| |
|
MAN'S.......................24
|
| the Truth. It thus dispels man's illusions about himself, and puts | T 1 B 27c T(16)16 |
| essentially intercessions. They intercede for man's holiness, and make him holy | T 1 B 27d T(17)17 |
| B 28c. (Tell B. man's mind can be possessed by | T 1 B 28c T(17)17 |
| a state of grace forever. Man's reality is ONLY his soul | T 1 B 30o T(20)20 |
| his body best by enlarging man's perception, so he can see | T 1 B 40j T(39)39 |
| know is not safely under man's control at this time. It | T 1 B 41as T(52)52 |
| power and the strength of man's creative will must be understood | T 1 B 42c T(54)54 |
| was used only because of man's limited comprehension, and is probably | T 1 C 20 T(60)60 |
| and that it is within man's ability to put his own | T 2 A 5 T(63) 63 |
| T 2 A 11. Man's spiritual eye can sleep, but | T 2 A 11 T(65)65 |
| to the basic misperception of man's ability to USURP the power | T 2 A 13 T(66)66 |
| ability. They can INDEED create man's perception, both of himself and | T 2 B 19 T(76)76 |
| INNER light. Since the Separation, man's defenses have been used almost | T 2 B 63 T(85) 84 |
| to ally it only with man's own truly creative ability, but | T 2 E 27 T(106)105 |
| recognition of the unconscious into man's calculations about himself, a step | T 2 E 40 T(110)109 |
| the greatest threat concepts in man's perception. This is only because | T 2 F 1 T(117)116 |
| it exists in light. Only man's attempts to shroud it in | T 3 C 10 T(134)133 |
| His Son. In this state, man's mind DOES see God, and | T 3 C 22 T(137)136 |
| do so is IN him. Man's ONLY hope IS to see | T 3 D 7 T(146)145 |
| complexities are the result of man's attempt to regard himself both | T 3 G 6 T(160)159 |
| 3 G 7. Methodologically, man's mind has been very creative | T 3 G 7 T(160)159 |
| crucifixion is in respect for man's ability to OVERCOME the cross | T 4 A 10 T(187)?23 |
| The ego IS a contradiction. Man's self and God's Self ARE | T 4 B 9 T(190)C 17 |
| occur, and that rebirth is man's inheritance. The world you see | M 12 A 1 M(30) |
| |
|
MAN-MADE....................2
|
| sense, the ego was a man-made attempt to perceive himself as | T 3 F 5 T(153)152 |
| kind of association is ALWAYS man-made). Both of you have completed | T 4 A 4 T(185)C 12 |
| |
|
MANAGEABLE..................2
|
| vast area of experience more manageable. But that means manageable by | S 1 A 7 S(3) |
| more manageable. But that means manageable by YOU. For many aspects | S 1 A 7 S(3) |
| |
|
MANAGED.....................2
|
| 37k. NOTE that you managed to fill your scribal role | T 1 B 37k T(30)30 |
| future. For he has somehow managed to corrupt his Father, and | T 19 C 8 T(701)525 |
| |
|
MANDATORY...................3
|
| because changed behavior had become mandatory. T 2 B 46 | T 2 B 45 T(81) 81 |
| indication that IMMEDIATE correction is mandatory. This establishes a state of | T 2 E 50 T(113)112 |
| outside the Kingdom teaching is mandatory because learning is essential. This | T 7 C 6 T(308)C 135 |
| |
|
MANEUVER....................2
|
| Make no mistake about this maneuver; the ego always EMPATHIZES TO | T 16 A 2 T(601)428 |
| the form of a delaying maneuver. Theological considerations as such are | U 1 A 2 U(1) |
| |
|
MANGER......................1
|
| Welcome me not into a manger, but into the altar to | T 15 D 10 T(572)399 |
| |
|
MANIFEST....................26
|
| but it CAN be made manifest THROUGH the physical if it | T 8 G 11 T(366)C 193 |
| you, as its presence becomes manifest THROUGH you. Do His work | T 11 H 4 T(473)- 300 |
| will believe in what you MANIFEST, and as you look out | T 11 H 5 T(473)- 300 |
| IN YOURSELF you will make manifest by PROJECTION, and you will | T 11 H 7 T(474)- 301 |
| messengers. If you make it manifest, its messengers will come to | T 11 H 9 T(474)- 301 |
| it. For by MAKING IT MANIFEST you will SEE it. Its | T 11 H 12 T(475)- 302 |
| because you have decided to manifest truth. And as you manifest | T 11 H 13 T(475)- 302 |
| manifest truth. And as you manifest it, you will see it | T 11 H 13 T(475)- 302 |
| you learn to make ME manifest, YOU will never see death | T 11 H 16 T(476)- 303 |
| for you have made it manifest in them. And SEEING it | T 12 F 10 T(503)330 |
| I experience I will make manifest. If I am guiltless, I | T 13 H 3 T(530)- 357 |
| my guiltlessness by making it manifest, and SHARING it. Let me | T 13 H 3 T(530)- 357 |
| invulnerability. Therefore, make your INVULNERABILITY manifest to everyone, and teach him | T 13 H 7 T(531)- 358 |
| accomplished, BEFORE its effects are manifest. Learning is therefore IN THE | T 14 G 3 T(558)- 385 |
| the attraction of guilt MADE MANIFEST in the body, and SEEN | T 19 G 1 T(714)538 |
| that He may be made manifest to those who know Him | T 25 A 1 T(864)683 |
| and do not make Him manifest. And thus they do not | T 25 A 2 T(864)683 |
| or does but makes HIM manifest. To those who know Him | T 25 A 3 T(865)684 |
| with Him. And YOU are manifest unto your holy brother, as | T 25 B 1 T(865)684 |
| 2. How can you manifest the Christ in you, EXCEPT | T 25 B 2 T(865)684 |
| Perception tells you, YOU are manifest in what you see. Behold | T 25 B 2 T(865)684 |
| from His. HIS Life is manifest in you who are His | T 25 B 4 T(866)685 |
| from sacrifice is HIS made manifest, and shown to be his | T 27 A 2 T(934)760 |
| power of God is made manifest. Through your holiness the power | W 38 L 1 W(62) |
| the strange distortions that were manifest. Now is perception open to | W 340 W13 2 W(594) |
| Given that, the lessons manifest simplicity stands out like an | M 18 A 8 M(46) |
| |
|
MANIFESTA-TION..............1
|
| - 326 MANIFESTA-TION, looking always on the real | T 12 E 10 T(499)- 326 |
| |
|
MANIFESTATION...............3
|
| 6. I am the manifestation of the Holy Spirit, and | T 11 H 6 T(473)- 300 |
| 1. Jesus is the manifestation of the Holy Spirit, Whom | U 7 A 1 U(11) |
| 5. You are His manifestation in this world. Your brother | U 7 A 5 U(12) |
| |
|
MANIFESTATIONS..............6
|
| but you CAN see His MANIFESTATIONS. And UNLESS YOU DO, you | T 11 H 4 T(473)- 300 |
| you sent for it. Whose manifestations would you see? Of whose | T 11 H 5 T(473)- 300 |
| what is soundless. Your behavioral MANIFESTATIONS of emotions are the OPPOSITE | T 12 E 6 T(497)- 324 |
| as separate, but as DIFFERENT MANIFESTATIONS OF THE SAME IDEA, and | T 15 J 5 T(595)- 422 |
| to hold its most external manifestations in darkness, and to bring | T 18 J 5 T(690)514 |
| be the case, for the manifestations of this world seem real | P 1 A 1 P(1) |
| |
|
MANIFESTED..................1
|
| flesh. But mind can be manifested through the body if it | T 8 G 16 T(367)C 194 |
| |
|
MANIFESTLY..................2
|
| interests in 2). d. The manifestly external emphasis which both entail | T 1 C 10 T(58)58 |
| SENSE in attack, for it manifestly DOES NOT WORK, it cannot | T 11 F 2 T(465)292 |
| |
|
MANKIND.....................1
|
| alone. They choose for all mankind; for all the world and | M 5 C 2 M(12) |
| |
|
MANMADE.....................1
|
| of love. Sin is a manmade word with threat connotations which | T 1 B 23f T(11)11 |
| |
|
MANNER......................6
|
| in some way by the manner of its creation. Free will | T 2 B 68 T(87)86 |
| does not lie in the manner in which it is expressed | T 2 C 10 T(91)90 |
| by His Will, and the manner of your creation established you | T 9 J 7 T(413)- 240 |
| healing MUST proceed in lawful manner, in accord with laws that | T 27 F 8 T(952)778 |
| to yourself in an unhurried manner, without applying it to anything | W 34 L 4 W(55) |
| any place or time or manner. It does not matter who | M 2 A 3 M(3) |
| |
|
MANUAL......................7
|
| Volume III: Urtext Manual for Teachers | M 0 0 0 M(1) |
| is hell? This is a manual for the teachers of God | M 1 A 5 M(2) |
| salvation of the world? This manual attempts to answer these questions | M 1 A 5 M(2) |
| 4. This is a manual for a special curriculum, intended | M 2 A 4 M(4) |
| 30 A 1. This manual is not intended to answer | M 30 A 1 M(68) |
| While it is called a manual for teachers, it must be | M 30 A 1 M(68) |
| the pupil to read the manual first. Others might do better | M 30 A 1 M(68) |
| |
|
MANY........................249
|
| time, because she will remember many things, consciously or unconsciously, including | T 1 B 23d T(10)-10- |
| with capital letters. I shed many tears over this, but it | T 1 B 37s T(32)32 |
| for your kind of understanding. Many people knew exactly what she | T 1 B 37t T(32)32 |
| is never lost. It touches many people you may not even | T 1 B 40 T(37)37 |
| the Bible means in the many references to Hold yourself ready | T 1 B 40p T(40)40 |
| salvation, and the salvation of many other children I will entrust | T 1 B 41i T(46)46 |
| 60 in many tongues was originally an injunction | T 1 C 18 T(60)60 |
| produced by the thoughts of many, not all of whom are | T 2 A 30 T(72)72 |
| B 33. There are many other so-called dynamic concepts which | T 2 B 33 T(78)78 |
| began long before the Crucifixion. Many Souls offered their efforts on | T 2 B 43 T(80) 80 |
| have been SHOWN the chalice many times, but have not accepted | T 2 B 62 T(85) 84 |
| But I have told you many times that only CONSTRUCTIVE acts | T 2 D 1 T(97)96 |
| because the human being has many things he must do, and | T 2 E 7 T(101)100 |
| and ALWAYS as you will. Many of your ordinary expressions reflect | T 2 E 8 T(102)101 |
| On the other hand, many other expressions are clear expressions | T 2 E 9 T(102)101 |
| it was one of the many learning devices which had to | T 2 F 1 T(117)116 |
| as the Separation occurred over many millions of years, the Last | T 2 F 1 T(117)116 |
| neither of you realizes that many of the problems you keep | T 3 A 2 T(120) 119 |
| elaboration, and we could devote many hours to this, lets consider | T 3 A 36 T(128)127 |
| This is a point which many very sincere Christians have misunderstood | T 3 C 1 T(132)131 |
| suffer BECAUSE he was good. Many very devoted ministers preach this | T 3 C 2 T(132)131 |
| own would-be followers, has led many people to be bitterly afraid | T 3 C 2 T(132)131 |
| concept happens to enter into many religions, and this is neither | T 3 C 3 T(132)131 |
| no need to learn from many smaller lessons. T 3 | T 3 C 12 T(135)134 |
| It has been harder for many Christians to realize that this | T 3 C 16 T(136)135 |
| B. recently observed how many ideas were condensed into relatively | T 3 C 24 T(137)136 |
| is also one of the many reasons why the Cayce material | T 3 C 36 T(143)142 |
| BUT perfection. We have said many times that ONLY what God | T 3 D 4 T(145)144 |
| before.) You can see in many ways, because perception involves different | T 3 E 4 T(147)146 |
| T 3 F 23. Many are called but few are | T 3 F 23 T(157)156 |
| let it be destroyed. The many times that he has commented | T 3 G 30 T(167)166 |
| parents did misperceive you in many ways, but their ability to | T 3 G 34 T(168)167 |
| of the course, and the many elements which you may choose | T 3 G 36 T(169)168 |
| symbolism here is open to many interpretations, but you may be | T 3 I 7 T(182)C 9 |
| We have spoken of many different human symptoms, and at | T 4 B 1 T(188)C 15 |
| is but one of its many reflections, and is a reasonably | T 4 B 1 T(188)C 15 |
| teach the COURSE abnormally, and many of the students are apt | T 4 B 37 T(196)C 23 |
| In fact, it duplicates in many ways the way he will | T 4 C 7 T(200)C 27 |
| in this respect, as are many theologians. Data from one realm | T 4 C 26 T(206)C 33 |
| 14. The Bible has many references to the immeasurable gifts | T 4 D 14 T(211)C 38 |
| we have also said, and many times before, that you can | T 4 E 2 T(214)C 41 |
| Have you REALLY considered how many opportunities you have to gladden | T 4 E 13 T(216)C 43 |
| to gladden yourselves, and how many of them you have refused | T 4 E 13 T(216)C 43 |
| this. You still search for many gods simultaneously, and this goal | T 4 F 10 T(221)C 48 |
| Where Helen has overinvested in many goals, B has underinvested in | T 4 F 10 T(221)C 48 |
| 50 Indeed, many of the things you want | T 4 F 12 T(223)C 50 |
| itself. Thus, it has permitted many good minds to devote themselves | T 4 F 15 T(223)C 50 |
| you once to think how many opportunities you have to gladden | T 5 A 1 T(233)C 60 |
| to gladden yourselves, and how many you have refused. This is | T 5 A 1 T(233)C 60 |
| symbolic, and therefore open to many different interpretations. As a man | T 5 B 7 T(235)C 62 |
| kind of perception in which many elements are like those in | T 5 C 3 T(236)C 63 |
| assure you, you have had many. I have purified them of | T 5 F 2 T(247)C 74 |
| Teaching is done in many ways, by formal means, by | T 5 F 12 T(250)C 77 |
| wicked shall perish. There are many others, but if you will | T 5 H 7 T(261)C 88 |
| Bible, and also here, under many different terms. God will keep | T 5 I 1 T(264)C 91 |
| This is why the many contradictions which are quite apparent | T 5 I 4 T(265)C 92 |
| BY it. There have been many healers who did not heal | T 5 I 12 T(267)C 94 |
| harmed anyone and had healed many. We are still equal as | T 6 B 10 T(274)C 101 |
| or BE hurt, but that many need your blessing to help | T 6 B 13 T(275)C 102 |
| 1. We have used many words as synonymous which are | T 6 D 1 T(282)C 109 |
| it has raised a great many. The most inventive activities of | T 6 E 3 T(284)C 111 |
| awake. Your dreams have contained many of the ego's symbols, and | T 6 E 6 T(285)C 112 |
| that YOU will last forever. Many think that this is accomplished | T 6 F 7 T(290)C 117 |
| time, experiencing VERY acute conflict. Many try to accept the CONFLICT | T 6 F 15 T(292)119 |
| and therefore TEACH YOURSELVES WRONG. Many thought that I was attacking | T 6 G 1 T(293)C 120 |
| the real reason why in many respects the first lesson is | T 6 G 4 T(294)121 |
| conflicting voices. You have heard many arguments on behalf of the | T 7 C 3 T(307)C 134 |
| they perceive the freedoms as many instead of ONE. T | T 7 C 3 T(307)C 134 |
| emphasized. You can EXCEL in many DIFFERENT ways, but you can | T 7 D 6 T(311)C 138 |
| is seen as fragmented into many functions which bear little or | T 8 G 10 T(365)C 192 |
| temptation to see it in many lights, and gives it over | T 8 G 13 T(367)C 194 |
| not true? You have had many instances of how what you | T 8 H 9 T(372)C 199 |
| tendency on the part of many of the Bible's followers, and | T 8 I 7 T(375)C 202 |
| possibly HAVE. We have emphasized many times that the Holy Spirit | T 8 J 4 T(378)C 205 |
| for the martyr. Martyrdom takes many forms, the category including ALL | T 8 J 7 T(378)C 205 |
| WANTS EITHER ABANDONMENT OR RETALIATION. Many people SEEK both, but it | T 8 J 9 T(379)C 206 |
| will be lost. There are many answers which you have already | T 8 K 3 T(382)- 209 |
| the meaningless, to save yourself. Many have tried to do this | T 9 C 5 T(389)216 |
| of THESE you will find many. But do not look for | T 9 C 11 T(391)218 |
| 9 J 10. In many, only the spark remains, for | T 9 J 10 T(414)- 241 |
| an insane idea. He has many forms, but though he may | T 9 K 3 T(415)- 242 |
| though he may seem like many different things, he is but | T 9 K 3 T(415)- 242 |
| All these illusions, and the many other forms which blasphemy may | T 9 K 12 T(418)245 |
| of this simple fact takes many forms, and these you must | T 10 E 4 T(430)- 257 |
| 4. You have made many ideas which you have placed | T 10 H 4 T(444)- 271 |
| specific. His answer is both many and one, as long as | T 10 H 9 T(445)- 272 |
| believe that the One IS many. Realize that YOU ARE AFRAID | T 10 H 9 T(445)- 272 |
| is given. The other has many forms, for the content of | T 12 E 1 T(496)- 323 |
| Perfect perception, then, has many elements IN COMMON with knowledge | T 13 B 1 T(510)337 |
| your loveliness, and for the many gifts that you will let | T 13 D 13 T(519)- 346 |
| are free to try as many as you wish, but all | T 15 D 2 T(570)- 397 |
| IS its blessing. Anger takes many forms, but it cannot long | T 15 H 10 T(587)- 414 |
| ONE mistake. It SEEMS like many, but it is all the | T 15 J 5 T(595)- 422 |
| For, though the ego takes many forms, it is ALWAYS the | T 15 J 5 T(595)- 422 |
| but these. You have tried many compromises, in the attempt to | T 15 J 11 T(596)- 423 |
| for you. For you have many witnesses that speak of it | T 16 C 8 T(606)433 |
| it far closer than at many other ASPECTS of the ego's | T 17 E 6 T(641)468 |
| seems to make NO sense. Many relationships have been broken off | T 17 F 3 T(646)473 |
| 9. You will find many opportunities to blame EACH OTHER | T 17 F 9 T(648)475 |
| choice. You have joined with many, in the holy instant, and | T 17 F 10 T(649)476 |
| And, though you have made many mistakes since then, you have | T 17 F 11 T(649)476 |
| emotion. It SEEMS, to take many forms, and each seems to | T 18 A 3 T(659)486 |
| ONE substitution. It has taken many forms, because it was the | T 18 B 1 T(660)487 |
| the INSTANT you desire it. Many have spent a lifetime in | T 18 H 4 T(682)631a |
| no change. The eyes see many things the mind corrects, and | T 19 D 6 T(703)527 |
| it rest, it will encounter many obstacles. Some of them, YOU | T 19 D 14 T(706)- 530 |
| God's Will is One, NOT many. It HAS no opposition, for | T 19 E 3 T(708)532 |
| to see. Think on the many offerings made for its pleasure | T 20 C 1 T(735)559 |
| Why should it take so many holy instants to let this | T 20 F 5 T(749)572 |
| Homeless, the ego seeks as many bodies as it can collect | T 20 G 4 T(751)574 |
| world SEEMS to hold out many purposes, each different, and with | T 20 I 9 T(761)583 |
| fundamental illusion we have seen many times before. ONLY if it | T 22 C 9 T(803)623 |
| how it APPEARS to function many times before. In truth, it | T 23 C 17 T(830)649 |
| 24 B 2. And many senseless outcomes HAVE been reached | T 24 B 2 T(839)658 |
| FAITH IN SPECIALNESS. This takes many forms, but ALWAYS clashes with | T 24 B 3 T(839)658 |
| Him. His SPECIAL sons are many, NEVER one, each one in | T 24 C 3 T(842)661 |
| offer to your peace, and many chances to extend your own | T 25 D 8 T(875)694 |
| A problem can appear in MANY forms, and it will do | T 26 C 1 T(904)723 |
| And you can learn it many different ways. All learning is | T 26 F 1 T(912)731 |
| known. What is perceived takes many forms, but NONE has meaning | T 26 H 2 T(918)744 |
| and represent. And each has many voices, speaking to your brother | T 27 B 5 T(936)762 |
| Is healing frightening? To many, yes. For accusation is a | T 27 C 1 T(938)764 |
| ask a double question, with MANY answers, none of which will | T 27 E 3 T(947)773 |
| your brother will perceive the many friends he thought were enemies | T 27 F 6 T(952)778 |
| ALSO be apparent that your many DIFFERENT problems will be solved | T 27 F 8 T(952)778 |
| to you, by all the many DIFFERENT witnesses it finds. Your | T 27 F 9 T(952)778 |
| These witnesses are joined by many more. Each one SEEMS different | T 27 G 2 T(954)780 |
| were sure; of all the many causes you perceived as bringing | T 27 H 7 T(959)- 785 |
| do not brush aside his many gifts, because he is not | T 27 H 15 T(961)787 |
| dreaming of the world takes many forms, because the body seeks | T 27 I 2 T(962)788 |
| because the body seeks in many ways to PROVE it is | T 27 I 2 T(962)788 |
| Though the dream itself takes many forms, and SEEMS to show | T 27 I 3 T(962)788 |
| but ONE purpose, taught in many ways. This single lesson does | T 27 I 3 T(962)788 |
| you will NOT see the many gains your choice has offered | T 29 C 1 T(993)819 |
| the only question which has many answers, each depending on the | T 29 I 7 T(1011)825 |
| 9. God has not many sons, but only One. Who | T 29 I 9 T(1011)825 |
| of them is true, and many come from feverish imaginations, hot | T 31 E 6 T(1056)870 |
| 15. You will make many concepts of the self as | T 31 E 15 T(1059)873 |
| the accuser will appear in many places and in many forms | T 31 E 15 T(1059)873 |
| in many places and in many forms, and each will seem | T 31 E 15 T(1059)873 |
| deceived by what appears as many choices. There is hell or | T 31 G 14 T(1068)882 |
| the world, and find so many chances to perceive another situation | T 31 G 8 T(1071)885 |
| applying that idea to as many specifics as possible. Be sure | W 1 IN1 4 W(1) |
| inclination to do more, as many as five may be undertaken | W 11 L 4 W(19) |
| go along, you may have many light episodes. They may take | W 15 L 3 W(26) |
| light episodes. They may take many different forms, some of them | W 15 L 3 W(26) |
| apply the idea to very many things during the minute or | W 15 L 5 W(27) |
| will practice this idea in many forms before you really understand | W 16 L 3 W(28) |
| searching your mind for as many attack thoughts as occur to | W 23 L 6 W(39) |
| you, and enumerate carefully as many goals as possible that you | W 24 L 5 W(40) |
| on. Try to cover as many different kinds of outcome as | W 24 L 5 W(41) |
| You will also recognize that many of your goals are contradictory | W 24 L 6 W(41) |
| covering the list of as many hoped for goals as possible | W 24 L 6 W(41) |
| be able to use very many for one practice period, because | W 26 L 6 W(45) |
| The idea for today needs many repetitions for maximum benefit. It | W 27 L 3 W(46) |
| that you have saved yourself many years of effort. | W 27 L 4 W(46) |
| The separated ones have invented many cures for what they believe | W 41 L 2 W(68) |
| minute practice periods, and as many shorter applications as possible. Begin | W 46 L 3 W(81) |
| 61 L 5. As many practice periods as possible should | W 61 L 5 W(112) |
| today. Think also about the many forms which the illusion of | W 66 L 9 W(122) |
| in your mind, and the many ways in which you try | W 66 L 9 W(122) |
| We have observed before how many senseless things have seemed to | W 76 L 1 W(149) |
| God's and what is yours. Many religions have been based on | W 76 L 9 W(150) |
| temptation to regard problems as many is the temptation to keep | W 79 L 4 W(157) |
| seem to be on so many levels, in such varying forms | W 79 L 5 W(157) |
| our minds of all the many different kinds of problems that | W 79 L 7 W(158) |
| by need. You will see many problems today, each one calling | W 79 L 9 W(158) |
| problems are the same. Their many forms will not deceive you | W 80 L 3 W(160) |
| I have seen it in many people and in many things | W 86 L 2 W(169) |
| in many people and in many things, but when I reached | W 86 L 2 W(169) |
| eye. These are among the many magical beliefs that come from | W 92 L 1 W(177) |
| self; a self divided into many warring parts, separated from God | W 95 L 2 W(185) |
| this self-perception. You have sought many such solutions, and none of | W 96 L 1 W(189) |
| realize that healing comes to many brothers far across the world | W 132 L 16 W(276) |
| there are but two, however many there appear to be. The | W 133 L 4 W(277) |
| its obviousness is overlaid with many levels of obscurity. If you | W 133 L 11 W(279) |
| for there will be so many times when you forget its | W 134 L 18 W(284) |
| are the sources for the many mad attacks you make upon | W 135 L 8 W(286) |
| with some understanding of the many forms in which the lack | W 140 R4 3 W(311) |
| we do not share, our many gifts from our Creator will | W 154 L 13 W(332) |
| of something that is real. Many have chosen to renounce the | W 155 L 4 W(333) |
| Yet you have wasted many, many years on just this | W 156 L 7 W(338) |
| Yet you have wasted many, many years on just this foolish | W 156 L 7 W(338) |
| become fear's symbols. You have many times been urged to look | W 161 L 6 W(351) |
| a thought which takes on many forms, often unrecognized. It may | W 163 L 1 W(356) |
| the idea of death takes many forms. It is the one | W 167 L 2 W(368) |
| the god of cruelty takes many forms. Another can be found | W 170 L 8 W(378) |
| all reality, and realize the many names you gave its aspects | W 184 L 13 W(401) |
| we made and call by many different names is but a | W 184 L 15 W(401) |
| is all he will receive. Many have said these words. But | W 185 L 2 W(402) |
| he fail to recognize the many forms which sacrifice may take | W 187 L 6 W(411) |
| 7. This world has many seeming separate haunts where mercy | W 197 L 7 W(444) |
| bondage to set free the many who perceive themselves as bound | W 199 L 7 W(448) |
| An unforgiving thought does many things. In frantic action it | W 220 W1 3 W(462) |
| something I have called by many names. Yet is Your Love | W 231 L 1 W(474) |
| 1. I sought for many things, and found despair. Now | W 251 L 1 W(496) |
| holy Love of God. How many Saviors God has given us | W 266 L 2 W(512) |
| the truth. I have had many foolish thoughts about myself and | W 278 W6 2 W(525) |
| but said, and then repeated many times, and next to be | W 284 L 1 W(532) |
| as but partly true, with many reservations, then to be considered | W 284 L 1 W(532) |
| redeemed together. Fear appears in many different forms, but love is | W 295 L 1 W(544) |
| thank You, Father, for the many gifts that come to me | W 315 L 2 W(566) |
| be the leaders of our many brothers who are seeking for | W 360 FL 2 W(616) |
| perfection over and over, in many, many ways, until they have | M 1 A 5 M(2) |
| over and over, in many, many ways, until they have learned | M 1 A 5 M(2) |
| it and redeem the world. Many hear it but few will | M 2 A 2 M(3) |
| the universal course. There are many thousands of other forms, all | M 2 A 4 M(4) |
| it. He will find that many, if not most of the | M 5 B 4 M(9) |
| thinking of the world than many other ideas in our curriculum | M 5 H 1 M(15) |
| of God? We have referred many times in the text to | M 7 A 2 M(22) |
| doubted. This illusion can take many forms. Perhaps there is a | M 8 A 5 M(24) |
| training program, in which as many previous mistakes as possible are | M 10 A 1 M(27) |
| A 4. Remember how many times you thought you knew | M 11 A 4 M(29) |
| experience? Would you know how many times you merely thought you | M 11 A 4 M(29) |
| 13. HOW MANY TEACHERS OF GOD ARE NEEDED | M 13 0 0 M(32) |
| God's teachers appear to be many, for that is the world's | M 13 A 2 M(32) |
| if they then appear in many forms? Their minds are one | M 13 A 2 M(32) |
| Why is the illusion of many necessary? Only because reality is | M 13 A 3 M(32) |
| teacher and to pupil. How many times has it been emphasized | M 18 A 2 M(44) |
| teaching? No, indeed. There are many who must be reached through | M 22 A 4 M(53) |
| as a replacement for the many names of all the gods | M 24 A 4 M(56) |
| no meaning either once or many times. Reincarnation cannot, then, be | M 25 A 1 M(58) |
| lighting up the way? Like many other beliefs, it can be | M 25 A 1 M(58) |
| in the present. In between, many kinds of folly are possible | M 25 A 1 M(58) |
| however, that each individual has many abilities of which he is | M 26 A 1 M(60) |
| 2. Certainly there are many psychic powers that are clearly | M 26 A 2 M(60) |
| win back strength by guile. Many have not seen through the | M 26 A 5 M(61) |
| have been removed. In how many is this the case? Here | M 27 A 1 M(62) |
| The ego will demand many answers this course does not | U 1 A 4 U(1) |
| happen?, and may ask in many forms. Yet there is no | U 1 A 4 U(1) |
| perception is a remedy with many names. Forgiveness, salvation, Atonement, true | U 5 A 3 U(8) |
| Helpers are given you in many forms, although upon the altar | U 6 A 1 U(9) |
| No, indeed. For Christ takes many forms with different names until | U 6 A 6 U(11) |
| be religious. But both have many forms, because no true teacher | P 3 C 7 P(7) |
| God. They can succeed where many who believe they have found | P 3 C 7 P(7) |
| These fleeting awarenesses represent the many opportunities given us literally to | P 3 G 2 P(14) |
| G 5. Sickness takes many forms, and so does unforgiveness | P 3 G 5 P(15) |
| wisdom except in madness. That many therapists are mad is obvious | P 3 H 5 P(17) |
| not expect this outcome, and many of their patients would not | P 4 B 5 P(22) |
| he can go towards it. Many holy instants can be his | P 4 B 8 P(23) |
| enables him to pass by many obstacles to peace quite quickly | P 4 B 9 P(23) |
| P(24) Many patients, too, consider this strange | P 4 B 9 P(24) |
| healer, therapist, teacher, heal thyself. Many will come to you carrying | P 4 C 8 P(27) |
| means manageable by YOU. For many aspects of living in this | S 1 A 7 S(3) |
| particularly for forgiveness for the many sources of guilt that inevitably | S 1 C 3 S(6) |
| ascent, but there are still many lessons to learn. The way | S 1 E 2 S(9) |
| C 1. Forgiveness-to-destroy has many forms, being a weapon of | S 2 C 1 S(15) |
| but one. Its forms are many -- call them what you | G 1 A 1 G(1) |
| God? My brother, there are many calls to you from those | G 4 A 6 G(11) |