MOVING......................1
Your faith is moving inward, PAST insanity and on T 21 E 3 T(778)599
 
 MRS.........................3
channel role. Look carefully at Mrs. Albert. She is working miracles T 1 B 36i T(26)26
B 36q. Returning to Mrs. Albert (not Andrews), she corrected T 1 B 36q T(28)28
during the creation of Eve, Mrs. Eddy was correct in emphasizing T 2 A 11 T(65)65
 
 MUCH........................263
SURE you tell him how much he helped you through by T 1 B 3d T(2)-2-
stabilizes, you can teach AS MUCH as you learn. This will T 1 B 22r T(9)-9-
I will help you as much as you will let me T 1 B 22u T(9)-9-
25i. . (NOTE that the much more personal than usual notes T 1 B 25i T(16)16
a simple aspect of a much larger problem in order to T 1 B 36k T(26)26
Split-half reliability is statistically a MUCH stronger approach. The reason forT 1 B 37u T(33)33
exist. Actually, the statement is much more meaningful if it is T 1 B 40z T(42)42
and the receiver both emerge much farther along in time than T 1 B 41 T(43)43
time, it literally saves time, much the way daylight saving time T 1 B 41d T(44)44
at all. The miracle is much like the body, in that T 1 B 41e T(44)44
things down came from a MUCH earlier misuse of very great T 1 B 41aa T(49)49
it into possession. This is much like the confusion of sex T 1 B 41aa T(49)49
at this time. It is MUCH better off under mine. Let's T 1 B 41as T(52)52
the true, the miracle proceeds much along the lines suggested very T 1 B 43c T(55)55
permits a false escape from much more basic inhibitions. As a T 1 C 10 T(58)58
with 3), because of the much greater investment in magic. T 1 C 16 T(59)59
clearly incomplete, this point is much in its favor. T T 2 A 11 T(65)65
DOING aspect is, of course, much more important. But a true T 2 A 26 T(71)71
Since your own vision is much improved at the moment, we T 2 B 18 T(76)76
as error, and in fact, much better. T 2 B T 2 B 34 T(78)78
do you treasure, and HOW MUCH do you treasure it? T 2 B 37 T(78)78
it WAS misperception. This showed much greater strength, and a much T 2 B 56 T(83) 83
much greater strength, and a much increased Right-Mindedness. This is becauseT 2 B 56 T(83) 83
defenses are now being used much better, on behalf of truth T 2 B 56 T(83) 83
NOT truth. This permitted a much greater awareness of alternative interpretationsT 2 B 57 T(83) 83
only ONE way, they became MUCH stronger, and much more dependable T 2 B 61 T(85) 84
they became MUCH stronger, and much more dependable. They no longer T 2 B 61 T(85) 84
This was because of the much greater fear (which this one T 2 C 11 T(91)90
a weaker reflection of a much more powerful love-encompassment, which is T 2 C 21 T(95)94
D 9. You are much too tolerant of Mind-wandering, thus T 2 D 9 T(98)97
will under my guidance without much conscious effort, but this implies T 2 D 13 T(99)98
have thought about it very much, either. T( I object at T 2 E 6 T(101)100
17. It is certainly much more useful to remind you T 2 E 17 T(104)103
E 20. It is much the same in electing the T 2 E 20 T(104)103
it did not help very much.) You would never have done T 2 E 20 T(105)104
NOT change your minds too much, and leaves you free to T 2 E 21 T(105)104
2 E 32. So much, then, for the true nature T 2 E 32 T(108)107
of love necessarily involves a much more complete confidence in the T 2 E 55 T(115)114
the fact that you would much rather continue with the parallels T 2 E 58 T(117)116
meting out of punishment, however much man may think punishment is T 2 F 2 T(118)117
Without this, you will become much too fearful when the unexpected T 3 A 10 T(121)120
He would have gotten home MUCH quicker if he had taken T 3 A 19 T(124)123
to hold it for a much longer time than was necessary T 3 A 20 T(124)123
It would have been much wiser had you built up T 3 A 21 T(125)124
arrogance that he would be much happier without. He should also T 3 A 25 T(126)125
should allow himself even this much discomfort from it. T T 3 A 26 T(126)125
this appears to be a much more benign error from the T 3 C 23 T(137)136
notes, too, could have been much shortened. Their excessive length is T 3 C 24 T(137)136
attempt it. There is too much that IS invalid. When the T 3 C 37 T(143)142
flash of illumination and very much wanted to offer prayer for T 3 E 1 T(147)146
why B. is having so much trouble in what he calls T 3 E 10 T(149)148
to learn that you are much better off with DIFFERENT perceptual T 3 E 11 T(149)148
he was capable of going much higher, if he had not T 3 F 11 T(154)153
not a literal remembering as much as a re-membering. (That is T 3 F 19 T(156)155
counteract error with knowledge, so much as to CORRECT error from T 3 F 21 T(157)156
accord an obvious misperception so much power? There cannot be any T 3 G 30 T(167)166
However, he was really saying much more than that. The purpose T 3 G 43 T(171)170
the sense that everybody is much better off WITHOUT judgment. When T 3 H 1 T(174)C 1
fact. This is just as much a fact as God is T 3 H 16 T(180)C 7
understand why you have so much trouble with this course, and T 3 I 2 T(180)C 7
MUST return to this Beginning. Much has been perceived since then T 3 I 13 T(184)C 11
true. He wanted it very much, and also worked hard to T 4 B 3 T(188)C 15
the product he sells, how much more must a teacher believe T 4 B 5 T(189)C 16
to give his students so much of his own thinking that T 4 B 14 T(191)C 18
I need devoted teachers as much as I need devoted priestesses T 4 B 35 T(196)C 23
Man reacts to his ego much as God does to His T 4 C 7 T(200)C 27
of the lofty is really much greater to the ego, because T 4 D 6 T(209)C 36
asleep or awake. Consider how much vigilance you have been willing T 4 D 22 T(213)C 40
to you, but it is MUCH easier than trying to think T 4 E 5 T(214)C 41
efforts, but you still have much too much energy invested in T 4 E 9 T(215)C 42
you still have much too much energy invested in your ego T 4 E 9 T(215)C 42
expression of his power as much as he wills. Your mind T 4 E 13 T(216)C 43
because he is not so much goal-divided as not goal-ORIENTED. Where T 4 F 10 T(221)C 48
a problem of reliability as much as of validity. The ego T 4 F 14 T(223)C 50
lightly, and MUST realize how much of your thinking is ego-directed T 4 G 6 T(225)C 52
that, as you learn how much you ARE indebted to the T 4 G 9 T(226)C 53
brings chaos and disaster needs much conditioning. The ego cannot withstandT 4 G 10 T(226)C 53
you. Even though dissociation is much more apparent in you, and T 4 G 17 T(227)C 54
in you, and repression is much more evident in him, each T 4 G 17 T(227)C 54
the point where dissociation means much to you, because it is T 4 G 18 T(228)C 55
have learned to be so much more clear-sighted about this that T 4 G 21 T(228)C 55
Bill, you can do much on behalf of your own T 4 I 8 T(233)C 60
own rehabilitation AND Helen's, and much more universally as well, if T 4 I 8 T(233)C 60
this part, it is still much stronger than the ego, even T 5 E 14 T(245)C 72
he has repressed. You are much more afraid of it, because T 5 F 3 T(247)C 74
will one day teach as much as you learn, and that T 5 F 10 T(250)C 77
Holy Spirit reverses its decisions, much as the Supreme Court has T 5 H 5 T(260)C 87
I 4. Freud lost much of the potential value of T 5 I 4 T(264)C 91
his own thought system because, much like Cayce, he did NOT T 5 I 4 T(264)C 91
example in the face of much less extreme temptations to misperceive T 6 B 6 T(273)C 100
a Son of God, as much a part of the Sonship T 6 B 16 T(276)C 103
them myself that there was much they would understand later, because T 6 B 17 T(276)C 103
of God. It was as much intrapersonal as interpersonal then, just T 6 B 19 T(277)C 104
to escape from harm as much as what you need to T 6 F 4 T(289)C 116
USE it. We have too much to accomplish on behalf of T 6 F 10 T(291)118
other one, which would be much LESS acceptable, would obviously be T 6 G 5 T(294)121
was required of me as much as of you. But remember T 6 H 13 T(302)C 129
identify its position by HOW MUCH IT IS NOT THERE. Actually T 7 D 1 T(310)C 137
healer may be, and however much he may be trying to T 7 F 5 T(319)C 146
the result of premises, as much as this world is. You T 7 J 9 T(340)C 167
always remain beyond question, however much you may question it. I T 7 K 6 T(342)C 169
the world needs peace as much as you do? Do you T 8 E 6 T(355)C 182
it to the world as much as you want to receive T 8 E 6 T(355)C 182
because I need YOU as much as you need ME. T 8 E 23 T(359)C 186
it is possible to get much FOR little, is to believe T 8 K 12 T(385) 212
is the measure of HOW MUCH YOU WANT IT. T T 8 K 13 T(385) 212
Him in everyone, consider how much you will be ASKING OF T 8 K 14 T(385) 212
ASKING OF Him, and HOW MUCH YOU WILL RECEIVE. He will T 8 K 14 T(385) 212
and you will realize how much IS up to you. When T 9 H 4 T(405)- 232
that you ALWAYS receive as much as you ACCEPT. You could T 9 I 15 T(411)- 238
You do not realize how much you listen to your gods T 9 I 17 T(411)- 238
sinned, but you have been much mistaken. But this can be T 9 K 6 T(416)- 243
You do not realize how much you have denied yourself, and T 9 K 10 T(417)- 244
have denied yourself, and how much God, in His love, would T 9 K 10 T(417)- 244
voids. It continues forever, however much it is denied. Your DENIAL T 10 B 5 T(421)- 248
be extended, and why so much is waiting for your return T 10 B 5 T(421)- 248
without end, to learn how much HE has given YOU. Your T 10 B 9 T(422)- 249
He will lighten it so much, that you will gladly extend T 10 C 8 T(426)253
OF ITS GOAL. It is much more vigilant than YOU are T 10 F 7 T(435)262
answered together. There has been much confusion about what perception meansT 10 G 2 T(439)266
You do not realize how much you hate each other. You T 11 C 8 T(456)283
your preference, for you HAVE much cause for joy. But that T 11 C 8 T(456)283
it does not matter how much distance you have tried to T 11 I 7 T(479)306
FROM ITS VIEWPOINT ONLY. For much as the ego wants to T 12 A 1 T(485)312
T 12 B 2. Much of the ego's strange behavior T 12 B 2 T(485)312
than the ego's foundation, and MUCH stronger than IT will ever T 12 C 3 T(488)315
there, he will remember how much his Father loves him. And T 13 D 7 T(518) - 345
you do not remember how much YOU love HIM. Yet it T 13 D 8 T(518) - 345
to death. We have followed much of the ego's logic, and T 13 F 1 T(525)352
yourselves. You cannot understand how much your Father loves you, for T 14 A 2 T(539)- 366
from God, but He perceives much in your mind that lets T 14 C 5 T(545)- 372
otherwise, great or small, however much or little valued, He will T 14 D 11 T(550)- 377
this division, for you are much too confused, either to recognize T 14 F 8 T(556)- 383
but you have interposed so much between it and your AWARENESS T 14 G 1 T(558)- 385
You do not realize how much you have MISUSED your brothers T 15 C 4 T(568)- 395
they are far stronger, and MUCH more compelling witnesses for the T 15 C 4 T(568)- 395
holy instant, and will learn much from doing so. But its T 15 C 6 T(569)- 396
offer as a substitute, is much too poor a gift to T 15 D 2 T(570)- 397
cherish littleness instead, by so much is it far from you T 15 E 2 T(574)401
far from you. By so much as you want it, will T 15 E 2 T(574)401
into holiness, by removing AS MUCH FEAR AS YOU WILL LET T 15 F 5 T(578)405
and so, however much you seek for its reality T 15 F 7 T(579)406
bitter resentment. For it would much prefer to attack directly, and T 15 H 6 T(585)- 412
NOT want seems to be much stronger than the attraction of T 15 H 7 T(585)- 412
to BE decided is HOW MUCH is the price, for getting T 15 J 7 T(595)- 422
joy and freedom. There is much to do, and we have T 15 K 10 T(600)427
to believe? But remember how much care you have exerted in T 16 D 2 T(608)435
value in return. For how much value CAN he place upon T 16 F 7 T(618)445
them gladly, and learn how much awaits you, for the simple T 16 G 10 T(624)- 451
be NEED of salvation? How much do you WANT salvation? It T 17 C 7 T(634)- 461
would perceive at once how much at variance this is with T 18 A 1 T(659)486
are joined in God, as much together as you are with T 18 B 7 T(661)488
enables HIM to give so much. Trust not your good intentions T 18 E 2 T(671)- 498
so LITTLE, to receive so much. And it is very hard T 18 E 8 T(673)- 580
to the other, and how much gratitude is due him. AND T 18 F 7 T(675)- 572
from physical restrictions, you experience much of what happens in the T 18 G 15 T(681)508
You still have too much faith in the body as T 18 H 1 T(682)631a
2. You have made much progress, and are really trying T 18 H 2 T(682)631a
it, and regardless of how much imagination you bring to it T 18 J 8 T(691)515
BE attained. There is too much to learn. The readiness for T 18 K 2 T(693)517
will remain FOREVER true, however much YOU seek to connect them T 19 B 6 T(696)520
If you but understood how much this strange concealment has hurt T 19 B 7 T(696)520
the OPPOSITE of fear, as much a part of love, as T 19 B 9 T(697)521
too great to make, too much to ask of you. Is T 19 G 2 T(715)539
in time, there is so much that must be done BEFORE T 20 E 8 T(747)570
1. We have said much about discrepancies of means and T 20 H 1 T(755)578
see but shows you how much joy YOU have allowed yourself T 21 A 2 T(763)585
YOUR judgment, to be TOO MUCH to pay for peace. T 21 C 1 T(767)589
with it. Never was so much given for so little. In T 21 C 4 T(768)590
they chose to RECOGNIZE how much their faith had limited their T 21 D 8 T(774)596
been willing to look on much of your insanity, and RECOGNIZE T 21 E 3 T(777)598
Answer is? Your identity, as much a true EFFECT of this T 21 F 8 T(782)603
of knowledge threatens dissociation as much as ALL of it. And T 21 F 9 T(782)603
faith in this, and see much evidence on its behalf. And T 22 B 1 T(797)617a
will do so just as much as in another form which T 23 D 1 T(833)652
may seem to be, however much it delicately offers the hope T 24 F 2 T(852)671
They are illusions, too, as much as yours. And yet, because T 24 F 5 T(853)672
too great, no cost too much, no price too dear, to T 24 H 1 T(860)679
from time, but temporarily. And much you think to save, you T 24 H 4 T(861)680
MUST be given you. However much he overlooks the masterpiece in T 25 C 8 T(870)689
to see. This world has much to offer to your peace T 25 D 8 T(875)694
in time, there is still much to do. And each must T 25 G 5 T(884)703
YOU WOULD NOT KNOW. This much is necessary to add to T 25 I 1 T(891)710
in your confusion you HAVE much to give? T 25 T 25 I 8 T(893)712
that IS in him, however much he recognize it not. God T 25 I 10 T(894)713
and who shall lose; HOW MUCH the one shall take, and T 25 J 4 T(898)717
one shall take, and HOW MUCH can the loser still defend T 25 J 4 T(898)717
world of separate bodies, however much he witnesses to truth? He T 26 B 3 T(902)721A
STILL believes that he has much to be forgiven. Forgiveness thus T 26 E 1 T(910)729
he is now? And how much can his own delusions about T 26 F 7 T(914)740
of God ask NOT too much, but FAR too little. He T 26 H 10 T(921)747
with HIS freedom joined. However much you wish he be condemned T 26 J 1 T(928)754
2. Is it too much to ask a little trust T 26 J 2 T(928)754
LESS in gratitude for so much MORE?
---
T 26 J 6 T(929)755
of the confusion, or HOW MUCH it interferes. Its simple PRESENCE T 26 K 1 T(931)757
the DREAMER, you perceive this much at least; that YOU have T 28 C 5 T(973)- 799
are you freed from this much of the dream; the world T 28 C 10 T(974)- 800
You do not see how much you now can GIVE, because T 29 C 5 T(994)820
would hold you back, as much as those in which the T 29 E 2 T(999)813
to forgive your brother? How much do you desire peace, instead T 29 G 1 T(1004)818
what I feel now. This much is obvious, and paves the T 30 B 5 T(1018)832
on being right. But this much reason have you now attained T 30 B 7 T(1018)832
asks so little, NOT so much. It asks for NOTHING in T 30 E 8 T(1029)843
forgiveness is YOUR right, as much as his. Nor will you T 30 G 4 T(1034)848
your learning can produce. However much you may have overlearned your T 31 A 7 T(1044)858
thought we heard; remembering how much we do not know. This T 31 B 5 T(1047)861
and you will gain as much as he will lose, and T 31 D 7 T(1054)868
could have trust where so much change is seen, for who T 31 F 2 T(1061)875
in that world just as much as this, for BOTH are T 31 G 4 T(1064)878
distressing you, regardless of how much or how little you think W 5 L 3 W(8)
call seeing will not have much meaning for you. You will W 15 L 2 W(26)
to what you see as much as to how you see W 18 L 2 W(31)
The requirement of as much indiscriminateness as possible in selecting W 19 L 4 W(32)
The exercises for today require much more honesty than you are W 24 L 3 W(40)
quite possibly more. It is much more helpful to cover a W 26 L 6 W(45)
often will you remember? How much do you want today's idea W 27 L 4 W(46)
to the table just as much as to anything else, neither W 28 L 4 W(47)
at first. It will become much easier as your mind becomes W 39 L 9 W(65)
It does not matter how much you have not forgiven. You W 46 L 3 W(81)
I have not realized how much I have misused everything I W 51 L 5 W(93)
confident that you will do much today to bring that awareness W 67 L 4 W(125)
perfect stillness, remembering only how much you want to reach the W 69 L 5 W(129)
12. You can do much for the world's salvation today W 93 L 12 W(182)
salvation today. You can do much today to bring you closer W 93 L 12 W(182)
you. And you can do much today to bring the conviction W 93 L 12 W(182)
the gift. Think, then, how much is given unto you to W 96 L 12 W(191)
little gift you gave as much as does the radiance of W 97 L 7 W(193)
the world can see how much He loves His Son, and W 100 L 5 W(201)
for today will teach you much. Effect and cause will be W 108 L 10 W(221)
on, and we will make much faster progress now. Think of W 108 L 10 W(221)
learned. Do not forget how much you can learn now. Do W 110 R3 12 W(230)
value anything you see as much as when you looked at W 128 L 7 W(262)
You do not ask too much of life, but far too W 133 L 2 W(277)
to us in truth, how much a part of us is W 139 L 11 W(306)
the world encourages is so much deeper and so far beyond W 153 L 4 W(324)
You do not understand how much you have been made to W 153 L 4 W(324)
time today. You are as much an alien here as He W 183 L 10 W(396)
grow unrecognizable in time, however much you try to keep it W 187 L 4 W(410)
not hesitate to give as much consistent effort as you can W 194 L 6 W(433)
be changed at least as much as will permit fear of W 196 L 7 W(439)
duration now. We use as much as we will need for W 220 IN2 3 W(459)
we pause to think how much our Father loves us. And W 238 L 2 W(481)
is this world! Yet how much more will I perceive in W 270 L 1 W(516)
If you but knew how much your Father yearns to have W 280 W7 3 W(528)
alone that I respond, however much I seem to be impelled W 335 L 1 W(588)
of God has learned that much, he goes on to the M 5 B 3 M(9)
does indeed save time. How much time should be so spent M 17 A 3 M(41)
such questions, for he has much to teach and learn apart M 25 A 4 M(59)
the end. Yet even this much is not required of the M 25 A 5 M(59)
answer to this question is much like the preceding one. There M 26 A 1 M(60)
can, perhaps, be won after much devotion and dedication, and then M 27 A 3 M(62)
protect him still. And how much more than this does your M 30 A 6 M(70)
be they will not get much further, for no one learns P 3 B 1 P(4)
their success depends on how much of this potentiality they are P 3 D 2 P(8)
presence. They need you as much, and perhaps even more, at P 4 A 3 P(19)
and they will bring as much good as each can accept P 4 B 6 P(22)
to teach the therapist how much he needs forgiveness, and how P 4 C 6 P(26)
thought is really practical. How much is gained by striving for P 4 C 7 P(26)
by striving for illusions? How much is lost by throwing God P 4 C 7 P(26)
ask for the specific is much the same as to look S 1 B 4 S(4)
top there is a transformation much like your own, for prayer S 1 C 7 S(7)
G(11) much as they are yours, for G 4 A 4 G(11)
all-in-all, extension of herself, as much a part of her as G 5 A 2 G(13)