|
OCT.........................17
|
W(197) Oct. 4, 1969 Lesson 99 | W 99 L 0 W(197) |
W(200) Oct. 7, 1969 Lesson 100 | W 100 L 0 W(200) |
W(203) Oct. 8, 1969 Lesson 101 | W 101 L 0 W(203) |
W(208) Oct. 11, 1969 Lesson 104 | W 104 L 0 W(208) |
W(210) Oct. 14, 1969 Lesson 105 | W 105 L 0 W(210) |
W(213) Oct. 15, 1969 Lesson 106 | W 106 L 0 W(213) |
W(216) Oct. 16, 1969 Lesson 107 | W 107 L 0 W(216) |
W(219) Oct. 17, 1969 Lesson 108 | W 108 L 0 W(219) |
W(222) Oct. 18, 1969 Lesson 109 | W 109 L 0 W(222) |
W(232) Oct. 18, 1969 Lesson 112 | W 112 L 0 W(232) |
W(233) Oct. 19, 1969 Lesson 113 | W 113 L 0 W(233) |
W(234) Oct. 20, 1969 Lesson 114 | W 114 L 0 W(234) |
W(235) Oct. 21, 1969 Lesson 115 | W 114 L 0 W(235) |
W(236) Oct. 22, 1969 Lesson 116 | W 116 L 0 W(236) |
W(237) Oct. 28, 1969 Lesson 117 | W 117 L 0 W(237) |
W(238) Oct. 29, 1969 Lesson 118 | W 118 L 0 W(238) |
W(497) Oct. 29, 1970 Lesson 252 | W 252 L 0 W(497) |
|
OCTOBER.....................21
|
W(194) October 2, 1969 Lesson 98 | W 98 L 0 W(194) |
W(205) October 9, 1969 Lesson 102 | W 102 L 0 W(205) |
W(207) October 10, 1969 Lesson 103 | W 103 L 0 W(207) |
W(225) October 21, 1969 Lesson 110 | W 110 L 0 W(225) |
W(228) October 22, 1969 W 110 | W 110 R3 0 W(228) |
W(239) October 30, 1969 Lesson 119 | W 119 L 0 W(239) |
W(240) October 31, 1969 Lesson 120 | W 120 L 0 W(240) |
W(473) October 1, 1970 W 230 | W 230 W2 0 W(473) |
W(476) October 5, 1970 Lesson 233 | W 233 L 0 W(476) |
W(478) October 7, 1970 Lesson 235 | W 235 L 0 W(478) |
W(479) October 9, 1970 Lesson 236 | W 236 L 0 W(479) |
W(480) October 10, 1970 Lesson 237 | W 237 L 0 W(480) |
W(481) October 13, 1970 Lesson 238 | W 238 L 0 W(481) |
W(483) October 16, 1970 Lesson 240 | W 240 L 0 W(483) |
W(485) October 17, 1970 Lesson 241 | W 241 L 0 W(485) |
W(486) October 19, 1970 Lesson 242 | W 242 L 0 W(486) |
W(491) October 23, 1970 Lesson 247 | W 247 L 0 W(491) |
W(493) October 26, 1970 Lesson 249 | W 249 L 0 W(493) |
W(494) October 27, 1970 Lesson 250 | W 250 L 0 W(494) |
W(495) October 28, 1970 W 250 | W 250 W4 0 W(495) |
W(498) October 30, 1970 Lesson 253 | W 253 L 0 W(498) |
|
ODD.........................1
|
idea of the eternal, making odd attempts to relate the concept | T 4 F 15 T(223)C 50 |
|
ODDLY.......................1
|
that you are watching an oddly assorted procession going by, which | W 10 L 4 W(17) |
|
ODDS........................3
|
because it opposes literally invincible odds whether you are asleep or | T 4 D 22 T(213)C 40 |
the thinker. You are AT ODDS with the world as you | T 11 D 8 T(461)- 288 |
Do not remember the impossible odds against you. Do not remember | M 18 A 6 M(46) |
|
OEDIPAL.....................2
|
can take the form of oedipal involvement and concomitant castration anxiety | T 2 E 49 T(112)111 |
range and meaningful terms, the oedipal complex is a miniature of | T 2 E 50 T(113)112 |
|
OFF.........................96
|
his version contains is WAY off the Mark, and misses the | T 1 B 35d T(24)24 |
stability by those who are off the mark. T 1 | T 1 B 37r T(32)32 |
sexual aspects were naturally touched off in both of you, because | T 1 B 37y T(34)34 |
Wolff was not too far off here), and also for their | T 1 B 41t T(48)48 |
that you would be better off in a state which is | T 1 B 41ah T(50)50 |
he would somehow be better off. This is very true. | T 1 B 41ak T(51)51 |
that he COULD be better off is the reason why man | T 1 B 41al T(51)51 |
time. It is MUCH better off under mine. Let's just leave | T 1 B 41as T(52)52 |
similar. You should split yourself off from error, but only in | T 2 B 27 T(77)77 |
as Freud did, to split off the fear in his own | T 2 E 29 T(107)106 |
he not been ALREADY literally off the beam. Be SURE to | T 3 A 25 T(126)125 |
that you are much better off with DIFFERENT perceptual problems than | T 3 E 11 T(149)148 |
that everybody is much better off WITHOUT judgment. When the Bible | T 3 H 1 T(174)C 1 |
no fruit will be cut off and will wither away. Be | T 3 I 15 T(184)C 11 |
perception than Helen's, but cut off the cognitive level more deeply | T 4 C 9 T(200)C 27 |
The ego is further off balance by keeping its primary | T 4 F 2 T(219)C 46 |
because the thinker cuts himself off from his thoughts. Freud's thought | T 5 I 4 T(264)C 91 |
them, he has cut himself off from salvation. Remember that the | T 8 G 2 T(363)C 190 |
Would you cut a brother off from the Light that is | T 10 E 3 T(430)- 257 |
fit gifts for YOU. Take off the covers, and look at | T 11 C 12 T(457)- 284 |
ego is not wholly split off, or it could not be | T 11 E 2 T(463)- 290 |
your thought system is closed off, and wholly separated from the | T 13 F 3 T(525)352 |
because it has been separated off, and KEPT IN DARKNESS. The | T 14 C 2 T(544) - 371 |
all that HAS meaning, dropping off all the rest, and offering | T 14 C 7 T(545)- 372 |
would keep hidden shuts communication off, BECAUSE YOU WOULD HAVE IT | T 15 E 8 T(576)403 |
taught this, and from far off in the universe, yet NOT | T 16 D 6 T(610)437 |
from which hatred is split off, and KEPT APART. The special | T 16 E 3 T(611)438 |
are centered on, and SEPARATED OFF, as being the only parts | T 17 D 4 T(636)- 463 |
the maintaining, and the breaking off of the unholy relationship, is | T 17 D 5 T(636)- 463 |
Many relationships have been broken off at this point, and the | T 17 F 3 T(646)473 |
STILL. And, by CUTTING YOURSELF OFF from its EXPRESSION, you have | T 17 F 13 T(650)477 |
Therefore, it seeks to split off SEGMENTS of the situation and | T 17 G 6 T(653)480 |
with insanity, and swirling lightly off on a mad course like | T 18 B 5 T(661)488 |
to surround you, shutting you off from others, and keeping you | T 18 G 9 T(679)506 |
little thought that seems split off and separate, that the Holy | T 18 J 1 T(689)513 |
Truth, and who will wander off. He came WITHOUT a purpose | T 20 D 7 T(742)566 |
holy place which you closed off by VALUING the something else | T 20 I 2 T(757)580 |
other self you have CUT OFF from your awareness. And nothing | T 21 F 5 T(781)602 |
any kind except to wander off, for only that seems certain | T 22 B 1 T(797)617a |
of thoughts which SETS HIM OFF from others. This principle evolves | T 23 C 2 T(825)644 |
might be extended, NOT cut off from one another. What you | T 24 B 7 T(840)659 |
think that you are better off apart. Is it not ALWAYS | T 24 B 7 T(840)659 |
it seem to split you off from God, and make you | T 24 D 2 T(847)666 |
you. IT can be thrown off balance by ANYTHING. What rests | T 24 D 3 T(847)666 |
is to set the PICTURE off, and NOT itself. Who hangs | T 25 C 4 T(869)688 |
perfect frame to set it off; the perfect battleground to wage | T 25 D 3 T(873)692 |
they go farther and farther off, because the sun in you | T 25 E 4 T(878)697 |
think that justice is SPLIT OFF from love, and stands for | T 25 I 8 T(893)712 |
or go a little farther off, but CANNOT join. T | T 26 A 1 T(901)720 |
little that the body fences off BECOMES the self, preserved through | T 26 B 1 T(901)720 |
between, to push the other off, and in the space which | T 26 E 2 T(910)729 |
is hard indeed to wander off, alone and miserable, down a | T 26 F 2 T(912)731 |
space to him. This separating off is symbolized, in your perception | T 26 H 7 T(920)746 |
and go before him, closing off the gate, and damning him | T 27 B 1 T(934)760 |
he. This splits HIS function off from yours, and gives you | T 27 C 11 T(941)767 |
and cause are first split off, and then REVERSED, so that | T 28 C 9 T(974)- 800 |
of limitation? Of a splitting OFF and separating FROM? A gap | T 28 F 1 T(982)808 |
And thus is sickness separating OFF the self from good, and | T 28 F 1 T(982)808 |
but SEEMS to be dividing off your separate minds. It is | T 29 B 1 T(991)817 |
part of it were separated off, and found where all the | T 29 H 2 T(1006)820 |
which SEEMS to shut you off from Him, alone in darkness | T 29 I 3 T(1009)823 |
light, a dismal alcove separated off from what is endless, HAS | T 29 I 7 T(1011)825 |
which will hold the judgment off from resting on himself. Nor | T 29 J 2 T(1012)826 |
attained; YOU would be better off if you were WRONG. This | T 30 B 7 T(1018)832 |
you are alone, and separated OFF from what is whole. And | T 30 D 3 T(1023)837 |
of yourself which holds him off from you, and you away | T 31 G 9 T(1065)879 |
space that holds your brother off unoccupied by love. Yet while | T 31 G 9 T(1065)879 |
loosened. I can drop them off merely by desiring to do | W 57 L 1 W(104) |
It seems to split you off from your Source, and make | W 68 L 1 W(126) |
68 L 2. Shut off from your Self, Who remains | W 68 L 2 W(126) |
If you feel yourself slipping off into withdrawal, quickly repeat the | W 74 L 6 W(145) |
a sharpened needle will ward off death. You really think you | W 76 L 3 W(149) |
where our last review left off, and cover two ideas each | W 80 R2 1 W(162) |
you while you have wandered off a little while from Him | W 125 L 5 W(253) |
finds correction, when he wanders off he is led back to | W 131 L 4 W(269) |
from others, and a shutting off of joining. It becomes a | W 137 L 1 W(296) |
And minds which were walled off within a body free to | W 137 L 8 W(297) |
something else, and hold correction off through self-deceptions made to take | W 140 R4 3 W(311) |
but attempts to hold decision off, and to delay commitment to | W 154 L 1 W(329) |
Heaven's messengers, which sets them off from those the world appoints | W 154 L 6 W(330) |
and deprivation cannot cut him off from God's sustaining Love and | W 165 L 6 W(363) |
Your sure remembering. We wander off, but You will not forget | W 170 R5 3 W(381) |
can hear. The sorrowful cast off their mourning, and the tears | W 182 L 3 W(391) |
special attributes, and set it off from other things by emphasizing | W 184 L 1 W(398) |
space you see as setting off all things from one another | W 184 L 2 W(398) |
to group again, and scamper off. Or like mirages seen above | W 186 L 9 W(408) |
not try to hold it off another day, another minute, or | W 193 L 10 W(430) |
is see themselves as better off than others. And they try | W 195 L 1 W(435) |
for thus we split them off in our awareness from the | W 195 L 5 W(436) |
but functionless, unneeded and cast off. Let me not see it | W 294 L 1 W(543) |
used against, and sets it off as if it were a | W 311 L 1 W(562) |
can but choose to wander off a while, and then return | W 324 L 1 W(576) |
it seems to be far off. And yet, in truth, it | W 360 FL 2 W(616) |
be a long, long way off. It is because of this | M 2 A 2 M(3) |
fragments you perceive as broken off and separate. And it is | M 20 A 4 M(49) |
thread, ready to break it off without regret or care, perhaps | M 28 A 2 M(63) |