore | T 8 E 2 T(354)C 181 |
| be unequivocal, or the will ITSELF is separated or NOT WHOLE | T 8 E 8 T(355)C 182 |
| angered by it, it regards itself as rejected and becomes | T 8 E 21 T(358)C 185 |
| will dawn upon you of itself. What God has willed for | T 8 F 12 T(362)C 189 |
| entirely about its value. Of itself it has NONE. If you | T 8 G 3 T(363)C 190 |
| the body to GO BEYOND itself. By reaching OUT, the mind | T 8 G 11 T(366)C 193 |
| reaching OUT, the mind EXTENDS itself. It does not STOP at | T 8 G 11 T(366)C 193 |
| has been blocked has allowed itself to be vulnerable to attack | T 8 G 11 T(366)C 193 |
| because it has TURNED AGAINST ITSELF. T 8 G 12 | T 8 G 11 T(366)C 193 |
| minds, and does not ARREST ITSELF in its extension. The arrest | T 8 G 14 T(367)C 194 |
| body has no function of itself. This is because it is | T 8 H 5 T(371)C 198 |
| being the voice for Life Itself. T 8 I. Healing | T 8 H 11 T(373)C 200 |
| you. The rest is of Itself. You need | T 8 I 2 T(373)C 200 |
| conditions FOR meaning, since meaning itself is of God. But your | T 8 I 10 T(376)C 203 |
| can an unimportant mind esteem itself without magic. Both forms of | T 9 D 8 T(394)221 |
| not know this, has banished itself from knowledge, because it has | T 9 H 5 T(406)- 233 |
| from dangers WHICH THE IDOL ITSELF STANDS FOR, but which do | T 9 I 12 T(410)- 237 |
| cannot create what is unlike itself. It can share only what | T 9 K 5 T(416)- 243 |
| there WILL be choices. Time itself WAS your choice. If you | T 9 K 14 T(418)245 |
| by understanding that the term itself does not mean anything. In | T 10 F 3 T(433) 260 |
| to be separate, sufficient unto itself, and independent of any power | T 10 F 5 T(434)- 261 |
| His Will CANNOT be unlike ITSELF. The real conflict you experience | T 10 F 6 T(434)- 261 |
| into a means of establishing ITSELF. But do not be deceived | T 10 F 7 T(434)- 261 |
| IT UNIFIES ON BEHALF OF ITSELF. This, then, becomes the universe | T 10 F 16 T(437)- 264 |
| encompasses COMPLETELY opposed thoughts within itself IS intolerable. Therefore, the mind | T 11 D 7 T(461)- 288 |
| a split mind HAS MADE ITSELF A POOR LEARNER. You tried | T 11 F 4 T(466)- 293 |
| AIM of teaching TO DEFEAT ITSELF, what can you expect BUT | T 11 F 8 T(467)294 |
| in the world, for OF ITSELF, it profits nothing. To invest | T 11 G 1 T(469)- 296 |
| ITS value is NOT in itself, but yours IS in you | T 11 G 3 T(469)- 296 |
| sees a divided world OUTSIDE ITSELF, but NOT within. This gives | T 11 H 8 T(474)- 301 |
| you find it except through ITSELF? Offer it and it will | T 11 I 1 T(477)304 |
| because it is drawn to itself. But offer attack and it | T 11 I 1 T(477)304 |
| it cannot be invisible in ITSELF, for the Holy Spirit sees | T 11 I 3 T(477)304 |
| to unite all things unto itself, and to hold all things | T 11 I 8 T(479)306 |
| the mind that judges, perceives itself as SEPARATE from the mind | T 11 J 1 T(480)307 |
| of the mind to deny itself, and ESCAPE THE PENALTY OF | T 11 J 1 T(480)307 |
| time as one of extending itself IN PLACE of eternity. For | T 12 D 9 T(494)321 |
| you interpret it, for OF ITSELF it IS nothing. | T 12 D 10 T(495)322 |
| churches that it builds unto itself. And at ITS altar, it | T 12 G 9 T(507)334 |
| shine in peace. And from ITSELF, to let the rays extend | T 12 G 12 T(508)- 335 |
| OWN mind, WHICH HAS CONDEMNED ITSELF. Project it not, for while | T 13 C 6 T(515)- 342 |
| it as having value IN ITSELF. You believe that guilt AND | T 13 H 2 T(530)- 357 |
| IN WHICH IT HAPPENS of itself. T 13 I 3 | T 13 I 2 T(536)363 |
| and thus denied Heaven to Itself. Atonement teaches you the true | T 14 A 3 T(539)- 366 |
| no protection, does not defend itself. Defense was of YOUR making | T 14 D 5 T(548)- 375 |
| can NEVER be dissolved. Heaven itself is union with ALL of | T 14 D 15 T(551)- 378 |
| what it created holy as Itself. T 14 E 5 | T 14 E 4 T(553)- 380 |
| F 2. But eternity ITSELF is beyond ALL time. Reach | T 14 F 2 T(554)- 381 |
| you, engenders miracles. The miracle ITSELF is but | T 14 F 7 T(555)- 382 |
| ego enjoys the study of itself, and thoroughly approves the undertakings | T 14 F 9 T(556)- 383 |
| wants YOU dead, but NOT itself. The outcome of its strange | T 15 B 1 T(563)- 390 |
| fear, in order to maintain ITSELF. Again, the ego tries, and | T 15 B 3 T(564)391 |
| goes. But, because you and ITSELF cannot be separated, and because | T 15 B 3 T(564)391 |
| and at peace forever with Itself. You will be content with | T 15 D 11 T(573)400 |
| IT. By HOLDING it within Itself, THERE WAS no loss. The | T 15 G 3 T(581)408 |
| keep the giver BOUND TO ITSELF, through guilt. T 15 | T 15 H 1 T(584)- 411 |
| the idea that, by SACRIFICING itself, IT BECOMES BIGGER. The sacrifice | T 15 H 6 T(585)- 412 |
| the ego takes, to protect itself FROM your sight. Each form | T 15 J 8 T(596)- 423 |
| it re-establishes, love comes of itself. Let no despair darken the | T 15 K 8 T(599)- 426 |
| NEVER joins, except to strengthen itself. Having identified with what it | T 16 A 2 T(601)428 |
| THINKS it understands, it sees ITSELF, and would INCREASE itself by | T 16 A 2 T(601)428 |
| sees ITSELF, and would INCREASE itself by sharing what is LIKE | T 16 A 2 T(601)428 |
| by sharing what is LIKE itself. Make no mistake about this | T 16 A 2 T(601)428 |
| do not understand the miracle itself? One ATTRIBUTE is no more | T 16 C 1 T(604)431 |
| perceived as a value IN ITSELF, but as a place of | T 16 E 3 T(611)438 |
| SEEKS the relationship, to MAKE ITSELF COMPLETE. Yet, when it finds | T 16 F 7 T(617)444 |
| can ACCOMPLISH this, IT GIVES ITSELF AWAY, and tries to TRADE | T 16 F 7 T(617)444 |
| AWAY, and tries to TRADE itself for the self of another | T 16 F 7 T(617)444 |
| ILLUSION. For the ego is ITSELF an illusion, and ONLY illusions | T 16 F 9 T(618)445 |
| G 6. The bridge itself is nothing more than a | T 16 G 6 T(623)- 450 |
| it, it sees ITSELF deprived of the vengeance it | T 16 H 4 T(627)- 454 |
| FOR its meaning MUST BE ITSELF. When you try to bring | T 17 B 3 T(631)458 |
| For UNholiness seeks to RE-INFORCE itself, by gathering TO itself, what | T 17 D 4 T(636)- 463 |
| RE-INFORCE itself, by gathering TO itself, what it perceives as LIKE | T 17 D 4 T(636)- 463 |
| what it perceives as LIKE itself, as holiness does. In the | T 17 D 4 T(636)- 463 |
| HEALED. This Blessing holds, WITHIN ITSELF, the truth about everything. And | T 17 E 4 T(641)468 |
| to be of value IN ITSELF, and to divert YOUR attention | T 17 E 7 T(642)469 |
| defense of truth. The truth itself NEEDS no defense, but YOU | T 17 E 10 T(643)470 |
| you look upon the PICTURE ITSELF, seeing at last that, unprotected | T 17 E 13 T(644)471 |
| a thought-system, but the Thought Itself. What IT represents is THERE | T 17 E 15 T(645)472 |
| the holy Presence of Truth Itself. Here is the goal, together | T 17 F 14 T(650)477 |
| Think you not the goal ITSELF will gladly arrange the MEANS | T 17 F 14 T(650)477 |
| MUST be. Truth comes of itself. If you experience PEACE, it | T 17 G 5 T(652)479 |
| ego, which ALWAYS looks upon itself, and therefore on you, as | T 18 C 1 T(664)491 |
| it can do nothing of itself. You who think you hate | T 18 G 2 T(676)503 |
| attack, but it CAN deceive itself. And this is ALL it | T 18 G 4 T(677)504 |
| is INTERNAL. Mind reaches to ITSELF. It is NOT made up | T 18 G 9 T(678)505 |
| 679) 506 ITSELF, it HAS no limits, and | T 18 G 9 T(679)506 |
| love must be forever like itself, changeless forever, and forever WITHOUT | T 18 G 10 T(679)506 |
| identify by EXTERNALS, something OUTSIDE itself. You cannot even think of | T 18 I 1 T(685) 509 |
| this almost imperceptible ripple hails itself as the ocean. Think how | T 18 I 3 T(685) 509 |
| thought, this infinitesimal illusion, holding itself apart, against the universe. The | T 18 I 3 T(685) 509 |
| that this tiny part regards ITSELF as you. It is not | T 18 I 6 T(686)510 |
| reaches to everything created like itself. Its total lack of limit | T 18 I 8 T(687)511 |
| not, or fail to recognize ITSELF in you. T 18 | T 18 I 12 T(688)512 |
| with love, letting it be Itself. A step BEYOND this holy | T 18 J 11 T(692)516 |
| LEAD to knowledge, but knowledge itself is still beyond the scope | T 18 K 1 T(692)516 |
| learned. Its meaning lies in Itself. And learning ends when you | T 18 K 2 T(693)517 |
| heal, because it cannot MAKE ITSELF SICK. It NEEDS no healing | T 19 B 1 T(694)518 |
| of the mind CAN see itself as SEPARATED from the Universal | T 19 B 1 T(694)518 |
| chooses as ITS purpose FOR ITSELF. T 19 C. Sin | T 19 B 15 T(699)523 |
| prevail against it, nor remain ITSELF before the power of sin | T 19 D 9 T(704)528 |
| For it is nothing in itself, and STOOD FOR nothing when | T 19 E 10 T(710)534 |
| truth, for there it sees itself, with which it would unite | T 19 F 1 T(711)535 |
| devotion that love looks on itself. And each has messengers which | T 19 F 2 T(711)535 |
| truth, and Love looks on itself. Salvation flows from deep within | T 19 G 7 T(716)540 |
| peace in you, immortal as itself. The body can bring you | T 19 H 2 T(717)541 |
| It HAS no purpose of itself, but only what is GIVEN | T 19 H 2 T(717)541 |
| pleasure is happiness, but to ITSELF it whispers, It is death | T 19 H 6 T(719)543 |
| Him RETURNS to Him, seeking itself along the way, and FINDING | T 19 H 10 T(720)544 |
| to feed upon, and keep ITSELF alive. A thing condemned, damned | T 19 J 2 T(722)546 |
| feel. IT DOES NOTHING. Of itself, it is neither corruptible nor | T 19 J 4 T(722)546 |
| victory of lifelessness on life Itself. Under the dusty edge of | T 19 J 6 T(723)547 |
| the OBSTACLES to love, Love Itself has called, and each has | T 19 K 5 T(727)551 |
| HIM, so will the gift ITSELF appear to be. As HE | T 19 L 13 T(732)556 |
| ego looks upon is like itself. The world the holy see | T 20 D 6 T(741)565 |
| look on others as on itself. Looking with charity within, what | T 20 D 12 T(744)567 |
| it WANTS the other for ITSELF, and therefore values him too | T 20 F 3 T(748)571 |
| establish them as temples to itself. T 20 G 5 | T 20 G 4 T(751)574 |
| seeks for crumbs to keep itself alive. Here it would drag | T 20 G 5 T(752)575 |
| ALWAYS looks within, to find itself. And THEN looks out. ALL | T 20 I 10 T(761)583 |
| with what will happen OF ITSELF. Simply to recognize again the | T 21 C 8 T(769)591 |
| be regarded as STANDING BY ITSELF, and capable of serving as | T 21 C 10 T(770)592 |
| it nor RECEIVE it of itself. And no more could the | T 21 D 10 T(775)596a |
| use them still to SAVE itself from what it made. | T 21 D 12 T(776)597 |
| NOT afraid to look upon ITSELF. It KNOWS that it is | T 21 E 4 T(778)599 |
| cooperation from you, to be itself. But your awareness of it | T 21 F 2 T(780)601 |
| for vision. Vision extends BEYOND itself, as does the purpose which | T 21 F 12 T(783)604 |
| one mind think only for itself, unless the body WERE the | T 21 G 3 T(784)605 |
| what Love plans is like Itself in this: Being united, It | T 21 G 9 T(786)607 |
| it runs, it turns against itself, thinking it caught a glimpse | T 21 H 5 T(789)610 |
| DESIRES that everything be like itself, and SEES it so. NOTHING | T 21 I 2 T(793)614 |
| It must reach out BEYOND itself, as YOU reached out beyond | T 22 A 5 T(796)- 617 |
| holy relationship, so recently reborn itself from an unholy relationship, and | T 22 B 8 T(799)619 |
| Reason is not salvation in itself, but it MAKES WAY for | T 22 D 3 T(805)625 |
| Creator as Love is to Itself. T 22 G 3 | T 22 G 2 T(813)632 |
| Being, and creates more of Itself. There is no difference ANYWHERE | T 22 G 16 T(818)637 |
| For every thought is like Itself. T 22 G 17 | T 22 G 16 T(818)637 |
| a mind at war against itself remembers not Eternal Gentleness. The | T 23 B 1 T(821)640 |
| seeks is meaningless as is itself. T 23 B 4 | T 23 B 3 T(822)641 |
| that it is part of itself no longer. T 23 | T 23 B 4 T(822)641 |
| can never be forgotten by ITSELF. And you have NOT forgotten | T 23 B 5 T(822)641 |
| place of God turn on itself, and seek to overcome the | T 23 B 11 T(824)643 |
| the house of God perceives itself divided. The altar disappears, the | T 23 B 11 T(824)643 |
| Illusion meets illusion; truth, itself. The meeting of illusions leads | T 23 B 12 T(824)643 |
| to war. Peace looking on itself EXTENDS itself. War is the | T 23 B 12 T(824)643 |
| Peace looking on itself EXTENDS itself. War is the condition in | T 23 B 12 T(824)643 |
| abides, and seeks to share itself. Conflict and peace are opposites | T 23 B 12 T(824)643 |
| is a judgment that defeats ITSELF, condemning what it says it | T 23 C 18 T(831)650 |
| makes not death, creating like itself. --- Manuscript | T 23 E 3 T(835)654 |
| body HAS no purpose of itself, and MUST be solitary. From | T 23 E 7 T(837)656 |
| nothing in the universe unlike itself. T 24 B 4 | T 24 B 3 T(839)658 |
| slight, or fancied judgment on itself? Those who are special MUST | T 24 B 9 T(841)660 |
| made His Son like to itself, and NOT like unto Him | T 24 C 3 T(842)661 |
| will the death of love itself? Yet they are powerless to | T 24 D 5 T(848)667 |
| states must shift accordingly. Of itself the body can do nothing | T 24 E 2 T(850)669 |
| Your brother's sins would justify itself, and GIVE it meaning that | T 24 E 5 T(851)670 |
| strongly as does Love extend Itself. Except that one deludes; the | T 24 F 1 T(852)671 |
| that is made, not of itself, but through the Voice that | T 24 G 5 T(856)675 |
| all the power to hold itself complete within itself, with every | T 24 G 11 T(858)677 |
| to hold itself complete within itself, with every entry shut against | T 24 G 11 T(858)677 |
| and the might of truth itself is given to provide the | T 24 G 12 T(858)677 |
| in light as safely as Itself. Nor will that light go | T 24 H 5 T(861)680 |
| It has NO meaning of itself, yet you can GIVE reality | T 24 H 6 T(861)680 |
| provisions made for evidence BEYOND itself, and NO escape within | T 24 H 10 T(862)681 |
| that It looks upon unto Itself. Its radiance shines through each | T 25 B 4 T(866)685 |
| YOU are separate, Heaven presents itself to you as separate, too | T 25 B 5 T(867)686 |
| Which unites ALL things within Itself. And so what IS within | T 25 B 7 T(867)686 |
| the PICTURE off, and NOT itself. Who hangs an empty frame | T 25 C 4 T(869)688 |
| a frame as lovely as Itself. Its holiness lights up the | T 25 C 7 T(870)689 |
| basic law; that Love creates Itself, and nothing BUT Itself. | T 25 D 1 T(873)692 |
| creates Itself, and nothing BUT Itself. T 25 D 2 | T 25 D 1 T(873)692 |
| God. NOT as the Law Itself --- Manuscript | T 25 D 4 T(873)692 |
| can share Its attributes EXCEPT Itself? What wish can rise AGAINST | T 25 H 2 T(886)705 |
| LIMIT LOSS. The body is ITSELF a sacrifice; a giving up | T 26 A 1 T(901)720 |
| nothing attached to ANYTHING beyond itself. All seeming entities can come | T 26 A 1 T(901)720 |
| the other part to keep itself complete. For if they joined | T 26 B 1 T(901)720 |
| rich and limitless as Heaven Itself. No instant passes here in | T 26 B 4 T(902)721A |
| Which holds all things within Itself? There is NO sin. And | T 26 H 9 T(920)746 |
| truth but let to be itself; the Son of God allowed | T 26 H 17 T(924)750 |
| it, and make it like Itself. The shadow of an ancient | T 26 J 3 T(928)754 |
| BE hurt, and points BEYOND itself to both YOUR innocence and | T 27 B 3 T(935)761 |
| WITHOUT a goal inherent in itself. For it becomes the symbol | T 27 B 7 T(936)762 |
| Power is UNopposed, to be itself. No weakness CAN intrude upon | T 27 D 1 T(944)770 |
| to enter, and to make Itself at home. No preparation CAN | T 27 D 4 T(945)771 |
| picture, and IS incomplete, WITHIN itself it is the same. The | T 27 D 6 T(945)771 |
| it IS an answer in itself. A double question asks and | T 27 E 3 T(947)773 |
| a form of propaganda for itself. Just as the body's witnesses | T 27 E 5 T(948)774 |
| but the senses from WITHIN itself, so are the answers to | T 27 E 5 T(948)774 |
| it gave the answer to ITSELF. --- Manuscript | T 27 E 6 T(948)774 |
| answered, if it but repeats itself. Therefore, attempt to solve NO | T 27 E 7 T(949)775 |
| is its NATURE to extend itself the instant it is born | T 27 F 1 T(950)776 |
| from Him, and focusing upon itself. Its purpose is the same | T 27 G 1 T(954)780 |
| who share in it within itself. Pleasure and pain are EQUALLY | T 27 G 1 T(954)780 |
| This body, purposeless within itself, holds all your memories and | T 27 G 3 T(954)780 |
| miracle speaks not but for itself, but what it REPRESENTS. Love | T 27 G 5 T(955)781 |
| and the throes of death itself are but a single sound | T 27 G 6 T(956)782 |
| with other bodies, dying like itself. In the brief time allotted | T 27 I 1 T(962)788 |
| all, it tries to teach itself its pains and joys are | T 27 I 1 T(962)788 |
| real. It puts things on itself that it has bought with | T 27 I 2 T(962)788 |
| conqueror of bodies weaker than itself. But in some phases of | T 27 I 2 T(962)788 |
| its purpose. Though the dream itself takes many forms, and SEEMS | T 27 I 3 T(962)788 |
| events wherein its hero finds itself, the dream has but ONE | T 27 I 3 T(962)788 |
| of God Which can attack Itself; a separate brother as an | T 27 I 6 T(963)789 |
| body, it is purposeless within itself. And if it seems to | T 28 B 3 T(968)794 |
| changeless and as perfect as Itself. Its memory does NOT lie | T 28 B 7 T(969)795 |
| are the same. But, in itself, it holds the universe of | T 28 C 1 T(972)- 798 |
| are as limitless as is itself. Yet must all healing come | T 28 C 2 T(972)- 798 |
| aid in LETTING it perceive itself as separate and apart from | T 28 D 2 T(976)- 802 |
| that separates His Oneness from Itself. The gap between your bodies | T 28 E 6 T(980)806 |
| it is a picture IN ITSELF. To each he offers his | T 28 E 7 T(981)807 |
| here. It has not judged ITSELF, nor made itself to be | T 28 G 1 T(985)811 |
| not judged ITSELF, nor made itself to be what it is | T 28 G 1 T(985)811 |
| be victimized, but CANNOT feel itself as victim. It accepts no | T 28 G 1 T(985)811 |
| quite solid and substantial IN ITSELF. But its stability cannot be | T 28 H 5 T(988)814 |
| its weakness lies, NOT in itself, but in the frailty of | T 28 H 6 T(988)814 |
| its strength lies NOT within itself alone. It is an ark | T 28 H 7 T(989)815 |
| Himself. What gap can interpose itself between the safety of this | T 28 H 7 T(989)815 |
| power that lies NOT within itself. And herein lies its power | T 29 B 2 T(991)817 |
| cause. Nor is it, in itself, a cause. But where its | T 29 C 2 T(993)819 |
| a thing with power IN ITSELF. As something, it CAN be | T 29 C 9 T(996)822 |
| its grasp as prisoner to itself. And it CAN fail to | T 29 C 9 T(996)822 |
| lay bloody hands on Heaven itself, and hope to find its | T 29 F 5 T(1002)816 |
| the pictures it projects outside itself? Save time, my brothers, Learn | T 29 H 7 T(1008)822 |
| by one whit the Light Itself. --- Manuscript | T 29 I 3 T(1009)823 |
| not NEED belief to be Itself, for It HAS BEEN created | T 29 I 5 T(1010)824 |
| THEN become a problem in itself. But there will still be | T 30 B 3 T(1017) 831 |
| be a free decision in itself. And yet, you CANNOT make | T 30 B 9 T(1019)833 |
| kingdom up alone. And Heaven itself but represents your will, where | T 30 C 1 T(1021)835 |
| making things appear like to itself? Look calmly at its toys | T 30 E 5 T(1028)842 |
| For understanding this is Heaven itself. Even the real world has | T 30 F 4 T(1031)845 |
| reach the gate of Heaven itself. For He Whose hand you | T 30 F 7 T(1032)846 |
| Creator as it looks upon itself. If you can see your | T 30 G 4 T(1034)848 |
| fear has fearful meaning in itself. --- Manuscript | T 30 H 3 T(1037)851 |
| transcend all form to be itself. It CANNOT change. The miracle | T 30 I 1 T(1040)854 |
| language in which the call itself was made. And you will | T 31 A 8 T(1044)858 |
| look upon its father as itself. How wrong are you who | T 31 A 10 T(1045)859 |
| but cannot make the way itself grow dark. And He Who | T 31 B 10 T(1049)863 |
| commands, and doing nothing of itself at all. If you are | T 31 C 3 T(1050)864 |
| on its own, and motivate itself. If you are sin, you | T 31 C 3 T(1050)864 |
| that mind is sick within ITSELF. Learning is all that causes | T 31 C 4 T(1051)865 |
| chose, and guards, and holds itself at bay, a sleeping prisoner | T 31 C 5 T(1051)865 |
| that the world be like itself; a place where nothing can | T 31 C 5 T(1051)865 |
| is NOT the lesson in itself. The lesson has a PURPOSE | T 31 D 3 T(1052)866 |
| concepts. It does not concern itself with content of the mind | T 31 E 13 T(1059)873 |
| are will TELL you of Itself. --- Manuscript | T 31 E 16 T(1060)874 |
| light, as innocent as Love Itself. And you ARE worthy that | T 31 F 6 T(1062)876 |
| may induce, in the mind-searching itself. --- Manuscript | W 8 L 5 W(14) |
| The world is meaningless in itself. W 12 L 2 | W 12 L 1 W(20) |
| have no cause, and would itself be the cause of reality | W 17 L 1 W(30) |
| see this table differently. In itself it is not important at | W 28 L 2 W(47) |
| all. Yet what is by itself? And what does in itself | W 28 L 2 W(47) |
| itself? And what does in itself mean? You see a lot | W 28 L 2 W(47) |
| why nothing is separate, by itself or in itself. And it | W 29 L 1 W(49) |
| separate, by itself or in itself. And it explains why nothing | W 29 L 1 W(49) |
| not, however, change the idea itself in varying the method of | W 39 L 10 W(65) |
| clearly related to the idea itself is suitable. W 42 | W 42 L 4 W(70) |
| If no particular subject presents itself to your awareness, merely repeat | W 43 L 8 W(73) |
| an altar dedicated in Heaven itself to God the Father and | W 45 L 8 W(79) |
| the purpose of the body itself. Yet we have learned that | W 64 L 2 W(117) |
| have gifts to give, being itself an illusion and offering only | W 66 L 8 W(122) |
| 67. Love created me like Itself. W 67 | W 67 L 0 W(124) |
| If Love created you like Itself this Self must be in | W 67 L 3 W(124) |
| that Love created you like Itself. Hear the truth about yourself | W 67 L 5 W(125) |
| were created by Love like Itself. --- Manuscript | W 67 L 6 W(125) |
| were created by Love like Itself can hold no grievances and | W 68 L 1 W(126) |
| to determine what other than itself must change if you are | W 71 L 3 W(134) |
| Then let your will assert itself, joined with the power of | W 73 L 10 W(143) |
| towards finding it. The idea itself is wholly true. Therefore it | W 74 L 2 W(144) |
| with laws as senseless as itself. You are not bound by | W 76 L 1 W(149) |
| by the mind that hurts itself. The body suffers that the | W 76 L 5 W(149) |
| it is the victim of itself. The body's suffering is a | W 76 L 5 W(149) |
| own enemy; that it attacks itself and wants to die. It | W 76 L 5 W(149) |
| 67. Love created me like Itself. W 84 L 2 | W 84 L 1 W(167) |
| Creator. Love created me like Itself. W 84 L 3 | W 84 L 2 W(167) |
| shines in me and in itself. W 85 L 6 | W 85 L 5 W(168) |
| to behold the likeness of itself; the small, the weak, the | W 92 L 3 W(177) |
| is a part. It sees itself. It brings the light in | W 92 L 4 W(177) |
| on sickness, which is like itself. Truth is a savior, and | W 92 L 5 W(178) |
| sees all others different from itself, and nothing in the world | W 92 L 6 W(178) |
| darkness it remains to hide itself, and dreams that it is | W 92 L 6 W(178) |
| and it attacks and hates itself, and darkness covers everything it | W 92 L 6 W(178) |
| it dreams as fearful as itself. No miracles are here, but | W 92 L 6 W(178) |
| but only hate. It separates itself from what it sees, while | W 92 L 6 W(178) |
| love, forever glad to give itself away because it cannot give | W 92 L 7 W(178) |
| it cannot give but to Itself. No-one can ask in vain | W 92 L 7 W(178) |
| is waiting now to meet Itself again, and be as One | W 92 L 8 W(179) |
| the world the truth about itself. You are One Self, in | W 95 L 13 W(187) |
| Yet mind can also see itself divorced from Spirit, and perceive | W 96 L 5 W(189) |
| divorced from Spirit, and perceive itself within a body it confuses | W 96 L 5 W(189) |
| a body it confuses with itself. Without its function then, it | W 96 L 5 W(189) |
| Source of strength, and sees itself as helpless, limited and weak | W 96 L 6 W(190) |
| attacked by armies massed against itself, and hiding in the body's | W 96 L 6 W(190) |
| created by the Spirit as Itself. Your mind will bless all | W 96 L 10 W(191) |
| is lacking in existence like itself. You have been slave to | W 102 L 2 W(205) |
| to timelessness, and love unto itself. It adds to all that | W 105 L 4 W(210) |
| by letting what cannot contain itself fulfill its aim of giving | W 105 L 4 W(210) |
| away, securing it forever for itself. --- Manuscript | W 105 L 4 W(210) |
| the mighty Voice of truth itself Assure me that I am | W 118 L 2 W(238) |
| love no room to be itself; no place where it can | W 121 L 2 W(241) |
| torn with doubt, confused about itself and all it sees, afraid | W 121 L 3 W(241) |
| not see it has condemned itself to this despair. It thinks | W 121 L 5 W(242) |
| your own how to forgive itself. Each one awaits release from | W 121 L 7 W(242) |
| one with God and with itself. How easily do errors disappear | W 124 L 2 W(250) |
| no distinctions. It is like itself, unchanged throughout. It never alters | W 127 L 1 W(258) |
| on one and yet remain itself although it is withheld from | W 127 L 2 W(258) |
| judge. As it is one itself, it looks on all as | W 127 L 3 W(258) |
| the level where it finds itself at home. It will be | W 128 L 6 W(262) |
| its own existence and attacks itself is not of Him. He | W 131 L 7 W(270) |
| Today is set by Heaven Itself to be a time of | W 131 L 15 W(272) |
| The world is nothing in itself. Your mind must give it | W 132 L 4 W(273) |
| 133 L 13. Heaven Itself is reached by empty hands | W 133 L 13 W(279) |
| easy prey, unable to protect itself, and needing your defense. What | W 135 L 5 W(285) |
| It does not depend upon itself for anything except its adequacy | W 135 L 12 W(287) |
| mind sets up to save itself must make the body sick | W 135 L 14 W(287) |
| mind engaged in planning for itself is occupied in setting up | W 135 L 16 W(288) |
| each one were whole within itself. W 136 L 3 | W 136 L 2 W(291) |
| truth, but not in truth itself. Just as forgiveness overlooks all | W 137 L 5 W(297) |
| changes to despair, and life itself must in the and be | W 138 L 7 W(301) |
| other things as certain as itself. W 139 L 3 | W 139 L 2 W(304) |
| or a statement which denies itself in statement? Let us not | W 139 L 8 W(305) |
| does not believe. It is itself alone that it condemns. It | W 151 L 5 W(317) |
| it condemns. It is within itself it sees the guilt. It | W 151 L 5 W(317) |
| within the Holy, holy as Itself. In everyone and everything His | W 151 L 13 W(318) |
| of His lasting union with itself. So is its Self the | W 154 L 4 W(329) |
| be true. It cannot contradict itself, nor be in parts uncertain | W 156 L 2 W(337) |
| it is due to Holiness Itself Which walks with you, transforming | W 156 L 5 W(338) |
| time determined by the mind itself, not taught. W 158 | W 158 L 2 W(341) |
| not learn it. It revealed itself to him at its appointed | W 158 L 5 W(342) |
| It comes from far beyond itself, for it reflects Eternal Love | W 159 L 3 W(344) |
| no alien thought to be Itself. And It will call Its | W 160 L 6 W(348) |
| will call Its Own unto Itself, in recognition of what is | W 160 L 6 W(348) |
| understandable. The mind that taught itself to think specifically can no | W 161 L 4 W(350) |
| everything its eyes behold; seeing itself in everything; compelled to turn | W 161 L 7 W(351) |
| everything; compelled to turn upon itself and to destroy. W | W 161 L 7 W(351) |
| you request that love destroy itself? Or would you have it | W 161 L 9 W(352) |
| all life as hostage to itself. W 163 L 4 | W 163 L 3 W(356) |
| be. His epitaph, which death itself has written, gives no name | W 163 L 5 W(357) |
| come until the mind prepares itself for true acceptance. Grace becomes | W 169 L 1 W(373) |
| now aware of something not itself. It has united with its | W 169 L 5 W(374) |
| Source, and like the Source Itself, it merely is. W | W 169 L 5 W(374) |
| that the time the mind itself determined to abandon all but | W 169 L 7 W(374) |
| than the Heart of Love Itself? The blood appears to be | W 170 L 10 W(379) |
| thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge | W 170 R5 4 W(381) |
| union with Its Father and Itself. --- Manuscript | W 170 R5 4 W(381) |
| what you see speaks for itself. Your motivation will be so | W 180 IN2 4 W(387) |
| effects, with consequence inherent in itself. W 184 L 4 | W 184 L 3 W(398) |
| Which unifies all things within Itself. Use all the names the | W 184 L 11 W(400) |
| although they come from Formlessness Itself. Forgiveness is an earthly form | W 186 L 14 W(409) |
| it a home for Innocence Itself, Who dwells in us and | W 187 L 11 W(412) |
| Which knows us perfect as Itself, Its sight which is the | W 189 L 6 W(417) |
| is as sure as Love Itself, to Which it carries us | W 189 L 6 W(417) |
| will blaze Its pathway of Itself. What has not been denied | W 189 L 9 W(418) |
| sadness, pain, and even death itself. W 194 L 4 | W 194 L 3 W(432) |
| you fear, the mind perceives itself as split. And this had | W 196 L 10 W(440) |
| away, and though it is itself a dream, it breeds no | W 197 L 3 W(443) |
| of waking. It is not itself the truth. Yet does it | W 197 L 3 W(443) |
| to the Son of Sinlessness Itself, so like to Him Whose | W 197 L 12 W(445) |
| this single sight and timelessness itself, you see the vision of | W 197 L 12 W(445) |
| when it no longer sees itself as in a body, firmly | W 199 L 1 W(447) |
| a mind which has attached itself to Love. It rests in | W 199 L 2 W(447) |
| it from being found illusory itself. W 199 L 4 | W 199 L 3 W(447) |
| Now it did not know itself, and thought its own identity | W 230 W2 2 W(473) |
| each a part of Love Itself. W 240 L 2 | W 240 L 1 W(483) |
| leave creation free to be itself. I honor all the parts | W 243 L 2 W(487) |
| in its striving to deceive itself. Its purpose is to strive | W 250 W4 2 W(495) |
| It may be extended to Itself. --- Manuscript | W 253 L 2 W(498) |
| keeps him safe is Love Itself. There is no Source but | W 264 L 1 W(510) |
| Which holds all things within Itself. Father, Your Son is like | W 264 L 1 W(510) |
| the means to go beyond itself, to be replaced by the | W 280 W7 2 W(528) |
| Love, that It be but Itself. The Holy Spirit is His | W 280 W7 5 W(528) |
| And what can alter Holiness Itself? --- Manuscript | W 285 L 2 W(533) |
| the mind that has forgiven itself. W 290 W8 3 | W 290 W8 2 W(539) |
| a mind at peace within itself. No danger lurks in anything | W 290 W8 3 W(539) |
| but the Truth to be Itself. That instant is our goal | W 290 W8 5 W(539) |
| know my holiness. For Holiness Itself created me and I can | W 299 L 2 W(548) |
| summary that will extend beyond itself, and reaching up to God | W 300 W9 3 W(550) |
| event in time which time itself can not affect. For every | W 300 W9 4 W(550) |
| Love creates, and only like Itself. There was no time when | W 320 W11 1 W(572) |
| Name of its Creator, Holiness Itself, Whose holiness His own creation | W 320 W11 5 W(572) |
| and be in opposition to Itself. Father, my will is Yours | W 329 L 1 W(581) |
| to the shrine of Life Itself. And peace will be restored | W 330 W12 5 W(583) |
| think that Love has left Itself? There is no will except | W 331 L 1 W(584) |
| I am His holy Sinlessness Itself, for in my purity abides | W 350 W14 1 W(605) |
| Returning unto us to be Itself. W 357 | W 357 L 0 W(612) |
| judges it. To the Call itself time has no meaning. | M 2 A 2 M(3) |
| Own, is free to be itself. --- Manuscript | M 5 E 2 M(13) |
| condition. Faithfulness, then, combines in itself the other attributes of God | M 5 J 2 M(16) |
| of the One Will with Itself. And this is the function | M 6 D 3 M(21) |
| a limitation on the giving itself, and neither the giver nor | M 7 A 3 M(22) |
| This question really answers itself. Healing cannot be repeated. If | M 8 A 1 M(23) |
| desire to have it for itself. --- Manuscript | M 9 A 2 M(25) |
| revolts against truth and gives itself an illusion of victory. Finding | M 9 A 2 M(26) |
| faultier than this? Unrecognized by itself, it has itself asked to | M 9 A M(26) |
| Unrecognized by itself, it has itself asked to be given what | M 9 A M(26) |
| the mind which has let itself be healed will no longer | M 9 A 6 M(27) |
| an illusion, since this world itself is nothing more than that | M 14 A 1 M(34) |
| such things the mind associates itself with the body, obscuring its | M 14 A 2 M(34) |
| Now has the mind condemned itself to seek without finding; to | M 14 A 3 M(35) |
| it is not true in itself, justice includes nothing that opposes | M 20 A 2 M(49) |
| to the call of Heaven itself. 23. HOW ARE | M 22 A 5 M(53) |
| strengths an opportunity to glorify itself. Strengths turned to weakness are | M 26 A 4 M(61) |
| disappeared and Love looks on Itself. What further sight is needed | M 29 A 5 M(67) |
| sin. To study the error itself does not lead to correction | U 1 A 1 U(1) |
| that suffices. The form adapts itself to need; the content is | U 4 A 3 U(6) |
| will not last, but lends itself to thoughts of sin and | U 5 A 2 U(7) |
| for time needs symbols, being itself unreal. Their names are legion | U 6 A 1 U(9) |
| beyond the names the course itself employs. God does not help | U 6 A 1 U(9) |
| 3 B 2. Psychotherapy itself cannot be creative. This is | P 3 B 2 P(4) |
| become one. Neither is truth itself, but both can lead to | P 3 C 2 P(5) |
| belief that it can cure itself. This has some merit in | P 3 E 5 P(10) |
| woven inextricably into the self-concept, itself but a pseudo-creation, make this | P 3 G 2 P(14) |
| forgiveness as long as forgiveness, itself an illusion, remains unattained. Prayer | S 1 C 9 S(7) |
| forever. At this gate eternity itself will join with you. Prayer | S 1 F 4 S(11) |
| but the call of Love Itself, Which will not cease to | G 3 A 7 G(8) |
| truth, and leaves nothing beyond Itself? Can you betray a love | G 3 A 8 G(8) |
| perfect that its gifts become Itself in oneness, and this single | G 3 A 8 G(8) |
| part of her as breath itself. He loves you as a | G 5 A 2 G(13) |