| LEARNER.....................31 | |
| facilitate the thinking of the learner. The most that a faulty | T 2 C 7 T(90)89 |
| its true position as the learner. It should be re-emphasized that | T 2 C 17 T(94)93 |
| device, it merely follows the learner, but if it is falsely | T 2 C 17 T(94)93 |
| the need of each particular learner. The person himself is a | T 3 A 7 T(121)120 |
| person himself is a POOR learner, by definition, only as a | T 3 A 7 T(121)120 |
| can deal with an unwilling learner without going counter to his | T 5 E 14 T(245)C 72 |
| I was NOT. An insane learner learns strange lessons. T | T 6 G 1 T(293)C 120 |
| motivation for change IN THE LEARNER is all that a teacher | T 6 G 2 T(293)C 120 |
| Further, the mind of the learner projects its own split, and | T 6 G 4 T(294)121 |
| makes it impossible for the learner NOT TO LISTEN. For a | T 6 G 6 T(295)122 |
| meaning, and therefore PREVENTS THE LEARNER FROM APPRECIATING IT. T | T 7 C 10 T(309)C 136 |
| poor teacher and a poor learner. --- Manuscript | T 7 F 2 T(318)C 145 |
| poor teacher AND A POOR LEARNER. His lessons are confused, and | T 7 I 4 T(335)C 162 |
| nothing so frustrating to a learner as to place him in | T 8 G 9 T(365)C 192 |
| clear-cut indication of a poor learner. He has accepted a learning | T 8 G 17 T(368)C 195 |
| it, the better teacher AND LEARNER you become. If you have | T 10 C 3 T(424)251 |
| HAS MADE ITSELF A POOR LEARNER. You tried to make the | T 11 F 4 T(466)- 293 |
| T 13 G. The Happy Learner (N 1170 9:7) | T 13 G 0 T(527)354 |
| Holy Spirit needs a happy learner, in whom His mission can | T 13 G 1 T(527)354 |
| you would be a happy learner, you must give EVERYTHING that | T 13 G 7 T(529)- 356 |
| not look back. The happy learner meets the conditions of learning | T 13 G 7 T(529)- 356 |
| ALL your thinking. The happy learner CANNOT FEEL GUILTY ABOUT LEARNING | T 13 H 1 T(530)- 357 |
| never be forgotten. The guiltless learner learns so easily, BECAUSE HIS | T 13 H 1 T(530)- 357 |
| Him not. YOU are the learner; HE the Teacher. Do not | T 16 B 3 T(602)429 |
| of teaching is IN THE LEARNER, who offers it to the | T 16 D 7 T(610)437 |
| that YOU MUST MAKE THE LEARNER DIFFERENT. You did NOT make | T 18 E 5 T(672)- 499 |
| You did NOT make the learner, nor CAN you make him | T 18 E 5 T(672)- 499 |
| if the teacher and the learner are separated, the teacher giving | M 1 A 1 M(1) |
| teacher giving something to the learner rather than to himself. Further | M 1 A 1 M(1) |
| learn, so that teacher and learner are the same. It also | M 1 A 1 M(1) |
| thus he who was the learner becomes a teacher | M 3 A M(5) |
| LEARNER'S...................1 | |
| are totally alien to a learner's perceptual system are usually merely | T 1 B 41bb T(53)53 |
| LEARNERS....................17 | |
| to become better and better learners. This increase serves (HS notes | T 2 B 46 T(81) 81 |
| knowing your individual weaknesses as learners and being | T 4 F 11 T(221)C 48 |
| 4 F 12. All learners learn best when they believe | T 4 F 12 T(222)C 49 |
| Sons are as equal as learners as they are as Souls | T 5 D 1 T(237)C 64 |
| weakens them as teachers AND learners. But yet I know that | T 6 B 8 T(274)C 101 |
| We are still equal as learners, even though we need not | T 6 B 10 T(274)C 101 |
| you DISinherited YOURSELVES, you BECAME learners. No-one questions the intimate connection | T 7 C 9 T(309)C 136 |
| weaken you as teachers AND learners because, as has been repeatedly | T 7 F 2 T(318)C 145 |
| NOT of you, and poor learners need special teaching. You have | T 11 F 5 T(466)- 293 |
| 11 F 6. Poor learners are not good choices for | T 11 F 6 T(466)- 293 |
| understand, you will become excellent learners AND teachers. But it is | T 11 F 11 T(467)294 |
| 4. To these unhappy learners, who would teach themselves nothing | T 13 G 4 T(528)- 355 |
| see. They will be happy learners of the lesson which this | T 13 G 5 T(528)- 355 |
| easiest. Learn to be happy learners. You will NEVER learn how | T 13 G 6 T(529)- 356 |
| NOT TO UNDERSTAND. The happy learners of the Atonement become the | T 14 B 4 T(541)- 368 |
| you have become such consistent learners THAT YOU LEARN ONLY OF | T 15 A 1 T(563)- 390 |
| problem. You are not happy learners yet, because you still remain | T 21 B 3 T(764)586 |
| LEARNING....................361 | |
| to be SOME control over learning for channelizing purposes. Remember retroactive | T 1 B 11c T(3)-3- |
| 11d. Sometimes the new learning is the more important, and | T 1 B 11d T(3)-3- |
| no longer useful for facilitating learning.) T 1 B 15b | T 1 B 15 T(4)-4- |
| be taken only under good learning conditions. The same goes for | T 1 B 15b T(4)-4- |
| In this phase of learning, working miracles is more valuable | T 1 B 25f T(15)15 |
| was set up as a learning experience in gaining Grace. | T 1 B 40d T(38)38 |
| is to render itself unnecessary. Learning to do this is the | T 1 B 40j T(39)39 |
| an artifact introduced as a learning aid. T 1 B | T 1 B 40ad T(43)43 |
| The miracle is a learning device which lessens the need | T 1 B 41 T(43)43 |
| it COVERS. It substitutes FOR learning that might have taken thousands | T 1 B 41b T(43)43 |
| body, in that both are learning aids which aim at facilitating | T 1 B 41e T(44)44 |
| belief, and ultimately to make learning complete. The Atonement IS the | T 2 B 45 T(81) 81 |
| Atonement IS the final lesson. Learning, itself, like the classrooms in | T 2 B 45 T(81) 81 |
| direct the creative force to learning, because changed behavior had become | T 2 B 45 T(81) 81 |
| there are different degrees is learning meaningful. The evolution of man | T 2 B 46 T(81) 81 |
| created. The body is a learning device FOR the mind. Learning | T 2 C 7 T(90)89 |
| learning device FOR the mind. Learning devices are not lessons in | T 2 C 7 T(90)89 |
| a faulty use of a learning device can do is to | T 2 C 7 T(90)89 |
| in itself to introduce actual learning errors. T 2 C | T 2 C 7 T(90)89 |
| really exist, except as a learning device for the mind. This | T 2 C 12 T(92)91 |
| device for the mind. This learning device is not subject to | T 2 C 12 T(92)91 |
| mind from overevaluating its own learning device (the body), and restores | T 2 C 17 T(94)93 |
| than it creates. As a learning device, it merely follows the | T 2 C 17 T(94)93 |
| a serious obstruction to the learning it should facilitate. T | T 2 C 17 T(94)93 |
| and therefore unamenable to independent learning. It is, however, easily brought | T 2 C 18 T(94)93 |
| 2 C 19. Corrective learning always begins with awakening the | T 2 C 19 T(94)93 |
| was one of the many learning devices which had to be | T 2 F 1 T(117)116 |
| 3 A 1. All learning involves attention and study at | T 3 A 1 T(120) 119 |
| just trying to create better learning conditions for the study periods | T 3 A 23 T(125)124 |
| teacher offers. This results in learning failures. T 3 C | T 3 C 16 T(136)135 |
| nor pupil is imprisoned by learning unless he uses it as | T 3 G 40 T(170)169 |
| whose purpose is to produce learning. The ultimate purpose of ALL | T 3 G 42 T(171)170 |
| The ultimate purpose of ALL learning is to abolish fear. This | T 3 G 42 T(171)170 |
| B. Right Teaching and Right Learning (N 403 5:252) | T 4 B 0 T(188)C 15 |
| are all alike in the learning process. They are in the | T 4 B 5 T(189)C 16 |
| in the SAME order of learning, and unless they SHARE their | T 4 B 5 T(189)C 16 |
| interaction means loss, and that learning means separation. He stands guard | T 4 B 6 T(189)C 16 |
| thought-system as it is, and learning MEANS change. Change is always | T 4 B 6 T(189)C 16 |
| MUST. The ultimate reason why learning or teaching is perceived as | T 4 B 10 T(190)C 17 |
| as frightening is because true learning DOES lead to the relinquishment | T 4 B 10 T(190)C 17 |
| 12. Bill, teaching and learning are your greatest strengths now | T 4 B 12 T(190)C 17 |
| no right to set your learning limits for you. | T 4 B 20 T(192)C 19 |
| I must remind you that learning and wanting to learn are | T 4 F 11 T(222)C 49 |
| strong-willed from real progress in learning. The problems of squaring the | T 4 F 16 T(223)C 50 |
| common elements in the old learning and the new situation to | T 5 C 2 T(235)C 62 |
| role of models in the learning process, and the importance of | T 5 D 10 T(239)C 66 |
| learn, and be open to learning. You have NOT made truth | T 5 E 16 T(246)C 73 |
| to displacement, which he is learning to overcome with YOUR help | T 5 F 3 T(247)C 74 |
| because I had learned that learning is attained BY teaching. I | T 5 F 10 T(250)C 77 |
| said that time is a learning device which will be abolished | T 5 H 16 T(263)C 90 |
| has a number of real learning advantages. First, it recognizes that | T 5 I 6 T(265)C 92 |
| me as your model for learning. And we have often said | T 6 A 2 T(271)C 98 |
| example is a particularly helpful learning device. EVERYONE teaches, and teaches | T 6 A 2 T(271)C 98 |
| solely in the kind of learning it facilitates. It can be | T 6 B 1 T(272)C 99 |
| as a real model for learning. T 6 B 4 | T 6 B 3 T(272)C 99 |
| as eager to share your learning as I am. The crucifixion | T 6 B 13 T(275)C 102 |
| also add teaching and being, learning and being, and, above all | T 6 D 1 T(282)C 109 |
| which you teach YOU are learning. T 6 D 4 | T 6 D 3 T(282)C 109 |
| WILL HURT YOU. But your learning is not immortal, and you | T 6 D 6 T(283)C 110 |
| is to TEACH peace. By learning it through projection, it becomes | T 6 D 7 T(283)C 110 |
| if teaching is being and learning is being, then teaching is | T 6 D 7 T(283)C 110 |
| is being, then teaching is learning. EVERYTHING you teach YOU are | T 6 D 7 T(283)C 110 |
| EVERYTHING you teach YOU are learning. Teach only love, and learn | T 6 D 7 T(283)C 110 |
| that it IS its own learning device, and that the learning | T 6 E 5 T(285)C 112 |
| learning device, and that the learning device is more real than | T 6 E 5 T(285)C 112 |
| and translates it into a learning device FOR you. Again, as | T 6 F 8 T(290)C 117 |
| you are teaching conflict and LEARNING it. But you DO want | T 6 G 7 T(295)122 |
| extension, is the measure of learning because it is the MEASURABLE | T 6 H 10 T(301)128 |
| created BY the Immeasurable, the learning itself MUST be incomplete. | T 6 H 10 T(301)128 |
| Kingdom teaching is mandatory because learning is essential. This form of | T 7 C 6 T(308)C 135 |
| there is no teaching OR learning, because there is no BELIEF | T 7 C 6 T(308)C 135 |
| your INHERITANCE, and requires no learning at all. But when you | T 7 C 9 T(309)C 136 |
| questions the intimate connection of learning and memory. Learning is impossible | T 7 C 9 T(309)C 136 |
| connection of learning and memory. Learning is impossible WITHOUT memory, because | T 7 C 9 T(309)C 136 |
| certain. Abilities are POTENTIALS for learning, and you will apply them | T 7 D 3 T(310)C 137 |
| TO LEARN. Learning is EFFORT, and effort MEANS | T 7 D 3 T(311)C 138 |
| would DEFEAT its purpose in learning. Therefore, it does not REALLY | T 7 D 4 T(311)C 138 |
| has LEARNED. The KIND of learning is as irrelevant as is | T 7 D 4 T(311)C 138 |
| which was applied TO the learning. T 7 D 5 | T 7 D 4 T(311)C 138 |
| diversified areas of YOUR past learning, and has applied them to | T 7 D 5 T(311)C 138 |
| NOT the ego's reason for learning is totally irrelevant. YOU made | T 7 D 5 T(311)C 138 |
| learn of wholeness, and by learning of wholeness you learn to | T 7 E 10 T(316)C 143 |
| level for either teaching OR learning. This must be so, because | T 7 F 2 T(318)C 145 |
| is limited because he is LEARNING so little. His HEALING lesson | T 7 F 9 T(321)C 148 |
| is a lesson in SICKNESS. Learning is constant and so vital | T 7 F 9 T(321)C 148 |
| is exactly what you ARE learning (doing). You are recognizing the | T 7 F 11 T(321)C 148 |
| by OFFERING truth YOU are learning the difference between pain and | T 7 K 8 T(343)C 170 |
| is not the motivation for learning this course. PEACE is. As | T 8 A 1 T(346)C 173 |
| SEEMS to interfere with your learning, but it HAS no power | T 8 A 3 T(346)C 173 |
| B 2. Your past learning MUST have taught you the | T 8 B 2 T(347) C 174 |
| value should be questioned. If learning aims at CHANGE, and that | T 8 B 2 T(347) C 174 |
| brought you? Dissatisfaction with the learning outcome MUST be a sign | T 8 B 2 T(347) C 174 |
| MUST be a sign of learning failure, because it means that | T 8 B 2 T(347) C 174 |
| joint curriculum presents an IMPOSSIBLE learning task. They are teaching you | T 8 B 5 T(348)C 175 |
| what your reality is. If learning that is the PURPOSE of | T 8 C 1 T(348)C 175 |
| done more harm to your learning than this alone. Learning is | T 8 C 3 T(349)C 176 |
| your learning than this alone. Learning is joyful if it leads | T 8 C 3 T(349)C 176 |
| you will lose by your learning, because your learning will IMPRISON | T 8 C 3 T(349)C 176 |
| by your learning, because your learning will IMPRISON you. Your will | T 8 C 3 T(349)C 176 |
| is no limit on your learning, because there is no limit | T 8 D 2 T(351)C 78 |
| with a brother you are learning what you are, because you | T 8 D 7 T(352)C 179 |
| Being faced with an impossible learning situation, REGARDLESS of why it | T 8 G 9 T(365)C 192 |
| joy. Whenever the reaction to learning is depression, it is only | T 8 G 9 T(365)C 192 |
| 14. To confuse a learning device with a curriculum GOAL | T 8 G 14 T(367)C 194 |
| GOAL is a fundamental confusion. Learning can hardly be meaningfully arrested | T 8 G 14 T(367)C 194 |
| them OR its real purpose. Learning must lead BEYOND the body | T 8 G 14 T(367)C 194 |
| joy is depression. When your learning promotes depression INSTEAD of joy | T 8 G 15 T(367)C 194 |
| teacher, and you MUST be learning amiss. To see a body | T 8 G 15 T(367)C 194 |
| when your whole purpose for learning should be to escape FROM | T 8 G 16 T(367)C 194 |
| learner. He has accepted a learning goal in obvious contradiction to | T 8 G 17 T(368)C 195 |
| 8 H 8. A learning DEVICE is NOT a teacher | T 8 H 8 T(372)C 199 |
| CONFUSION, and YOU think A LEARNING DEVICE CAN TELL YOU HOW | T 8 H 8 T(372)C 199 |
| this, and for THIS all learning was made. This is the | T 9 B 6 T(388)215 |
| see YOURSELF without condemnation, by learning how to look on EVERYTHING | T 9 B 6 T(388)215 |
| very direct and very simple learning situation, it provides the guide | T 9 D 12 T(395)222 |
| what you are, and your learning is the result of what | T 9 E 3 T(396) 223 |
| this IS impossible. Only by learning what fear IS, can you | T 10 F 11 T(436) 263 |
| and less willing to deny. Learning of Christ is easy, for | T 10 G 3 T(439)266 |
| ultimate value TO YOU in learning to perceive attack as a | T 11 B 8 T(452)279 |
| carefully planned program, aimed at learning how to offer to the | T 11 C 17 T(458)- 285 |
| need special teaching. You have learning handicaps in a very literal | T 11 F 5 T(466)- 293 |
| There are areas in your learning skills that are so impaired | T 11 F 5 T(466)- 293 |
| YOURSELF, you CANNOT learn. The learning situation in which you place | T 11 F 5 T(466)- 293 |
| have clearly failed. For YOUR learning goal has been NOT TO | T 11 F 6 T(466)- 293 |
| this CANNOT lead to successful learning. T 11 F 7 | T 11 F 6 T(466)- 293 |
| to generalize is a crucial learning failure. Would you ask those | T 11 F 7 T(466)- 293 |
| have FAILED to learn, what learning aids are FOR? THEY DO | T 11 F 7 T(466)- 293 |
| and every sensible guide to learning, WILL BE MISINTERPRETED. For they | T 11 F 8 T(467)294 |
| For they are all for learning FACILITATION, which this strange curriculum | T 11 F 8 T(467)294 |
| 9. This kind of learning has so weakened your mind | T 11 F 9 T(467)294 |
| major curriculum goal, is in learning how NOT to overcome the | T 11 F 9 T(467)294 |
| overcome it, for all YOUR learning is on its BEHALF. | T 11 F 9 T(467)294 |
| your will speaks against your learning, as your learning speaks against | T 11 F 10 T(467)294 |
| against your learning, as your learning speaks against your will. And | T 11 F 10 T(467)294 |
| And so you fight AGAINST learning, and SUCCEED, for that is | T 11 F 10 T(467)294 |
| taught yourselves, and of the learning outcomes which have resulted. Under | T 11 F 11 T(467)294 |
| have resulted. Under the proper learning conditions, which you can neither | T 11 F 11 T(467)294 |
| BE so until the whole learning situation, as YOU have set | T 11 F 11 T(467)294 |
| 11 F 12. Your learning POTENTIAL, properly understood, is limitless | T 11 F 12 T(468)- 295 |
| it, and the curriculum for learning it. The curriculum is totally | T 11 F 12 T(468)- 295 |
| will of God's Son. His learning is as unlimited as HE | T 11 F 12 T(468)- 295 |
| transfer is the product of learning. As you perceive more and | T 11 G 8 T(470)- 297 |
| 1. Miracles demonstrate that learning has occurred under the right | T 11 H 1 T(471)- 298 |
| under the right guidance, for learning is invisible, and what has | T 11 H 1 T(471)- 298 |
| then, believe that, by NOT learning the course, YOU ARE PROTECTING | T 12 B 5 T(486) 313 |
| you have the means for LEARNING it, and SEEING it quite | T 13 F 1 T(525)352 |
| the Atonement for yourself, and learning you ARE guiltless. How could | T 13 F 2 T(525)352 |
| on which this most peculiar learning goal depends, means ABSOLUTELY NOTHING | T 13 G 1 T(527)354 |
| on truth. The universe of learning will open up before you | T 13 G 7 T(529)- 356 |
| learner meets the conditions of learning here, as he also meets | T 13 G 7 T(529)- 356 |
| T 13 H 1. Learning will be commensurate with motivation | T 13 H 1 T(530)- 357 |
| interference in your motivation for learning, is EXACTLY the same as | T 13 H 1 T(530)- 357 |
| learner CANNOT FEEL GUILTY ABOUT LEARNING. This is so ESSENTIAL to | T 13 H 1 T(530)- 357 |
| This is so ESSENTIAL to learning, that it should never be | T 13 H 1 T(530)- 357 |
| pain which ONLY guiltlessness allays. Learning is living here, as creating | T 13 H 3 T(530)- 357 |
| of light. The joy of learning darkness has no power over | T 13 H 6 T(531)- 358 |
| This need not be taught. Learning applies ONLY to the condition | T 13 I 2 T(536)363 |
| There is no unity of learning goals apart from this. There | T 14 B 7 T(541)- 368 |
| But the essential thing is learning that YOU DO NOT KNOW | T 14 G 1 T(558)- 385 |
| in you, is but your learning of the false, and your | T 14 G 2 T(558)- 385 |
| ONLY what you ARE NOW. Learning HAS BEEN accomplished, BEFORE its | T 14 G 3 T(558)- 385 |
| BEFORE its effects are manifest. Learning is therefore IN THE PAST | T 14 G 3 T(558)- 385 |
| it holds for you. Your learning gives the present NO MEANING | T 14 G 3 T(558)- 385 |
| not use my own past learning as the light to guide | T 14 G 7 T(560)- 387 |
| have destroyed their motivation for learning, BY THINKING THEY ALREADY KNOW | T 14 G 13 T(561)- 388 |
| until it constitutes ALL your learning. He has not fulfilled His | T 15 A 1 T(563)- 390 |
| the goal and end of learning. To the ego, the goal | T 15 A 2 T(563)- 390 |
| let go ALL your past learning, and the Holy Spirit will | T 15 C 2 T(567)394 |
| when ALL the obstacles to learning it have been removed? Truth | T 15 C 2 T(567)394 |
| course is not beyond IMMEDIATE learning, unless you prefer to believe | T 15 E 1 T(573)400 |
| the Holy Spirit's most useful learning device for teaching you love's | T 15 F 1 T(577)404 |
| past is the EGO's chief learning device, for it is in | T 15 F 2 T(577)404 |
| support the ego, as a learning experience which points to truth | T 15 F 4 T(578)405 |
| not REPLACE the need for learning, for the Holy Spirit must | T 15 I 2 T(588)- 415 |
| ego's thought-system, because all your learning has been directed toward ESTABLISHING | T 16 D 2 T(608)435 |
| begin to learn, and make learning COMMENSURATE with teaching. You have | T 16 D 7 T(610)437 |
| whole thought-system is a carefully-contrived learning experience, designed to lead AWAY | T 16 F 15 T(620)447 |
| Yet, for every learning that would hurt you, God | T 16 F 15 T(621)448 |
| that has been used for learning, will have no function. Nothing | T 17 C 4 T(633)- 460 |
| you from THEIR results. And, learning this, you will have ALSO | T 17 F 15 T(650)477 |
| maintain you are unworthy of LEARNING this, you are INTERFERING with | T 18 E 5 T(672)- 499 |
| the real world, beyond which learning cannot go, WILL go beyond | T 18 K 1 T(693)517 |
| in a different way. Where learning ends, there God begins, for | T 18 K 1 T(693)517 |
| ends, there God begins, for learning ends before Him Who is | T 18 K 1 T(693)517 |
| meaning lies in Itself. And learning ends when you have recognized | T 18 K 2 T(693)517 |
| which you knew it not. Learning is useless in the Presence | T 18 K 2 T(693)517 |
| HIM, so FAR transcends ALL learning, that EVERYTHING you learned is | T 18 K 2 T(693)517 |
| will be as useless as learning, for your ONLY purpose will | T 18 K 4 T(693)517 |
| For faith is still a learning goal, no longer needed when | T 19 B 14 T(698)522 |
| his doom. You who ARE learning this may still be fearful | T 20 G 12 T(754)577 |
| you BELIEVED it would, the LEARNING of it would be NO | T 21 B 3 T(764)586 |
| G 11. On your learning depends the welfare of the | T 22 G 11 T(817)636 |
| but it will jeopardize your learning. NO belief is neutral; every | T 24 A 2 T(838)657 |
| Not 'til you go PAST learning to the Given; not 'til | T 24 H 6 T(861)680 |
| And It must use all learning to transfer illusions TO the | T 25 B 7 T(867)686 |
| same? This difference is the learning goal this course has set | T 26 D 5 T(908)727 |
| it many different ways. All learning is a help or hindrance | T 26 F 1 T(912)731 |
| a goal as high as learning can achieve? Think not the | T 26 F 2 T(912)731 |
| It is the key to learning that the past is over | T 26 F 6 T(914)740 |
| when aids are meaningless, and learning done. No learning aid has | T 27 D 5 T(945)771 |
| meaningless, and learning done. No learning aid has use which can | T 27 D 5 T(945)771 |
| extend BEYOND the goal of learning. When its aim HAS BEEN | T 27 D 5 T(945)771 |
| is functionless. Yet, in the learning interval, it HAS a use | T 27 D 5 T(945)771 |
| need NO pictures and NO learning aids. And what will ultimately | T 27 D 6 T(945)771 |
| take the place of EVERY learning aid will merely BE. | T 27 D 6 T(945)771 |
| An HONEST question is a learning tool which asks for something | T 27 E 5 T(948)774 |
| DESPITE their different forms. All learning aims at transfer, which becomes | T 27 F 7 T(952)778 |
| The total transfer of your learning is NOT made by you | T 27 F 8 T(952)778 |
| which made this possible, for learning does not jump from situations | T 27 F 8 T(952)778 |
| then, the transfer of your learning to the One Who REALLY | T 27 F 9 T(952)778 |
| thus the power of your learning will be PROVED to you | T 27 F 9 T(952)778 |
| wariness that is aroused by learning that the body is not | T 29 B 5 T(992)818 |
| then, do you persist in learning NOT such simple things? | T 31 A 1 T(1042)856 |
| yourselves is such a giant learning feat it is indeed incredible | T 31 A 2 T(1042)856 |
| doubt the power of your learning skill. There is no greater | T 31 A 3 T(1042)856 |
| from the first accomplishment of learning; an enormity so great the | T 31 A 4 T(1043)857 |
| T 31 A 5. Learning is an ability you made | T 31 A 5 T(1043)857 |
| than It. And this has learning sought to demonstrate, and you | T 31 A 5 T(1043)857 |
| WILL learn them, for their learning is the ONLY purpose for | T 31 A 5 T(1043)857 |
| the ONLY purpose for your learning skill the Holy Spirit sees | T 31 A 5 T(1043)857 |
| CAN it be your little learning, strange in outcome, and incredible | T 31 A 6 T(1043)857 |
| day, since time began and learning had been made? | T 31 A 6 T(1043)857 |
| the only outcome which your learning can produce. However much you | T 31 A 7 T(1044)858 |
| are free, because an ancient learning passed away, and left a | T 31 A 12 T(1046)860 |
| mind is sick within ITSELF. Learning is all that causes change | T 31 C 4 T(1051)865 |
| so the body, where no learning CAN occur, could never change | T 31 C 4 T(1051)865 |
| offered by the world. And, learning THEY led nowhere, lost their | T 31 D 3 T(1052)866 |
| is none. Make fast your learning NOW, and understand you but | T 31 D 4 T(1053)867 |
| from this lowest point will learning lead to heights of happiness | T 31 D 4 T(1053)867 |
| clear, and perfectly within your learning grasp. T 31 D | T 31 D 4 T(1053)867 |
| of power must begin with learning where it really HAS a | T 31 D 5 T(1053)867 |
| in situations without choice? The learning that the world can offer | T 31 D 5 T(1053)867 |
| 31 E 1. The learning of the world is built | T 31 E 1 T(1055)869 |
| the self is what the learning of the world is FOR | T 31 E 1 T(1055)869 |
| Yet it is here the learning of the world has set | T 31 E 3 T(1055)869 |
| are not natural. Apart from learning they do not exist. They | T 31 E 6 T(1056)870 |
| it IS. Yet is all learning that the world directs begun | T 31 E 7 T(1057)871 |
| something must have done the learning which gave rise to them | T 31 E 12 T(1058)872 |
| is but the sign your learning has been guided by the | T 31 E 14 T(1059)873 |
| concepts of the self as learning goes along. Each one will | T 31 E 15 T(1059)873 |
| be you thankful that the learning of the world is loosening | T 31 E 15 T(1059)873 |
| on myself. Yet in this learning is salvation born. And what | T 31 E 16 T(1060)874 |
| T 31 G 1. Learning is change. Salvation does not | T 31 G 1 T(1063)877 |
| in the long-range purpose of learning to see the meaningless as | W 4 L 3 W(6) |
| and depends on your not learning these new ideas about it | W 7 L 2 W(11) |
| is except for your past learning. Do you, then, really see | W 7 L 3 W(11) |
| is a beginning step in learning to give them all equal | W 12 L 2 W(20) |
| today is another step in learning to let go the thoughts | W 14 L 3 W(24) |
| today is another step in learning that the thoughts which give | W 18 L 1 W(31) |
| and fear. You are now learning how to tell them apart | W 20 L 2 W(34) |
| opening your mind so that learning can begin. W 24 | W 24 L 2 W(40) |
| It is crucial to your learning to be willing to give | W 25 L 5 W(43) |
| reviews at your stage of learning. It will be necessary, however | W 50 R1 4 W(90) |
| quiet. The purpose of your learning is to enable you to | W 50 R1 4 W(90) |
| I have given it, and learning the truth about it. | W 55 L 5 W(101) |
| its Creator. Now you are learning how to remember the truth | W 62 L 2 W(114) |
| no other function to fulfill. Learning salvation is our only goal | W 69 L 3 W(128) |
| release, and a milestone in learning the thought system which this | W 94 L 5 W(184) |
| advantages at the stage of learning in which you are at | W 95 L 3 W(185) |
| who remain heavily defended against learning. W 95 L 7 | W 95 L 6 W(186) |
| it power to delay our learning. If we give it power | W 95 L 9 W(186) |
| L 3. A major learning goal this course has set | W 105 L 3 W(210) |
| giving means by listening and learning it of Him. Do not | W 106 L 10 W(214) |
| holds for every kind of learning, if it be directed by | W 108 L 5 W(219) |
| as quick advances in your learning, made still faster and more | W 108 L 10 W(221) |
| W 110 R3 2. Learning will not be hampered when | W 110 R3 2 W(228) |
| aim, and would defeat our learning goal. But learning will be | W 110 R3 2 W(228) |
| defeat our learning goal. But learning will be hampered when you | W 110 R3 2 W(228) |
| them. As a result, your learning has had little reinforcement, and | W 110 R3 9 W(229) |
| the need to let your learning not lie idly by between | W 110 R3 10 W(229) |
| come from these reviews with learning gains so great that we | W 110 R3 12 W(230) |
| all your teaching and your learning will be not of you | W 121 L 7 W(242) |
| 8. Today we practice learning to forgive. If you are | W 121 L 8 W(242) |
| at night another ten, to learning how to give forgiveness and | W 121 L 8 W(242) |
| the gain to you in learning this? It is far more | W 133 L 12 W(279) |
| emphasis, to be controlled by learning and experience obtained from past | W 135 L 16 W(288) |
| is a special day for learning, and acknowledge it with this | W 135 L 27 W(290) |
| 5. Choosing depends on learning. But the truth cannot be | W 138 L 5 W(301) |
| goals to be attained through learning how to reach them, what | W 138 L 5 W(301) |
| are the outcome of your learning, for they rest on what | W 138 L 5 W(301) |
| for the second part of learning how the truth can be | W 140 R4 1 W(311) |
| you be forever, and are learning now to claim again as | W 140 R4 9 W(313) |
| can smile at last, on learning that it is not true | W 153 L 14 W(327) |
| us to the door where learning ceases, and we catch a | W 157 L 2 W(339) |
| will return to paths of learning, yet you have come far | W 157 L 3 W(339) |
| you attained it not through learning. Yet the vision speaks of | W 157 L 9 W(340) |
| we reach another stage in learning. It will mean far more | W 162 L 1 W(354) |
| world entirely. It is past learning yet the goal of learning | W 169 L 1 W(373) |
| learning yet the goal of learning, for grace cannot come until | W 169 L 1 W(373) |
| step must go beyond all learning. Grace is not the goal | W 169 L 3 W(373) |
| 169 L 8. All learning was already in His Mind | W 169 L 8 W(374) |
| 169 L 15. Our learning goal today does not exceed | W 169 L 15 W(376) |
| you believe this is what learning means; its one essential goal | W 184 L 5 W(399) |
| It is a phase of learning everyone who comes must go | W 184 L 7 W(399) |
| does he question its effects. Learning which stops with what the | W 184 L 7 W(399) |
| from which another kind of learning can begin, a new perception | W 184 L 7 W(399) |
| each day in which the learning of the world becomes a | W 184 L 10 W(400) |
| at this lesson does all learning end. All names are unified | W 184 L 12 W(400) |
| to be laid by when learning is complete, but hardly changing | W 192 L 4 W(426) |
| God does not know of learning. Yet His Will extends to | W 193 L 1 W(428) |
| is this sameness which makes learning sure, because the lesson is | W 193 L 4 W(428) |
| to temptation, you extend your learning to the world. And as | W 194 L 6 W(433) |
| to Him, and shorten our learning time by more than you | W 195 L 10 W(437) |
| symbol that the time for learning now is over, and the | W 270 W6 5 W(517) |
| we have no need of learning or perception or of time | W 270 W6 5 W(517) |
| when this is entirely accomplished, learning has achieved the only goal | W 280 W7 2 W(528) |
| it has in truth. For learning, as the Holy Spirit guides | W 280 W7 2 W(528) |
| that alone. And so our learning goal becomes an unconflicted one | W 296 L 2 W(545) |
| the Last Judgment, in which learning ends in one last summary | W 300 W9 3 W(550) |
| joined in purpose. Thus has learning come almost to its appointed | W 353 L 1 W(608) |
| The role of teaching and learning is actually reversed in the | M 1 A 1 M(1) |
| Into this hopeless and closed learning situation, which teaches nothing but | M 1 A 4 M(2) |
| of joy and hope, their learning finally becomes complete. M | M 1 A 4 M(2) |
| two who join together for learning purposes. The relationship is holy | M 3 A M(5) |
| person is given a chosen learning partner who presents him with | M 4 A 5 M(7) |
| him with unlimited opportunities for learning. These relationships are generally few | M 4 A 5 M(7) |
| have advanced in their own learning. In this respect they are | M 5 A 1 M(8) |
| Perception is a result of learning. In fact, perception is learning | M 5 B 1 M(8) |
| learning. In fact, perception is learning, because cause and effect are | M 5 B 1 M(8) |
| It takes great learning to understand that all things | M 5 B 4 M(10) |
| peace. Now he consolidates his learning. Now he begins to see | M 5 B 6 M(10) |
| achievement. It is here that learning is consolidated. Now what was | M 5 B 8 M(11) |
| result; the outcome of honest learning, consistency of thought and full | M 5 B 8 M(11) |
| be lost and all his learning goes. Without judgment are all | M 5 D 1 M(13) |
| peace and the denial of learning. It demonstrates the absence of | M 5 E 1 M(13) |
| life to bring to his learning, while keeping others apart? If | M 5 J 1 M(16) |
| what goes far beyond all learning. The curriculum makes no effort | M 5 K 2 M(17) |
| single aim, at which all learning ultimately converges. It is indeed | M 5 K 2 M(17) |
| beyond our curriculum that learning but disappears in its presence | M 5 K 3 M(18) |
| God's teachers to bring true learning to the world. Properly speaking | M 5 K 3 M(18) |
| bring, for that is true learning in the world. It is | M 5 K 3 M(18) |
| in one respect, and the learning will generalize and transform the | M 6 C 4 M(20) |
| the goal of the world's learning, is the recognition that judgment | M 11 A 3 M(29) |
| One wholly perfect teacher, whose learning is complete, suffices. This One | M 13 A 1 M(32) |
| 2. It takes great learning both to realize and to | M 14 A 2 M(34) |
| Atonement is for you. Your learning claims it and your learning | M 14 A 8 M(36) |
| learning claims it and your learning gives it. The world contains | M 14 A 8 M(36) |
| one is sent without a learning goal already set, and one | M 17 A 1 M(40) |
| it remains important throughout the learning process, becomes less and less | M 17 A 3 M(41) |
| the Workbook, since we are learning within the framework of our | M 17 A 3 M(41) |
| in this aspect of his learning is the teacher of God | M 22 A 5 M(53) |
| also yours, and his completed learning guarantees your own success. Is | M 24 A 3 M(56) |
| lesson of salvation through his learning? Why would you choose to | M 24 A 5 M(57) |
| There have been those whose learning far exceeds what you can | M 24 A 6 M(57) |
| beyond the farthest reach of learning. He will take you with | M 24 A 6 M(57) |
| he is. Let all his learning and all his effort be | M 26 A 1 M(60) |
| is the lesson in which learning ends, for it is consummated | M 29 A 1 M(66) |
| the teacher do to ensure learning? What must the therapist do | P 3 C 8 P(7) |
| sent to him for his learning. What could he be but | P 4 A 4 P(20) |
| in form, and grows with learning until it reaches its formless | S 1 C 1 S(5) |
| it must entail levels of learning. Here, the asking may be | S 1 C 3 S(6) |
| Prayer is tied up with learning until the goal of learning | S 1 C 9 S(7) |
| learning until the goal of learning has been reached. And then | S 1 C 9 S(7) |
| C 10. Being beyond learning, this state cannot be described | S 1 C 10 S(7) |
| At this level, then, the learning goal must be to recognize | S 1 D 3 S(8) |
| ladder ends with this, for learning is no longer needed. Now | S 1 F 4 S(11) |
| and your salvation rests on learning this of Him. Prayer cannot | S 2 B 7 S(14) |
| learn, before you reach where learning cannot go. Forgiveness is the | S 2 B 9 S(15) |
| be achieved at last, and learning be complete. S 2 | S 2 B 9 S(15) |
| who, by his arts and learning, will succeed. S 3 | S 3 D 2 S(24) |
| goes to profit by his learning and his skill; to find | S 3 D 3 S(24) |