KNOWABLE....................2 | |
his Creator, it is forever knowable to him. T 8 | T 8 F 9 T(361)C 188 |
be sure that God is knowable, and WILL be known to | T 24 G 1 T(855)674 |
KNOWER......................1 | |
that he is the better knower. Temporarily, the therapist or teacher | T 3 G 26 T(165)164 |
KNOWETH.....................1 | |
G 9. Your Father knoweth that you have need of | T 12 G 9 T(507)334 |
KNOWING.....................84 | |
there was no point in knowing how to get it. This | T 1 B 41ae T(50)50 |
first corrective step, i.e., Knowing it IS fear, you might | T 2 E 1 T(99)98 |
find the notes fearful, and, knowing him well, will mis-distantiate. His | T 3 A 16 T(123)122 |
the BASIS for knowledge, but KNOWING is the affirmation of truth | T 3 E 3 T(147)146 |
PERCEIVING, not a way of knowing. It is the right answer | T 3 E 4 T(148)147 |
therefore NOT a device for knowing. It IS, however, a means | T 3 E 7 T(148)147 |
is not the same as KNOWING it. This is why B | T 3 E 10 T(149)148 |
certainty. He Created them by knowing them. --- | T 3 E 15 T(150)149 |
to be confused with the KNOWING mind, because it is applicable | T 3 F 9 T(154)153 |
already emphasized the fact that knowing does not DO anything. It | T 3 F 18 T(156)155 |
The Soul's true functions are knowing, loving, and creating. The intrusion | T 3 G 1 T(159)158 |
you believe in the Separation. Knowing does not lead to doing | T 3 G 2 T(159)158 |
contradictory about the difference between knowing and perceiving, and Revelation and | T 3 G 3 T(159)158 |
with perception, and not with knowing. However, we also noted that | T 3 G 3 T(159)158 |
is not a product of knowing. Images are symbolic, and stand | T 3 G 5 T(160)159 |
Unless perception rests on some knowing basis, it is so unstable | T 3 G 6 T(160)159 |
doesn't mean anything. 161)160 Knowing is not open to interpretation | T 3 G 6 T(160)159 |
it is equally true, and knowing any part of it IS | T 3 G 13 T(163)162 |
KNOW it is there. By knowing this, you are not doubting | T 3 H 12 T(178)C 5 |
shine upon you in peace, knowing that this and only this | T 4 E 16 T(217)C 44 |
I raised the dead by KNOWING that life is an eternal | T 4 E 21 T(218)C 45 |
wants to pass it. But, knowing your individual weaknesses as learners | T 4 F 11 T(221)C 48 |
it to God for you, knowing that to know your brother | T 4 G 15 T(227)C 54 |
them very safe in HIS knowing while your attention has wandered | T 4 G 17 T(227)C 54 |
to be wherever He wished, knowing he goes there with me | T 4 I 8 T(233)C 60 |
not have it myself without knowing that. T 5 B | T 5 B 7 T(235)C 62 |
only for what He gave, knowing that this giving will heal | T 5 I 13 T(268)C 95 |
by perceiving YOU as perfect. KNOWING this perfection is shared, it | T 6 C 5 T(278)C 105 |
the perfect equality of God's knowing. The ego's perception has no | T 6 C 7 T(279)C 106 |
end them both merely by knowing they are not part of | T 6 E 5 T(285)C 112 |
unified perception that parallels God's knowing. --- Manuscript | T 6 G 12 T(296)C 123 |
LIKE Him, follow it gladly, knowing that the INCREASE of the | T 7 C 7 T(308)C 135 |
this is what they SHARE, KNOWING what they are. T | T 7 E 5 T(314)C 141 |
you HAVE it. By not knowing this, you do NOT know | T 7 E 12 T(317)C 144 |
in your brother by perceiving (knowing) that he could NOT have | T 7 F 11 T(321)C 148 |
its Creator and its creations, KNOWING they are One. | T 7 G 15 T(329)156 |
instructions in a course FOR knowing, on the grounds that you | T 8 A 1 T(346)C 173 |
you what you are WITHOUT KNOWING IT. The ego is expert | T 8 C 1 T(348)C 175 |
of a Son of God, KNOWING that the will of the | T 8 C 5 T(349)C 176 |
Will in ORDER to teach. KNOWING His function perfectly, He wills | T 8 D 2 T(351)C 78 |
me, I will help you, knowing that we ARE alike. If | T 8 E 10 T(356)C 183 |
ONLY lesson I can teach, knowing that it is true. | T 8 E 10 T(356)C 183 |
The ego is INCAPABLE of knowing how you feel. When we | T 8 H 8 T(372)C 199 |
by rendering the faculties for knowing ineffectual. Rest in peace is | T 8 I 3 T(374)C 201 |
but they CANNOT deceive ME. Knowing what you ARE, I CANNOT | T 8 K 8 T(384)211 |
He DOES NOT JUDGE IT, KNOWING that nothing it engenders MEANS | T 9 A 3 T(386)213 |
God has but one Son, knowing them all as One. Only | T 9 E 3 T(396) 223 |
your Creator and your creations. Knowing them, you will have no | T 9 H 9 T(407)- 234 |
the spark will heal, but knowing the Light will create. Yet | T 9 J 10 T(414)- 241 |
and God will help you, knowing that you could not sin | T 9 K 6 T(416)- 243 |
Him BECAUSE you loved Him, knowing that if you RECOGNIZED your | T 9 K 6 T(416)- 243 |
anything ELSE to the Sonship, knowing your need of it for | T 10 B 3 T(420)- 247 |
KNOW it, for sharing IS knowing. Blessed are you who learn | T 10 B 13 T(424)251 |
Father's love for Him. And knowing this, He would give you | T 11 G 6 T(470)- 297 |
TO KILL YOURSELF by NOT KNOWING WHO YOU ARE, and identifying | T 12 B 3 T(486) 313 |
Could He SET YOU APART, KNOWING that your peace lies in | T 12 C 13 T(491)318 |
the mind of both, and knowing that Mind is one. He | T 13 B 2 T(511)338 |
be RETURNED to you. And, KNOWING that the light is IN | T 13 B 6 T(512)- 339 |
points quietly to the contrast, knowing that you will finally let | T 13 E 2 T(521)348 |
SEEING where you are, but KNOWING you are elsewhere, begins His | T 13 G 2 T(527)354 |
accept the necessary conditions for knowing Him, YOU HAVE DENIED HIM | T 14 A 1 T(539)- 366 |
guiltlessness IS the condition for knowing Him. Accepting His Son as | T 14 A 1 T(539)- 366 |
will as my Father wills, knowing His Will is constant, and | T 15 D 11 T(573)400 |
The holy instant PARALLELS His knowing, by bringing ALL perception OUT | T 15 F 9 T(579)406 |
does NOT join in pain, knowing that HEALING pain is NOT | T 16 A 1 T(601)428 |
does not judge BETWEEN them, KNOWING they are one. Being united | T 18 A 2 T(659)486 |
BODY, you whom I love, KNOWING its littleness? Or would I | T 19 F 9 T(714)538 |
but to be KNOWN. And, knowing, nothing in the plan God | T 19 L 12 T(731)555 |
you took me in, not knowing who I was. But, for | T 20 B 4 T(734)558 |
afraid to look upon illusions, KNOWING his savior stands beside him | T 20 C 7 T(737)561 |
I thank you, Father, knowing you will come to close | T 28 E 8 T(981)807 |
meet or look upon, not knowing who they are; all those | T 31 G 10 T(1066)880 |
holiest of thoughts with confidence, knowing that in doing so we | W 49 L 3 W(86) |
clothing, influence, prestige, being liked, knowing the right people, and an | W 50 L 1 W(88) |
Today we will accept them, knowing they belong to us. And | W 105 L 1 W(210) |
he exiled of necessity, not knowing who he is, uncertain of | W 160 L 5 W(348) |
choice for all our brothers, knowing they are one with us | W 170 L 13 W(380) |
Self and to his Father knowing They are One. W | W 197 L 3 W(443) |
forever and with perfect constancy, knowing he is as He created | W 239 L 1 W(482) |
efforts on behalf of God, Knowing they are on my behalf | M 30 A 8 M(71) |
and meet the newborn world, knowing that Christ has been reborn | U 8 A 6 U(14) |
and forgiveness? Only Christ forgives, knowing His sinlessness. His vision heals | P 3 H 3 P(16) |
content with what it is, knowing creation is the Will of | S 1 F 2 S(11) |
in which I still abide, knowing you will remember. Come, My | G 5 A 4 G(14) |
KNOWLEDGE...................290 | |
for man. Atonement is the knowledge that the belief that angels | T 1 B 30j T(19)19 |
41af. No kind of knowledge is acquired by anyone unless | T 1 B 41af T(50)50 |
1 C 20. 4. Knowledge can also be misinterpreted as | T 1 C 20 T(60)60 |
statements like the thirst for knowledge. (No Helen, this is NOT | T 1 C 20 T(60)60 |
The fallacious use of knowledge can result in several errors | T 1 C 21 T(60)60 |
including: a. The idea that knowledge will make the individual more | T 1 C 21 T(60)60 |
possession-fallacy. b. The idea that knowledge will make the individual invulnerable | T 1 C 21 T(60)60 |
c. The idea that knowledge will make the individual worthy | T 1 C 21 T(61)61 |
a more fundamental misuse of knowledge, referred to in the Bible | T 2 A 1 T(62)62 |
needed nothing. The Tree of Knowledge, again an overly-literal concept, (as | T 2 A 4 T(63) 63 |
some of the misuses of knowledge referred to in the section | T 2 A 4 T(63) 63 |
depends on the kind of knowledge which was NOT referred to | T 2 A 14 T(67)67 |
to by the Tree of Knowledge which bore lies as fruit | T 2 A 14 T(67)67 |
bore lies as fruit. The knowledge that illuminates rather than obscures | T 2 A 14 T(67)67 |
rather than obscures is the knowledge which not only makes you | T 2 A 14 T(67)67 |
distinguishing between real and false knowledge. Having made this distinction, it | T 2 A 15 T(68)68 |
fourth clarified the misuse of knowledge. All of them were subsumed | T 2 A 15 T(68)68 |
T 3 E. Perception versus Knowledge (N 328 5:177) | T 3 E 0 T(147)146 |
means that you DON't know. Knowledge is power BECAUSE it is | T 3 E 3 T(147)146 |
is why it is NOT knowledge. True perception is the BASIS | T 3 E 3 T(147)146 |
perception is the BASIS for knowledge, but KNOWING is the affirmation | T 3 E 3 T(147)146 |
action MUST occur in time. Knowledge is timeless because certainty is | T 3 E 5 T(148)147 |
experience from the realm of knowledge. That is why these visions | T 3 E 7 T(148)147 |
on the basis of sure knowledge, you are really confusing perception | T 3 E 9 T(149)148 |
really confusing perception and cognition. Knowledge brings MENTAL strength for creative | T 3 E 9 T(149)148 |
and doing are closely related. Knowledge is a result of revelation | T 3 E 10 T(149)148 |
in its most spiritualized form. Knowledge comes from the altar within | T 3 E 10 T(149)148 |
perception is too uncertain for knowledge, because knowledge is SURE. Your | T 3 E 10 T(149)148 |
too uncertain for knowledge, because knowledge is SURE. Your perception is | T 3 E 10 T(149)148 |
swing from sudden but real knowledge to complete cognitive disorganization. This | T 3 E 10 T(149)148 |
communicate His certainty, and His KNOWLEDGE will bring the peace WITHOUT | T 3 E 13 T(150)149 |
not strangers to each other. Knowledge preceded both perception and time | T 3 E 14 T(150)149 |
and must be stabilized, but knowledge IS stable. Fear God and | T 3 E 14 T(150)149 |
He is therefore incapable of knowledge, because he is uncertain. He | T 3 F 1 T(152)151 |
of perception, but NOT of knowledge. Again, to PERCEIVE is NOT | T 3 F 3 T(152)151 |
a lack of association with knowledge. (No, Helen, this is PERFECTLY | T 3 F 9 T(154)153 |
exchange, or a translation, which knowledge does NOT need. The interpretive | T 3 F 17 T(156)155 |
remembered the Soul and its knowledge. Tell B. that when he | T 3 F 21 T(157)156 |
attempt to counteract error with knowledge, so much as to CORRECT | T 3 F 21 T(157)156 |
is not an attribute of knowledge. This is why terms like | T 3 F 24 T(158)157 |
is not the way TO knowledge, but it IS a prerequisite | T 3 F 24 T(158)157 |
it IS a prerequisite FOR knowledge. Being of God, knowledge has | T 3 F 24 T(158)157 |
FOR knowledge. Being of God, knowledge has nothing to do with | T 3 F 24 T(158)157 |
Resurrection was the return to knowledge, which was accomplished by the | T 3 G 1 T(159)158 |
is always an affirmation of knowledge, not of accurate perception. That | T 3 G 3 T(159)158 |
impossible to know anything, because knowledge is always stable. It is | T 3 G 4 T(160)159 |
almost totally divorced him from knowledge. T 3 G 8 | T 3 G 7 T(160)159 |
T 3 G 8. Knowledge does not require ingenuity at | T 3 G 8 T(160)159 |
miraculously. But he lost the knowledge that he himself is a | T 3 G 11 T(162)161 |
Only perception involves partial awareness. Knowledge transcends ALL of the laws | T 3 G 14 T(163)162 |
laws which govern perception. Partial KNOWLEDGE is impossible. It is all | T 3 G 14 T(163)162 |
separated.) This IS the real knowledge. You who are really one | T 3 G 14 T(163)162 |
but know YOURSELF and your knowledge is complete. To know God's | T 3 G 14 T(163)162 |
be explained, because it IS knowledge. Revelation HAPPENS. It is the | T 3 G 16 T(163)162 |
the same as that of knowledge. No-one can survive independently as | T 3 G 32 T(167)166 |
the way of their own knowledge. There is no reason why | T 3 G 34 T(168)167 |
and wholly destructive of your knowledge. This is not only true | T 3 G 34 T(168)167 |
on perceptual acuity rather than knowledge of what he is. | T 3 G 35 T(169)168 |
misperception, you have lost the knowledge of what ANY interpersonal relationship | T 3 G 36 T(169)168 |
order, but this involves only knowledge. Neither parents nor children can | T 3 G 38 T(170)169 |
can be said to HAVE knowledge, or their relationships would not | T 3 G 38 T(170)169 |
This is necessary so that knowledge can happen. The role of | T 3 G 42 T(171)170 |
IS to prepare you for knowledge. So is the only real | T 3 G 43 T(171)170 |
of this ONE piece of knowledge. There was, however, a distinct | T 3 G 45 T(173)172 |
When you look upon knowledge, all judgment is automatically suspended | T 3 H 5 T(175)C 2 |
was correctly named tree of knowledge. Yet God created knowledge, and | T 3 I 7 T(182)C 9 |
of knowledge. Yet God created knowledge, and gave it freely to | T 3 I 7 T(182)C 9 |
Eating of the tree of knowledge is a symbolic expression for | T 3 I 8 T(182)C 9 |
images are perceived, NOT known. Knowledge cannot deceive, but perception CAN | T 3 I 9 T(182)C 9 |
and death, light and darkness, knowledge and perception are irreconcilable. To | T 3 I 16 T(184)C 11 |
NOT. Only the Oneness of Knowledge is conflictless. Your Kingdom is | T 3 I 16 T(184)C 11 |
inspired, because they come from KNOWLEDGE. If he speaks from his | T 4 A 5 T(186)C 13 |
his ego, he is DISCLAIMING knowledge instead of AFFIRMING it, and | T 4 A 5 T(186)C 13 |
right. Abstraction DOES apply to knowledge, because knowledge is completely impersonal | T 4 C 1 T(197)C 24 |
DOES apply to knowledge, because knowledge is completely impersonal, and examples | T 4 C 1 T(197)C 24 |
ego. You DO have real knowledge at times, but when you | T 4 C 3 T(198)C 25 |
genuine and does stem from knowledge, cannot help her because she | T 4 C 5 T(199)C 26 |
NOT from complete lack of knowledge. T 4 C 6 | T 4 C 5 T(199)C 26 |
believe that you never had knowledge. --- Manuscript | T 4 C 9 T(200)C 27 |
useless. The Soul in its knowledge is unaware of the ego | T 4 C 20 T(204)C 31 |
are in the realm of knowledge. Confusing realms of discourse is | T 4 C 26 T(206)C 33 |
be in the presence of knowledge. The upper level of the | T 4 D 7 T(209)C 36 |
existence, the Soul offers the knowledge of permanence and unshakeable BEING | T 4 D 10 T(210)C 37 |
have ever had that OPPOSES knowledge. You retain thousands of little | T 4 D 17 T(211)C 38 |
real than YOU are. That knowledge, and I assure you that | T 4 E 19 T(217)C 44 |
assure you that it IS knowledge, means that Christ must come | T 4 E 19 T(217)C 44 |
it came partly from ego-repressed knowledge, the real problem was correctly | T 4 F 8 T(220)C 47 |
Misperception is a BLOCK to knowledge, while ACCURATE perception is a | T 4 G 1 T(224)C 51 |
comparing it with any opposite. Knowledge NEVER involves comparisons. That is | T 4 G 4 T(225)C 52 |
G 5. A little knowledge is not dangerous except to | T 4 G 5 T(225)C 52 |
to realize that a little knowledge is a meaningless phrase because | T 4 G 5 T(225)C 52 |
you come as close to knowledge as perception ever can. This | T 4 G 9 T(226)C 53 |
This gap is so small knowledge can easily flow across it | T 4 G 9 T(226)C 53 |
G 16. A little knowledge is an all-encompassing thing. If | T 4 G 16 T(227)C 54 |
perceptions because of their stunning knowledge. You were right that this | T 4 G 20 T(228)C 55 |
to other minds which the knowledge from the revelation brings. | T 4 H 10 T(231)C 58 |
Inspiration is so close to knowledge that it calls forth, or | T 5 B 8 T(235)C 62 |
flow across the little gap. Knowledge is always ready to flow | T 5 B 8 T(235)C 62 |
Christ mind that senses the knowledge that lies beyond perception. It | T 5 B 9 T(235)C 62 |
Perception is not knowledge, but it can be TRANSFERRED | T 5 C 2 T(236)C 63 |
it can be TRANSFERRED to knowledge, or CROSS OVER into it | T 5 C 2 T(236)C 63 |
although it does not engender knowledge, it does not obstruct it | T 5 C 5 T(236)C 63 |
He can share only PERFECT KNOWLEDGE. Guidance is EVALUATIVE, because it | T 5 D 3 T(237)C 64 |
conflict state. It MEANS that knowledge has been lost, because knowledge | T 5 D 3 T(237)C 64 |
knowledge has been lost, because knowledge is SURE. T 5 | T 5 D 3 T(237)C 64 |
C 65 knowledge with you without hindrance. Direct | T 5 D 4 T(238)C 65 |
or thought-transfer of perception TO knowledge, so we CAN use the | T 5 E 1 T(241)C 68 |
of the ego and the knowledge of the Soul. Its ability | T 5 E 9 T(243)C 70 |
light, and light leads to knowledge. The Holy Spirit is IN | T 5 E 10 T(244)C 71 |
war. Perception as well as knowledge derive meaning from RELATIONSHIPS. Those | T 5 E 12 T(244)C 71 |
in them, but less than knowledge of your real relationships TO | T 5 F 1 T(247)C 74 |
meaning. But it is below knowledge, even though it can grow | T 5 F 1 T(247)C 74 |
2. God in His knowledge is not waiting. But His | T 5 H 2 T(259)C 86 |
KNEW this was impossible. The knowledge plagued his belief in his | T 5 I 9 T(266)C 93 |
its wholeness. Only this IS knowledge. T 6 B 14 | T 6 B 13 T(275)C 102 |
the bridge between perception and knowledge. By enabling you to use | T 6 C 7 T(279)C 106 |
in a way that PARALLELS knowledge, you will ultimately meet it | T 6 C 7 T(279)C 106 |
The Holy Spirit still holds knowledge safe through its impartial perception | T 6 D 2 T(282)C 109 |
can you win back the knowledge you threw away. An idea | T 6 D 7 T(283)C 110 |
He ultimately translates perception into knowledge. T 6 F 12 | T 6 F 11 T(291)118 |
step in the re-awakening of knowledge is taken by God. This | T 7 B 3 T(305)C 132 |
Kingdom, rests only on the knowledge of WHAT TRUTH IS. This | T 7 C 9 T(309)C 136 |
an intermediary step toward the knowledge that YOU are in God | T 7 E 9 T(315)C 142 |
is a way of APPROACHING knowledge by THINKING in accordance with | T 7 E 12 T(317)C 144 |
CANNOT AFFORD TO KNOW ANYTHING. Knowledge is total, and the ego | T 7 G 4 T(325)C 152 |
ALL sane perception, and ALL knowledge. It perceives their threat as | T 7 G 6 T(326)C 153 |
Holy Spirit and to the knowledge of God. T 7 | T 7 G 11 T(328)C 155 |
because your being IS the knowledge of God. ANY belief that | T 7 G 12 T(328)C 155 |
is how it retains the knowledge of itSELF. The soul yearns | T 7 J 3 T(338)C 165 |
is implicit in your objection. Knowledge is not the motivation for | T 8 A 1 T(346)C 173 |
is. As the PREREQUISITE for knowledge, peace MUST be learned. This | T 8 A 1 T(346)C 173 |
peace is the CONDITION of knowledge because it is the condition | T 8 A 1 T(346)C 173 |
T 8 A 2. Knowledge will be restored when YOU | T 8 A 2 T(346)C 173 |
will that was not His. Knowledge IS His Will. If you | T 8 A 2 T(346)C 173 |
Will, how CAN you have knowledge? I have told you what | T 8 A 2 T(346)C 173 |
I have told you what knowledge OFFERS you, but it is | T 8 A 2 T(346)C 173 |
they perceive deception and block knowledge. Help them by offering them | T 8 E 15 T(357)C 184 |
I share with God the knowledge of the value HE puts | T 8 F 11 T(362)C 189 |
Him, being born of my knowledge of myself AND Him. We | T 8 F 11 T(362)C 189 |
merely the reawakening of the knowledge of where you are always | T 8 F 11 T(362)C 189 |
This is as true of knowledge as it is of perception | T 8 H 2 T(369)C 196 |
of the fundamental difference between knowledge and perception. In perception, the | T 8 H 2 T(369)C 196 |
and reassemble in different constellations. Knowledge never changes, so that its | T 8 H 2 T(369)C 196 |
there is a corollary. If knowledge is being, and the ego | T 8 H 8 T(372)C 199 |
and the ego has no knowledge, then the ego HAS NO | T 8 H 8 T(372)C 199 |
perception ultimately is translated into knowledge. The miracle-worker begins by PERCEIVING | T 9 D 10 T(394)221 |
God knows His Son, for KNOWLEDGE is shared WITH God. When | T 9 E 5 T(397)224 |
you is based on his knowledge of what you ARE, and | T 9 F 3 T(399)- 226 |
real question is. Lack of knowledge of ANY kind is ALWAYS | T 9 F 8 T(400)- 227 |
produces a TOTAL lack of knowledge, simply because KNOWLEDGE is total | T 9 F 8 T(400)- 227 |
lack of knowledge, simply because KNOWLEDGE is total. NOT to question | T 9 F 8 T(400)- 227 |
is, therefore, to deny ALL knowledge, and keep the ego's WHOLE | T 9 F 8 T(400)- 227 |
this, has banished itself from knowledge, because it has NOT MET | T 9 H 5 T(406)- 233 |
something, you CANNOT dissociate it. Knowledge therefore PRECEDES dissociation, and dissociation | T 9 I 1 T(407)- 234 |
And you have REPLACED your knowledge by an awareness of dreams | T 9 I 1 T(407)- 234 |
remember, for He retains the knowledge of God and of you | T 9 I 2 T(407)- 234 |
in this remembering is the knowledge of YOURSELF. T 9 | T 9 I 2 T(407)- 234 |
yours is the exchange of knowledge for perception. NOTHING is beyond | T 9 I 3 T(408)- 235 |
created, because of the calm knowledge that each one is part | T 9 I 13 T(410)- 237 |
truly, to LET IT GO. Knowledge cannot dawn on a mind | T 9 J 3 T(412)- 239 |
this lies the beginning of knowledge; the foundation on which God | T 10 B 3 T(420)- 247 |
with His gift. Invite this knowledge back into your minds, and | T 10 C 8 T(426)253 |
STANDS IN THE WAY of knowledge? And how else can one | T 10 F 2 T(433) 260 |
autonomy is costing you the knowledge of your dependence on God | T 10 F 7 T(434)- 261 |
perception of goodness is not knowledge, but the denial of the | T 10 H 3 T(443)- 270 |
this IS the condition of knowledge. WITHOUT this awareness, you have | T 10 H 3 T(443)- 270 |
perception will be translated into knowledge, will leave you only an | T 10 H 5 T(444)- 271 |
transfer of ALL perception to knowledge. T 10 H 6 | T 10 H 5 T(444)- 271 |
interpreted, attests to your eternal knowledge that union is true. | T 11 C 3 T(453)- 280 |
we are denying. Remember that knowledge PRECEDES denial, and that the | T 11 C 9 T(456)283 |
perfect willingness, for otherwise His knowledge remains useless TO you. Surely | T 11 C 17 T(458)- 285 |
His Father, perception fuses into knowledge, because perception has become so | T 11 G 7 T(470)- 297 |
accomplished, perception and knowledge have become so similar that | T 11 G 8 T(471)- 298 |
separation IS the reinstatement of knowledge. T 11 G 9 | T 11 G 8 T(471)- 298 |
could not live in the knowledge OF Him. T 11 | T 11 I 2 T(477)304 |
perception is easily translated into knowledge, for ONLY perception is capable | T 11 I 9 T(479)306 |
corrected, it gives place to knowledge, which is forever the ONLY | T 11 I 9 T(479)306 |
is in THAT belief that knowledge of the Father was lost | T 11 J 3 T(481)308 |
dreams, where ALL perception is. Knowledge needs NO correction. Yet the | T 12 G 8 T(507)334 |
dreams of love lead UNTO knowledge. In them you see nothing | T 12 G 8 T(507)334 |
the welcome that you OFFER knowledge. Love waits on welcome, NOT | T 12 G 8 T(507)334 |
CHAPTER 13 FROM PERCEPTION TO KNOWLEDGE T 13 A. Introduction | T 13 0 0 T(510)337 |
belongs to the sphere of knowledge, and which therefore NO-ONE IN | T 13 A 1 T(510)337 |
in the world with this knowledge. For the mind that knows | T 13 A 1 T(510)337 |
real difference between perception and knowledge becomes quite apparent, if you | T 13 A 2 T(510)337 |
there is NOTHING partial about knowledge. Every aspect is whole, and | T 13 A 2 T(510)337 |
YOU are an aspect of knowledge, being in the Mind of | T 13 A 2 T(510)337 |
God, Who KNOWS you. All knowledge MUST be yours, for in | T 13 A 2 T(510)337 |
for in you IS all knowledge. Perception, at its loftiest, is | T 13 A 2 T(510)337 |
many elements IN COMMON with knowledge, making transfer TO it possible | T 13 B 1 T(510)337 |
and where to find them. Knowledge is far beyond your individual | T 13 B 4 T(512)- 339 |
you will be RELEASED to knowledge, having learned to FREE yourself | T 13 B 6 T(512)- 339 |
innocence? You can DENY His knowledge, but you CANNOT change it | T 13 C 8 T(515)- 342 |
it MUST be so. The KNOWLEDGE is not taught, but its | T 13 F 2 T(525)352 |
also meets the conditions of knowledge in the Kingdom. T | T 13 G 7 T(529)- 356 |
when ALL knowledge lies behind EVERY decision that | T 13 H 15 T(535)362 |
and so it is ALL knowledge. For what He knows NOT | T 13 I 3 T(536)363 |
must be done, BEFORE that knowledge would be meaningful to you | T 13 I 4 T(537)364 |
the Father so complete, that knowledge is swept away from recognition | T 14 A 1 T(539)- 366 |
because only He shares the knowledge of what you are WITH | T 14 B 1 T(540)- 367 |
YOU WANT? Light or darkness, knowledge or ignorance are yours, but | T 14 D 1 T(547)- 374 |
so ignorance fades away when knowledge dawns. Perception is the medium | T 14 D 1 T(547)- 374 |
which ignorance is BROUGHT to knowledge. But the perception must be | T 14 D 1 T(547)- 374 |
of perception that leads to knowledge. T 14 D 9 | T 14 D 8 T(549)- 376 |
truth. Nothing can change the knowledge GIVEN you by God into | T 14 D 14 T(551)- 378 |
hiding it has cost you knowledge of Him, and of yourselves | T 14 E 1 T(552)- 379 |
Him, and of yourselves. The knowledge is safe, but wherein is | T 14 E 1 T(552)- 379 |
Children and their own, the knowledge of creation MUST continue forever | T 14 F 1 T(554)- 381 |
that YOU DO NOT KNOW. Knowledge is power, and all power | T 14 G 1 T(558)- 385 |
and, ONLY of the mind. KNOWLEDGE is therefore of the mind | T 15 G 7 T(582)- 409 |
WANT, it is translated into knowledge, by the part that God | T 15 I 8 T(591)- 418 |
but this. This is NOT knowledge, and the form of empathy | T 16 B 2 T(602)429 |
TRANSLATE the miracle into the knowledge which it REPRESENTS, and which | T 16 C 6 T(605)432 |
IN YOURSELF, MUST lead to knowledge, for it was built with | T 16 E 9 T(614)441 |
OR hate, DEPRIVES you of knowledge. For fantasies ARE the veil | T 16 E 10 T(614)441 |
straight to the heart of knowledge. At Its center, and ONLY | T 16 E 13 T(615)442 |
out of Heaven, to shatter knowledge into meaningless bits of disunited | T 18 B 2 T(660)487 |
accepted IS the goal of knowledge, for which you signified your | T 18 D 2 T(668)495 |
which you waken easily to knowledge. Put yourself NOT in charge | T 18 F 1 T(673)- 580 |
of perfect Oneness, and the knowledge that there is nothing else | T 18 G 1 T(676)503 |
What could God give, but knowledge of Himself? What else IS | T 18 G 2 T(676)503 |
Heaven, and the loss of knowledge of your identity. And you | T 18 G 2 T(676)503 |
This course will LEAD to knowledge, but knowledge itself is still | T 18 K 1 T(692)516 |
will LEAD to knowledge, but knowledge itself is still beyond the | T 18 K 1 T(692)516 |
to learn. The readiness for knowledge still must be attained. Love | T 18 K 2 T(693)517 |
meaningless, replaced forever by the knowledge of love and its One | T 18 K 2 T(693)517 |
is as easily exchanged for knowledge as is the real world | T 19 B 11 T(697)521 |
you KNOW. In you the knowledge lies, ready to be unveiled | T 20 C 8 T(737)561 |
to uphold it AGAINST reality. Knowledge requires NO adjustment, and, in | T 20 D 1 T(740)564 |
alone. But any part of knowledge threatens dissociation as much as | T 21 F 9 T(782)603 |
they have NEED of it. KNOWLEDGE does not depend on it | T 21 F 11 T(782)603 |
cannot BE applied to sin. Knowledge is far beyond attainment of | T 21 F 11 T(783)604 |
Perception rests on choosing; knowledge does not. Knowledge has but | T 25 D 3 T(873)692 |
on choosing; knowledge does not. Knowledge has but one law BECAUSE | T 25 D 3 T(873)692 |
God knows it, and as knowledge is reflected in sight the | T 25 J 5 T(898)717 |
made true. This is because knowledge makes NO attack upon perception | T 26 D 3 T(907)726 |
the truth upon illusion, of knowledge on perception; IT HAS NO | T 26 D 4 T(908)727 |
quickly to affect the simple knowledge of the Son of God | T 26 F 5 T(913)732 |
take the place of changeless knowledge. Yet is truth unchanged. It | T 26 H 2 T(918)744 |
and what IS true of knowledge is NOT true of ANYTHING | T 26 H 2 T(918)744 |
all. Confused perception will block knowledge. It is NOT a question | T 26 K 1 T(931)757 |
He knows is but YOUR knowledge, saved for YOU, that you | T 30 C 1 T(1021)835 |
And THEN will come the knowledge They are One. How light | T 30 F 6 T(1031)845 |
they are not related to knowledge. These exercises will not reveal | W 15 L 3 W(26) |
These exercises will not reveal knowledge to you. But they will | W 15 L 3 W(26) |
His is the realm of knowledge. Yet He has created the | W 43 L 1 W(72) |
the Mediator between perception and knowledge. Without this link with God | W 43 L 1 W(72) |
God, perception would have replaced knowledge forever in your minds. With | W 43 L 1 W(72) |
that it will lead to knowledge. That is its function as | W 43 L 1 W(72) |
separation and attack, is the knowledge that all is one forever | W 56 L 5 W(103) |
I have not lost the knowledge of who I am because | W 56 L 5 W(103) |
From my One Self, Whose knowledge still remains Within my mind | W 113 L 2 W(233) |
say cannot be symbolized. Their knowledge is direct and wholly shared | W 129 L 4 W(263) |
accepted it is known. But knowledge is beyond the goals we | W 138 L 5 W(301) |
We have not lost the knowledge that God gave to us | W 139 L 11 W(306) |
which seem to keep the knowledge of yourself apart from your | W 139 L 12 W(306) |
has been given you? The knowledge that you are a mind | W 158 L 1 W(341) |
This was given you as knowledge which you cannot lose. It | W 158 L 1 W(341) |
living thing, for by that knowledge only does it live. | W 158 L 1 W(341) |
it. It is not this knowledge which you give, for that | W 158 L 2 W(341) |
can give directly, for Christ's knowledge is not lost because He | W 158 L 5 W(342) |
and His are joined in knowledge. Yet there is a vision | W 158 L 5 W(342) |
to give in which true knowledge is reflected in a way | W 158 L 11 W(343) |
can be interposed between His knowledge and His Son's reality. He | W 160 L 7 W(348) |
vision first will come, with knowledge but an instant later. For | W 168 L 4 W(371) |
to speak, for in that knowledge words are meaningless. There are | W 169 L 5 W(374) |
Itself, is perfect in Its knowledge and Its love, and never | W 170 R5 4 W(381) |
is not a law that knowledge understands, for freedom is a | W 197 L 2 W(443) |
freedom is a part of knowledge. To condemn is thus impossible | W 197 L 2 W(443) |
holiness. Shall I deny His knowledge, and believe in what His | W 228 L 1 W(470) |
and believe in what His knowledge makes impossible? Shall I accept | W 228 L 1 W(470) |
Here was perception born, for knowledge could not cause such insane | W 240 W3 2 W(484) |
can be but filled with knowledge, and with nothing else. | W 250 W4 1 W(495) |
and dreams, perception leads to knowledge through the grace that God | W 280 W7 1 W(528) |
dispelled before the light of knowledge. There are sights and sounds | W 280 W7 1 W(528) |
280 W7 4. From knowledge, where He has been placed | W 280 W7 4 W(528) |
means appointed for perception's ending. Knowledge is restored after perception first | W 336 L 1 W(589) |
past the gates of Heaven. Knowledge will return when we have | W 350 W14 3 W(605) |
Terms like love, sinlessness, perfection, knowledge, and eternal truth do not | M 5 K 3 M(17) |
demonstrates that consciousness cannot reach knowledge. --- Manuscript | U 2 A U(3) |
go directly from perception to knowledge because they do not think | U 4 A 2 U(6) |
perception. No-one can look on knowledge. But the Face of Christ | U 4 A 4 U(6) |
5. PERCEPTION - KNOWLEDGE U | U 5 0 8 U(7) |
U 5 A 3. Knowledge is not the remedy for | U 5 A 3 U(7) |
7. And now God's KNOWLEDGE, changeless, certain, pure and wholly | U 5 A 7 U(9) |
that unbelief is possible, but knowledge of God has no true | P 3 C 4 P(6) |
God is to have no knowledge, and it is to this | P 3 C 4 P(6) |
all unforgiveness leads. And without knowledge one can have only belief | P 3 C 4 P(6) |
He has one Son. His knowledge is reflected in the ideal | P 3 H 1 P(16) |
Such a function presupposes a knowledge that no one here can | P 3 H 5 P(17) |