| MEANINGLESSLY...............1 | |
| QUESTION reality is to question MEANINGLESSLY. That is why the Holy | T 7 E 5 T(314)C 141 |
| MEANINGLESSNESS.............6 | |
| it IS unbelievable. The utter meaninglessness of ALL perception which comes | T 7 I 9 T(337)C 164 |
| the grandeur of God, the meaninglessness of the ego becomes perfectly | T 9 G 1 T(401)228 |
| see that it rests on meaninglessness, and that everything of which | T 10 B 1 T(419)- 246 |
| L 2. Recognition of meaninglessness arouses intense anxiety in all | W 13 L 2 W(22) |
| in the empty space which meaninglessness provides. The ego rushes in | W 13 L 2 W(22) |
| of magic and perceive their meaninglessness. Fear is withdrawn from them | M 17 A 11 M(44) |
| MEANINGS....................1 | |
| If they are given DIFFERENT meanings, it MUST mean that they | T 30 H 3 T(1037)851 |
| MEANNESS....................2 | |
| thousands of little scraps of meanness which prevent the Holy One | T 4 D 17 T(211)C 38 |
| minds for the scraps of meanness, or you will be unable | T 4 D 18 T(212)C 39 |
| MEANS.......................629 | |
| you establish the curriculum. It means only that you can elect | T 1 A 1 T(1) |
| a teaching device, and a means to an end. It will | T 1 B 15 T(4)-4- |
| was cuter, but this one MEANS more. The REAL reason you | T 1 B 22j T(8)-8- |
| only legitimate prayer. This also means Lord atone for me, because | T 1 B 22n T(8)-8- |
| 22u. What it REALLY means is that if you are | T 1 B 22u T(9)-9- |
| abolish both. Note: Tax also means strain. (One definition for miracles | T 1 B 23 T(9)-9- |
| underneath are the Everlasting Arms means. (HS explanation: This means that | T 1 B 23e T(10)-10- |
| Arms means. (HS explanation: This means that He will backstop whenever | T 1 B 23e T(10)-10- |
| that the word atone really means undo. --- | T 1 B 23f T(11)11 |
| 1 B 23i. This means Listen to My Voice, Learn | T 1 B 23i T(12)12 |
| that is what Professor really means. As an Assoc. Prof., he | T 1 B 24b T(13)13 |
| and Earth shall pass away means that they will not always | T 1 B 24c T(13)13 |
| point about Miracles as a means of organizing different levels of | T 1 B 24e T(14)14 |
| abolished. Miracles are thus a means, and Revelations are an end | T 1 B 25b T(15)15 |
| The forgiven ARE the means of Atonement. Those released by | T 1 B 29b T(17)17 |
| B 30j. Possession really means Not under Christ-Control, thus making | T 1 B 30j T(19)19 |
| Lead us not into temptation means guide us out of our | T 1 B 30l T(19)19 |
| 30r. Casting spells merely means affirming error, and error is | T 1 B 30r T(20)20 |
| them behave toward you. This means that the perception of both | T 1 B 36f T(25)25 |
| but it IS what it means.) Note that one who represents | T 1 B 36w T(28)28 |
| witnesses for. The quotation thus means that you represent or witness | T 1 B 36w T(28)28 |
| To change your mind means to place it at the | T 1 B 37h T(30)30 |
| though I am by no means discouraging its use. It must | T 1 B 37p T(31)31 |
| but it is by no means the only time I said | T 1 B 37s T(32)32 |
| which split half reliability, a means of estimating INTERNAL consistency, rests | T 1 B 37v T(33)33 |
| and are concentrating on the means. T 1 B 37ab | T 1 B 37aa T(35)35 |
| really invisible? The word invisible means cannot be seen or perceived | T 1 B 37ad T(35)35 |
| perceived is hardly the right means for improving perception. T | T 1 B 37ad T(36)36 |
| Lead us not into Temptation means Do not let us deceive | T 1 B 40f T(38)38 |
| not understand what channel really means. T 1 B 40j | T 1 B 40i T(39)39 |
| This is what the Bible means in the many references to | T 1 B 40p T(40)40 |
| B 40q. Readiness here means keep your perception right side | T 1 B 40q T(40)40 |
| you. These are by no means chosen at random. B. should | T 1 B 41i T(46)46 |
| you become as little children means unless you fully recognize your | T 1 B 41l T(46)46 |
| by definition. They are a means of making false associations, and | T 1 B 41s T(48)48 |
| saw in your partners a means of protecting against the fear | T 1 B 41av T(52)52 |
| to free him by ordinary means, only because he is more | T 1 B 41bd T(53)53 |
| in NOT what the Bible means by possessed of the Holy | T 1 C 18 T(59)59 |
| also be misinterpreted as a means of possession. Here, the content | T 1 C 20 T(60)60 |
| the thirst in the Bible means. The term was used only | T 1 C 20 T(60)60 |
| themselves well beyond their financial means, in an attempt to force | T 1 C 25 T(61)61 |
| themselves well beyond their financial means, in an attempt to force | T 2 A 16 T(69)69 |
| though this is by no means guaranteed. However, 3 is inherently | T 2 A 23 T(70)70 |
| is your treasure also. This means that you believe in what | T 2 B 1 T(72)72 |
| concentrated on ends rather than means because unless you regard an | T 2 B 35 T(78)78 |
| not devote yourself to the means by which it can BE | T 2 B 35 T(78)78 |
| the emphasis from end to means. (Question asked was how can | T 2 B 35 T(78)78 |
| 2 B 36. The means are easier to clarify after | T 2 B 36 T(78)78 |
| little difficulty in clarifying the means. You have not learned to | T 2 B 38 T(78)78 |
| on showing you that the means ARE available whenever you DO | T 2 B 38 T(78)78 |
| meek shall inherit the earth MEANS? They will literally take it | T 2 B 49 T(82) 82 |
| ATTACK is lost. Since this means they can be used only | T 2 B 61 T(85) 84 |
| can be used as a means for attaining Atonement. T | T 2 B 63 T(86)85 |
| This is what the Bible means by the Restoration of the | T 2 B 66 T(86)85 |
| themselves more comfortable by inappropriate means. But the real means is | T 2 B 71 T(88)87 |
| inappropriate means. But the real means is ALREADY provided, and does | T 2 B 71 T(88)87 |
| healing. The miracle is the means, the Atonement the principle, and | T 2 C 1 T(89)88 |
| REMEDY. It is purely a means, while any type of healing | T 2 C 1 T(89)88 |
| referred to miracles as the means of correcting level confusion. In | T 2 C 5 T(89)88 |
| C 9. All material means which man accepts as remedies | T 2 C 9 T(90)89 |
| receiver, not the giver. This means that a miracle, to attain | T 2 C 10 T(91)90 |
| does not follow by any means that this is the highest | T 2 C 10 T(91)90 |
| fearful himself. By using physical means to do so, he is | T 2 C 13 T(92)91 |
| not applying the Atonement. This means that his mind is dulled | T 2 C 13 T(92)91 |
| expression of miracle-Mindedness. Miracle-Mindedness merely means Right-Mindedness in the sense that | T 2 C 15 T(92)91 |
| to accept Atonement himself. This means that he knows that mind | T 2 C 17 T(94)93 |
| it DOES NOT belong. This means YOU feel responsible for it | T 2 D 2 T(97)96 |
| consider what the process really means, it is nothing more than | T 2 E 2 T(100)99 |
| the term a provoking thought means something quite different. T | T 2 E 9 T(102)101 |
| to count on them. This means that I cannot allow them | T 2 E 18 T(104)103 |
| but this is by no means undivided. The state does not | T 2 E 55 T(115)114 |
| process of Right-evaluation. It simply means that finally all men must | T 2 F 3 T(118)117 |
| God in the end. The means are carefully explained in the | T 3 A 14 T(122)121 |
| but to reach it the means are needed. | T 3 A 14 T(122)121 |
| will see that it REALLY means useful for HIM. YOU had | T 3 A 24 T(125)124 |
| them for you. But this means that you do not undertake | T 3 A 27 T(126)125 |
| This is what the Bible means when it says (and) when | T 3 C 14 T(135)134 |
| in a sane body really means. T 3 C 21 | T 3 C 20 T(137)136 |
| Christians generally (but by no means universally) recognize the contradiction involved | T 3 C 23 T(137)136 |
| Innocent (or true) perception means that you NEVER misperceive, and | T 3 D 4 T(144)143 |
| see truly. More simply, this means that you never see what | T 3 D 4 T(144)143 |
| truth overcomes ALL error. This means that if you perceive truly | T 3 D 6 T(145)144 |
| it is not symbolic. This means that it is not open | T 3 D 7 T(145)144 |
| 145 This means that it is unequivocal. It | T 3 D 7 T(146)145 |
| to be certain. Uncertainty merely means that you DON't know. Knowledge | T 3 E 3 T(147)146 |
| each other, or God. Recognize means know again. This means that | T 3 E 4 T(147)146 |
| Recognize means know again. This means that you knew before. (Note | T 3 E 4 T(147)146 |
| involves different interpretations, and this means it is not whole. | T 3 E 4 T(147)146 |
| knowing. It IS, however, a means of right perception, which brings | T 3 E 7 T(148)147 |
| pupils to follow me. This means that, to be effective teachers | T 3 G 41 T(171)170 |
| be not judged it merely means that if you judge the | T 3 H 1 T(174)C 1 |
| something has gone. It merely means that YOU do not know | T 3 H 12 T(178)C 5 |
| of the fact that nobody means the physical father by the | T 3 I 8 T(182)C 9 |
| Consider what a speechless professor means as a concept. It literally | T 4 B 2 T(188)C 15 |
| as a concept. It literally means a nonprofessing professor, or a | T 4 B 2 T(188)C 15 |
| he still believes that interaction means loss, and that learning means | T 4 B 6 T(189)C 16 |
| means loss, and that learning means separation. He stands guard over | T 4 B 6 T(189)C 16 |
| as it is, and learning MEANS change. Change is always fearful | T 4 B 6 T(189)C 16 |
| interprets their interaction as a means of ego preservation. This is | T 4 B 17 T(192)C 19 |
| You are NOT by any means prepared, and in this sense | T 4 C 12 T(201)C 28 |
| Self esteem, in ego terms, means nothing more than that the | T 4 C 17 T(203)C 30 |
| stress, a term which really means that a condition has arisen | T 4 C 17 T(203)C 30 |
| literally lives by comparisons. This means that equality is beyond its | T 4 C 17 T(203)C 30 |
| END, and behavior is a means. These cannot be combined logically | T 4 C 24 T(206)C 33 |
| end has been attained, the means for its attainment are no | T 4 C 24 T(206)C 33 |
| are of different orders. This means that they do not mean | T 4 C 25 T(206)C 33 |
| of Heaven is within you means. The reason you cannot understand | T 4 D 1 T(208)C 35 |
| MUST want it truly. This means that it wants it WITHOUT | T 4 D 12 T(210)C 37 |
| is the one fact which MEANS that the ego does not | T 4 D 21 T(213)C 40 |
| The SECOND coming of Christ means nothing more than the end | T 4 E 17 T(217)C 44 |
| you that it IS knowledge, means that Christ must come into | T 4 E 19 T(217)C 44 |
| but you are by no means convinced as yet. The very | T 4 G 12 T(226)C 53 |
| reached the point where dissociation means much to you, because it | T 4 G 18 T(228)C 55 |
| part that believes your existence means you are SEPARATE. Everything the | T 4 H 2 T(229)C 56 |
| and that is what creation MEANS. How, what, and to whom | T 4 H 8 T(230)C 57 |
| should praise God. This hardly means that you should tell Him | T 4 H 9 T(230)C 57 |
| is therefore truly open. This means that although it does not | T 5 C 5 T(236)C 63 |
| answer to the separation, the means by which the Atonement could | T 5 C 10 T(237)C 64 |
| IS a conflict state. It MEANS that knowledge has been lost | T 5 D 3 T(237)C 64 |
| its APPLICATION is different. Choosing MEANS divided will. The Holy Spirit | T 5 D 5 T(238)C 65 |
| lose his own Soul? This means that if he listens to | T 5 D 7 T(238)C 65 |
| 13. Remember that Yoke means join together, and burden means | T 5 D 13 T(239)C 66 |
| means join together, and burden means message. Let us reconsider the | T 5 D 13 T(239)C 66 |
| is NOT what it really means at all. T 5 | T 5 E 8 T(243)C 70 |
| Listening to one voice MEANS the will to share the | T 5 F 11 T(250)C 77 |
| to violence without protest. It means that you cannot be hurt | T 5 F 11 T(250)C 77 |
| in many ways, by formal means, by guidance, and above all | T 5 F 12 T(250)C 77 |
| Teaching is therapy because it means the sharing of ideas, and | T 5 F 12 T(250)C 77 |
| your mind has all the means at its disposal to side | T 5 G 1 T(254)C 81 |
| Listening to the ego's voice MEANS that you believe it is | T 5 G 5 T(255)C 82 |
| so shall ye reap merely means that what you believe to | T 5 H 8 T(261)C 88 |
| itself. Actually, all it really means is that the Holy Spirit | T 5 H 10 T(261)C 88 |
| is a misinterpretation. The statement means that God's peace is set | T 5 I 2 T(264)C 91 |
| who knows what fixation REALLY means and does NOT yield to | T 5 I 5 T(265)C 92 |
| Holy Spirit's irrevocable set. Irrevocable means cannot be called back or | T 5 I 5 T(265)C 92 |
| NOT clear. But clarity literally means the state of light, and | T 5 I 5 T(265)C 92 |
| clearly could have been a means toward real release from the | T 5 I 6 T(265)C 92 |
| as squandering. Actually, prodigal also means careful. This confusion between careful | T 5 I 8 T(266)C 93 |
| the case. Freud tried every means his very inventive mind could | T 5 I 9 T(266)C 93 |
| with its separateness. This willingness means that YOU DO NOT WANT | T 5 I 14 T(268)C 95 |
| what Physician, heal thyself really means. Bill has frequently observed for | T 5 I 16 T(268)C 95 |
| take, and that it should means RELEASE from fear to anyone | T 6 B 2 T(272)C 99 |
| have done to THEMSELVES. Projection means anger, anger fosters assault, and | T 6 B 3 T(272)C 99 |
| because projection is ALWAYS a means of JUSTIFYING attack. Anger without | T 6 C 4 T(278)C 105 |
| in this perception, because it means that ALL perception is guided | T 6 C 13 T(281)C 108 |
| FOR ALL TIME, and that means that EVERYONE HAS THE ANSWER | T 6 E 3 T(284)C 111 |
| to FIND it and a MEANS to keep it. You have | T 6 E 10 T(287)C 114 |
| sees it only as a means of COMMUNICATION. And because communicating | T 6 F 12 T(291)118 |
| BY A CONFLICTED MIND. This MEANS conflicting motivation, and so the | T 6 G 3 T(294)121 |
| OUT of conflict, because it means that alternatives have been considered | T 6 G 10 T(296)C 123 |
| that to be LIKE another means that NO DEALS ARE POSSIBLE | T 7 B 1 T(304)C 131 |
| DOES need extension because it MEANS extension. Communication here is perfectly | T 7 C 11 T(309)C 136 |
| Learning is EFFORT, and effort MEANS will. T 7 D | T 7 D 3 T(311)C 138 |
| interests are possible, and therefore means that you have accepted the | T 7 E 3 T(313)C 140 |
| opposite of dis-spiriting, and therefore means to make joyful. The dis-spirited | T 7 E 6 T(314)C 141 |
| is, and perceived as a means for ESTABLISHING it. To believe | T 7 E 7 T(315)C 142 |
| abilities. It is therefore a means for developing potentials, which is | T 7 F 1 T(318)C 145 |
| CANNOT be inconsistently understood. Understanding MEANS consistence, because GOD means consistence | T 7 F 8 T(320)C 147 |
| Understanding MEANS consistence, because GOD means consistence. And because that IS | T 7 F 8 T(320)C 147 |
| WHICH THE EGO DENIES. This means that the ego attacks WHAT | T 7 G 3 T(325)C 152 |
| INsanity to enter your minds means that you have not judged | T 7 G 14 T(329)156 |
| And nothing that opposes this means anything at all. Being a | T 7 G 15 T(329)156 |
| denying any part of it means you have lost awareness of | T 7 H 1 T(330)C 157 |
| you perceived it as a means of depriving you of SOMETHING | T 7 H 9 T(333)C 160 |
| forever, He gave you the means for keeping it, and YOU | T 7 J 7 T(339)C 66 |
| In this case, it ALWAYS means that the FOLLOWER IS. However | T 7 K 5 T(342)C 169 |
| about what YOU will. This MEANS that you are confused about | T 7 K 8 T(343)C 170 |
| of learning failure, because it means that you did NOT get | T 8 B 2 T(347) C 174 |
| you will know what it MEANS of God Himself. | T 8 D 4 T(351)C 78 |
| He has given you the means for UNDOING it. Through His | T 8 D 10 T(353)C 180 |
| WHOLE. Your will is the means by which you determine your | T 8 E 8 T(355)C 182 |
| is not Our Father's. This means that you have imprisoned YOURS | T 8 E 11 T(356)C 183 |
| the body ONLY as a means of communication. Being the communication | T 8 G 2 T(363)C 190 |
| AND YOURS solely as a means of JOINING THEIR MINDS and | T 8 G 3 T(363)C 190 |
| body becomes for you a means which you give to the | T 8 G 5 T(364)C 191 |
| NOT. It becomes ONLY a means by which the part of | T 8 G 10 T(366)C 193 |
| body as anything EXCEPT a means of pure extension is to | T 8 G 15 T(367)C 194 |
| of the body as a means of attack of any kind | T 8 G 17 T(368)C 195 |
| 8 H. The Body as Means or End (N 813 7 | T 8 H 0 T(369)C 196 |
| makes a fundamental confusion between means and ends, as it always | T 8 H 3 T(370)C 197 |
| ego's distortions about what joining means, if you are sleeping under | T 8 I 3 T(374)C 201 |
| very practical course, because it means EXACTLY what it says. So | T 8 I 7 T(375)C 202 |
| and ITS results. Thus, hellfire means burning, but raising the dead | T 8 I 7 T(375)C 202 |
| only level at which healing MEANS anything. The re-establishing of meaning | T 8 I 10 T(376)C 203 |
| that this kind of association means is that you are arbitrarily | T 8 J 2 T(377)C 204 |
| KNOWING that nothing it engenders MEANS ANYTHING. T 9 B | T 9 A 3 T(386)213 |
| make to correct a brother, means that you believe correction by | T 9 B 5 T(387)214 |
| Would you know what this means? If what you do to | T 9 E 3 T(396) 223 |
| you will learn WHAT WAKING MEANS. And because you have willed | T 9 E 6 T(397)224 |
| not have given you the means to find it? If He | T 9 F 1 T(398)- 225 |
| nothing that arises from it MEANS anything. The Holy Spirit judges | T 9 F 9 T(400)- 227 |
| littleness IS arrogant, because it means that you believe that YOUR | T 9 G 11 T(404)231 |
| perceive time SOLELY as a means to REGAIN eternity. You cannot | T 9 H 1 T(405)- 232 |
| from God's Will, and this MEANS that it is out of | T 9 J 4 T(413)- 240 |
| of allegiance to him. Depression MEANS that you have foresworn God | T 9 K 1 T(415)- 242 |
| do not know what it means. They do not realize that | T 9 K 1 T(415)- 242 |
| survival. But consider what this means to YOU. UNLESS you are | T 9 K 3 T(415)- 242 |
| SELF-destructive, not God destructive. It means that you are willing NOT | T 9 K 3 T(415)- 242 |
| deny Him. Your denial therefore MEANS that you love Him, and | T 9 K 6 T(416)- 243 |
| this IS blasphemy, for it means that you are looking without | T 9 K 8 T(417)- 244 |
| God has given you the means for undoing what you have | T 9 K 11 T(417)- 244 |
| longing for God into a means of establishing ITSELF. But do | T 10 F 7 T(434)- 261 |
| through acceptance, for to analyze MEANS to separate out. The attempt | T 10 F 14 T(437)- 264 |
| much confusion about what perception means, because the same word is | T 10 G 2 T(439)266 |
| do NOT perceive what it means and therefore do not ACCEPT | T 10 G 2 T(439)266 |
| so they ASK WHAT IT MEANS. Do not make the mistake | T 10 H 6 T(444)- 271 |
| apparent. But this by no means signifies that it is not | T 11 B 2 T(449)- 276 |
| is what RECOGNIZING it really means. If you do NOT PROTECT | T 11 B 8 T(452)279 |
| you have in YOURSELF, the means for removing it, and have | T 11 C 1 T(452)279 |
| it, for to lay aside means to judge AGAINST. If YOU | T 11 C 16 T(458)- 285 |
| to both of you. Insistence means INVESTMENT, and what you invest | T 11 D 2 T(459)286 |
| is NOT divided, and the means and the end are in | T 11 F 12 T(468)- 295 |
| this, can understand what ALWAYS means. And therefore guilt MUST deprive | T 11 J 12 T(483)310 |
| is HIS interpretation of the means of salvation that you must | T 12 D 9 T(494)321 |
| room for ANY error. This means that you perceive a brother | T 12 F 1 T(500)327 |
| cherish, for it is the means by which the Holy Spirit | T 13 C 4 T(514)341 |
| use your brothers as a means to solve the past, and | T 13 D 4 T(517)344 |
| it. Yet you have the means for LEARNING it, and SEEING | T 13 F 1 T(525)352 |
| you CANNOT SEE that it means nothing. HE merely looks at | T 13 F 6 T(527)354 |
| most peculiar learning goal depends, means ABSOLUTELY NOTHING. This DOES make | T 13 G 1 T(527)354 |
| Son. The first in time means nothing, but the First in | T 13 I 1 T(536)363 |
| Atonement was established as the means of restoring guiltlessness to the | T 14 A 3 T(539)- 366 |
| not realize that only one means ANYTHING, and the other is | T 14 C 4 T(545)- 372 |
| interpreted the separation as a means which you have made for | T 14 C 5 T(545)- 372 |
| Spirit re-interprets it as a means of re-establishing what has NOT | T 14 C 5 T(545)- 372 |
| to unintelligibility. But if one means nothing, and the other EVERYTHING | T 14 C 7 T(546)- 373 |
| good, translated by Him from means of self-destruction, to means of | T 14 D 6 T(548)- 375 |
| from means of self-destruction, to means of preservation and release. His | T 14 D 6 T(548)- 375 |
| recognition that NOTHING you see means ANYTHING alone. Seeing WITH Him | T 14 D 9 T(549)- 376 |
| and alone. For remembering Him means you are NOT alone, and | T 14 F 11 T(557)- 384 |
| shared. THE MIRACLE BECOMES THE MEANS OF SHARING IT. By SUPPLYING | T 14 F 13 T(557)- 384 |
| have learned, APART from Him, means ANYTHING. T 14 G | T 14 G 5 T(559)- 386 |
| The ABSENCE of PERFECT peace means but ONE thing; you THINK | T 14 G 6 T(559)- 386 |
| know what anything, INCLUDING THIS, means. And so I do NOT | T 14 G 7 T(560)- 387 |
| And, because you did, the means on which you can DEPEND | T 14 G 8 T(560)- 387 |
| Can you imagine what it means to have no cares, no | T 15 A 1 T(563)- 390 |
| You know not what love means because you have sought to | T 15 D 9 T(572)399 |
| WILLS TAKES TIME. And this means ONLY that you would rather | T 15 E 1 T(573)400 |
| AND GIVE perfect communication. This means, however, that it is a | T 15 E 6 T(575)- 402 |
| do not know WHAT ANYTHING MEANS. You are afraid of this | T 15 F 1 T(577)404 |
| reality, and understand what love MEANS. If you would love UNlike | T 15 F 3 T(577)404 |
| Yet it remains the ONLY means by which you CAN establish | T 15 I 9 T(591)- 418 |
| will choose to utilize the means by which IT tries to | T 15 I 10 T(591)- 418 |
| value on it as a means of GETTING ANYTHING, then there | T 15 J 1 T(593)- 420 |
| them. Neither time nor season means anything in eternity. But here | T 15 J 2 T(593)- 420 |
| that salvation, APART from sacrifice, means NOTHING to you. Your confusion | T 15 J 6 T(595)- 422 |
| the body as the necessary means of communication. And if you | T 15 K 7 T(599)- 426 |
| do NOT know what empathizing means. But of this you may | T 16 A 3 T(601)428 |
| taught you. For this acknowledgement MEANS that what has happened you | T 16 C 5 T(605)432 |
| YOUR CHOICE. And this acceptance MEANS that you are willing to | T 16 D 2 T(608)435 |
| fear it not, for it means nothing more than that you | T 16 G 6 T(623)- 450 |
| the present, and, if it means nothing NOW, it cannot have | T 16 H 2 T(626)- 453 |
| fantasy, and learn what truth MEANS from the perspective of illusions | T 17 B 2 T(631)458 |
| bodies CAN be seen as means for vengeance. T 17 | T 17 D 3 T(635)- 462 |
| happiness. But consider what this means; the more of the REALITY | T 17 D 6 T(636)- 463 |
| of the body, as a means of communicating into relationships whose | T 17 D 7 T(637)- 464 |
| must realize JUST WHAT THIS MEANS, if YOU would be restored | T 17 E 5 T(641)468 |
| ITSELF will gladly arrange the MEANS for its accomplishment? It is | T 17 F 14 T(650)477 |
| has BEEN accepted and the means as they stand now, that | T 17 F 14 T(650)477 |
| separate and divided on the means. Yet the GOAL is fixed | T 17 F 14 T(650)477 |
| firm and unalterable. And the means will surely fall in place | T 17 F 14 T(650)477 |
| with which to bring the means IN LINE. And now, the | T 17 G 3 T(651)478 |
| perceive the situation as a means to MAKE it happen. You | T 17 G 4 T(652)479 |
| find yourselves, is but a means to meet the purpose set | T 17 H 3 T(655)482 |
| And you will see the means you once employed to lead | T 17 H 8 T(656)483 |
| you to illusions, transformed to means for truth. Truth calls for | T 17 H 8 T(656)483 |
| into one sure and continuous means for ESTABLISHING His purpose, and | T 17 I 3 T(657)484 |
| and it WILL be a means for bringing ONLY this. | T 17 I 5 T(658)485 |
| special place. It is the means by which you try to | T 18 C 7 T(665)492 |
| 493 as means for WAKING. YOU would have | T 18 C 7 T(666)493 |
| special relationship will be a means for UNDOING guilt in everyone | T 18 C 9 T(666)493 |
| who calls on Him, as means for the salvation of everyone | T 18 C 9 T(666)493 |
| IS NO DREAM. Its coming means that you have chosen truth | T 18 C 11 T(667)494 |
| that what YOU think it means IS fearful. But what is | T 18 D 4 T(669)496 |
| Spirit's teaching, and all the means by which salvation is accomplished | T 18 F 1 T(673)- 580 |
| His Mind about it. The means and purpose BOTH belong to | T 18 F 3 T(674)- 521 |
| such as this, WITHOUT the means, IS inconceivable. HE will provide | T 18 F 3 T(674)- 521 |
| inconceivable. HE will provide the means to ANYONE who SHARES His | T 18 F 3 T(674)- 521 |
| it otherwise. The alignment of means and purpose is an undertaking | T 18 F 4 T(674)- 521 |
| you would merely bring UNholy means to its accomplishment. The little | T 18 F 4 T(674)- 521 |
| is required to RECEIVE the means and USE them. T | T 18 F 4 T(674)- 521 |
| instruments of separation re-interpretED as means for salvation, and USED for | T 18 G 5 T(677)504 |
| an end and not a means in your interpretation, and this | T 18 H 1 T(682)631a |
| your interpretation, and this ALWAYS means YOU STILL FIND SIN ATTRACTIVE | T 18 H 1 T(682)631a |
| of their purpose. But the means are tedious and very time | T 18 H 5 T(683)631b |
| NOT in purpose, but in means. A HOLY RELATIONSHIP IS A | T 18 H 6 T(683)631b |
| A HOLY RELATIONSHIP IS A MEANS OF SAVING TIME. One instant | T 18 H 6 T(683)631b |
| together. This is the special means this course is using, to | T 18 H 7 T(683)631b |
| if you insist on using means that have served others well | T 18 H 8 T(683)631b |
| SOME things, but by no means TOTALLY dependent on their One | T 18 I 5 T(686)510 |
| body, THOUGHT OF as a means for seeking out reality through | T 19 B 4 T(695)519 |
| in which He will bring means and goal in line. The | T 19 D 15 T(706)- 530 |
| the state of grace, which means YOU HAVE AT LAST FORGIVEN | T 19 F 9 T(714)538 |
| you. To the ego, sin MEANS death, and so Atonement IS | T 19 F 9 T(714)538 |
| value than yours; no better means for the COMMUNICATION of salvation | T 19 F 9 T(714)538 |
| nor joy. It is a means, and NOT an end. It | T 19 H 2 T(717)541 |
| to BE whatever is the means for reaching the goal that | T 19 H 2 T(717)541 |
| only mind can see the means for its accomplishment, and justify | T 19 H 3 T(717)541 |
| HOLY relationship. Ask not the means of its attainment of the | T 20 D 9 T(742)566 |
| NO power to ADJUST the means and end. | T 20 D 9 T(742)566 |
| does this, but all it means is that it WANTS the | T 20 F 3 T(748)571 |
| upon each other thus, the means and end have NOT been | T 20 F 5 T(749)572 |
| loveliness of your relationship, with means and ends in perfect harmony | T 20 F 6 T(749)572 |
| 20 H. The Consistency of Means and End (N not present | T 20 H 0 T(755)578 |
| said much about discrepancies of means and end, and how these | T 20 H 1 T(755)578 |
| we have also said the means to meet the Holy Spirit's | T 20 H 1 T(755)578 |
| merely indications of areas where means and end are still discrepant | T 20 H 1 T(755)578 |
| are REFUSING to leave the means to Him Who changed the | T 20 H 2 T(755)578 |
| also willing to ACCEPT the means? If you are not, let | T 20 H 2 T(755)578 |
| A purpose is ATTAINED by means. And if you WANT a | T 20 H 2 T(755)578 |
| be willing to want the means as well. How can one | T 20 H 2 T(755)578 |
| not want to learn the means to get it? T | T 20 H 2 T(755)578 |
| no more to give the means as well. The means are | T 20 H 3 T(755)578 |
| the means as well. The means are second to the goal | T 20 H 3 T(755)578 |
| frightens you, and NOT the means. Remember this, for otherwise you | T 20 H 3 T(755)578 |
| the error of believing the MEANS are difficult. Yet how CAN | T 20 H 3 T(755)578 |
| is possible to reach, the means to do so MUST be | T 20 H 3 T(755)578 |
| The body IS the means by which the ego tries | T 20 H 5 T(756)579 |
| BECAUSE of this consistency, the means remain unquestioned while the end | T 20 H 5 T(756)579 |
| their purpose. Both are but MEANS, each one appropriate to the | T 20 H 7 T(756)579 |
| APART from the intention. The means seem real because the GOAL | T 20 H 7 T(757)580 |
| vision, and have DENIED the means the Holy Spirit offers you | T 20 H 7 T(757)580 |
| achieve its purpose through the means of sin? Judgment you taught | T 20 H 8 T(757)580 |
| to have ANY meaning, the means for its attainment will be | T 20 H 8 T(757)580 |
| the Holy Spirit's goal. The means is vision. For what the | T 20 H 9 T(757)580 |
| not made by you, the means by which its happy end | T 20 I 3 T(758)581 |
| that you need make either means OR end. All this is | T 20 I 3 T(758)581 |
| most holy purpose bereft of means for its accomplishment. Judgment is | T 20 I 7 T(760)583 |
| toy, a whim, the senseless means to play the idle game | T 20 I 7 T(760)583 |
| of madness. They are the means by which the OUTSIDE world | T 20 I 10 T(761)583 |
| 11. Vision is the means by which the Holy Spirit | T 20 I 11 T(762)584 |
| holy. NOTHING perceived without it means anything. And where there is | T 21 A 1 T(763)585 |
| YOUR question is whether the means by which this course is | T 21 B 3 T(764)586 |
| belief and vision are the means by which the goal of | T 21 D 4 T(773)595 |
| and belief YOU made, as means for LOSING certainty, and finding | T 21 D 5 T(773)595 |
| a use for all the means for sin by which you | T 21 D 6 T(773)595 |
| OPPOSITE direction. He sees the MEANS you use, but NOT the | T 21 D 6 T(773)595 |
| sees their value as a means for what HE wills for | T 21 D 6 T(773)595 |
| Spirit sees perception as a means to teach you that the | T 21 D 6 T(774)596 |
| to vision, as all the means that once served sin are | T 21 D 7 T(774)596 |
| to the body, because the means for sin is dear to | T 21 D 7 T(774)596 |
| fear. They have renounced the means for sin, by choosing to | T 21 D 8 T(774)596 |
| body to carry out the means for sin, in which the | T 21 D 10 T(776)597 |
| so is sacrifice INVARIABLY a means for limitation. And thus for | T 21 D 10 T(776)597 |
| it power to serve as means to help the blind to | T 21 D 12 T(776)597 |
| past this. Reason is a means which serves the Holy Spirit's | T 21 F 9 T(782)603 |
| BEYOND the ego's range of means. T 21 F 10 | T 21 F 9 T(782)603 |
| use it have gained a means which cannot BE applied to | T 21 F 11 T(783)604 |
| it serves, and ALL the means for its accomplishment. | T 21 F 12 T(783)604 |
| believes it also has the means to make its purpose real | T 21 G 5 T(785)606 |
| for which it is the means, leads steadily AWAY from madness | T 21 G 7 T(786)607 |
| to let reason be the means by which He would direct | T 21 G 8 T(786)607 |
| you are NOT helpless, the MEANS to see it WILL be | T 21 H 9 T(791)612 |
| THIS vision is the ONLY means by which ESCAPE from guilt | T 22 C 5 T(802)622 |
| wills CAN be impossible, the means for its attainment are MORE | T 22 C 5 T(802)622 |
| For, if you HAVE the means to let the Holy Spirit's | T 22 C 6 T(802)622 |
| the body's eyes are perfect means. But NOT for seeing. See | T 22 D 6 T(806)626 |
| form. For sight of form MEANS understanding HAS BEEN obscured. Only | T 22 D 7 T(806)626 |
| 3. See how the means and the material of evil | T 22 F 3 T(811)630 |
| For one you see as means; the other, end. And one | T 22 G 1 T(813)632 |
| importance by DIMINISHING its own. Means serve the end, and as | T 22 G 1 T(813)632 |
| reached, the value of the means decreases, and is eclipsed entirely | T 22 G 1 T(813)632 |
| other SERVE his choice, as means to find it. T | T 22 G 1 T(813)632 |
| the mind is used as MEANS, whose value lies in its | T 22 G 2 T(813)632 |
| can change the role of means and end so easily in | T 22 G 3 T(813)632 |
| that YOU can be the means to serve His end. This | T 22 G 3 T(813)632 |
| makes the soft transition from means to end as easy as | T 22 G 3 T(814)633 |
| of your Father as a means for His Own plan. Be | T 22 G 4 T(814)633 |
| shines now on YOU. The means of sinlessness can know no | T 22 G 5 T(814)633 |
| You who are now HIS means must love all that He | T 22 G 6 T(815)634 |
| relationship which has become the MEANS of peace. T 22 | T 22 G 6 T(815)634 |
| believe attack of ANY kind means ANYTHING. It is unjustified in | T 22 G 13 T(817)636 |
| remembers not Eternal Gentleness. The means of war are NOT the | T 23 B 1 T(821)640 |
| of war are NOT the means of peace. And what the | T 23 B 1 T(821)640 |
| that it is possible, the means seem real. T 23 | T 23 B 2 T(821)640 |
| mean. This is apparent. The MEANS of madness MUST be insane | T 23 C 14 T(830)649 |
| chaos serve. These are the means by which the laws of | T 23 C 15 T(830)649 |
| To be RELEASED from conflict means that IT IS OVER. The | T 23 D 6 T(834)653 |
| different function. Creation is the means for God's extension. And what | T 23 E 3 T(835)654 |
| thus does specialness become a means and end at once. For | T 24 B 4 T(839)658 |
| do nothing. See it as means to hurt, and it is | T 24 E 2 T(850)669 |
| is hurt. See it as means to heal, and it is | T 24 E 2 T(850)669 |
| we said consider not the means by which salvation is attained | T 24 E 5 T(851)670 |
| is given to provide the means, and GUARANTEE the goal's accomplishment | T 24 G 12 T(858)677 |
| from His purpose comes the means for effortless accomplishment and rest | T 24 G 13 T(859)678 |
| HAS no purpose, and is means for nothing. Whatever is perceived | T 24 H 5 T(861)680 |
| nothing. Whatever is perceived as means for truth SHARES in its | T 24 H 5 T(861)680 |
| serve. Here, YOU are but means, along with it. God is | T 24 H 6 T(861)680 |
| with it. God is a Means as well as End. In | T 24 H 6 T(861)680 |
| well as End. In Heaven, means and end are one, and | T 24 H 6 T(861)680 |
| to learn what this condition means. Not 'til you go PAST | T 24 H 6 T(861)680 |
| ANY kind. Here do the means and end unite as One | T 24 H 7 T(862)681 |
| are ready. Here, are the means and purpose separate, because they | T 24 H 8 T(862)681 |
| not SEEM to be a means. And it is this that | T 24 H 8 T(862)681 |
| be yourself. It is the means to make your wish come | T 24 H 10 T(862)681 |
| does the son become the MEANS to serve his father's purpose | T 24 H 11 T(863)682 |
| even like, but still a means to offer to the father | T 24 H 11 T(863)682 |
| merely SEEMS to be the means to do it. For the | T 25 B 1 T(865)684 |
| your purpose to behold, for means and end are NEVER separate | T 25 B 3 T(866)685 |
| 4. YOU are the means for God. NOT separate, nor | T 25 B 4 T(866)685 |
| the form is but a MEANS for content. And the frame | T 25 C 4 T(869)688 |
| the frame is but a means to hold the picture up | T 25 C 4 T(869)688 |
| each it is a perfect means to serve the goal for | T 25 D 3 T(873)692 |
| that he thought before was means to justify his anger, turned | T 25 D 6 T(874)693 |
| when ALL time becomes a means to reach a goal. Make | T 25 D 10 T(876)695 |
| that makes the choice of means inevitable, and beyond the hope | T 25 E 1 T(877)696 |
| IS CHANGED. And THEN the means are chosen once again, as | T 25 E 1 T(877)696 |
| you chose it as a means to GAIN these same effects | T 25 E 2 T(877)696 |
| be fulfilled is but the means to let YOURS be. And | T 25 F 5 T(881)700 |
| in time. It is the means the Holy Spirit uses to | T 25 G 5 T(884)703 |
| himself, and thus become a means to save INSTEAD of lose | T 25 G 5 T(884)703 |
| MAKING it. He HAS the means for either, as he always | T 25 G 6 T(884)703 |
| God appoint to be the means for his salvation, from the | T 25 G 6 T(884)703 |
| defined WITHOUT insanity, where love means hate, and death is seen | T 25 I 3 T(891)710 |
| if you answer yes, this means you will forego ALL values | T 25 J 1 T(897)716 |
| solved. The principle that justice MEANS no-one can lose is crucial | T 25 J 5 T(898)717 |
| Spirit to solve FOR you means that you WANT it solved | T 25 J 7 T(899)718 |
| die. God OFFERS you the means to see his innocence. Would | T 26 C 4 T(905)724 |
| forgiven. Forgiveness thus becomes the means by which he learns HE | T 26 E 1 T(910)729 |
| you be. And be the means whereby your brother finds the | T 26 H 16 T(923)749 |
| be unfair to you? It means that there MUST be some | T 26 K 2 T(931)757 |
| him. Your body can be means to teach that it has | T 27 C 5 T(939)765 |
| of this function lies the means whereby your mind is unified | T 27 C 16 T(943)769 |
| your brother that you see means nothing. There is nothing to | T 27 D 3 T(944)770 |
| to impose. Forgiveness is the means by which the truth is | T 27 D 5 T(945)771 |
| pleasure, for they both are means TO MAKE THE BODY REAL | T 27 G 1 T(954)780 |
| be achieved. Thus are they means for nothing, for they have | T 27 G 1 T(954)780 |
| thus, the world provides the means by which this purpose SEEMS | T 27 H 5 T(958)784 |
| SEEMS to be fulfilled. The means ATTEST the purpose, but are | T 27 H 5 T(958)784 |
| with joy. And GAVE him means to waken WITHOUT fear. Accept | T 27 H 13 T(961)787 |
| come to circumvent eternity, which MEANS there is no time. A | T 27 I 6 T(963)789 |
| ANOTHER purpose, and to be means for something ELSE. It can | T 28 A 2 T(967)793 |
| to use it as a means to KEEP the past, but | T 28 B 2 T(968)794 |
| Accepting the Atonement for yourself means NOT to give support to | T 28 E 1 T(979)805 |
| sickness and of death. It means that you share NOT his | T 28 E 1 T(979)805 |
| be APART. Yet all it means is that you tried to | T 28 H 5 T(988)814 |
| he knows not what love MEANS. He fears to love and | T 29 A 2 T(990)816 |
| do not know what loving means. And so you MUST misuse | T 29 B 3 T(991)817 |
| except the state confusion really MEANS? Stability to those who are | T 29 C 6 T(995)821 |
| alter it. And this but means the mind remains unchanged in | T 29 C 7 T(995)821 |
| The coming of the light MEANS it is gone. In glory | T 29 D 3 T(997)823 |
| CAN extend. On earth this means forgive your brother, that the | T 29 D 4 T(998)824 |
| basis for the miracle, which MEANS that you have understood that | T 29 E 1 T(999)813 |
| can utilize all dreams as means to serve the Function given | T 29 E 6 T(1000)814 |
| this world. Forgiving dreams are means to step aside from dreaming | T 29 F 7 T(1003)817 |
| all the world becomes the means by which this idol can | T 29 H 8 T(1008)822 |
| takes. An idol is a means for getting MORE. And it | T 29 I 8 T(1011)825 |
| NO decision by myself. This means that you are choosing NOT | T 30 B 2 T(1016)830 |
| the answer GIVEN you. This means you HAVE decided by yourself | T 30 B 3 T(1017) 831 |
| and go. But all this means is that you are sometimes | T 30 D 7 T(1025)839 |
| his salvation BE, except a means to give him to Himself | T 30 E 8 T(1029)843 |
| grasped and welcomed, and the means by which it can be | T 30 F 2 T(1030)844 |
| joylessness forgiveness CANNOT cure. This means that you prefer to keep | T 30 G 6 T(1035)849 |
| than others are. It ALWAYS means you think forgiveness must be | T 30 G 6 T(1035)849 |
| and all that happens now means something else. You TAKE AWAY | T 30 H 1 T(1037)851 |
| Can confusion BE what meaning means? Perception CANNOT be in constant | T 30 H 3 T(1037)851 |
| common purpose is the ONLY means whereby perception can be stabilized | T 30 H 4 T(1038)852 |
| with you on what it means. It is a part of | T 30 H 6 T(1038)852 |
| solitude, for what you see means nothing. It will shift in | T 30 H 7 T(1039)853 |
| CANNOT change. The miracle is means to demonstrate that ALL appearances | T 30 I 1 T(1040)854 |
| some respects. For this but means you would not have him | T 30 I 5 T(1041)855 |
| mind UNWANTED that becomes the means whereby the choice is reassessed | T 31 A 11 T(1045)859 |
| friend or enemy becomes a means to help you save yourself | T 31 B 3 T(1047)861 |
| And each is but the means to GAIN that end, for | T 31 D 2 T(1052)866 |
| way to Heaven plain. The means are GIVEN you by which | T 31 F 4 T(1062)876 |
| not seek to use a means as yet too alien to | T 31 G 1 T(1063)877 |
| this window, in this place) means anything. W | W 1 L 0 W(2) |
| why nothing that you see means anything. It is the reason | W 7 L 1 W(11) |
| the presence of these thoughts means that you are not thinking | W 10 L 3 W(17) |
| you believe in this connection means anything. You will probably be | W 21 L 3 W(36) |
| cause. This is what salvation means, for where is the world | W 23 L 4 W(38) |
| explains why nothing you see means anything. You do not know | W 25 L 1 W(42) |
| purpose; that is what it means. It is in recognizing this | W 25 L 1 W(42) |
| things about you, which really means you are not seeing at | W 28 L 2 W(47) |
| explains why nothing you see means anything. In fact, it explains | W 29 L 1 W(49) |
| be holy as well. Sinless means without sin. You cannot be | W 36 L 1 W(59) |
| in the future. Your holiness means the end of guilt, and | W 39 L 4 W(64) |
| gives is truly given. This means that you can receive it | W 42 L 2 W(70) |
| purpose, it must become the means for the restoration of his | W 43 L 2 W(72) |
| God's. Healed perception becomes the means by which the Son of | W 43 L 2 W(72) |
| called salvation. It is the means by which illusions disappear. | W 46 L 2 W(81) |
| 1) Nothing I see means anything. The reason this is | W 51 L 1 W(92) |
| forgive. Yet forgiveness is the means by which I will recognize | W 60 L 1 W(110) |
| can learn to recognize the means for letting this be done | W 63 L 1 W(116) |
| my forgiveness. I am the means God has appointed for the | W 63 L 3 W(116) |
| be happy by using the means by which happiness becomes inevitable | W 64 L 4 W(117) |
| accept what today's idea really means. It offers you escape from | W 65 L 3 W(119) |
| defining happiness and determining the means for achieving it. We will | W 66 L 3 W(121) |
| today's idea is this: It means that nothing outside yourself can | W 70 L 2 W(131) |
| you peace. But it also means that nothing outside yourself can | W 70 L 2 W(131) |
| pass the clouds by whatever means appeals to you. If it | W 70 L 8 W(133) |
| communication cannot be the best means to expand communication. Yet the | W 72 L 2 W(137) |
| that you be given the means by which this is accomplished | W 77 L 5 W(152) |
| understand that you have the means to solve them all. And | W 79 L 6 W(158) |
| And you would use the means because you recognize the problem | W 79 L 6 W(158) |
| that do not exist. The means is simple honesty. Do not | W 80 L 6 W(161) |
| help me learn what forgiveness means. Let me not separate my | W 81 L 6 W(164) |
| My forgiveness is the means by which the light of | W 82 L 2 W(165) |
| me. My forgiveness is the means by which I become aware | W 82 L 2 W(165) |
| me. My forgiveness is the means by which the world is | W 82 L 2 W(165) |
| from all conflict, because it means I cannot have conflicting goals | W 83 L 2 W(166) |
| and this will be the means by which I will succeed | W 85 L 2 W(168) |
| your idea of what seeing means is tied up with the | W 92 L 1 W(177) |
| seems to do and think means nothing. It is neither bad | W 93 L 5 W(180) |
| matter how you try, what means you use and where you | W 96 L 2 W(189) |
| makes use of mind as means to find Its Self-expression. And | W 96 L 5 W(189) |
| truth because it is the means by which you can escape | W 99 L 2 W(197) |
| need illusions bring, and offer means by which they are undone | W 99 L 4 W(197) |
| God Himself appointed as the means to save the world is | W 100 L 3 W(200) |
| 7. Think what this means. You have indeed been wrong | W 100 L 7 W(201) |
| idea in understanding what salvation means. You still believe it asks | W 101 L 1 W(203) |
| strange distortion of what giving means pervades all levels of the | W 105 L 2 W(210) |
| you would avoid the only means by which you can receive | W 105 L 3 W(210) |
| teach the world what giving means by listening and learning it | W 106 L 10 W(214) |
| to let time be the means for all the world to | W 110 L 2 W(225) |
| faith, in these reviews, the means the Holy Spirit uses will | W 110 R3 6 W(229) |
| is the Holy Spirit's chosen means for your salvation. And with | W 110 R3 7 W(229) |
| of peace. Forgiveness is the means by which it comes to | W 122 L 8 W(245) |
| change through you. No other means can save it, for God's | W 125 L 2 W(253) |
| direction. You would understand the means by which salvation comes to | W 126 L 1 W(255) |
| it. It is not a means for your release from what | W 126 L 6 W(256) |
| and true forgiveness, as the means by which it is attained | W 126 L 7 W(256) |
| every bar to what forgiveness means, and let you realize its | W 126 L 9 W(257) |
| in understanding what it really means. Be willing to be taught | W 126 L 10 W(257) |
| faintest glimmering of what love means today, you have advanced in | W 127 L 6 W(259) |
| own reality and what love means. He will shine through your | W 127 L 8 W(259) |
| to reach them, for the means by which you strive for | W 131 L 2 W(269) |
| Who can use such senseless means and hope through them to | W 131 L 2 W(269) |
| for to change your mind means you have changed the source | W 132 L 2 W(273) |
| twisted view of what forgiveness means is easily corrected when you | W 134 L 2 W(281) |
| outcome which is best, the means by which it is achieved | W 135 L 13 W(287) |
| not free to be a means of helping in a plan | W 135 L 14 W(287) |
| to realize. They are the means by which a frightened mind | W 135 L 15 W(288) |
| sadness cannot enter, are the means by which the Holy Spirit | W 137 L 9 W(298) |
| it; that it be a means for demonstrating hell is real | W 138 L 7 W(301) |
| grateful that I have the means By which to recognize that | W 154 L 13 W(332) |
| truth. His vision gives the means for a return to our | W 159 L 10 W(346) |
| He not gladly give the means by which His Will is | W 168 L 2 W(371) |
| the mind which asks the means of Him whereby its sleep | W 168 L 2 W(371) |
| Him now to give the means by which this world will | W 168 L 4 W(371) |
| mistakes by giving us the means to lay them down, and | W 168 L 5 W(372) |
| Him Who teaches what forgiveness means. W 169 L 8 | W 169 L 7 W(374) |
| If you consider carefully the means by which your fancied self-defense | W 170 L 4 W(377) |
| comes from practice, not the means we use. We wait for | W 170 R5 12 W(384) |
| from one another is the means by which the world's perception | W 184 L 2 W(398) |
| believe this is what learning means; its one essential goal by | W 184 L 5 W(399) |
| from them. They become but means by which you can communicate | W 184 L 9 W(400) |
| His place. And what He means is lost to sleeping minds | W 185 L 4 W(402) |
| renounce all dreams. For no-one means these words who wants illusions | W 185 L 5 W(403) |
| and who therefore seeks the means which bring illusions. He has | W 185 L 5 W(403) |
| 6. The mind which means that all it wants is | W 185 L 6 W(403) |
| for peace is genuine, the means for finding it is given | W 185 L 6 W(403) |
| is not our idea. The means are given us by which | W 186 L 2 W(406) |
| yourself. Who understands what giving means must laugh at the idea | W 187 L 6 W(411) |
| must give it. And the means for giving it are in | W 188 L 5 W(414) |
| creation, for it is the means by which untruth can be | W 192 L 2 W(425) |
| on earth you need the means to let illusion go. Creation | W 192 L 2 W(425) |
| there before. Forgiveness is the means by which the fear of | W 192 L 4 W(425) |
| thus His Will provides the means to guarantee that it is | W 193 L 1 W(428) |
| is He Who gives the means by which perception is made | W 193 L 2 W(428) |
| Who offers you the certain means whereby all pain is healed | W 195 L 2 W(435) |
| given you to find the means whereby the world no longer | W 200 L 4 W(449) |
| is its purpose and the means by which it would accomplish | W 220 W1 3 W(462) |
| For forgiveness is the only means whereby Christ's vision comes to | W 247 L 1 W(491) |
| is insanity. It is the means by which the mind is | W 250 W4 1 W(495) |
| our goal; forgiveness is the means by which our minds return | W 256 L 1 W(501) |
| Father, forgiveness is Your chosen means for our salvation. Let us | W 257 L 2 W(502) |
| The body is the means by which God's Son returns | W 260 W5 4 W(506) |
| sight today. It is the means which You have chosen to | W 269 L 1 W(515) |
| Him His Father placed the means for your salvation, yet does | W 270 W6 2 W(517) |
| perceives for it, becomes the means to go beyond itself, to | W 280 W7 2 W(528) |
| The Holy Spirit understands the means you made, by which you | W 280 W7 3 W(528) |
| Him, He will employ the means you made for exile, to | W 280 W7 3 W(528) |
| we seek, and He the means by which we come to | W 302 L 2 W(552) |
| goal, and all the needed means are happily provided. Who can | W 314 L 1 W(565) |
| gave them will provide the means by which I can behold | W 316 L 2 W(567) |
| Lesson 318. In me salvation's means and end are one. | W 318 L 0 W(569) |
| the rest? I am the means by which God's Son is | W 318 L 1 W(569) |
| Eternal Love. I am salvation's means and end as well. | W 318 L 1 W(569) |
| with You. You give the means whereby conviction comes, and surety | W 327 L 2 W(579) |
| hope, and giving it the means to realize the freedom that | W 332 L 1 W(585) |
| Love has given us the means to set it free. Father | W 332 L 2 W(585) |
| 1. Forgiveness is the means appointed for perception's ending. Knowledge | W 336 L 1 W(589) |
| You have given me the means to prove its unreality to | W 342 L 1 W(596) |
| did not understand what giving means, and thought to save what | W 344 L 1 W(598) |
| end is certain, and the means as well. To this we | W 361 EP 5 W(620) |
| to provide you with a means of choosing what you want | M 1 A 2 M(1) |
| set in time as a means of leading out of time | M 5 A 1 M(8) |
| you say. The term actually means consistency. There is nothing you | M 5 C 1 M(12) |
| inevitable result of gentleness. Gentleness means that fear is now impossible | M 5 F 1 M(14) |
| sense. To the world, generosity means giving away in the sense | M 5 H 1 M(15) |
| the teachers of God, it means giving away in order to | M 5 H 1 M(15) |
| simplest of levels, the word means the exact opposite to the | M 5 H 1 M(15) |
| be mistaken about what sacrifice means. It always means the giving | M 14 A 6 M(36) |
| what sacrifice means. It always means the giving up of what | M 14 A 6 M(36) |
| time. This is by no means the ultimate criterion, but at | M 17 A 3 M(41) |
| fear. Consider what this reaction means, and its centrality in the | M 18 A 5 M(45) |
| the Atonement for himself. Atonement means correction, or the undoing of | M 19 A 4 M(48) |
| this mean to you? It means that in remembering Jesus you | M 24 A 3 M(56) |
| what its One Creator really means. Yet we have witnesses. It | M 24 A 6 M(57) |
| upon the devil, which merely means to strengthen the ego. Yet | M 26 A 6 M(61) |
| He has given you the means to prove it so. Ask | M 30 A 7 M(70) |
| given you to be the means Through which His Voice is | M 30 A 8 M(70) |
| the correction of perception. The means of the Atonement is forgiveness | U 1 A 1 U(1) |
| eyes are therefore not the means by which the real world | U 5 A 2 U(7) |
| themselves. True perception is the means by which the world is | U 5 A 3 U(8) |
| the patient-therapist relationship becomes the means through which He offers His | P 2 A 1 P(1) |
| direction is one of the means He uses to save time | P 2 A 5 P(2) |
| must thus be one in means. --- Manuscript | P 3 C 9 P(7) |
| cannot fail. Think what this means; he has the gifts of | P 3 H 6 P(17) |
| joining of two brothers really means. And then forget the world | P 3 H 8 P(18) |
| and his patients are the means sent to him for his | P 4 A 4 P(20) |
| Relationship. Yet it is the means of return; the way God | P 4 B 4 P(22) |
| Prayer now must be the means by which God's Son leaves | S 1 A 2 S(1) |
| experience more manageable. But that means manageable by YOU. For many | S 1 A 7 S(3) |
| and speaks in silence. That means that you do not phrase | S 1 A 8 S(3) |
| knows, and will answer. It means a state of peace. For | S 1 A 9 S(3) |
| if rightly understood, becomes a means for lifting your projections of | S 1 D 1 S(7) |
| from guilt. For this the means is prayer, of rising power | S 1 D 1 S(7) |
| true objective, and the honest means by which this goal is | S 2 B 2 S(12) |
| God has given you a means by which you can return | S 2 B 3 S(13) |
| to you exactly what forgiveness means to you, and learn what | S 2 B 10 S(15) |
| your own? Forgiveness is the means for your escape. How pitiful | S 2 C 7 S(17) |
| to make of it a means for further slavery and pain | S 2 C 7 S(17) |
| Yet will He give the means to you to learn of | S 2 D 4 S(18) |
| destruction and to make the means for separation, sin and death | S 2 D 6 S(19) |
| 3. Think what it means to help the Christ to | S 3 E 3 S(25) |
| world to know what giving means, and how to give a | G 4 A 4 G(11) |
| you have forgotten what love means? What gifts are there that | G 4 A 6 G(11) |