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MONSTERS....................2
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Children perceive terrifying ghosts and monsters and dragons, and they are | T 10 H 16 T(447)- 274 |
perceive them as ghosts and monsters and dragons. T 10 | T 10 H 17 T(448)- 275 |
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MONTHS......................1
|
break it into days and months and years? And what are | T 28 D 6 T(977)- 803 |
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MOOD........................4
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E 3. When your mood tells you that you have | T 4 E 3 T(214)C 41 |
point, and so the ONE mood that He engenders is joy | T 6 H 2 T(298)C 125 |
CANNOT change with time, or mood, or chance. Its changelessness is | T 14 E 2 T(552)- 379 |
experience a thousand shifts in mood, and our emotions raise us | W 186 L 8 W(407) |
|
MOODS.......................1
|
is why it promotes different moods. The Holy Spirit NEVER varies | T 6 H 2 T(298)C 125 |
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MOON........................2
|
is like saying that the moon and sun are one BECAUSE | T 21 D 11 T(776)597 |
sun, the silver of the moon on it at night. So | W 140 R4 4 W(311) |
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MORE-THAN-EVERYTHING........1
|
demands He enter not? The more-than-everything is NOT a thing to | T 29 I 4 T(1010)824 |
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MORNING.....................33
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2 B 56. This morning we reviewed the whole episode | T 2 B 56 T(83) 83 |
hurt your brother.) On Thurs. morning, the prayer for the miracle | T 3 E 1 T(147)146 |
are needed, one in the morning and one at night. Three | W 31 L 2 W(52) |
the practice periods for the morning and evening by repeating the | W 32 L 3 W(53) |
should be devoted to the morning and evening application. W | W 33 L 1 W(54) |
today's exercises. One in the morning and one in the evening | W 34 L 2 W(55) |
practice period today. In the morning, as soon as you get | W 41 L 6 W(69) |
L 5. Twice today, morning and evening, let the idea | W 50 L 5 W(88) |
ourselves of it in the morning and again at night, and | W 64 L 5 W(117) |
back to darkness 'til the morning comes again. The light of | W 92 L 7 W(178) |
L 10. After the morning meeting, we will use the | W 92 L 10 W(179) |
you undertake one in the morning, and the other in the | W 110 R3 8 W(229) |
Lesson 111. For morning and evening review: (91-92) | W 111 L 0 W(231) |
1969 Lesson 112. For morning and evening review: (93-94) | W 112 L 0 W(232) |
1969 Lesson 113. For morning and evening review: (95-96) | W 113 L 0 W(233) |
1969 Lesson 114. For morning and evening review: (97-98) | W 114 L 0 W(234) |
1969 Lesson 115. For morning and evening review: (99-100) | W 114 L 0 W(235) |
1969 Lesson 116. For morning and evening review: (101-102) | W 116 L 0 W(236) |
1969 Lesson 117. For morning and evening review: (103-104) | W 117 L 0 W(237) |
1969 Lesson 118. For morning and evening review: (105-106) | W 118 L 0 W(238) |
1969 Lesson 119. For morning and evening review: (107-108) | W 119 L 0 W(239) |
1969 Lesson 120. For morning and evening review: (109-110) | W 120 L 0 W(240) |
devote ten minutes in the morning, and at night another ten | W 121 L 8 W(242) |
W 122 L 10. Morning and evening do we gladly | W 122 L 10 W(245) |
change ten minutes in the morning and at night, and once | W 129 L 7 W(264) |
today. Five minutes in the morning and at night we will | W 139 L 10 W(306) |
as the sun's return each morning to dispel the night, your | W 186 L 11 W(408) |
for what its purpose is. Morning and night devote what time | W 193 L 10 W(430) |
Besides the time you give morning and evening, which should not | W 200 R6 1 W(452) |
spending time with Him each morning and at night, as long | W 220 IN2 3 W(459) |
it. Prepare for this each morning, remember God when you can | M 30 A 5 M(69) |
we thought we made. The morning star of this new day | U 8 A 6 U(14) |
Answer will be clear as morning, nor is His forgiveness what | S 2 D 7 S(19) |
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MORTAL......................5
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terror and a scream of mortal fear, unless a gentler dream | T 27 H 13 T(961)787 |
the dream that I Am mortal, fallible, and full of sin | W 121 L 14 W(243) |
God, corruptible in death, as mortal as the Father he has | W 190 L 3 W(419) |
god outside yourself became your mortal enemy; the source of fear | W 196 L 10 W(440) |
well? Did God create the mortal and corruptible? What use has | W 294 L 1 W(543) |
|
MOST........................143
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by me is among the most misunderstood statements in the Bible | T 1 B 40z T(42)42 |
the Separation, needs became the most powerful source of motivation for | T 1 B 41aj T(51)51 |
his own errors. It is most difficult to free him by | T 1 B 41bd T(53)53 |
area is less constructive for most people than a course primarily | T 2 A 28 T(71)71 |
a fundamental error responsible for most of the fallacies already referred | T 2 C 5 T(89)88 |
thinking of the learner. The most that a faulty use of | T 2 C 7 T(90)89 |
expressed in whatever way is most helpful to the receiver, not | T 2 C 10 T(91)90 |
he cannot perceive it himself. Most of the loftier concepts of | T 2 C 21 T(95)94 |
still persist in creating it most of the time. I told | T 2 E 16 T(103)102 |
and effect, in fact the most fundamental one there is in | T 2 E 16 T(103)102 |
to leave them quite unguarded most of the time. You persist | T 2 E 21 T(105)104 |
Freud was one of the most religious men I have known | T 2 E 40 T(110)109 |
allied itself with freedom. The most it could do in this | T 2 E 41 T(110)109 |
of fearful and awesome, which most people do make. You will | T 3 A 11 T(121)120 |
God Himself. It would be most unwise to start on this | T 3 A 13 T(122)121 |
immortal, but it would be most unwise to have them promulgated | T 3 C 36 T(142)141 |
the material, it would be most unwise even to attempt it | T 3 C 37 T(143)142 |
38. It would be most ungrateful of me if I | T 3 C 38 T(143)142 |
deceives himself in this connection most of the time. That is | T 3 D 2 T(144)143 |
the body even in its most spiritualized form. Knowledge comes from | T 3 E 10 T(149)148 |
T 3 F 1. Most of the abilities man now | T 3 F 1 T(152)151 |
problem that is bothering you most is the fundamental question which | T 3 G 5 T(160)159 |
has been one of their most fearful symbols ever since. Authority | T 3 H 10 T(177)C 4 |
as it should be taught. Most teachers have an unfortunate tendency | T 4 B 37 T(196)C 23 |
precisely what would hurt you most. Whether you know it now | T 4 C 12 T(201)C 28 |
pleasure principle. Freud was the most accurate ego psychologist we ever | T 4 C 15 T(202)C 29 |
evil in nature that the most benevolent of them is not | T 4 C 21 T(204)C 31 |
wasted effort, even in its most ingenious forms. We do not | T 4 C 27 T(207)C 34 |
baser impulses, but also the most lofty ones from the ego's | T 4 D 6 T(209)C 36 |
rewards model has always been most effective. Howard Hunt made a | T 4 G 11 T(226)C 53 |
through pain is not the most efficient method is because pain | T 4 G 11 T(226)C 53 |
or hospital administrators, even though most of them are sadly in | T 4 I 6 T(232)C 59 |
mine, to demonstrate that the most outrageous assault, as judged by | T 6 B 10 T(274)C 101 |
raised a great many. The most inventive activities of the ego | T 6 E 3 T(284)C 111 |
mind he has changed the most powerful device that was ever | T 7 F 9 T(321)C 148 |
share an illusion with the most holy children of a most | T 7 F 14 T(322)C 149 |
most holy children of a most Holy Father? But I do | T 7 F 14 T(322)C 149 |
it, you are perceiving the most powerful force in the universe | T 7 G 12 T(328)C 155 |
it is impossible, is the most depressing thing in the world | T 8 G 9 T(365)C 192 |
what they love, perhaps the most insane belief of all. And | T 11 J 2 T(480)307 |
is trying to IMPRISON you. Most of the time you DISMISS | T 12 B 5 T(486) 313 |
the perfect sanity of His most holy Son. T 12 | T 12 G 8 T(507)334 |
from the mind of God's most holy Son, where it cannot | T 12 G 15 T(509)- 336 |
that ever was, is God's most holy Son, created in the | T 13 B 4 T(511)338 |
for the purity of Your most holy Son, whom Thou hast | T 13 D 12 T(519)- 346 |
the foundation on which this most peculiar learning goal depends, means | T 13 G 1 T(527)354 |
this? You taught YOURSELVES the most unnatural habit of NOT communicating | T 13 H 16 T(535)362 |
obscured the truth in your most holy mind be undone for | T 13 I 3 T(536)363 |
from the effect of this most holy lesson, which seeks but | T 14 B 8 T(542)- 369 |
use to Him, for His most holy purpose. He KNOWS you | T 14 C 5 T(545)- 372 |
instant is the Holy Spirit's most useful learning device for teaching | T 15 F 1 T(577)404 |
this IS you. To your most Holy Self all praise is | T 16 D 7 T(610)437 |
love relationship is the ego's most boasted gift, and the one | T 16 F 2 T(616)443 |
the one that has the most appeal to those unwilling to | T 16 F 2 T(616)443 |
T 16 F 7. Most curious of all, is the | T 16 F 7 T(617)444 |
The holy instant is His most helpful tool in protecting you | T 16 G 2 T(622)- 449 |
vengeance, and what can be most readily associated with those on | T 17 D 4 T(636)- 463 |
The special relationship has the most imposing and deceptive frame of | T 17 E 8 T(642)469 |
Be not deceived by the most superficial ASPECTS of this thought-system | T 17 E 9 T(642)469 |
that He HAS given a MOST explicit statement? Now He asks | T 17 F 8 T(648)475 |
accept His gift of our most holy and perfect reality, that | T 18 B 8 T(662)489 |
been called, together, to the most holy function that this world | T 18 B 11 T(663)490 |
And neither God nor His most holy Son can enter an | T 18 G 7 T(678)505 |
surface, enough to hold its most external manifestations in darkness, and | T 18 J 5 T(690)514 |
as a Son of your most loving Father, loved by Him | T 19 B 9 T(697)521 |
prepare the ground for the most holy garden that He would | T 19 B 14 T(698)522 |
and awe. It is the most holy concept in the ego's | T 19 C 5 T(700)524 |
in the name of His most holy Son. And the Father | T 19 D 18 T(707)- 531 |
other, and receive from your most holy Friend. Let him withhold | T 19 L 8 T(730)554 |
will adorn its chosen home most carefully, making it ready to | T 20 C 2 T(735)559 |
alone and frightened, hoping at most that death will wait a | T 20 D 4 T(741)565 |
DEPRIVED of meaning, and its most holy purpose bereft of means | T 20 I 7 T(760)583 |
Open the doors of His most holy home, and let forgiveness | T 23 B 10 T(824)643 |
in righteous wrath from this most treacherous and cunning enemy? It | T 23 C 11 T(828)647 |
the major roles, it seems most powerful. No law of chaos | T 23 C 17 T(830)649 |
God is NOT insane appears most sensible and meaningful to you | T 25 H 8 T(888)707 |
of sanity which makes it most acceptable to those who ARE | T 25 H 8 T(888)707 |
given the choice of form most suitable to him; one which | T 25 H 9 T(888)707 |
he fears he loves the most. What BUT a miracle could | T 26 E 4 T(911)730 |
that you would want the most of all? It is your | T 27 E 4 T(948)774 |
is the fear of God most plainly seen. For love is | T 29 A 2 T(990)816 |
brother made of you seems most unlikely. Even if he did | T 31 E 9 T(1057)871 |
from everything you see. At most, you glimpse a shadow of | T 31 G 7 T(1065)879 |
a minute or so at most each time, are to be | W 13 L 4 W(22) |
be short, a minute at most. Do not have more than | W 14 L 2 W(24) |
thought is necessary. At the most superficial levels, you do recognize | W 25 L 4 W(42) |
time in between which seems most conducive to readiness. All applications | W 34 L 2 W(55) |
you find it helpful. But most of all, try to sink | W 41 L 7 W(69) |
easy, because it is the most natural thing in the world | W 41 L 8 W(69) |
practice periods which would be most beneficial. The idea for today | W 42 L 7 W(71) |
may be undertaken at the most convenient and suitable time which | W 43 L 4 W(72) |
will use today is the most natural and easy one in | W 44 L 4 W(75) |
it seems to be the most unnatural and difficult for the | W 44 L 4 W(75) |
faith is placed in the most trivial and insane symbols; pills | W 50 L 1 W(88) |
learned. You will need it most in situations which appear to | W 50 R1 4 W(90) |
practice periods, which would be most helpful today if undertaken twice | W 66 L 12 W(123) |
even more, it would be most beneficial to remind yourself that | W 67 L 5 W(125) |
times an hour. It is most important, however, to apply today's | W 73 L 11 W(143) |
periods today, which would be most profitable if done for the | W 93 L 8 W(181) |
the ideal requirement for the most beneficial form of practice in | W 95 L 6 W(186) |
in this. Unwillingness can be most carefully concealed behind a cloak | W 110 R3 2 W(228) |
to help make ready your most holy mind to hear the | W 125 L 6 W(254) |
Three times today, at times most suitable for silence, give ten | W 125 L 7 W(254) |
cannot change. It would be most ungenerous to you to let | W 133 L 4 W(277) |
you believe would benefit you most. For you can not conceive | W 135 L 27 W(290) |
make this is the simplest, most definitive, the prototype of all | W 138 L 6 W(301) |
simplest of distinctions, yet the most obscure. But not because it | W 152 L 4 W(321) |
even less, will be the most that we can offer as | W 153 L 16 W(327) |
his least request or his most urgent need. There is no | W 159 L 6 W(345) |
He has need of your most holy mind to save the | W 164 L 8 W(360) |
God the gift He has most carefully preserved within our hearts | W 168 L 3 W(371) |
Love of God which is most like the state prevailing in | W 169 L 1 W(373) |
truth. It is the world's most lofty aspiration, for it leads | W 169 L 1 W(373) |
times an hour at their most secure. What hope of gain | W 186 L 10 W(408) |
Name takes on the form most useful in a world of | W 186 L 13 W(409) |
have the thought in form most helpful to him. What he | W 187 L 5 W(411) |
upon the world amiss. The most they can do is see | W 195 L 1 W(435) |
The thing you dread the most is your salvation. You are | W 196 L 9 W(440) |
It needs your voice. And most of all it needs your | W 300 W9 5 W(550) |
at the level of the most casual encounter, it is possible | M 4 A 2 M(6) |
person involved will learn the most that he can from the | M 4 A 4 M(7) |
Again, each has learned the most he can at the time | M 4 A 4 M(7) |
find that many, if not most of the things he valued | M 5 B 4 M(9) |
this context. They would be most inappropriate here. What God has | M 5 K 3 M(17) |
in God's plan. It is most unlikely that changes in his | M 10 A 1 M(27) |
of God has reached the most advanced state. All intermediate lessons | M 17 A 9 M(43) |
M(45) most clearly given him. For he | M 18 A 2 M(45) |
be corrected where it is most apparent, and errors can be | M 18 A 3 M(45) |
have the fear of God most starkly represented. For in that | M 18 A 7 M(46) |
references. Even when they seem most abstract, the picture which comes | M 22 A 2 M(52) |
be received directly. Even the most advanced of Gods teachers | M 24 A 1 M(56) |
so advised. And this is most unlikely. He might be advised | M 25 A 5 M(59) |
and then be maintained for most of the time on earth | M 27 A 3 M(62) |
with which this course is most concerned. If you have made | M 30 A 5 M(69) |
still it is his lesson most of all that he would | U 6 A 6 U(11) |
attack-defense is one of the most difficult problems with which the | P 3 E 9 P(11) |
who is attacking the patient's most cherished possession; his picture of | P 3 E 9 P(11) |
in whatever way can be most helpful to both of you | P 4 A 3 P(19) |
sent in whatever form is most helpful; a name, a thought | P 4 A 3 P(19) |
how to make healing impossible. Most of the world's training follows | P 4 B 2 P(21) |
can be dimly seen ahead. Most professional therapists are still at | P 4 B 8 P(23) |
forms and clearly seen at most in lovely flashes. Now we | S 3 C 3 S(21) |
it seems to please the most it brings with it a | G 1 A 5 G(2) |