OURSELVES...................47
Do not let us deceive ourselves into believing that we can T 1 B 40f T(38)38
why we need not trouble ourselves with inventiveness. The highly specific T 4 C 27 T(207)C 34
as we welcome Him into ourselves. Those who receive the Father T 15 K 9 T(599)- 426
upon each other, and on ourselves. Here, all thought of ANY T 20 D 11 T(743)567
FROM? A gap perceived BETWEEN ourselves and what is seen as T 28 F 1 T(982)808
this today. Let us remind ourselves of it in the morning W 64 L 5 W(117)
of mind. We have seen ourselves in a body and the W 72 L 8 W(138)
in us is to recognize ourselves as we are. To see W 72 L 8 W(138)
God's. Then we will tell ourselves, as a dedication with which W 76 L 12 W(151)
to any temptation to experience ourselves as subject to other laws W 76 L 13 W(151)
that we will not content ourselves with less. W 77 W 77 L 3 W(152)
Son. We will not let ourselves be blind to him; we W 78 L 3 W(154)
vanish. Today we will devote ourselves to the attempt to let W 91 L 4 W(174)
to be willing to forgive ourselves for our lapses in diligence W 95 L 9 W(186)
with the One. We dedicate ourselves to truth today, and to W 98 L 1 W(194)
increase it by accepting it ourselves. W 98 L 4 W 98 L 3 W(194)
do not choose but for ourselves today.
---
W 98 L 4 W(194)
theirs. We will not let ourselves be sad today. For if W 100 L 4 W(200)
6. We will prepare ourselves for this today in our W 100 L 6 W(201)
to truth today, and teach ourselves: God, being Love, is also W 103 L 2 W(207)
gifts. We will not let ourselves lose sight of them between W 104 L 5 W(209)
place each time we tell ourselves: I rest in God. W 109 L 9 W(224)
will extend the lesson to ourselves, and see that their escape W 121 L 9 W(243)
we saw it first within ourselves. W 124 L 6 W 124 L 5 W(251)
gave. Today we would experience ourselves at one with Him, so W 124 L 7 W(251)
Word. We will not judge ourselves today, for what we are W 125 L 3 W(253)
to a decision to accept ourselves as God created us. And W 139 L 1 W(304)
not further from us than ourselves. It is as near to W 140 L 8 W(308)
is our defenselessness. We clothe ourselves in it as we prepare W 153 L 19 W(328)
in us. We will remind ourselves that He remains beside us W 153 L 19 W(328)
such foolishness. We cannot judge ourselves, nor need we do so W 154 L 1 W(329)
have changed our minds about ourselves, and what our function is W 154 L 13 W(332)
give, Christ's vision looks upon ourselves as well.
W 158 L 11 W(343)
on Him and not upon ourselves to give us certainty. And W 165 L 7 W(363)
in the world and in ourselves. W 181 L 9 W 181 L 8 W(390)
we can make another for ourselves. Our self-made roles are shifting W 186 L 8 W(407)
we saved to settle by ourselves, and kept apart from healing W 193 L 11 W(430)
you. Let us not compare ourselves with them, for thus we W 195 L 5 W(436)
Yet we will not content ourselves with simple practicing in the W 220 IN2 4 W(459)
Let not the truth about ourselves today be hidden by a W 239 L 1 W(482)
peace with all creation and ourselves.
--- Manuscript
W 239 L 2 W(482)
give thanks. What we denied ourselves You have restored, and only W 251 L 2 W(496)
this day the truth about ourselves. We would come home, and W 262 L 2 W(508)
we turn aside and ask ourselves if we, the Sons of W 272 W6 2 W(519)
us from our judgment on ourselves.
--- Manuscript
W 305 L 2 W(555)
of us, as we perceive ourselves. The Son of God incorporates W 350 L 1 W(604)
that we are helpless of ourselves, and lean upon a strength P 3 F 4 P(12)
 
 OUT-OF-.....................1
temporal schema. It establishes an out-of- pattern time interval, which is T 1 B 41d T(44)44
 
 OUT-OF-ACCORD...............1
will and the behavior are out-of-accord, resulting in a situation in T 2 D 11 T(99)98
 
 OUT-OF-PATTERN..............1
it is an illogical, or out-of-pattern time interval, by definition, the T 3 B 1 T(130)129
 
 OUTCAST.....................3
he made is he an outcast, homeless and afraid. He does W 166 L 4 W(364)
indeed, and homeless too; an outcast wandering so far from home W 166 L 4 W(364)
and where He lives an outcast in a world of alien W 183 L 7 W(395)
 
 OUTCOME.....................92
a way of achieving an outcome. T 1 B 37p T 1 B 37o T(31)31
B 70. But the outcome is as certain as God T 2 B 70 T(87)86
is not the final outcome of its perception. When the T 2 C 19 T(95)94
to believe that controlling the outcome of mis-Thought
T 2 D 6 T(97)96
is no reference to the outcome of their misthought. THIS does T 3 B 6 T(131)130
cannot result in a creative outcome, though it has resulted in T 3 G 7 T(160)159
creation, in will, and in outcome. They are fundamentally irreconcilable becauseT 4 B 9 T(190)C 17
the ego's arrogance on the outcome? T 4 C 11 T 4 C 10 T(201)C 28
have said once before; the outcome is as certain as God T 4 C 13 T(202)C 29
AGAINST freedom believe that its outcome will hurt them, which CANNOT T 7 C 4 T(307)C 134
but NOT at their logical outcome. Is it not possible that T 7 J 10 T(340)C 167
Your creations ARE the logical outcome of His premises. HIS thinking T 7 J 10 T(340)C 167
prevent. They are the logical outcome of what you ARE. The T 7 J 11 T(340)C 167
ability to SEE a logical outcome depends on the WILLINGNESS TO T 7 J 11 T(340)C 167
you? Dissatisfaction with the learning outcome MUST be a sign of T 8 B 2 T(347) C 174
yourselves, but SO IS ITS OUTCOME. If the outcome of yours T 8 B 3 T(347) C 174
IS ITS OUTCOME. If the outcome of yours has made you T 8 B 3 T(347) C 174
if you WANT a different outcome, a change in the curriculum T 8 B 3 T(347) C 174
because this is the natural outcome of their being. The Will T 8 D 3 T(351)C 78
prescriptions for AVOIDING this catastrophic outcome. The Holy Spirit, perfectly awareT 8 H 6 T(371)C 198
must be. Yet the logical outcome of your decision is perfectly T 9 I 6 T(408)- 235
the ego is the natural outcome of its central belief, and T 10 F 5 T(434)- 261
dead, but NOT itself. The outcome of its strange religion MUST T 15 B 1 T(563)- 390
this that will determine the outcome. In the ego's procedure, this T 17 G 2 T(651)478
becomes the determiner of the outcome, WHICH CAN BE ANYTHING. The T 17 G 2 T(651)478
absence of a criterion for outcome, SET IN ADVANCE, makes understanding T 17 G 3 T(651)478
for truth and sanity, its outcome MUST be peace. And this T 17 G 5 T(652)479
quite APART from what the outcome IS. For if peace is T 17 G 5 T(652)479
And you WILL see the outcome truly, for deception can not T 17 G 5 T(652)479
And you will RECOGNIZE the outcome, BECAUSE you are at peace T 17 G 5 T(652)479
patience, as certain of the outcome as He is sure of T 22 G 2 T(813)632
ONLY destruction can BE the outcome. And God Himself SEEMS to T 23 C 8 T(827)646
you believe. It is the OUTCOME of belief, and follows it T 24 A 2 T(838)657
their REALITY, but NOT their outcome. T 24 B 3 T 24 B 2 T(839)658
it MUST be evident the outcome DOES NOT CHANGE. Despite your T 25 C 1 T(868)687
that might result in better outcome? For one thing is sure T 25 C 2 T(868)687
made real, NOT in the outcome, but in the perception of T 26 D 5 T(908)727
one form in which its outcome is perceived. This interval in T 26 I 7 T(927)753
lesson will you learn? Which outcome is inevitable, sure as God T 31 A 6 T(1043)857
your little learning, strange in outcome, and incredible in difficulty, willT 31 A 6 T(1043)857
only two. Each has its outcome in a different world. And T 31 A 7 T(1044)858
from its source. The certain outcome of the lesson that God's T 31 A 7 T(1044)858
this is NOT the only outcome which your learning can produce T 31 A 7 T(1044)858
31 A 8. The outcome of the lesson that God's T 31 A 8 T(1044)858
would learn, and have an outcome which you do not want T 31 A 11 T(1045)859
the choice is reassessed; another outcome seen to be preferred. You T 31 A 11 T(1045)859
of what you learned. Its outcome is the world you look T 31 A 11 T(1045)859
for it will have ONE outcome either way. Thus is it T 31 B 2 T(1046)860
them there IS a different outcome. If he be the leader T 31 B 4 T(1047)861
is NOT the same in outcome. Hear the one, and you T 31 B 4 T(1047)861
in THIS choice is learning's outcome changed, for Christ has been T 31 B 8 T(1048)862
to you? What could the outcome be that you would WANT T 31 C 2 T(1050)864
arises do you realize the outcome that would make you happy W 24 L 1 W(40)
should be on uncovering the outcome you want. You will quickly W 24 L 4 W(40)
as part of the desired outcome; and also that these goals W 24 L 4 W(40)
as many different kinds of outcome as may honestly occur to W 24 L 5 W(41)
that you have no unified outcome in mind, and that you W 24 L 6 W(41)
Then go over every possible outcome which has occurred to you W 26 L 6 W(45)
After you have named each outcome of which you are afraid W 26 L 8 W(45)
that is certain in its outcome. His is the only plan W 71 L 6 W(135)
and earth the other's sorry outcome which is Heaven's opposite in W 131 L 7 W(270)
although it cannot know the outcome which is best, the means W 135 L 13 W(287)
your state of mind, an outcome with a real effect on W 136 L 4 W(291)
imposes threat, and not whatever outcome may result. When parts are W 136 L 6 W(292)
offer you. Decisions are the outcome of your learning, for they W 138 L 5 W(301)
to gain, uncertain in their outcome, apt to fail the hopes W 163 L 3 W(356)
it runs directed, and its outcome sure. W 169 L W 169 L 11 W(375)
the dream is different; the outcome wanted not the same for W 185 L 3 W(402)
Spirit guides it to the outcome He perceives for it, becomes W 280 W7 2 W(528)
Lesson 292. A happy outcome to all things is sure W 292 L 0 W(541)
joy can be the final outcome found for everything. Yet it W 292 L 1 W(541)
He has appointed, as the outcome of all problems we perceive W 292 L 1 W(541)
Your ways; how sure their outcome, and how truly faithfully is W 297 L 2 W(546)
forms, all with the same outcome. They merely save time. Yet M 2 A 4 M(4)
was never a question of outcome, for what can change the M 2 A 4 M(4)
tranquility is their result; the outcome of honest learning, consistency ofM 5 B 8 M(11)
be harmed. Harm is the outcome of judgment. It is the M 5 E 1 M(13)
who are certain of the outcome can afford to wait, and M 5 I 1 M(16)
All he sees is certain outcome, at a time perhaps unknown M 5 I 1 M(16)
all things in time, no outcome already seen or yet to M 5 I 1 M(16)
of the patient himself. The outcome is what he decides that M 6 C 2 M(19)
end nor limit. The final outcome of this lesson is the M 6 C 4 M(20)
God's teachers to evaluate the outcome of their gifts. It is M 7 A 3 M(22)
they have also given the outcome, for that is part of M 7 A 3 M(22)
basis for doubt about the outcome of any problem that has M 8 A 5 M(24)
sees about him is its outcome. All of the pain he M 11 A 6 M(30)
it be forgotten that the outcome that results will always come M 18 A 2 M(44)
ending is inevitable, for its outcome must be death. How then M 18 A 6 M(46)
1. Yet the ideal outcome is rarely achieved. But psychotherapy P 3 B 1 P(4)
a help. Yet let the outcome not be judged by us P 3 F 6 P(13)
was therefore responsible for its outcome. His patient's failures thus becameP 3 H 4 P(17)
world do not expect this outcome, and many of their patients P 4 B 5 P(22)