PEACEFUL....................5 | |
ONLY if EXTERNAL conditions are peaceful. This is not safe, because | T 2 A 30 T(72)72 |
are in conflict are not peaceful, and peace is the CONDITION | T 8 A 1 T(346)C 173 |
sleeping face. The sleep is peaceful now, for these are happy | T 27 H 14 T(961)787 |
peace of mind that a peaceful perception of the world arises | W 34 L 1 W(55) |
of God. I am happy, peaceful, loving and contented. Another might | W 40 L 3 W(67) |
PEACEFULLY..................2 | |
BEYOND the madness, and rest peacefully on truth. Each sees a | T 25 H 7 T(888)707 |
the dead and gone be peacefully forgotten. Resurrection has come to | T 26 F 9 T(915)741 |
PEARL.......................1 | |
this precious thing, this priceless pearl, this hidden secret treasure, to | T 23 C 11 T(828)647 |
PEBBLE......................2 | |
mistook for gold a shining pebble, and who stored away a | T 28 D 6 T(977)- 803 |
refuse this Gift for a pebble, or would he close the | P 4 A 4 P(20) |
PECULIAR....................5 | |
The depression comes from a peculiar pseudo-solution which reads: A Child | T 1 C 23 T(61)61 |
glands. (This is hardly more peculiar than some of your own | T 3 C 33 T(141)140 |
BE hurt. This is a peculiar kind of arrogance, whose narcissistic | T 3 G 33 T(168)167 |
results of this dilemma are peculiar, but no more so than | T 4 F 14 T(223)C 50 |
foundation on which this most peculiar learning goal depends, means ABSOLUTELY | T 13 G 1 T(527)354 |
PEERING.....................2 | |
sees through the body's eyes, peering about in darkness to behold | W 92 L 3 W(177) |
suffers and abides in misery, peering about in darkness, seeing not | W 121 L 2 W(241) |
PELLET......................1 | |
really think a small round pellet or some fluid pushed into | W 76 L 3 W(149) |
PEN.........................3 | |
does not mean anything. This pen does not mean anything. | W 1 L 1 W(2) |
body. My holiness envelops this pen. Several times during these practice | W 36 L 3 W(59) |
or the ink, or the pen? Or is it he who | P 3 C 6 P(7) |
PENALTIES...................1 | |
its thoughts and doubts, its penalties and heavy armaments, its legal | W 135 L 3 W(285) |
PENALTY.....................13 | |
to death. The death penalty is the ego's ultimate goal | T 11 H 14 T(476)- 303 |
deserving of life. The death penalty never leaves the ego's mind | T 11 H 14 T(476)- 303 |
deny itself, and ESCAPE THE PENALTY OF DENIAL. It is NOT | T 11 J 1 T(480)307 |
DO NOT WANT, without this penalty. The cost of giving IS | T 13 H 5 T(531)- 358 |
receiving. Either it is a penalty from which you suffer, or | T 13 H 5 T(531)- 358 |
13 H 6. No penalty is ever asked of God's | T 13 H 6 T(531)- 358 |
without imposing on HIMSELF the penalty of guilt, IN PLACE of | T 13 H 8 T(532)- 359 |
world reflects. This is the penalty for looking not within for | T 29 I 2 T(1009)823 |
HIM will not escape the penalty he laid upon HIMSELF within | T 29 J 3 T(1012)826 |
knows of justice; NOT of penalty. But in the dream of | T 29 J 3 T(1012)826 |
BETWEEN your judgment and the penalty it brings. | T 29 J 3 T(1012)826 |
to SAVE him from its penalty. --- Manuscript | T 29 J 10 T(1015)829 |
there will be no ancient penalty exacted from your brother or | T 31 C 6 T(1051)865 |
PENANCE.....................1 | |
it asks for suffering as penance for your sins. This is | W 101 L 1 W(203) |
PENCIL......................4 | |
but he had the sharpest pencil in town. (The language here | T 1 B 37ab T(35)35 |
thus improve their record. The pencil was NOT an end in | T 1 B 40d T(37)37 |
only the past in this pencil. I see only the past | W 7 L 4 W(12) |
do not know what this pencil is for. I do not | W 25 L 6 W(43) |
PENCILS.....................2 | |
and better ways of sharpening pencils. He never created anything, but | T 1 B 37ab T(35)35 |
intervening 25 years at sharpening pencils. Note that the essential content | T 1 B 37af T(36)36 |
PENETRATE...................1 | |
One from entering. Light cannot penetrate through the walls you make | T 4 D 17 T(211)C 38 |
PENETRATES..................1 | |
This is because whenever light penetrates darkness, it DOES abolish it | T 2 E 49 T(112)111 |
PENETRATION.................2 | |
T 1 B 41az. Penetration DOES NOT involve magic, nor | T 1 B 41az T(53)53 |
terms of possession fallacies (particularly penetration), and rejection, which is clearly | T 2 A 7 T(64)64 |
PEOPLE......................48 | |
can occur in very bright people when they become afraid. You | T 1 B 36k T(26)26 |
reason. That is also why people sometimes respond with anger when | T 1 B 36n T(27)27 |
your kind of understanding. Many people knew exactly what she meant | T 1 B 37t T(32)32 |
never lost. It touches many people you may not even know | T 1 B 40 T(37)37 |
an inappropriate creative role. Both people are perceived essentially as objects | T 1 B 41v T(48)48 |
fear of associating possession with people. In this sense, it is | T 1 C 9 T(57)57 |
is an attempt to PROTECT people, like the superstition about protecting | T 1 C 9 T(57)57 |
This strange error occurs when people DO understand the need for | T 1 C 18 T(60)60 |
drive is displaced both from people AND things, and is invested | T 1 C 25 T(61)61 |
animals. The implied DEROGATION of people is the cause of the | T 1 C 25 T(61)61 |
drive is displaced both from people AND things, and is invested | T 1 C 25 T(61)61 |
second involved things rather than people. The third involves the endowment | T 2 A 15 T(68)68 |
drive is displaced both from people AND things, and is invested | T 2 A 16 T(69)69 |
animals. The implied DEROGATION of people is the cause of the | T 2 A 16 T(69)69 |
is less constructive for most people than a course primarily devoted | T 2 A 28 T(71)71 |
You insist on thinking that people CAN possess you, if you | T 2 A 31 T(72)72 |
E 7. Very few people appreciate the real power of | T 2 E 7 T(101)100 |
T 2 E 12. People prefer to believe that their | T 2 E 12 T(102)101 |
them. Therapists try to help people who are afraid of their | T 2 E 12 T(102)101 |
some level. The reason why people are afraid of ESP, and | T 2 E 15 T(103)102 |
If a sufficient number of people become truly miracle-minded quickly, the | T 2 F 1 T(117)116 |
fearful and awesome, which most people do make. You will remember | T 3 A 11 T(121)120 |
would-be followers, has led many people to be bitterly afraid of | T 3 C 2 T(132)131 |
is particularly unfortunate, because frightened people are apt to be vicious | T 3 C 15 T(136)135 |
answers B's question about whether people return voluntarily.) T 3 | T 3 D 2 T(144)143 |
attitudes in terms of how people used to look at you | T 3 G 27 T(166)165 |
as one in which two people are literally fighting for his | T 3 H 9 T(176)C 3 |
minds of man that some people have gone so far as | T 3 H 11 T(177)C 4 |
not have been necessary. Some people remain at this step for | T 6 F 15 T(292)119 |
EITHER ABANDONMENT OR RETALIATION. Many people SEEK both, but it is | T 8 J 9 T(379)C 206 |
there are no streets where people walk alone and separately. There | T 12 G 1 T(505)332 |
There are no stores where people buy an endless list of | T 12 G 1 T(505)332 |
of problems, and in certain people. These it SELECTS OUT and | T 16 A 2 T(601)428 |
erected IN BETWEEN two separate people, on which each seeks to | T 16 F 11 T(619)446 |
In dreams, YOU arrange everything. People BECOME what you would have | T 18 C 3 T(664)491 |
EXCEPT yourself. For no two people CAN unite except through Christ | T 22 B 8 T(799)619 |
counterattack will preoccupy him, and people his entire world. What peace | W 22 L 1 W(37) |
in finding a number of people you have not forgiven. It | W 46 L 4 W(81) |
being liked, knowing the right people, and an endless list of | W 50 L 1 W(88) |
now to see all these people as friends. Say to them | W 68 L 6 W(127) |
the past, - in other people, in possessions, in various situations | W 70 L 6 W(132) |
have seen it in many people and in many things, but | W 86 L 2 W(169) |
seems to you that other people are apart from you, and | W 126 L 2 W(255) |
it is possible for two people to lose sight of separate | M 4 A 2 M(6) |
which, for a time, two people enter into a fairly intense | M 4 A 4 M(7) |
teaching aids appeal to different people. Some forms of religion have | P 3 C 5 P(6) |
teachers outside of them. These people need no special rules, of | P 4 B 1 P(21) |
not. That is why some people hear words, some receive feelings | S 1 A 7 S(3) |
PEOPLE'S....................1 | |
were willing to forgive other people's misperceptions of us, they could | T 3 G 27 T(166)165 |
PEOPLES.....................2 | |
E 2. Each one peoples his world with figures from | T 12 E 2 T(496)- 323 |
are necessary to maintain it, peoples it with figures which seem | W 73 L 2 W(141) |