| OBSTRUCTIONS................1 | |
| Reality cannot BREAK THROUGH the obstructions you interpose, but it WILL | T 9 J 7 T(413)- 240 |
| OBTAIN......................7 | |
| possible, and very easy to obtain it. T 9 F | T 9 F 1 T(398)- 225 |
| what it offers you. To obtain THIS, you are willing to | T 9 I 12 T(410)- 237 |
| specialness to sanity could not obtain it in your right minds | T 12 C 11 T(490)317 |
| 20 H 3. To obtain the GOAL, the Holy Spirit | T 20 H 3 T(755)578 |
| God's laws do not obtain directly to a world perception | T 25 D 2 T(873)692 |
| in Heaven does this law obtain. The Son of God creates | T 25 E 2 T(877)696 |
| worth the slightest effort to obtain. Choosing is easy just because | W 133 L 12 W(279) |
| OBTAINED....................6 | |
| His Presence brings, can be obtained. For they are where He | T 29 C 5 T(994)820 |
| controlled by learning and experience obtained from past events and previous | W 135 L 16 W(288) |
| can be hoped for nor obtained. Attack, defense; defense, attack, become | W 153 L 3 W(324) |
| that is how peace is obtained. And when the wish for | W 185 L 6 W(403) |
| seeking goals which cannot be obtained, and wasting time in vain | W 233 L 1 W(476) |
| way in which salvation is obtained. Yet all we find is | W 328 L 1 W(580) |
| OBTAINING...................1 | |
| of making false associations, and obtaining pleasure from them. Man can | T 1 B 41s T(48)48 |
| OBVIOUS.....................96 | |
| judgment. The similarity here is obvious. Project (verb): to extend forward | T 2 A 1 T(62)62 |
| BY others becomes the more obvious component. In the more virulent | T 2 A 21 T(70)70 |
| of religion, because of its obvious attempt to unify into oneness | T 2 A 22 T(70)70 |
| 2 A 29. The obvious correction for ALL types of | T 2 A 29 T(71)71 |
| will himself. This produces the obvious contradiction inherent in any formulation | T 2 A 30 T(72)72 |
| seemed to be making very obvious advances, which became quite sexual | T 2 B 54 T(83) 83 |
| mind can create is more obvious than may be immediately apparent | T 2 C 7 T(90)89 |
| NOT creating. It should be obvious, then, that correcting the creator | T 2 C 12 T(92)91 |
| level confusion here is perfectly obvious. T 2 D 3 | T 2 D 2 T(97)96 |
| E 4. It is obvious, then, that when you are | T 2 E 4 T(100)99 |
| for themselves. However, since this obvious step has not occurred to | T 3 A 1 T(120) 119 |
| this, I will make the obvious assignment now. T 3 | T 3 A 1 T(120) 119 |
| will see some of the obvious implications, unless you still persist | T 3 A 10 T(121)120 |
| this time, due to the obvious fact that HS was still | T 3 A 38 T(129)128 |
| C 25. It is obvious that Cayce himself was not | T 3 C 25 T(137)136 |
| at ANY level. It WAS obvious to him that the mind | T 3 C 26 T(139)138 |
| their dependence on time is obvious. They are subject to transitory | T 3 E 5 T(148)147 |
| Why should anyone accord an obvious misperception so much power? There | T 3 G 30 T(167)166 |
| whose narcissistic component is perfectly obvious. It endows the perceiver with | T 3 G 33 T(168)167 |
| unable to avoid the VERY obvious error of perceiving teaching as | T 3 G 41 T(171)170 |
| that time to be its obvious prerequisite. T 3 H | T 3 H 1 T(174)C 1 |
| truly charitable. This is quite obvious when you consider the concepts | T 4 C 14 T(202)C 29 |
| not only true, but perfectly obvious. T 4 F 6 | T 4 F 5 T(220)C 47 |
| CANNOT be difficult. This is obvious if you realize that you | T 5 I 19 T(269)C 96 |
| of anger to attack is obvious, but the inevitable association of | T 6 A 1 T(271)C 98 |
| of this association is so obvious that --- | T 6 B 18 T(276)C 103 |
| IS. The reason is equally obvious. What is joyful to you | T 7 K 2 T(341)C 168 |
| you need to DEMONSTRATE THE OBVIOUS TO YOURSELF. It is NOT | T 7 K 2 T(341)C 168 |
| TO YOURSELF. It is NOT obvious to you. T 7 | T 7 K 2 T(341)C 168 |
| CANNOT be healed. This is obvious when you consider what healing | T 8 E 7 T(355)C 182 |
| medium of ATTACK is an obvious confusion in purpose. To communicate | T 8 G 13 T(367)C 194 |
| accepted a learning goal in obvious contradiction to the unified purpose | T 8 G 17 T(368)C 195 |
| view, because it obscures the obvious attack which underlies the sickness | T 8 H 4 T(370)C 197 |
| is very simple, and so obvious that it is often overlooked | T 9 F 3 T(399)- 226 |
| ego is AFRAID of the obvious, since obviousness is the essential | T 9 F 3 T(399)- 226 |
| NOT LOOKING. It is PERFECTLY obvious that if the Holy Spirit | T 9 F 3 T(399)- 226 |
| The next step, then, is obvious. If consistent truth is meaningless | T 10 F 15 T(437)- 264 |
| of your making is surely obvious. You DO hate and fear | T 11 C 8 T(456)283 |
| 3. It is surely obvious that no-one WANTS to find | T 11 E 3 T(463)- 290 |
| of this curriculum goal is obvious. Every legitimate teaching aid, every | T 11 F 8 T(467)294 |
| it. The simple and the obvious are NOT apparent to those | T 13 G 3 T(528)- 355 |
| ego's attempt to obscure the obvious. You could live forever in | T 15 E 6 T(575)- 402 |
| BE YOURS. While it is obvious that the ego DOES demand | T 15 J 7 T(595)- 422 |
| VERY careful to avoid the obvious, and NOT to see the | T 16 D 4 T(609)436 |
| That this is insane, is obvious. But what is LESS obvious | T 16 H 4 T(627)- 454 |
| obvious. But what is LESS obvious to you, is that the | T 16 H 4 T(627)- 454 |
| it FOR. And it IS obvious that a segment of the | T 19 B 1 T(694)518 |
| sincerity so simple and so obvious it cannot BE misunderstood. | T 20 G 2 T(751)574 |
| the body. They are the OBVIOUS response to calls for help | T 21 F 4 T(781)602 |
| reason, the basic question is obvious, simple, and remains unasked. But | T 21 F 5 T(781)602 |
| to make plain, and therefore obvious. You can SEE reason. This | T 22 D 1 T(805)625 |
| IS PLAIN, and what is obvious is NOT ambiguous. It CAN | T 22 D 1 T(805)625 |
| NOT attack, it is quite obvious. The purpose of attack is | T 24 E 3 T(850)669 |
| which the murder is not obvious. T 25 J 5 | T 25 J 4 T(898)717 |
| NEED to go beyond the obvious in terms of cause. | T 27 H 3 T(957)783 |
| ITS sins. This is the obvious; a secret kept from no-one | T 27 I 13 T(965)791 |
| suffer pain. It is the obvious effect of what was made | T 28 G 5 T(986)812 |
| feel now. This much is obvious, and paves the way for | T 30 B 5 T(1018)832 |
| It teaches but the very obvious. It merely goes from one | T 31 A 2 T(1042)856 |
| obscure the simple and the obvious. Say not you cannot learn | T 31 A 3 T(1042)856 |
| a simple teaching in the obvious. --- Manuscript | T 31 D 6 T(1053)867 |
| grounds that they are more obvious. This is not so. It | W 21 L 3 W(36) |
| see? The answer is surely obvious. --- Manuscript | W 22 L 3 W(37) |
| 1. It is surely obvious that if you can be | W 26 L 1 W(44) |
| dealing only in the very obvious, which has been overlooked in | W 39 L 1 W(64) |
| thoughts need not bear an obvious relationship to the idea, but | W 43 L 5 W(73) |
| sense of inadequacy. It is obvious that any situation which causes | W 47 L 5 W(83) |
| a body would impose is obvious here, it is perhaps not | W 72 L 3 W(137) |
| you have made mistakes is obvious. That you have sought salvation | W 93 L 2 W(180) |
| stands in open light, in obvious accessibility. It is impossible that | W 107 L 6 W(217) |
| this simple lesson in the obvious because it has results we | W 108 L 7 W(220) |
| be deceived. Its goals are obvious to anyone who cares to | W 133 L 9 W(278) |
| denial of reality is very obvious. Yet planning is not often | W 135 L 15 W(288) |
| 3. Choice is the obvious escape from what appears as | W 138 L 3 W(300) |
| here again we see an obvious position which we must accept | W 163 L 6 W(357) |
| idea stands. First, it is obvious ideas must leave their source | W 170 L 4 W(377) |
| from a truth so very obvious that it appears in countless | W 193 L 4 W(428) |
| could blind us to the obvious, and make the strange and | W 259 L 1 W(504) |
| in the present love is obvious, and its effects apparent. All | W 293 L 1 W(542) |
| this serenity we seek, unclouded, obvious and sure, today. W | W 300 L 1 W(549) |
| the valueless unless the next obvious step is taken. The third | M 5 B 5 M(10) |
| do. How simple is the obvious. And how easy to do | M 5 B 6 M(10) |
| certain facts. First, it is obvious that decisions are of the | M 6 C 1 M(19) |
| giving up of judgment, the obvious prerequisite for hearing God's Voice | M 10 A 2 M(28) |
| with error. Yet there are obvious advantages in terms of saving | M 17 A 2 M(41) |
| it. Nor is this always obvious. It can, in fact, be | M 18 A 2 M(44) |
| hardly be a fact is obvious. Yet that it can be | M 18 A 5 M(45) |
| not exist. It is equally obvious, however, that each individual has | M 26 A 1 M(60) |
| a few of the more obvious ones, in terms of a | M 30 A 1 M(68) |
| aspect, but its centrality is obvious. To follow the Holy Spirit | M 30 A 3 M(68) |
| does not. Yet, despite its obvious and complete ignorance, this image | M 30 A 4 M(69) |
| can return. The reason is obvious. Seeing the Face of Christ | U 4 A 4 U(6) |
| find truth, which remains perfectly obvious, but to remove the seeming | P 3 C 2 P(5) |
| aim of therapy and the obvious aim of forgiveness. In this | P 3 H 5 P(17) |
| many therapists are mad is obvious. No unhealed healer can be | P 3 H 5 P(17) |
| Not all of them are obvious, and some are carefully concealed | S 2 C 1 S(15) |