LONG........................256 | |
you have taken it. As long as your identification vacillates, (and | T 1 B 16b T(5)-5- |
as a threat ONLY as long you remain in the first | T 1 B 22t T(9)-9- |
will be afraid for a long time, because she will remember | T 1 B 23d T(10)-10- |
I submit (after a long interruption) that if a mind | T 1 B 37aa T(35)35 |
to the greater Restoration. As long as a single slave remains | T 1 B 41r T(47)47 |
re: past memories. Answer: As long as you remember ALWAYS that | T 1 B 41ad T(50)50 |
by the Plan of Atonement long before CIA. T 1 | T 1 B 41ae T(50)50 |
at split levels. But as long as he does so, he | T 1 B 41aq T(51)51 |
him in it originally. As long as man KNEW he did | T 1 B 41ar T(52)52 |
This is impossible as long as man projects in the | T 2 A 12 T(66)66 |
Atonement PRINCIPLE was in effect long before the Atonement itself was | T 2 B 41 T(80) 80 |
The Atonement actually began long before the Crucifixion. Many Souls | T 2 B 43 T(80) 80 |
does not abolish it. As long as there is need for | T 2 B 48 T(81) 81 |
experienced as conflict for a long time, and can become very | T 2 B 69 T(87)86 |
as their own creations. As long as their own vulnerability persists | T 2 C 14 T(92)91 |
He is perfectly safe as long as he is completely unconcerned | T 2 C 16 T(93)92 |
can be physically seen. As long as a man believes in | T 2 C 20 T(95)94 |
ability is temporary. However, as long as time persists, healing remains | T 2 C 21 T(95)94 |
2 E 5. As long as you recognize only the | T 2 E 5 T(100)99 |
but level-confusion can result as long as this belief is held | T 2 E 37 T(109)108 |
50. However, in more long range and meaningful terms, the | T 2 E 50 T(113)112 |
loses this special state as long as any of its parts | T 2 E 52 T(114) 113 |
of the fact that as long as one part (which is | T 2 E 53 T(114) 113 |
will extend over a similarly long period, and perhaps even longer | T 2 F 1 T(117)116 |
He has come a VERY long way in this respect. It | T 3 A 26 T(126)125 |
3 G 17. As long as perception lasts, prayer has | T 3 G 17 T(164)163 |
case, there has been a long process of choice, in which | T 3 G 28 T(166)165 |
No-one can survive independently as long as he is willing to | T 3 G 32 T(167)166 |
a devoted teacher yourself as long as you maintain them. I | T 4 B 19 T(192)C 19 |
was established by God. As long as you dispute this, EVERYTHING | T 4 B 20 T(192)C 19 |
of devotion is possible as long as this delusion lasts. | T 4 B 21 T(193)C 20 |
doubtful forever, or better, as long as you believe in it | T 4 B 23 T(193)C 20 |
is an ego-function, and as long as your origin is open | T 4 C 8 T(200)C 27 |
But I MUST wait as long as you will to forsake | T 4 D 18 T(212)C 39 |
minds ready for Him. How long will you deny Him His | T 4 D 20 T(212)C 39 |
Atonement cannot release you. As long as you feel guilty, your | T 4 E 8 T(215)C 42 |
how this is possible as long as you appear to be | T 4 G 2 T(224)C 51 |
yourselves as necessarily conflicted as long as you are here, or | T 4 G 6 T(225)C 52 |
lend them MY strength as long as theirs is wanting. I | T 4 G 15 T(227)C 54 |
His Mind to yours as long as there is time. It | T 5 C 9 T(236)C 63 |
creating) cannot be expressed as long as any of God's ideas | T 5 F 16 T(252)C 79 |
the notion of rejection. As long as you teach this, YOU | T 6 B 21 T(277)C 104 |
this step for a very long time, experiencing VERY acute conflict | T 6 F 15 T(292)119 |
you will surely do as long as you ACCEPT both, you | T 6 G 7 T(295)122 |
and consistency CANNOT coexist for long, because they are MUTUALLY EXCLUSIVE | T 6 H 5 T(299)C 126 |
127 As long as you must be vigilant | T 6 H 5 T(300)127 |
6 H 10. As long as belief in God and | T 6 H 10 T(301)128 |
If different abilities are applied long enough to one GOAL, the | T 7 D 6 T(311)C 138 |
full attention ON it. As long as you believe that you | T 7 E 4 T(313)C 140 |
you HAVE changed it, as long as you learn through the | T 7 F 10 T(321)C 148 |
This requires vigilance ONLY as long as YOU DO NOT RECOGNIZE | T 7 G 10 T(327)C 154 |
the image of yourself as long as perception lasts. And perception | T 7 H 4 T(331)C 158 |
and it MUST last as long as you WANT it. Illusions | T 7 H 5 T(332)C 159 |
investments. They will last as long as you value them. Values | T 7 H 5 T(332)C 159 |
to the ego, and as long as you are in doubt | T 7 K 2 T(341)C 168 |
and with your STRENGTH. As long as you avoid His guidance | T 7 K 4 T(342)C 169 |
cannot teach you anything as long as your will is free | T 8 C 3 T(349)C 176 |
YOU DON't WANT? Yet as long as you are afraid of | T 8 J 6 T(378)C 205 |
fear cannot BE created. As long as you believe that fear | T 8 J 15 T(381)C 208 |
viciousness. It remains suspicious as long as you DESPAIR of yourself | T 9 G 2 T(401)228 |
You cannot do this, as long as you believe that ANYTHING | T 9 H 1 T(405)- 232 |
would decide against them, as long as your minds are split | T 9 H 5 T(406)- 233 |
you think is real, as long as you are asleep. But | T 9 H 6 T(406)- 233 |
shares and arrogance withholds. As long as both appear to you | T 9 K 14 T(418)245 |
be your guest, and how long he shall remain with you | T 10 C 9 T(426)253 |
you are asleep. And as long as you believe that YOU | T 10 G 8 T(442)269 |
you have thrown away. As long as you THINK YOU KNOW | T 10 H 6 T(444)- 271 |
answer EVERY specific problem, as long as you believe that problems | T 10 H 9 T(445)- 272 |
both many and one, as long as you believe that the | T 10 H 9 T(445)- 272 |
will not be so for long. You are in danger, but | T 11 C 9 T(456)283 |
T 11 D 9. Long ago we said that God | T 11 D 9 T(461)- 288 |
11 H 5. As long as you believe you have | T 11 H 5 T(473)- 300 |
you have two functions, so long will you need correction. For | T 11 H 5 T(473)- 300 |
is pursuing one goal. As long as you perceive the world | T 11 H 8 T(474)- 301 |
Holy Spirit's teaching. For as long as you feel guilty, you | T 11 H 15 T(476)- 303 |
T 11 J 5. Long ago we said that the | T 11 J 5 T(481)308 |
will roll up like a long carpet that has spread along | T 11 J 7 T(482)309 |
you, and will disappear. As long as you believe the Son | T 11 J 7 T(482)309 |
And the journey will seem long and cruel and senseless, for | T 11 J 7 T(482)309 |
BENEATH them, and concealed as long as THEY are hidden, is | T 12 C 7 T(489)316 |
deceive themselves, like you they long for the grandeur that is | T 12 C 9 T(490)317 |
and will renew them as long as you have need of | T 12 G 11 T(508)- 335 |
take nothing FROM you, as long as you have ANY need | T 12 G 11 T(508)- 335 |
13 D 6. As long as you believe that guilt | T 13 D 6 T(517)344 |
guilt will never come as long as you believe THERE IS | T 13 D 6 T(517)344 |
can no longer stand. How long can contradiction stand, when its | T 14 E 2 T(552)- 379 |
because of what YOU are. Long ago we said this course | T 14 F 13 T(557)- 384 |
by the thought of HOW LONG it would take to change | T 15 B 10 T(566)393 |
so completely, ask yourself, How long is an instant? Could you | T 15 B 10 T(566)393 |
HIS use of it. How long is an instant? It is | T 15 B 11 T(566)393 |
if you OFFER holiness. How long is an instant? As long | T 15 B 12 T(566)393 |
long is an instant? As long as it takes to | T 15 B 12 T(566)393 |
God, and for YOURSELF. As long as it takes to remember | T 15 B 12 T(567)394 |
share it with you. As long as it takes to exchange | T 15 B 12 T(567)394 |
to exchange hell for Heaven. Long enough to transcend ALL of | T 15 B 12 T(567)394 |
would have you be. How long can it take, to be | T 15 C 3 T(568)- 395 |
He cannot BE denied. As long as YOU remain uncertain, it | T 15 C 5 T(568)- 395 |
your DESIRE for it. As long as you desire it not | T 15 E 2 T(574)401 |
to ACCEPT perfect communication, as long as you would HIDE it | T 15 E 9 T(576)403 |
there WILL be guilt, as long as you accept the possibility | T 15 F 12 T(580)407 |
that ever was. But, as long as you prefer to be | T 15 G 7 T(582)- 409 |
this seems unimportant. For, as long as the BODY is there | T 15 H 8 T(586)- 413 |
many forms, but it cannot long deceive those who will learn | T 15 H 10 T(587)- 414 |
the ego has, and, as long as you identify WITH it | T 15 H 10 T(587)- 414 |
establish its OWN autonomy. As long as you believe that, to | T 15 H 12 T(587)- 414 |
which you WILL do, as long as you would not release | T 15 I 11 T(592)- 419 |
Him speak of this, and long remain willing to linger here | T 15 I 12 T(592)- 419 |
to examine each one, as long as you would retain the | T 15 J 5 T(595)- 422 |
15 K 5. As long as you perceive the body | T 15 K 5 T(598)- 425 |
body as your reality, so long will you perceive yourself as | T 15 K 5 T(598)- 425 |
lonely and deprived. And so long will you also perceive yourself | T 15 K 5 T(598)- 425 |
attack IS justified. And, as long as you would RETAIN the | T 15 K 5 T(598)- 425 |
do, and we have been long delayed. Accept the holy instant | T 15 K 10 T(600)427 |
and take your place, so long left unfulfilled, in the Great | T 15 K 10 T(600)427 |
and truth. No needs will long be left unmet, if you | T 16 B 5 T(603)430 |
accomplished, through your willingness, as long as you believe that YOU | T 16 C 4 T(605)432 |
partner is acceptable ONLY as long as he serves this purpose | T 16 E 3 T(611)438 |
of making BOTH illusions. As long as the illusion of hatred | T 16 E 5 T(612)439 |
illusion of hatred lasts, so long WILL love be an illusion | T 16 E 5 T(612)439 |
this spark cannot be limited long to littleness. Once you have | T 16 G 5 T(623)- 450 |
attempt this long. In the holy instant, the | T 16 H 7 T(628)- 455 |
17 B 2. As long as you would have this | T 17 B 2 T(631)458 |
would have this be, so long will the ILLUSION of order | T 17 B 2 T(631)458 |
journey into darkness has been long and cruel, and you have | T 18 D 3 T(668)495 |
of your eyelids, closed so long, has not yet been sufficient | T 18 D 3 T(668)495 |
you confidence in yourselves, so long despised. You go TOWARD love | T 18 D 3 T(668)495 |
coming home together, after a long and meaningless journey which you | T 18 D 9 T(670)497 |
attempting to follow a very long road to the goal you | T 18 H 5 T(683)631b |
a lifetime of contemplation, and long periods of meditation aimed at | T 18 H 5 T(683)631b |
welcome YOU. He has waited long to give you this. Receive | T 18 I 13 T(688)512 |
act as it directs, as long as YOU believe that guilt | T 18 J 6 T(691)515 |
and forth they go, as long as you would play the | T 18 J 8 T(691)515 |
children's make believe. Yet, however long you play it, and regardless | T 18 J 8 T(691)515 |
to travel down from a long, unbroken line, along another plane | T 19 D 5 T(703)527 |
You will NOT see it long. For, in the NEW perception | T 19 D 12 T(705)529 |
will join you there, as long ago I promised, and promise | T 19 F 8 T(713)537 |
body incorruptible and perfect as long as it is useful for | T 19 J 3 T(722)546 |
gives this world, and the long journey THROUGH this world, whatever | T 19 L 14 T(732)556 |
world must YOU adjust, as long as you believe this picture | T 20 D 5 T(741)565 |
in a holy relationship, can long remain unholy? The world the | T 20 D 6 T(741)565 |
exhausted, and with eyes so long cast down in darkness they | T 20 D 10 T(743)567 |
take hold on life so long forgotten. Strengthen your hold, and | T 20 D 10 T(743)567 |
the body? Can they be long held back from looking on | T 20 G 13 T(754)577 |
of Christ? And can they long withhold the memory of their | T 20 G 13 T(754)577 |
a song whose name is long forgotten, and the circumstances in | T 21 B 5 T(765)587 |
ancient song you knew so long ago, and held more | T 21 B 6 T(765)587 |
its maker thinks IT causes. Long ago, we spoke of your | T 21 C 10 T(770)592 |
of God in chains, as long as he believes he IS | T 21 D 3 T(772)594 |
has kept it out so long. Heaven has come because it | T 21 E 6 T(778)599 |
Take pity on yourselves, so long enslaved. Rejoice whom God hath | T 22 A 1 T(795)- 616 |
have LISTENED to it. And long and hard you TRIED to | T 22 B 3 T(797)617a |
be TOGETHER, after such a long and lonely journey where you | T 22 E 6 T(809)628 |
the illusion of immovability be long defended for what is quietly | T 22 F 5 T(812)631 |
of anything in time can long remain in minds that serve | T 22 G 6 T(815)634 |
of what they are be long delayed? --- | T 22 G 7 T(815)634 |
it seems real ONLY as long as it is seen as | T 23 B 9 T(823)642 |
receiver NOR THE GIVER is long deceived. WITHHOLD forgiveness from your | T 23 D 2 T(833)652 |
T 24 E 5. Long ago we said consider not | T 24 E 5 T(851)670 |
YOUR deliverance may not be long. A senseless wandering, without a | T 24 G 9 T(857)676 |
EXCEPT IN BODIES. And, as long as they believe THEY are | T 25 A 2 T(864)683 |
guilt been your reward. How long is needed for you to | T 25 C 2 T(868)687 |
the way YOU see, and long HAVE seen, gives NO support | T 25 C 2 T(868)687 |
will bring you joy, so long will they be there for | T 25 E 2 T(877)696 |
distant shadows, far away, not long to be remembered, as the | T 25 E 3 T(878)697 |
painful to the eyes grown long accustomed to the dim effects | T 25 G 2 T(883)702 |
in time, though it has long since gone. You think you | T 26 F 4 T(913)732 |
saw but for an instant, long ago, before its unreality gave | T 26 F 4 T(913)732 |
was brought to Certainty so long ago that it is hard | T 26 F 4 T(913)732 |
APPEAR to rise. So VERY long ago, for such a tiny | T 26 F 5 T(913)732 |
place and time that have long since gone by? How REAL | T 26 F 6 T(914)740 |
terror that has been so long ago corrected and undone. Can | T 26 F 8 T(914)740 |
his way along a road long since a distant memory of | T 26 F 8 T(915)741 |
he be kept in chains long since removed, and gone forever | T 26 F 9 T(915)741 |
of an instant gone by long ago, which cannot BE relived | T 26 F 12 T(916)742 |
a journey that was over long ago. Look gently on each | T 26 F 12 T(916)742 |
what has been withheld so long. For They have come to | T 26 J 5 T(929)755 |
from him at all. As long as he consents to suffer | T 27 C 8 T(940)766 |
the witness unto health. As long as it is unattested, it | T 27 F 2 T(950)776 |
what it takes away is long since gone, but, being kept | T 28 A 1 T(967)793 |
effects. This world was over long ago. The thoughts that made | T 28 A 1 T(967)793 |
2. You are so long accustomed to believe that memory | T 28 B 2 T(968)794 |
REALLY fills the gap so long perceived as keeping you apart | T 29 D 3 T(997)823 |
changelessly. For thoughts endure as long as does the mind that | T 30 D 6 T(1025)839 |
Nor can they forget for long that It is but their | T 30 F 9 T(1032)846 |
recognize your evil thoughts as long as you see value in | T 31 G 2 T(1063)877 |
and those you knew a long while since, and those you | T 31 G 10 T(1066)880 |
and ancient concepts held so long and dear AGAINST the vision | T 31 G 13 T(1067)881 |
in which you spend any long period of time. The purpose | W 1 IN1 3 W(1) |
may find even this too long. Terminate the exercises whenever you | W 12 L 6 W(21) |
thing that catches your eye long enough to say: I do | W 17 L 2 W(30) |
randomly, look at each one long enough to say: I am | W 18 L 3 W(31) |
being what you are. No long practice periods are required today | W 40 L 1 W(67) |
try again. If there are long interruptions, try again. Whenever you | W 40 L 1 W(67) |
There will be only one long practice period today. In the | W 41 L 6 W(69) |
Try today not to allow long periods of time to slip | W 43 L 9 W(74) |
rises in any form, pause long enough to repeat today's idea | W 44 L 9 W(76) |
This is part of the long range disciplinary training which your | W 65 L 4 W(119) |
replace attack with acceptance. As long as we attack it, we | W 72 L 9 W(139) |
the happy ending to your long dream of disaster. There are | W 75 L 1 W(146) |
under different names in a long catalogue of rituals that have | W 76 L 4 W(149) |
Your Savior has been waiting long for this. He would be | W 78 L 8 W(155) |
what the problem is. A long series of different problems seem | W 79 L 3 W(157) |
self-images aside; go past the long list of attributes, both good | W 94 L 4 W(183) |
to forget about it for long periods of time. You often | W 95 L 5 W(185) |
whose answer has been waiting long to be received by you | W 106 L 8 W(214) |
begins to sing, a stream long dry begins to flow again | W 109 L 6 W(223) |
mind forget this goal for long, but tell yourself: All that | W 126 L 11 W(257) |
even though you learned a long while since your senses do | W 151 L 2 W(316) |
to the daily thought as long as possible. Five minutes now | W 153 L 15 W(327) |
and awareness. You have spent long days and nights in celebrating | W 157 L 1 W(339) |
so far from home, so long away, he does not realize | W 166 L 4 W(364) |
merely take the part assigned long since, and fully recognized as | W 169 L 9 W(374) |
of sacrifice and suffering can long endure before the face of | W 187 L 8 W(411) |
We have been gone too long, and we would linger here | W 193 L 10 W(430) |
is swinging free again; a long forgotten Word re-echoes in our | W 195 L 7 W(436) |
Freedom must be impossible as long as you perceive a body | W 199 L 1 W(447) |
morning and at night, as long as makes us happy. We | W 220 IN2 3 W(459) |
We are lonely here, and long for Heaven where we are | W 223 L 2 W(465) |
250 W4 5. How long, oh Son of God, will | W 250 W4 5 W(495) |
return to Heaven back? How long, oh holy Son of God | W 250 W4 5 W(495) |
holy Son of God, how long? Lesson 251. I am | W 250 W4 5 W(495) |
W6 5. And how long will this holy face be | W 270 W6 5 W(517) |
when this is reached; how long we let an alien will | W 292 L 1 W(541) |
the end can be a long, long way off. It is | M 2 A 2 M(3) |
end can be a long, long way off. It is because | M 2 A 2 M(3) |
In time this happened very long ago. In reality it never | M 3 A 2 M(4) |
world of illusion. What happened long ago seems to be happening | M 3 A 3 M(5) |
be happening now. Choices made long since appear to be open | M 3 A 3 M(5) |
been learned and understood and long ago passed by is looked | M 3 A 3 M(5) |
may remain impossible for a long, long time. He must learn | M 5 B 7 M(11) |
remain impossible for a long, long time. He must learn to | M 5 B 7 M(11) |
this seems to be a long, long while away. When not | M 15 A 3 M(37) |
seems to be a long, long while away. When not one | M 15 A 3 M(37) |
function God has given him long before he has learned all | M 23 A 2 M(54) |
him. If the way seems long, let him be content. He | M 23 A 2 M(54) |
the body would not be long maintained. Those who have laid | M 27 A 3 M(62) |
Nor will its coming be long delayed. All the help you | M 27 A 4 M(63) |
welcome them with joy. As long as any mind remains possessed | M 29 A 6 M(67) |
given to the Holy Spirit long before Jesus set it in | U 7 A 2 U(11) |
We HAVE begun the journey. Long ago the end was written | U 8 A 3 U(13) |
start again an ancient journey long ago begun that but seems | U 8 A 4 U(13) |
little while, but not for long. Fear cannot long be hidden | P 3 E 7 P(10) |
not for long. Fear cannot long be hidden by illusions, for | P 3 E 7 P(10) |
There is no need for long analyses and wearying discussions and | P 3 E 11 P(11) |
the perfect teacher could not long remain; the perfect psychotherapist is | P 3 F 3 P(12) |
instant. The journey is not long except in dreams. P | P 4 B 8 P(23) |
both, for the release from long imprisonment and doubt. Who would | P 4 C 4 P(26) |
impossible. Then stop a while, long enough to think of this | P 4 C 7 P(26) |
is part of forgiveness as long as forgiveness, itself an illusion | S 1 C 9 S(7) |
others free. This may be long delayed, because this step may | S 1 D 4 S(8) |
can this be recognized as long as he hides it in | S 1 D 6 S(8) |
you should come has waited long for you. Here will time | S 1 F 4 S(11) |
and so will you, as long as this illusion of a | S 2 B 6 S(13) |
now, for I have waited long to give this gift to | G 1 A 10 G(3) |
thorns laid down and nails long thrown away as one by | G 2 A 2 G(4) |
was an ancient dream so long ago no-one remembers now. Its | G 3 A 9 G(8) |