ABJECT......................1
time of your release from abject slavery. You make a choice	W 170 L 8 W(378)
ABLE........................57
that you will not be able to use it right until	T 1 B 16b T(5)-5-
them, since you are already able to. Doing them will bring	T 1 B 23k T(13)13
ALWAYS be ready, willing, and able. These are the essentials for	T 1 B 40q T(40)40
listen WILLING to learn and ABLE to do T 1	T 1 B 40q T(40)40
both more miracle-minded, and less able to recognize fear because of	T 1 C 4 T(55)55
is less miracle-minded, but better able to recognize fear, because his	T 1 C 4 T(55)55
neither CAN nor HAS been able to do this. In this	T 2 A 13 T(66)66
resistant, because I MIGHT be able to make you feel better	T 2 E 6 T(101)100
way. I have to be able to count on them. This	T 2 E 18 T(104)103
or they will not be able to help me. Miracle-working entails	T 2 E 18 T(104)103
it, she would have been able to use the thought well	T 3 A 17 T(123)122
START. You will NOT be able to control it once it	T 3 A 33 T(128)127
that Cayce himself was not able to transcend the misperceptions of	T 3 C 25 T(137)136
he did this, he was able to apply it constructively. But	T 3 C 29 T(140)139
man, who should have been able to escape fear through religion	T 3 C 32 T(141)140
him. Only then are you ABLE to stop asking questions about	T 3 E 8 T(149)148
request that we may be able to recognize something we already	T 3 G 10 T(162)161
I would not be able to devote myself to teaching	T 4 B 19 T(192)C 19
awaken you will not be able to understand this, because it	T 4 B 25 T(194)C 21
the concepts involved. To be able to give anything implies that	T 4 C 14 T(202)C 29
-- you will never be able to hide again. It is	T 4 D 13 T(211)C 38
value together, we will be able to use it together, because	T 5 E 3 T(241)C 68
wanted release, he was not able to cope with it at	T 5 I 14 T(268)C 95
then your minds must be able to believe ONLY what is	T 6 C 11 T(280)C 107
Holy Spirit will ultimately be able to teach you that YOU	T 6 H 6 T(300)127
exclusion. You will NEVER be able to exclude yourself from what	T 7 H 2 T(330)C 157
HIS words true, and you ABLE TO HEAR THEM. His words	T 8 K 6 T(383)210
making him, you made yourself ABLE to hear him. But you	T 9 I 17 T(411)- 238
and you will not be able to LIMIT the split, because	T 9 J 4 T(412)- 239
you, and you are NOT able to give it TO them	T 9 J 6 T(413)- 240
perceived it, you will be able to learn FROM WHAT YOU	T 12 F 2 T(500)327
it too little to be able to understand its magnitude. LOVE	T 15 D 9 T(572)399
Atonement. You will not be able to ACCEPT perfect communication, as	T 15 E 9 T(576)403
with the idea of being able to be neither completely. And	T 15 J 9 T(596)- 423
5. YOU will be able to do this ONLY IN	T 16 B 5 T(603)430
think you might be better able to understand. And this is	T 16 C 2 T(604)431
And you will NOT be able to give love welcome separately	T 18 I 12 T(688)512
FOR. It is as little able to perceive as it can	T 28 F 4 T(983)809
But while you may be able to accept it intellectually, it	W 9 L 1 W(15
you will obviously not be able to apply the idea to	W 15 L 5 W(27)
subject. You will not be able to use very many for	W 26 L 6 W(45)
already gained, you should be able to remind yourself that this	W 45 L 8 W(79)
not be willing or even able to use the first five	W 93 L 10 W(182)
darkness, nor will you be able to forget the way again	W 97 L 7 W(193)
time each hour to be able to accept the happiness which	W 98 L 5 W(195)
are apart from you, and able to behave in ways which	W 126 L 2 W(255)
for themselves that they become able to bring them further, and	W 154 L 6 W(330)
at times forgot, and never able to obscure the light that	W 159 L 5 W(345)
For thus will I be able, too, to recognize my Self	W 514 L 1 W(514)
interests of its own, and able to gratify its needs at	M 9 A 2 M(26)
their reality. Sometimes he is able to start to open his	P 1 A 1 P(1)
Their aim is to be able to retain their self-concept exactly	P 3 A 2 P(3)
one alone against the universe able to assume he has such	P 3 H 5 P(17)
only thus will he be able to hear the call and	P 4 A 4 P(20)
they may be far more able teachers outside of them. These	P 4 B 1 P(21)
their patients would not be able to accept help from them	P 4 B 5 P(22)
or you will not be able to attain your freedom. Let	S 2 B 10 S(15)
ABNORMAL....................1
was very carefully chosen, because abnormal psychology IS ego psychology. This	T 4 B 37 T(196)C 23
ABNORMALITY.................1
taught FROM the ego whose abnormality should be lessened by teaching	T 4 B 37 T(196)C 23
ABNORMALLY..................1
tendency to teach the COURSE abnormally, and many of the students	T 4 B 37 T(196)C 23
ABODE.......................5
was created, and where his abode was fixed in perfect peace	T 13 H 14 T(534)361
not to cross to the abode of peace and perfect holiness	T 16 E 9 T(614)441
holy Son can enter an abode which harbors hate, and where	T 18 G 7 T(678)505
come to dwell in the abode You set for Him before	T 31 G 11 T(1072)886
and none who enters its abode can leave without a miracle	W 92 L 7 W(178)
ABOLISH.....................9
death and taxes, and can abolish both. Note: Tax also means	T 1 B 23 T(9)-9-
or regression. But he CANNOT abolish his creativity. He CAN destroy	T 1 B 41f T(44)44
which serves it, does not abolish it. As long as there	T 2 B 48 T(81) 81
therapy whose goal was to ABOLISH FEAR. This characteristic of all	T 2 E 29 T(107)106
light penetrates darkness, it DOES abolish it. The unwillingness to be	T 2 E 49 T(112)111
a threat, because light does abolish darkness by establishing the clear	T 3 F 18 T(156)155
They meet IN ORDER to abolish the difference. At the beginning	T 3 G 36 T(169)168
of ALL learning is to abolish fear. This is necessary so	T 3 G 42 T(171)170
ESTABLISH separateness, rather than to abolish it. T 4 H	T 4 H 2 T(229)C 56
ABOLISHED...................10
which fear has ALREADY BEEN abolished. Miracles are thus a means	T 1 B 25b T(15)15
41n. When time is abolished, and all of the Sons	T 1 B 41n T(47)47
denial can be appreciated and abolished. Denial is NOT mere negation	T 1 B 42c T(54)54
in which fear has been abolished, can be particularly well worked	T 1 C 5 T(55)55
REMEDY it, you have also abolished the fear. This is how	T 2 E 5 T(100)99
in, the other HAS BEEN abolished. In the conflict, fear is	T 2 E 49 T(112)111
in this respect can be abolished. It seems to be abolished	T 2 E 51 T(113)112
abolished. It seems to be abolished by degrees precisely because time	T 2 E 51 T(113)112
learning device which will be abolished when it is no longer	T 5 H 16 T(263)C 90
from all sin, with guilt abolished in the mind which God	W 154 L 4 W(329)
ABOLISHES...................7
an end(ing). It thus abolishes time. It is always an	T 1 B 13 T(4)-4-
proper function of mind, and abolishes its errors. T 1	T 1 B 27e T(17)17
said before that the miracle abolishes time. It does this by	T 1 B 41c T(44)44
of COLLAPSING it. It thus abolishes certain INTERVALS within it. It	T 1 B 41c T(44)44
darkness are the same, it abolishes error automatically. T 2	T 2 B 3 T(73)73
B 1. The miracle abolishes the need for lower order	T 3 B 1 T(130)129
form of evil, because light abolishes ALL forms of darkness. The	T 3 C 11 T(134)133
ABOLISHING..................2
thus the unique property of abolishing time by rendering the space	T 1 B 41b T(43)43
device for shortening but not abolishing time. If a sufficient number	T 2 F 1 T(117)116
ABOUT.......................505
The first thing to remember about miracles is that there is	T 1 B 1 T(1)
is nothing special or surprising about this at all. The ONE	T 1 B 3c T(1)
Do not feel guilty about the fact that you are	T 1 B 3d T(2)-2-
and don't bother with worrying about how you received it. That	T 1 B 3d T(2)-2-
HS fearful in taxi about a communication which related Dave's	T 1 B 3e T(2)-2-
HS has some fear about 11) and doubt about 9	T 1 B 11b T(3)-3-
fear about 11) and doubt about 9) and 10). Probably doubt	T 1 B 11b T(3)-3-
upside-down as stated. The part about uniting human frailty with the	T 1 B 22e T(7)-7-
B 22i. (Tell B. about the idea (which is still	T 1 B 22i T(7)-7-
had been singular. (HS aside about liking the first about assumption	T 1 B 22j T(7)-7-
aside about liking the first about assumption failure more.) Answer:	T 1 B 22j T(7)-7-
the NOT SINGULAR. That point about industrial necessity should read corporate	T 1 B 22k T(8)-8-
leave in the next part about cooperation. T 1 B	T 1 B 22k T(8)-8-
24e. Remember the point about Miracles as a means of	T 1 B 24e T(14)14
varying ratios. Freud was right about the classification, but not the	T 1 B 24e T(14)14
It thus dispels man's illusions about himself, and puts him into	T 1 B 27c T(16)16
is loveable. They dispel illusions about himself, and perceive the light	T 1 B 28 T(17)17
part.) Cacey sic was wrong about Possession, and he was also	T 1 B 30f T(18)18
and he was also wrong about hurting himself. One of the	T 1 B 30f T(18)18
you already have a point about the involuntary nature of miracles	T 1 B 30i T(19)19
Tell B. that his slip about (rivet) should be noted. Some	T 1 B 30s T(20)20
FURTHER: HE needn't feel concerned about it either; so he forgot	T 1 B 30ac T(21)21
of phrasing the previous point about from those who have more	T 1 B 34 T(23)23
him, because he keeps worrying about this.) T 1 B	T 1 B 35b T(23)23
add that his false idea about his own exclusion from Universal	T 1 B 35c T(23)23
himself here. (See the point about miracles as a perception corrector	T 1 B 35d T(24)24
works when you get furious about a comparatively minor expression by	T 1 B 36l T(26)26
stands for a person. Superstitions about names are very common for	T 1 B 36n T(27)27
Actually, the Jewish superstition about changing the names was a	T 1 B 36o T(27)27
a distortion of a revelation about how to alter or avert	T 1 B 36o T(27)27
change their mind (not name) about destruction (or hate) do not	T 1 B 36o T(27)27
Andrews), she corrected your error about her name without embarrassment and	T 1 B 36q T(28)28
NOT made your own mistake about names. T 1 B	T 1 B 36q T(28)28
is in relation to question about sex. Tell B. the one	T 1 B 37n T(31)31
37ab. Remember the story about the artist who kept devoting	T 1 B 37ab T(35)35
desert (Bring up that dream about the Bluebird. While HS was	T 1 B 37af T(36)36
want to finish the instructions about sex, because this is an	T 1 B 40b T(37)37
why you EXPERIENCED that revelation about I will to do VERY	T 1 B 40m T(40)40
40y. There is nothing about me that you cannot attain	T 1 B 40y T(42)42
nor I is really clear about how sexual-impulses can be directly	T 1 B 41q T(47)47
why you became so afraid about Atlantis. B. has his own	T 1 B 41aa T(49)49
the fragmented can be confused about this. T 1 B	T 1 B 41ao T(51)51
conditions) (HS raised previous question about the past, which has just	T 1 B 41at T(52)52
C 6. Your idea about the real meaning of possession	T 1 C 6 T(56)56
PROTECT people, like the superstition about protecting the name, we mentioned	T 1 C 9 T(57)57
from fear. This is brought about by his acceptance of the	T 2 A 13 T(66)66
daily bread. Remember the poem about the Holy Family which crossed	T 2 B 7 T(74)74
13. 3. The story about Hinda. This was an excellent	T 2 B 13 T(75)75
not learned to be consistent about this as yet. I have	T 2 B 38 T(78)78
very slowly. When HS asked about this, she was told, don't	T 2 B 51 T(82) 82
she was told, don't worry about the notes. They are right	T 2 B 51 T(82) 82
sufficiently Right-Minded yet to write about the Atonement with comfort. You	T 2 B 51 T(82) 82
with comfort. You will write about it yet with joy.)	T 2 B 51 T(82) 82
that thing in the book about the demon lover, which once	T 2 B 55 T(83) 83
Brotherhood you read last evening about Hold fast, and please do	T 2 B 58 T(83) 83
as he is completely unconcerned about HIS readiness, but maintains a	T 2 C 16 T(93)92
also make very similar comments about your own hesitation about dictating	T 2 C 16 T(93)92
comments about your own hesitation about dictating at all. This is	T 2 C 16 T(93)92
which have brought the fear about. This condition always entails a	T 2 D 8 T(98)97
11. If you think about it, you will realize that	T 2 D 11 T(99)98
you nor B. have thought about it very much, either. T	T 2 E 6 T(101)100
if you do not think about something, it will have no	T 2 E 8 T(102)101
that to believe such power about yourself is merely arrogant, but	T 2 E 11 T(102)101
who complain all the time about fear, still persist in creating	T 2 E 16 T(103)102
I was very sorry about this, because his was a	T 2 E 40 T(110)109
the unconscious into man's calculations about himself, a step in the	T 2 E 40 T(110)109
was exactly how he FELT about it. T 2 E	T 2 E 42 T(111)110
We have already briefly spoken about readiness. But there are some	T 2 E 55 T(115)114
was not at all curious about what it was. This disinterest	T 3 A 5 T(120) 119
is nothing of special interest about the events described below, EXCEPT	T 3 A 15 T(123)122
girl asked you very uncertainly about the bus, and you were	T 3 A 20 T(124)123
the cab, to ask me about the notes, instead of assuming	T 3 A 21 T(125)124
so. Answer: You were right about the misuse of excellent here	T 3 A 22 T(125)124
misinterpretation of what I said about useful for others. In fact	T 3 A 24 T(125)124
been no problem at all about the bookcase, and perhaps even	T 3 A 27 T(126)125
When you called B about joining you, Gene, and Anne	T 3 A 29 T(127)126
time, he was quite sure about this, and he was perfectly	T 3 A 38 T(129)128
This really answers B's question about whether people return voluntarily.)	T 3 D 2 T(144)143
also because you ARE confused about the difference between perception and	T 3 E 2 T(147)146
we have said very little about cognition as yet. (Aside: One	T 3 E 2 T(147)146
are still corrections. B's question about the spiritual eye was a	T 3 E 7 T(148)147
ABLE to stop asking questions about him. T 3 E	T 3 E 8 T(149)148
While you ask questions about God, you are clearly implying	T 3 E 9 T(149)148
not KNOW what to do about it that B. reacts to	T 3 E 11 T(150)149
in contrast to Christ's statement about Thou shalt love, etc.) There	T 3 E 14 T(150)149
BE perceived. The endless speculation about the meaning of mind has	T 3 F 6 T(153)152
KNOW. Freud was greatly worried about this, being VERY bright, though	T 3 F 11 T(154)153
thinking. Freud was more clear-sighted about this, because he knew a	T 3 F 14 T(155)154
What appears to be contradictory about the difference between knowing and	T 3 G 3 T(159)158
essential that he KNOW this about himself, but he cannot know	T 3 G 33 T(168)167
will not bother to argue about this. ---	T 3 G 44 T(172)171
belief which has confused you about your own reality. Why would	T 3 G 46 T(173)172
back at the earlier notes about what you and your brothers	T 3 H 4 T(175)C 2
that there IS no problem about this. There is no man	T 3 H 14 T(178)C 5
You, Helen, are CONSTANTLY arguing about the authorship of this course	T 3 I 11 T(183)C 10
its weakness. He then set about to alter his perception, NOT	T 4 A 7 T(186)C 13
but this involves no confusion about the child's origin. The brother	T 4 B 33 T(195)C 22
it involves physical presence. THINKING about another ego is as effective	T 4 C 3 T(198)C 25
ego, which is completely confused about what is really possible. This	T 4 C 18 T(203)C 30
could not possibly know anything about it. T 4 C	T 4 C 22 T(205)C 32
Be very honest with yourselves about this, for you we must	T 4 D 19 T(212)C 39
case you have thought wrongly about some Soul that God created	T 4 E 4 T(214)C 41
until you change your mind about those your ego has hurt	T 4 E 8 T(215)C 42
trying to change your mind about them. (HS doubtful whether this	T 4 E 9 T(215)C 42
better than H., (HS doubtful about accuracy here) that your mind	T 4 E 10 T(215)C 42
you will remember your dream about the recorder, which was remarkably	T 4 F 8 T(220)C 47
you HAVE made a decision about future effort, a decision which	T 4 F 17 T(224)C 51
and to limit his questions about both the patient AND himself	T 4 F 18 T(224)C 51
limit the questions you raise about HIS mind, because you are	T 4 F 19 T(224)C 51
a PART of your belief about yourselves. Your other life has	T 4 G 7 T(225)C 52
We have only just about reached the point where dissociation	T 4 G 18 T(228)C 55
when I spoke to him about distantiation. These are all forms	T 4 G 19 T(228)C 55
Do not disturb yourself about repression, Bill, but DO train	T 4 G 20 T(228)C 55
be so much more clear-sighted about this that you should be	T 4 G 21 T(228)C 55
as he changes his mind about its worth. T 4	T 4 G 23 T(229)C 56
do not have to worry about what to say or what	T 4 I 8 T(233)C 60
3. If you think about it, you will see that	T 5 B 3 T(234) C 61
with a way of thinking about them that could raise their	T 5 C 1 T(235)C 62
best, to mean don't worry about the future. This is NOT	T 5 E 8 T(243)C 70
projected. Although Freud was wrong about the basic conflict itself, he	T 5 G 6 T(255)C 82
reverse the lower courts decision about the laws of this world	T 5 H 5 T(260)C 87
JUST what YOU should do about it. T 5 I	T 5 I 16 T(269)C 96
since he is so clear about the remedy for YOU. You	T 5 I 17 T(269)C 96
in communication, which you wrote about yourselves quite recently, and with	T 6 G 6 T(295)122
they are in fundamental disagreement about everything, because they are in	T 6 H 2 T(298)C 125
they are in fundamental disagreement about WHAT YOU ARE. The ego's	T 6 H 2 T(298)C 125
WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your	T 6 H 11 T(302)C 129
thing MUST be in agreement about what they believe. T	T 6 H 13 T(302)C 129
CAN, therefore, tell you something about this last step, but this	T 7 B 3 T(305)C 132
learn to change your mind ABOUT your mind. Only by this	T 7 F 10 T(321)C 148
But by changing your mind about HIS FOR him, you help	T 7 F 11 T(321)C 148
you can change THEIR minds about themselves, as I can change	T 7 F 13 T(322)C 149
it as you. ALL illusions about the Sonship are DISPELLED together	T 7 H 4 T(331)C 158
You cannot perpetuate an illusion about another WITHOUT perpetuating it about	T 7 I 7 T(336)C 163
about another WITHOUT perpetuating it about yourself. There is no way	T 7 I 7 T(336)C 163
unbelievable. The more you learn ABOUT the ego, the more you	T 7 I 9 T(337)C 164
conclusion, which is TOTAL CONFUSION ABOUT EVERYTHING. But you do not	T 7 J 9 T(340)C 167
moment, on what you believe ABOUT your mind. Whatever these beliefs	T 7 J 10 T(340)C 167
as you are in doubt about what YOU are, you WILL	T 7 K 2 T(341)C 168
are, you WILL be confused about joy and pain. This confusion	T 7 K 2 T(341)C 168
does. When you are confused about this VERY clear distinction in	T 7 K 4 T(342)C 169
know because you are confused about what YOU will. This MEANS	T 7 K 8 T(343)C 170
MEANS that you are confused about what you are. If you	T 7 K 8 T(343)C 170
who are in TOTAL DISAGREEMENT ABOUT EVERYTHING. Their joint curriculum presents	T 8 B 5 T(348)C 175
that both are teaching you about YOURSELF. Your REALITY is unaffected	T 8 B 5 T(348)C 175
will change your mind entirely about its value. Of itself it	T 8 G 3 T(363)C 190
we said the one thing about the ego that is wholly	T 8 H 8 T(372)C 199
taking on the ego's distortions about what joining means, if you	T 8 I 3 T(374)C 201
translators, to be entirely literal about fear and ITS effects, but	T 8 I 7 T(375)C 202
and ITS effects, but NOT about love and ITS results. Thus	T 8 I 7 T(375)C 202
literally because the Bible is ABOUT love, being about GOD.	T 8 I 7 T(375)C 202
Bible is ABOUT love, being about GOD. T 8 I	T 8 I 7 T(375)C 202
have him say? Your decision ABOUT him determines the message YOU	T 8 K 5 T(383)210
BECAUSE of your limited ideas about WHAT YOU ARE. But this	T 9 C 2 T(388)215
is to change his mind about REALITY. Only if the decision	T 9 C 10 T(391)218
not hear it. The truth about YOU is so lofty that	T 9 F 10 T(401)228
does not change His Mind about YOU, for He is not	T 9 H 3 T(405)- 232
Has God changed His Mind about me? Then ACCEPT His decision	T 9 H 4 T(405)- 232
refuse to change your mind about YOURSELF. ---	T 9 H 4 T(405)- 232
GOD teaches him the truth about himself, WHICH HE IS DENYING	T 9 I 10 T(409)- 236
OWN FATHER. Make no mistake about this. It sounds insane when	T 10 A 2 T(419)- 246
The ego is totally confused about reality, BUT IT DOES NOT	T 10 F 7 T(435)262
There has been much confusion about what perception means, because the	T 10 G 2 T(439)266
does NOT change His mind about reality, because REALITY does not	T 11 B 5 T(450) 277 -
If they knew the truth about themselves, they could not be	T 11 C 4 T(454)- 281
Remember what we said about the frightening perceptions of little	T 11 C 11 T(457)- 284
love, arises from a confusion about the what and the how	T 11 D 5 T(460)287
attest only to your DECISION about reality, returning to you the	T 11 H 9 T(474)- 301
KILL YOU. Make no mistake about the depth of your fear	T 12 B 6 T(487)314
on love, because it is about YOU. You have been told	T 12 D 1 T(492)319
You HAVE been wrong about the world, because you have	T 12 G 4 T(506)333
glimpses of the other world about him. But while he still	T 12 G 5 T(506)333
him in everything. The world about him shines with love, because	T 12 G 6 T(506)333
love, for it is all about him, and within him. He	T 12 G 6 T(506)333
of safety, he looks quietly about him, and recognizes that the	T 12 G 6 T(506)333
this: there is NOTHING partial about knowledge. Every aspect is whole	T 13 A 2 T(510)337
happy learner CANNOT FEEL GUILTY ABOUT LEARNING. This is so ESSENTIAL	T 13 H 1 T(530)- 357
understand it. Make no decisions about what it is, or where	T 13 H 12 T(533)- 360
reflections of WHAT GOD KNOWS ABOUT YOU, and in this light	T 13 H 15 T(534)361
right, and YOU are wrong, about yourself. He created you out	T 13 I 5 T(537)364
BY it, they are wrong about themselves. They have DEFINED themselves	T 14 D 3 T(547)- 374
others. And this is true about the thoughts that cross the	T 14 F 4 T(555)- 382
There is no doubt about what your function IS, for	T 15 D 4 T(570)- 397
is. There is no doubt about its magnitude, for it reaches	T 15 D 4 T(570)- 397
the decisions YOU have made about yourself. The power and the	T 15 D 7 T(571)- 398
IS, you will feel guilty about COMMUNICATION, and will be AFRAID	T 15 H 11 T(587)- 414
LIKE itself. Make no mistake about this maneuver; the ego always	T 16 A 2 T(601)428
empathy that would bring it about, is so distorted that it	T 16 B 2 T(602)429
and then to be concerned about the truth of just a	T 16 C 2 T(604)431
And when you are TOLD about it, you cannot UNDERSTAND it	T 16 C 3 T(604)431
the EXCLUSION of the truth about the other, AND OF YOURSELF	T 17 D 3 T(635)- 462
Who can change YOUR mind about it, FOR you. But first	T 17 D 10 T(638)- 465
holds, WITHIN ITSELF, the truth about everything. And the truth is	T 17 E 4 T(641)468
in this world. Like EVERYTHING about salvation, the holy instant is	T 17 F 1 T(646)473
a COMPLETE change of mind about what the whole relationship IS	T 17 F 5 T(647)474
an error in YOUR thoughts ABOUT the situation, that then became	T 17 H 2 T(654)481
and where only the TRUTH about each other can abide. Here	T 18 B 7 T(661)488
will He change His Mind about it. The means and purpose	T 18 F 3 T(674)- 521
Figures stand out and move about, actions seem real, and forms	T 18 J 8 T(691)515
you must learn still more about this strange devotion, for it	T 19 I 1 T(721)545
no plaything to be tossed about a while and laid aside	T 20 C 6 T(737)561
We have said much about discrepancies of means and end	T 20 H 1 T(755)578
that the illusions you hold about him are NOT held up	T 20 H 6 T(756)579
in darkness, for your imaginings about him WILL seem real there	T 20 H 8 T(757)580
those who SEEM to walk about in it, to sin and	T 20 I 8 T(761)583
will to change your mind ABOUT the world. Perception is a	T 21 A 1 T(763)585
think they know their way about in it. They learned it	T 21 B 3 T(764)586
in faith in his illusions ABOUT himself. For faith, perception, and	T 21 D 5 T(773)595
of ANY kind deceives you about the power that is IN	T 21 G 1 T(784)605
strange, shifting ones he sees about him will become to him	T 22 B 7 T(798)618
And ALL uncertainty is doubt about YOURSELF. ---	T 22 F 3 T(811)630
need arise to be defensive about ANYTHING, you have identified YOUR	T 22 F 6 T(812)631
at how this error came about, for here lies buried the	T 22 G 11 T(817)636
the little and the weak about him? Who can walk trembling	T 23 A 5 T(820)639
be in conflict. One ILLUSION about yourself can battle with another	T 23 B 7 T(823)642
necessary that He be asked about the truth of what has	T 23 C 6 T(826)645
his mind accepts the truth about himself, as it returns to	T 24 C 6 T(843)662
rock and turn and whirl about with every breeze. T	T 24 D 3 T(847)666
And EVERY doubt must be about yourself. Christ HAS no doubt	T 24 F 9 T(854)673
you that all your doubts about yourself may disappear before his	T 24 G 1 T(855)674
God changes not His Mind about His Son with passing circumstance	T 24 G 3 T(855)674
YOU might see the truth about yourself, set forth at last	T 24 G 7 T(857)676
much can his own delusions about time and place affect a	T 26 F 7 T(914)740
Or is it a mistake about your will, and what you	T 26 H 11 T(921)747
the witnesses for guilt. Concerns about the body demonstrate how frail	T 27 B 5 T(936)762
Another, you MUST be confused about yourself and who you are	T 27 C 10 T(941)767
is how ALL illusions come about. The one who makes them	T 27 H 7 T(959)- 785
enormous world, with DIFFERENT dreams about the truth in you.	T 27 H 10 T(960)786
Select his thoughtfullness to dream about, INSTEAD of counting up the	T 27 H 15 T(961)787
call its own. It looks about for special bodies which can	T 27 I 2 T(962)788
to keep concealed the truth about yourself. Time neither takes away	T 28 B 4 T(968)794
Yet must all healing come about because the mind is recognized	T 28 C 2 T(972)- 798
which still seem to move about as separate things NEED NOT	T 28 C 10 T(974)- 800
you will have some regrets about the way that you have	T 29 C 1 T(993)819
coming, he denies the truth about himself, and seeks for something	T 29 H 2 T(1006)820
And thus he wanders aimlessly about, in search of something that	T 29 H 3 T(1006)820
beneficiary, you try to bring about your death. For you believe	T 29 H 4 T(1007)821
toys the power to move about, and talk and think and	T 29 J 4 T(1013)827
NOT FIGHT YOURSELF. But think about the kind of day you	T 30 B 1 T(1016)830
you have changed your mind about the day, and have REMEMBERED	T 30 B 7 T(1018)832
All illusions that you believe about yourself obey NO laws. They	T 30 E 4 T(1028)842
changes have been quickly brought about, when you decide one very	T 30 E 6 T(1028)842
at all. Be not deceived about the MEANING of a fixed	T 30 G 6 T(1035)849
which have replaced the truth about God's Son.	T 30 G 7 T(1035)849
you would know the truth about yourself: I thank you, Father	T 30 G 8 T(1036)850
savior? Is his Father WRONG about His Son? Or have YOU	T 30 G 9 T(1036)850
his reality. The happy dream about him takes the form of	T 30 I 2 T(1040)854
let there be no dreams about him that you would PREFER	T 30 I 5 T(1041)855
him is what I learn about myself. Then let us wait	T 31 B 5 T(1047)861
dismal lessons that you learned about this Son of God who	T 31 B 6 T(1048)862
lessons that you taught yourself about the sinfullness in you. Hear	T 31 B 8 T(1048)862
be raised. There ARE alternatives about the thing that you must	T 31 E 10 T(1058)872
deep confusion that it feels about how it was made, and	T 31 E 13 T(1059)873
what you think the truth about yourself must really be. It	T 31 F 4 T(1062)876
for you are too confused about yourself. But should ONE brother	T 31 G 2 T(1063)877
how little you really understand about them. It is therefore essential	W 3 L 2 W(5)
are crossing your mind for about a minute. Then apply the	W 4 L 1 W(6)
contains; for example: This thought about does not mean anything. It	W 4 L 3 W(6)
are: I am not worried about for the reason I think	W 5 L 4 W(9)
think. I am not depressed about for the reason I think	W 5 L 4 W(9)
not there. I am worried about because I see something that	W 6 L 1 W(10)
L 2. Old ideas about time are very difficult to	W 7 L 2 W(11)
not learning these new ideas about it. Yet that is precisely	W 7 L 2 W(11)
why you need new ideas about time. This first time idea	W 7 L 2 W(11)
it? What do you know about this cup except what you	W 7 L 3 W(11)
7 L 4. Look about you. This is equally true	W 7 L 4 W(11)
cause of the total misconception about time from which your seeing	W 8 L 1 W(13)
true thought one can hold about the past is that it	W 8 L 2 W(13)
is not here. To think about it at all is therefore	W 8 L 2 W(13)
all is therefore to think about illusions. Very few minds have	W 8 L 2 W(13)
it is not really thinking about anything. W 8 L	W 8 L 2 W(13)
I seem to be thinking about . --- Manuscript	W 8 L 4 W(13)
I seem to be thinking about (name of person), about (name	W 8 L 4 W(14)
thinking about (name of person), about (name of object), about (name	W 8 L 4 W(14)
person), about (name of object), about (name of emotion), and so	W 8 L 4 W(14)
periods are sufficient, involve looking about you and applying the idea	W 9 L 3 W(15
your mind, say: This thought about does not mean anything. That	W 10 L 4 W(17)
not mean anything. That thought about does not mean anything.	W 10 L 4 W(17)
open your eyes and look about, near or far, up or	W 11 L 2 W(19)
3. As you look about you, say to yourself: I	W 12 L 3 W(20)
today, which should be done about three or four times, for	W 13 L 4 W(22)
open your eyes and look about you slowly, saying: I am	W 13 L 4 W(22)
to yourself as you look about. Then close your eyes and	W 13 L 4 W(22)
to you, or to anyone about whom you are concerned. In	W 14 L 5 W(24)
trivial; and not worth bothering about that it is essential you	W 16 L 3 W(28)
you tell yourself: This thought about is not a neutral thought	W 16 L 5 W(29)
a neutral thought. That thought about is not a neutral thought	W 16 L 5 W(29)
for this purpose: This thought about is not a neutral thought	W 16 L 6 W(29)
no neutral thoughts. Then look about you, resting your glance on	W 17 L 2 W(30)
a neutral because my thoughts about are not neutral. For example	W 17 L 2 W(30)
neutral wall, because my thoughts about walls are not neutral. I	W 17 L 2 W(30)
neutral body, because my thoughts about bodies are not neutral.	W 17 L 2 W(30)
the effects of this thought about . W 19 L 4	W 19 L 3 W(32)
We have been quite casual about our practice periods thus far	W 20 L 1 W(34)
the world, he sees vengeance about to strike at him. His	W 22 L 1 W(37)
Look at the world about you at least five times	W 22 L 3 W(37)
point in changing your thoughts about the world. Here you are	W 23 L 2 W(38)
today's idea. As you look about you, repeat the idea slowly	W 23 L 6 W(39)
close your eyes and devote about a minute to searching your	W 23 L 6 W(39)
by giving up attack thoughts about . Hold each one in mind	W 23 L 6 W(39)
closed eyes, for unresolved situations about which you are currently concerned	W 24 L 4 W(40)
for today, followed by looking about you and letting your glance	W 25 L 6 W(43)
the situation: I am concerned about . Then go over every possible	W 26 L 6 W(45)
desires. You may feel hesitant about using the idea on the	W 27 L 1 W(46)
a lot of separate things about you, which really means you	W 28 L 2 W(47)
to withdraw your preconceived ideas about the table, and open your	W 28 L 3 W(47)
Hidden under all your ideas about it is its real purpose	W 28 L 5 W(48)
whatever you see in looking about you. Not only should the	W 28 L 7 W(48)
it to randomly chosen subjects about you, naming each one specifically	W 29 L 4 W(49)
once an hour, looking slowly about you as you say the	W 29 L 6 W(50)
it to yourself slowly, looking about you, and trying to realize	W 30 L 3 W(51)
recommended. During that time, look about you slowly while repeating the	W 31 L 2 W(52)
or events, or anything else about which you are harboring unloving	W 34 L 3 W(55)
or worry (or my thoughts about this situation, personality, or event	W 34 L 6 W(56)
the direction of your fantasies about yourself does not matter. Illusions	W 35 L 5 W(57)
eyes and look quite slowly about you, applying the idea specifically	W 36 L 3 W(59)
and repeat the idea; look about you as you repeat it	W 36 L 4 W(59)
minute or so of looking about you as you apply the	W 37 L 4 W(60)
salvation of the world. What about your own salvation? You cannot	W 39 L 3 W(64)
this way: My unloving thoughts about are keeping me in hell	W 39 L 8 W(65)
the holiness which they imply about you; on the unfailing companionship	W 41 L 9 W(69)
slowly, with eyes open, looking about you. Then close your eyes	W 42 L 4 W(70)
once more while looking slowly about; close your eyes, repeat the	W 42 L 5 W(71)
your acknowledgment of the truth about yourself. W 50 L	W 50 L 4 W(88)
your consciousness. Repeat it, think about it, let related thoughts come	W 50 L 5 W(88)
to each practice period, thinking about the idea and the related	W 50 R1 2 W(90)
the central point, and think about it as part of your	W 50 R1 3 W(90)
the past. As I look about, I condemn the world I	W 52 L 2 W(94)
to prove that my illusions about myself are real. It is	W 55 L 5 W(101)
it, and learning the truth about it. ---	W 55 L 5 W(101)
to see what my illusions about myself had kept hidden. I	W 57 L 5 W(105)
innocence that is the truth about me. Seen through understanding eyes	W 58 L 1 W(106)
only the thoughts I hold about myself. W 58 L	W 58 L 1 W(106)
all illusions except false ideas about myself? My holiness undoes them	W 58 L 3 W(106)
all by asserting the truth about me. In the presence of	W 58 L 3 W(106)
Let me not cherish illusions about myself. I am perfect because	W 59 L 1 W(108)
a statement of the truth about yourself. It is the opposite	W 61 L 1 W(112)
You will want to think about this idea as often as	W 61 L 4 W(112)
the images you have made about yourself to the truth, and	W 61 L 4 W(112)
I am here. Then think about these statements for a short	W 61 L 5 W(113)
an acknowledgment of the truth about yourself, reinforce it throughout the	W 61 L 6 W(113)
your forgiveness does the truth about yourself return to your memory	W 62 L 1 W(114)
62 L 2. Illusions about yourself and the world are	W 62 L 2 W(114)
thoughts, and then to thinking about them and about nothing else	W 64 L 8 W(118)
to thinking about them and about nothing else. This will be	W 64 L 8 W(118)
and look slowly and unselectively about you, telling yourself: This is	W 64 L 9 W(118)
keep them open and look about you. It is what you	W 65 L 8 W(120)
battle with the Holy Spirit about what your happiness is. It	W 66 L 2 W(121)
and arrive at the truth about your function. We will not	W 66 L 3 W(121)
not engage in ceaseless arguments about what it is. We will	W 66 L 3 W(121)
false. Let us, then, think about the premises for a while	W 66 L 5 W(122)
66 L 9. Think about this during the longer practice	W 66 L 9 W(122)
practice period today. Think also about the many forms which the	W 66 L 9 W(122)
this choice as you think about the premises on which our	W 66 L 10 W(123)
these words slowly, and think about them a little as you	W 66 L 12 W(123)
today to reach this truth about you, and to realize fully	W 67 L 1 W(124)
practice period, we will think about your reality and its wholly	W 67 L 2 W(124)
begin by repeating this truth about you, and then spend a	W 67 L 2 W(124)
all your images and preconceptions about yourself to the truth in	W 67 L 3 W(124)
thoughts related to the truth about yourself. Yet perhaps you will	W 67 L 4 W(124)
need to hear the truth about yourself as frequently as possible	W 67 L 5 W(125)
like Itself. Hear the truth about yourself in this. W	W 67 L 5 W(125)
that the ego tells you about yourself with the simple truth	W 67 L 6 W(125)
yourself with the simple truth about the Son of God. You	W 67 L 6 W(125)
devote several minutes in thinking about what we are trying to	W 69 L 2 W(128)
After you have thought about the importance of what you	W 69 L 5 W(129)
can be no real conflict about this, because there is no	W 71 L 6 W(135)
periods for today by thinking about today's idea, and realizing that	W 71 L 7 W(135)
out for special consideration. Think about it briefly but very specifically	W 74 L 4 W(144)
it with Him. My conflicts about cannot be real.	W 74 L 4 W(144)
He will tell you more. About the love your Father has	W 76 L 11 W(151)
your Father has for you. About the endless joy He offers	W 76 L 11 W(151)
endless joy He offers you. About His yearning for His only	W 76 L 11 W(151)
not lie in your illusions about yourself. It does not depend	W 77 L 2 W(152)
but you are still uncertain about what the problem is. A	W 79 L 3 W(157)
is to entertain some doubt about the reality of our version	W 79 L 8 W(158)
try to suspend all judgment about what the problem is. If	W 79 L 10 W(159)
honesty. Do not deceive yourself about what the problem is, and	W 80 L 6 W(161)
follow this general form: Take about 15 minutes for each of	W 80 R2 2 W(162)
them, and begin by thinking about the idea and the comments	W 80 R2 2 W(162)
included in the assignments. Devote about 3 or 4 minutes to	W 80 R2 2 W(162)
for me to search wildly about for salvation. I have seen	W 86 L 2 W(169)
not there. I was mistaken about where it is. I was	W 86 L 2 W(169)
it is. I was mistaken about what it is. I will	W 86 L 2 W(169)
not my will to grope about in darkness, fearful of shadows	W 87 L 2 W(170)
Three times today, set aside about 10 minutes for a quiet	W 91 L 5 W(175)
to allowing your mistaken thoughts about your attributes to be corrected	W 91 L 8 W(175)
try to experience these truths about yourself. Concentrate particularly on the	W 91 L 9 W(176)
through the body's eyes, peering about in darkness to behold the	W 92 L 3 W(177)
Strength is the truth about you; weakness is an idol	W 92 L 4 W(178)
anyone could see the truth about you he would be repelled	W 93 L 1 W(180)
think if what is true about you were revealed to you	W 93 L 1 W(180)
mistakes you made, the truth about you is unchanged. Creation is	W 93 L 7 W(181)
begin by stating the truth about our creation: Light and joy	W 93 L 8 W(181)
a statement of the truth about you. W 93 L	W 93 L 10 W(182)
frequently, you tend to forget about it for long periods of	W 95 L 5 W(185)
teach the world the truth about itself. You are One Self	W 95 L 13 W(187)
let Him speak to you about your Self, and what your	W 96 L 9 W(190)
We state again the truth about your Self, the holy Son	W 97 L 2 W(192)
you have changed your mind about your goal. W 110	W 110 R3 3 W(228)
exercises. Then begin to think about them quietly, letting your mind	W 110 R3 5 W(228)
and abides in misery, peering about in darkness, seeing not, yet	W 121 L 2 W(241)
is torn with doubt, confused about itself and all it sees	W 121 L 3 W(241)
the illusions which you hold about yourself. He knows His Son	W 125 L 5 W(253)
which this course will bring about. If you believed this statement	W 126 L 1 W(255)
time to think once more about the value of this world	W 129 L 2 W(263)
1. Failure is all about you while you seek for	W 131 L 1 W(269)
but to change your mind about yourself. There is no world	W 132 L 10 W(275)
idle thoughts we ever held about it, and about all living	W 132 L 14 W(276)
ever held about it, and about all living things we see	W 132 L 14 W(276)
If you feel any guilt about your choice, you have allowed	W 133 L 11 W(279)
longer. Do not be confused about what must be healed, but	W 136 L 19 W(295)
will not relinquish its ideas about its own protection. It must	W 138 L 8 W(301)
139 L 3. Uncertainty about what you must be is	W 139 L 3 W(304)
merely to accept the truth about yourself, and go your way	W 139 L 10 W(306)
seek to change our minds about the source of sickness, for	W 140 L 8 W(308)
too often said and thought about. For if what is not	W 152 L 3 W(321)
they have changed our minds about ourselves, and what our function	W 154 L 13 W(332)
Son. He cannot be confused about creation. He is sure of	W 160 L 7 W(348)
of the futility he sees about him everywhere, perceiving how his	W 166 L 5 W(364)
Self. He does not know about a plan so alien to	W 166 L 10 W(366)
attempts to change your mind about yourself. It is the reason	W 167 L 3 W(368)
solace and escape from doubts about your strength and hope of	W 170 L 5 W(378)
what the course has stressed about the obstacles to peace. The	W 170 L 9 W(378)
while. We do not care about our future goals, and what	W 181 L 3 W(388)
at home. He goes uncertainly about in endless search, seeking in	W 183 L 3 W(394)
Loser and gainer merely shift about in changing patterns, as the	W 185 L 3 W(402)
all concepts you have learned about the world; all images you	W 189 L 7 W(417)
world; all images you hold about yourself. Empty your mind of	W 189 L 7 W(417)
not withhold salvation longer. Look about the world and see the	W 191 L 10 W(424)
we practice, let us think about all things we saved to	W 193 L 11 W(430)
of sin, and devastation brought about by guilt. Accept today's idea	W 194 L 2 W(432)
are badgered ceaselessly and pushed about without a thought or care	W 195 L 9 W(437)
you must change your mind about the purpose of the world	W 200 L 5 W(450)
be slowly read and thought about a little while, preceding one	W 220 IN2 12 W(461)
sin except a false idea about God's Son? Forgiveness merely sees	W 220 W1 1 W(462)
it as well. It sets about its furious attempts to smash	W 220 W1 3 W(462)
it is change of mind about the purpose of the world	W 226 L 1 W(468)
of You. And my mistakes about myself are dreams. I let	W 228 L 2 W(470)
I desire but the truth about myself? W 231 L	W 231 L 1 W(474)
I will accept the truth about myself. I will arise in	W 237 L 1 W(480)
Let not the truth about ourselves today be hidden by	W 239 L 1 W(482)
did but mock the truth about myself. Now I disown self-concepts	W 248 L 1 W(492)
self-concepts and deceits and lies about the holy Son of God	W 248 L 1 W(492)
in heavy clouds of doubt about the holiness of him whom	W 256 L 1 W(501)
recognize this day the truth about ourselves. We would come home	W 262 L 2 W(508)
have had many foolish thoughts about myself and my creation, and	W 278 W6 2 W(525)
in sinlessness are not mistaken about what I am. I was	W 337 L 2 W(590)
he can be confused indeed about the things he wants; the	W 339 L 1 W(592)
thus our minds are changed about the aim for which we	W 350 W14 5 W(605)
angels hover close, and all about. His Love surrounds you, and	W 361 EP 6 W(620)
but reinforces what you believe about yourself. Its fundamental	M 1 A 3 M(1)
God are appointed to bring about. For time is in their	M 2 A 4 M(4)
begin to change his mind about the world with the single	M 4 A 3 M(7)
then learns more and more about the new direction as he	M 4 A 3 M(7)
world, because he was mistaken about what it was. Herein is	M 6 C 3 M(20)
idea goes also all confusion about creation. Does not this follow	M 6 C 4 M(20)
the relinquishing of all concern about the gift that makes it	M 7 A 4 M(23)
a teacher of God have about what becomes of his gifts	M 7 A 4 M(23)
of God to remain concerned about the result of healing is	M 8 A 1 M(23)
willing to change his mind about it. He lacked the trust	M 8 A 1 M(23)
The real basis for doubt about the outcome of any problem	M 8 A 5 M(24)
a confusion in identity. Conflict about what you are has entered	M 8 A 6 M(25)
and you have become deceived about yourself. And you are deceived	M 8 A 6 M(25)
yourself. And you are deceived about yourself because you have denied	M 8 A 6 M(25)
There is, however, considerable confusion about what these categories mean. What	M 11 A 1 M(28)
what his would-be teacher says about it, and the teacher himself	M 11 A 1 M(28)
of the ugliness he sees about him is its outcome. All	M 11 A 6 M(30)
For they say different things about the world, and things so	M 12 A 2 M(31)
the body. Think a while about what the world calls sacrifice	M 14 A 2 M(34)
For self-condemnation is a decision about identity, and no one doubts	M 14 A 3 M(35)
But do not be mistaken about what sacrifice means. It always	M 14 A 6 M(36)
A 2. But what about those who have not reached	M 17 A 2 M(40)
enemy, and do not think about your frailty in comparison. Accept	M 18 A 6 M(46)
not remember how it came about. Believe that you have won	M 18 A 6 M(46)
he argues with his pupil about a magic thought, attacks it	M 19 A 1 M(47)
can they proclaim the truth about themselves. Through them, the Holy	M 19 A 2 M(47)
future states and all concern about the past stem from injustice	M 20 A 3 M(49)
teacher of Gods fear about the validity of what he	M 22 A 5 M(53)
him that what he believes about himself is not the truth	M 23 A 6 M(55)
help? What did he say about this? Remember his promises, and	M 24 A 3 M(56)
indeed. Is any other question about it really useful in lighting	M 25 A 1 M(58)
helpful, he will be told about it. He will also be	M 25 A 4 M(59)
the individual changes his mind about its purpose, he will bolster	M 26 A 5 M(61)
rebirth; a change of mind about the meaning of the world	M 29 A 1 M(66)
judgment is restored the truth about the holy Son of God	M 29 A 6 M(67)
to be responsible for decisions about which you understand so little	M 30 A 2 M(68)
Holy Spirit knows the truth about you. The image you made	M 30 A 4 M(69)
the universe. This terrible mistake about yourself the miracle corrects as	U 3 A 8 U(5)
when you see the truth about yourself reflected there. Now you	U 4 A 8 U(7)
are circumscribed by false beliefs about your Identity, Which God alone	U 6 A 1 U(9)
helped to change his mind about the reality of illusions.	P 1 A 1 P(1)
therapist do to bring healing about? Only one thing; the same	P 3 C 8 P(7)
taught him little or nothing about the real principles of healing	P 4 B 2 P(21)
been wrong in the past about how you have asked, but	S 1 A 5 S(2)
question is actually a decision about the kind of answer that	S 1 A 7 S(3)
a bit of trifling advice about a problem of an instant's	S 1 B 4 S(4)
it He speaks to you about? About salvation and the gift	S 2 D 6 S(18)
He speaks to you about? About salvation and the gift of	S 2 D 6 S(18)
and the gift of peace. About the end of sin and	S 2 D 6 S(18)
sin and guilt and death. About the role forgiveness has in	S 2 D 6 S(18)
of a change of mind about the goal of prayer.	S 3 A 1 S(20)
for the sins it dreamed about and laid upon the world	S 3 C 5 S(22)
this; whatever you may think about yourself, whatever you may think	S 3 E 10 S(28)
yourself, whatever you may think about the world, your Father needs	S 3 E 10 S(28)