ORIGINALLY..................12
intended especially for B, (who originally did not get it.) Intended	T 1 B 18b T(5)-5-
which placed him in it originally. As long as man KNEW	T 1 B 41ar T(52)52
even if the partner was originally attracted to you BECAUSE of	T 1 B 41bb T(53)53
in many tongues was originally an injunction to communicate to	T 1 C 18 T(60)60
grand division. (Note that you originally wrote word instead of world	T 2 A 1 T(62)62
in the Bible, was not originally an actual garden at all	T 2 A 4 T(63) 63
a strong impact on you originally was because you knew what	T 2 B 7 T(74)74
he RETURNS as he progresses. (Originally, was goes forward, rather than	T 2 B 46 T(81) 81
word replace was his choice originally, and reflected a temporary misunderstanding	T 3 A 38 T(129)128
accepting the entire system he originally doubted, solely on the basis	T 3 G 45 T(173)172
into gold. (This typo was originally god). The one question which	T 4 F 15 T(223)C 50
repetition of today's idea as originally stated. W 46 L	W 46 L 6 W(82)
ORIGINATED..................1
way of describing how it originated. This is such a fearful	T 4 C 19 T(204)C 31
ORIGINS.....................2
usually related to the ego origins, and magic to the powers	T 4 C 21 T(205)C 32
precise terminology in connection with origins. It is concerned only with	U 1 A 1 U(1)
OTHER'S.....................19
of you offered to the other's intellect. Your mutual sexual attraction	T 1 B 37z T(34)34
Yet if you are each other's salvation, what can this mean	T 11 C 8 T(456)283
again, TOGETHER. And take each other's hand, to walk together along	T 17 F 10 T(649)476
fear? You who hold each other's hand also hold mine, for	T 18 D 4 T(669)496
you agreed to take each other's. YOU WILL NOT SEPARATE for	T 18 D 6 T(669)496
other, and will light each other's way. And from this light	T 18 D 9 T(670)497
of COMPLETE forgiveness of each other's illusions, and through the eyes	T 19 L 1 T(728)552
gift, you will behold each other's face and RECOGNIZE it. I	T 20 B 4 T(734)558
veil of fear, lighting each other's way. The holiness that leads	T 20 C 9 T(738)562
there. And come before each other's holy altar, where the strength	T 20 C 11 T(739)563
the dust and found each other's hand, uncertain whether to let	T 20 D 10 T(743)567
death; either you are each other's savior or his judge, offering	T 22 C 7 T(803)623
he seems to justify the other's sin. He sees within the	T 22 D 9 T(807)627
And each will be the other's strong protector from EVERYTHING that	T 22 E 7 T(809)628
see your value through each other's eyes, and each one is	T 22 G 8 T(816)635
and happy confidence, holding each other's hand and keeping step to	T 26 F 2 T(912)731
you have SUPPORTED in each other's minds. Be certain, if you	T 28 E 4 T(980)806
to make communion with each other's mind. And now it TELLS	T 29 B 2 T(991)817
of one, and earth the other's sorry outcome which is Heaven's	W 131 L 7 W(270)
OTHERS......................207
forgiveness by extending it to others. The second step is inherent	T 1 B 22 T(6)-6-
and specifically told to heal others, as Physicians of the Lord	T 1 B 24a T(13)13
and result in closeness to others. This can be misunderstood by	T 1 B 24i T(14)14
When man projects this onto others, he DOES imprison them, but	T 1 B 30r T(20)20
vulnerable to the curse of others, since they have already cursed	T 1 B 30r T(20)20
1 B 30t. But others (slips) come from the superconscious	T 1 B 30t T(21)21
are asked to behave toward others as you would have them	T 1 B 36f T(25)25
and perceive the holiness of others. --- Manuscript	T 1 B 36h T(25)25
disrespect for the individuality of others. Self-control is NOT the whole	T 1 B 37p T(31)31
Its a funny story to others, because they see a different	T 1 B 37y T(34)34
can man come close to others through the parts of him	T 1 B 37ad T(35)35
yourself, or encourage it in others. An object is incapable of	T 1 B 41y T(49)49
creative power in yourself AND others brings release because it brings	T 1 B 41y T(49)49
they will extend them to others, a very strong chain of	T 1 B 42b T(54)54
of 1), and others which HOLD TOGETHER primarily because	T 1 C 10 T(58)58
the individual more attractive to others. This is a possession-fallacy. b	T 1 C 21 T(60)60
a major emphasis on attacking others. Attack BY others becomes the	T 2 A 21 T(70)70
on attacking others. Attack BY others becomes the more obvious component	T 2 A 21 T(70)70
be of greater magnitude than others. But remember the first point	T 2 A 25 T(71)71
concerned with mental illness in others. This obviously includes psychologists.	T 2 A 28 T(71)71
be either from yourself and others, or from yourself to others	T 2 A 31 T(72)72
others, or from yourself to others, or from others to you	T 2 A 31 T(72)72
yourself to others, or from others to you. (Im glad	T 2 A 31 T(72)72
from lack of love in others. T 2 B. The	T 2 A 32 T(72)72
them back on himself and others. This establishes the total lack	T 2 B 17 T(76)76
its natural talent of protecting others. The inner self knows itself	T 2 B 50 T(82) 82
times, and quite reassuring at others. T 2 B 53	T 2 B 52 T(82) 82
defense, it passes over all others, looking past error to truth	T 2 B 70 T(87)86
time) that you MUST heal others. The reason is that their	T 2 C 3 T(89)88
undo the level confusion of others. The message which he then	T 2 C 17 T(94)93
which he then gives to others is the truth that THEIR	T 2 C 17 T(94)93
self (though not necessarily to others) except for the fact that	T 2 D 10 T(98)97
peace to the minds of others. --- Manuscript	T 2 F 1 T(117)116
a defense which, like the others EXCEPT the Atonement, can be	T 3 A 6 T(120) 119
I said about useful for others. In fact, if he will	T 3 A 24 T(125)124
There are ways of treating others in which ONLY consistent courtesy	T 3 A 29 T(127)126
Whenever ANY invitation to join others in a gracious way is	T 3 A 30 T(127)126
apt to be vicious. Sacrificing others in any way is a	T 3 C 15 T(136)135
of the truly loved to others who are LIKE them.	T 3 C 21 T(137)136
the contradiction involved in victimizing others, they are less adept at	T 3 C 23 T(137)136
to leave the requests of others unanswered has not entirely transcended	T 3 C 25 T(137)136
was genuinely anxious to help others, left himself in a highly	T 3 C 31 T(141)140
value of the Atonement for others, but he did fail to	T 3 C 34 T(142)141
Cayce could not really perceive others as similarly free. This is	T 3 C 35 T(142)141
false perception in yourself or others, you are validating a basic	T 3 D 5 T(145)144
out misperceptions in yourself AND others simultaneously. Because you see them	T 3 D 6 T(145)144
Wars arise when some regard others as if they were on	T 3 F 2 T(152)151
himself through the eyes of others. This will always put him	T 3 G 32 T(167)166
pupil who refuses to teach others. He wants to maintain HIMSELF	T 3 G 39 T(170)169
one of leading himself and others out of the desert. The	T 3 G 41 T(171)170
SOME roles but not in others, he cannot BUT be attempting	T 3 G 44 T(172)171
you judge the reality of others at all, you will be	T 3 H 1 T(174)C 1
singularly likely to laugh at others, if only because you cannot	T 3 H 6 T(176)C 3
tolerate being more debased THAN others. All of this does make	T 3 H 6 T(176)C 3
and offer the idea to others to be THEIR own. The	T 4 B 4 T(188)C 15
change your mind and help others change theirs. It is pointless	T 4 B 12 T(190)C 17
therapists, release yourselves and release others. Do not present a false	T 4 B 28 T(194)C 21
unworthy picture of yourselves TO others, or accept such a picture	T 4 B 28 T(194)C 21
nothing to save yourselves or others. But of your Souls you	T 4 B 31 T(195)C 22
evaluates itself in relation to others egos, and is therefore continually	T 4 C 15 T(202)C 29
DOES want revelation brought to others. This cannot be done with	T 4 H 10 T(231)C 58
you must offer it to others. The real limitations on clinical	T 4 I 6 T(232)C 59
same time, and thus deprive others of the joy of responding	T 5 A 2 T(233)C 60
peace. What you perceive in others you are STRENGTHENING IN YOUR	T 5 E 13 T(245)C 72
you more than perception for others because of what you saw	T 5 F 1 T(247)C 74
shall perish. There are many others, but if you will let	T 5 H 7 T(261)C 88
premises and TEACHING THEM TO OTHERS. The message which the crucifixion	T 6 B 4 T(273)C 100
because of the projection of others onto me, because I had	T 6 B 10 T(274)C 101
hear the Holy Spirit in others, you can learn from their	T 6 B 11 T(275)C 102
do not respond to any others, you will have learned of	T 6 B 13 T(275)C 102
shared, it RECOGNIZES it in others, thus strengthening it in both	T 6 C 5 T(278)C 105
being, and recently have used others. Hearing and being is an	T 6 D 1 T(282)C 109
you see His gentleness in others your own mind perceives ITSELF	T 6 D 5 T(283)C 110
and keep you so as others learn it of YOU.	T 6 D 6 T(283)C 110
NOT perceive consistent minds in others, making him suspicious of THEIR	T 6 G 4 T(294)121
primarily TO the ego in others, he is being taught to	T 6 G 4 T(294)121
the lessons inherent in the others, and goes beyond them toward	T 6 H 6 T(300)127
ONE person, and NOT of others. Interpersonal has a similar error	T 7 C 5 T(307)C 134
what you have projected onto others and therefore believe THEY are	T 7 C 6 T(308)C 135
thinks HE has something that others DO NOT. You might well	T 7 F 4 T(319)C 146
YOUR rejection, you believe that others are TAKING IT FROM YOU	T 7 H 9 T(333)C 160
ALWAYS sees YOUR will in others. If you will to separate	T 7 H 10 T(334)C 161
is what you will think others are doing TO you.	T 7 H 10 T(334)C 161
because they CANNOT relinquish the others EVEN IF THE OTHERS DO	T 8 B 4 T(348)C 175
the others EVEN IF THE OTHERS DO NOT EXIST. Their conflicted	T 8 B 4 T(348)C 175
will I send you to others. But I will go to	T 8 E 5 T(355)C 182
Spirit reaches THROUGH it to others. You do not perceive your	T 8 G 3 T(363)C 190
unless you hear it in others. --- Manuscript	T 8 K 7 T(383)210
If you INSPIRE joy, and others react to you WITH joy	T 9 E 1 T(396) 223
it DOES produce joy in others, you MUST be dissociating it	T 9 E 1 T(396) 223
NOT CONSISTENTLY AROUSE JOY IN OTHERS. Their reactions to you ARE	T 9 E 2 T(396) 223
Spirit teaches you to awaken others. As you see them waken	T 9 E 6 T(397)224
your exalted state, you seek others like you, and rejoice with	T 9 G 8 T(403)230
and you will believe that others, AND NOT YOURSELF, have done	T 9 K 2 T(415)- 242
an ego defense as blaming others. YOU CANNOT ENTER GOD's PRESENCE	T 10 E 6 T(431)258
comes with the awakening of others to SHARE your redemption.	T 10 G 8 T(442)269
why analyzing the motives of others is hazardous to YOU. If	T 11 A 1 T(449)- 276
interpretation of the reactions of others more and more consistently, you	T 11 B 7 T(452)279
interpretation of the motives of others will serve you then.	T 11 B 7 T(452)279
accept only loving thoughts in others, and to regard everything else	T 11 B 8 T(452)279
when you perceive it in others, you learn to SUPPLY the	T 11 C 1 T(452)279
YOURSELF had no effects. For others DO react to attack, if	T 11 F 3 T(465)292
you attack is NOT in others. Its ONLY reality is in	T 12 E 4 T(496)- 323
324 - others, you are literally attacking WHAT	T 12 E 4 T(497)- 324
that it will draw the others out of darkness as you	T 12 F 11 T(504)- 331
more productive and valuable, than others. And this is true about	T 14 F 4 T(555)- 382
are reflections of Heaven, while others are motivated by the ego	T 14 F 4 T(555)- 382
CAN GIVE YOU MORE THAN OTHERS? The past HAS taught you	T 15 F 3 T(577)404
that, what you do to others, YOU HAVE ESCAPED. The ego	T 15 H 4 T(585)- 412
OF SACRIFICE, JUSTIFIED in sacrificing others. For who could thrust Heaven	T 15 K 5 T(598)- 425
they would NOT share with others, are trying to LIVE WITH	T 16 E 4 T(612)439
for limiting your perception of others to THEIRS. The Great Rays	T 16 G 3 T(622)- 449
you will not LET the others go. FOR THIS ONE IS	T 17 E 6 T(641)468
YOUR faith will call the others to SHARE your purpose, as	T 17 H 7 T(656)483
you, shutting you off from others, and keeping you APART from	T 18 G 9 T(679)506
using means that have served others well, neglecting what was made	T 18 H 8 T(683)631b
best defense, which all the others serve. Here is its armor	T 19 C 5 T(700)524
YOU will try to impose. Others will seem to arise from	T 19 D 14 T(706)- 530
purpose, from YOUR relationship to others, to bring them gently IN	T 19 D 15 T(706)- 530
radiates outward, to call the others IN. You are its home	T 19 E 1 T(708)532
hold dear, as are the others. If you send THEM forth	T 19 F 6 T(712)536
And it MUST look on others as on itself. Looking with	T 20 D 12 T(744)567
you find more difficult than others, are merely indications of areas	T 20 H 1 T(755)578
of sin, as are the others. For reason is BEYOND the	T 21 F 9 T(782)603
seems fearful, and UNLIKE the others. Yet reason would assure you	T 21 H 7 T(790)611
three, EXCEPT IN TIME. The others are decisions which can be	T 21 H 10 T(792)613
think you are unsure the others HAVE been answered? COULD it	T 21 H 12 T(792)613
question. Your answer to the others has made it possible to	T 21 I 4 T(794)615
vision that he brings to others? And who would fail to	T 22 G 6 T(815)634
which SETS HIM OFF from others. This principle evolves from the	T 23 C 2 T(825)644
are HARDER to overcome than others. If it were realized that	T 23 C 3 T(825)644
of chaos which, if the others are accepted, MUST be true	T 23 C 9 T(828)647
to value some above the others. Yet each one rests as	T 23 C 21 T(832)651
of order, as do the others. Each one upholds these laws	T 23 C 21 T(832)651
all the tenderness it offers others. For he would ONLY heal	T 25 G 1 T(883)702
deserves to suffer MORE, and others LESS? And is this justice	T 25 J 5 T(898)717
some, to be WITHHELD from others as LESS worthy, MORE condemned	T 25 J 6 T(898)717
group, and kept APART from others as LESS deserving, then is	T 25 J 6 T(899)718
difficulty in resolving some than others. Every problem is the SAME	T 26 C 1 T(904)723
corrected while you keep the others to yourself, remember this: Justice	T 26 C 4 T(905)724
some are MORE true than others, although this clearly makes no	T 26 H 4 T(919)745
that you should choose. The OTHERS are not true. What can	T 27 E 4 T(948)774
- you WILL believe that others do to you EXACTLY what	T 27 I 8 T(964)790
some dreams are KEPT, and others WAKENED FROM? The choice is	T 29 E 1 T(999)813
harder to look past than others are. It ALWAYS means you	T 30 G 6 T(1035)849
to choose, and let the others go. T 31 E	T 31 E 11 T(1058)872
find hard to believe, and others will seem quite startling. It	W 1 IN1 5 W(2)
to some subjects than to others. It might help to precede	W 5 L 3 W(8)
sources of upset than to others. If this occurs, think first	W 5 L 4 W(9)
of upset and let the others go. For the purposes of	W 5 L 4 W(9)
upsetting thoughts more than to others, remind yourself of the two	W 6 L 3 W(10)
of upset and let the others go. For the purposes of	W 6 L 3 W(10)
them are shared illusions, and others are part of your personal	W 14 L 6 W(25)
on some situations than on others, on the fallacious grounds that	W 21 L 3 W(36)
attack are more justified than others. W 21 L 4	W 21 L 3 W(36)
to you more than the others, concentrate on that one. At	W 50 R1 2 W(90)
to the separation thoughts of others, so my real thoughts await	W 54 L 3 W(98)
is given you to save others. W 61 L 4	W 61 L 3 W(112)
hold while you still cherish others. The full acceptance of salvation	W 65 L 1 W(119)
to hurt and humiliate it. Others love the body, and try	W 72 L 7 W(138)
have resolved the previous ones. Others remain unsolved under a cloud	W 79 L 5 W(157)
in love. It sees all others different from itself, and nothing	W 92 L 6 W(178)
your gifts. He represents the others, and through him you give	W 108 L 9 W(220)
although it is withheld from others. To believe these things of	W 127 L 2 W(258)
and rise to teach it. Others find it in experience that	W 132 L 7 W(274)
the one on which the others rest. Why is the choice	W 133 L 8 W(278)
Sickness is a retreat from others, and a shutting off of	W 137 L 1 W(296)
rest, to suffer what the others do not feel. It gives	W 137 L 2 W(296)
you solve this one the others are resolved with it, for	W 138 L 6 W(301)
truer in some forms than others. All of them are false	W 140 L 9 W(309)
have not been released accordingly. Others have chosen nothing but the	W 155 L 4 W(333)
You walk this path as others walk, nor do you seem	W 155 L 5 W(333)
in parts uncertain and in others sure. You cannot walk the	W 156 L 2 W(337)
from what you see in others past their sins. For their	W 181 L 2 W(388)
keep their sadness from them. Others will deny that they are	W 183 L 2 W(394)
their tears at all. Still others will maintain that what we	W 183 L 2 W(394)
nothing more than all the others. Dreams are one to him	W 185 L 5 W(403)
reserving shame and secrecy for others. They are one.	W 185 L 8 W(403)
themselves as better off than others. And they try to be	W 195 L 1 W(435)
has cause for thanks while others have less cause? And who	W 195 L 1 W(435)
that some are loosed while others still are bound, for who	W 195 L 4 W(435)
you can make attacks on others and escape yourself has nailed	W 196 L 5 W(439)
a dream, it breeds no others. All illusions save this one	W 197 L 3 W(443)
the time. From your demonstration others learn and so do you	M 1 A 2 M(1)
you a chance to teach others what you are and what	M 1 A 2 M(1)
you believe the relationship of others is to you. In the	M 1 A 3 M(1)
that has been achieved the others cannot fail to follow. Only	M 5 C 1 M(12)
to his learning, while keeping others apart? If so, his advancement	M 5 J 1 M(16)
needs at the expense of others. M 9 A 3	M 9 A 2 M(26)
seem to be sicker than others, and the bodys eyes	M 9 A 6 M(27)
of himself and of all others as well. Nor is it	M 23 A 4 M(54)
so. Temptation may recur to others, but never to this One	M 24 A 2 M(56)
himself, or discuss it with others who do? The answer is	M 25 A 5 M(59)
but they have joined with others. This is what sets them	M 27 A 1 M(62)
it is this that enables others to leave the world with	M 27 A 1 M(62)
to read the manual first. Others might do better to begin	M 30 A 1 M(68)
begin with the workbook. Still others may need to start at	M 30 A 1 M(68)
a little while longer than others. But the time will come	U 5 A 1 U(7)
actually see. You can see others as well, for seeing is	P 4 A 3 P(19)
that a large number of others turn for help. That, in	P 4 B 1 P(21)
God. D. Praying for Others S 1	S 1 D 0 S(7)
then, should you pray for others at all? And if you	S 1 D 1 S(7)
you do it? Praying for others, if rightly understood, becomes a	S 1 D 1 S(7)
advantage to himself in setting others free. This may be long	S 1 D 4 S(8)
God. E. Praying with Others S 1	S 1 E 0 S(9)
your hope of freedom lies. Others will make mistakes and so	S 2 B 6 S(13)
make yourself a master over others? What is there that is	G 3 A 3 G(6)