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PERSONAL....................25
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| inescapable. I went on very personal record to this effect, and | T 1 B 22q T(8)-8- |
| that they involve an extremely personal sense of closeness to Creation | T 1 B 24h T(14)14 |
| 25e. Revelation is intensely personal, and is actually not translatable | T 1 B 25e T(15)15 |
| NOTE that the much more personal than usual notes you are | T 1 B 25i T(16)16 |
| the Atonement, but Christ-guidance is personal, and leads to PERSONAL salvation | T 1 B 30k T(19)19 |
| is personal, and leads to PERSONAL salvation. The impersonal nature of | T 1 B 30k T(19)19 |
| hand, leads to the highly PERSONAL experience of Revelation. This is | T 1 B 30l T(19)19 |
| This is why it involves PERSONAL choice. A guide does NOT | T 1 B 30l T(19)19 |
| any kind. HS has other personal material related to this re | T 1 B 33c T(23)23 |
| was a profound sense of personal unworthiness, which, characteristically enough, was | T 3 C 31 T(141)140 |
| expressed, and it is intensely personal to the mind which receives | T 4 H 10 T(231)C 58 |
| is an ego term, because personal implies of ONE person, and | T 7 C 5 T(307)C 134 |
| spoke before of the extremely PERSONAL nature of revelation, we followed | T 7 C 5 T(307)C 134 |
| 3. To establish your PERSONAL autonomy you tried to create | T 10 H 3 T(443)- 270 |
| not understand. No-one with a personal investment is a reliable witness | T 11 B 3 T(450) 277 - |
| no-one is special, for your PERSONAL needs INTRUDE on no-one, to | T 15 F 8 T(579)406 |
| which has little if any personal meaning to you. As each | W 10 L 4 W(17) |
| 6. This is your personal repertory of horrors at which | W 14 L 6 W(25) |
| others are part of your personal hell. It does not matter | W 14 L 6 W(25) |
| they are all concerned with personal interests. Since you have no | W 25 L 3 W(42) |
| interests. Since you have no personal interests, your goals are really | W 25 L 3 W(42) |
| its purpose to your little personal thoughts. W 28 L | W 28 L 3 W(47) |
| the idea in your own personal way. Thoughts such as: I | W 43 L 5 W(73) |
| our petty thoughts, without our personal desires, and without all judgment | W 125 L 3 W(253) |
| it be more meaningful, more personal and true, and more descriptive | W 170 R5 4 W(381) |
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PERSONALITIES...............4
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| thoughts, anxiety provoking situations, offending personalities or events, or anything else | W 34 L 3 W(55) |
| to you as various situations, personalities, and events in which you | W 35 L 7 W(58) |
| Specific situations, events or personalities you associate with unloving thoughts | W 39 L 7 W(65) |
| vary greatly, and their superficial personalities are quite distinct. Nor at | M 5 A 1 M(8) |
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PERSONALITY.................1
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| my thoughts about this situation, personality, or event) with peace. | W 34 L 6 W(56) |
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PERSONALLY..................10
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| 22o. Now take this personally, and listen to Divine logic | T 1 B 22o T(8)-8- |
| can be misunderstood by a personally willful consciousness as an impulse | T 1 B 24i T(14)14 |
| of great help to B. personally, since you asked for something | T 1 B 25i T(16)16 |
| something that WOULD help him personally. It depends on how he | T 1 B 25i T(16)16 |
| I will to do VERY personally, but also WROTE IT: What | T 1 B 40m T(40)40 |
| egocentricity usually misperceives this as personally insulting, an interpretation which obviously | T 2 B 71 T(88)87 |
| will become clearer and more personally meaningful if the ego's use | T 5 G 1 T(254)C 81 |
| of his pessimism. This was personally as well as theoretically the | T 5 I 9 T(266)C 93 |
| realize that it is not personally insulting that your contribution and | T 18 E 8 T(673)- 580 |
| apt to be perceived as personally insulting. The world's training is | M 10 A 2 M(28) |
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PERSONS.....................2
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| to a SPECIFIC PERSON or persons. T 4 H 4 | T 4 H 3 T(229)C 56 |
| identify the particular person or persons and the situation or situations | W 74 L 4 W(144) |
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PERSPECTIVE.................20
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| the levels in their true perspective. This heals at all levels | T 1 B 22h T(7)-7- |
| meant by the point on perspective adjustment. T 1 B | T 1 B 31 T(22)22 |
| see the body in proper perspective, he saw physically discernible auras | T 3 C 30 T(140)139 |
| the beginning of the proper perspective on life, under the guidance | T 8 H 11 T(373)C 200 |
| than a transition in your PERSPECTIVE of reality. On this side | T 16 G 6 T(623)- 450 |
| distorted, and COMPLETELY out of perspective. What IS little and insignificant | T 16 G 6 T(623)- 450 |
| it is nothing. The new perspective you will gain, from crossing | T 16 G 10 T(624)- 451 |
| your willingness to SHARE His perspective, to give it to you | T 16 G 11 T(625)- 452 |
| it is inevitable that YOUR perspective on reality be warped and | T 17 B 1 T(630)457 |
| ORDERS of reality is a perspective without understanding, a frame of | T 17 B 2 T(631)458 |
| what truth MEANS from the perspective of illusions? T 17 | T 17 B 2 T(631)458 |
| perception, born of the new perspective he has learned, has served | T 17 C 3 T(633)- 460 |
| it. From there, will your perspective be quite different. Here, in | T 23 E 5 T(836)655 |
| INSTEAD of murder. And the perspective COMING FROM this choice shows | T 23 E 5 T(836)655 |
| 24 B 9. What perspective can the special have that | T 24 B 9 T(841)660 |
| find the CAUSE of your perspective on the world. | T 27 H 6 T(958)784 |
| at it before. Your whole perspective on the world will shift | W 128 L 7 W(262) |
| on earth slip into right perspective. Those who call upon the | W 182 L 5 W(392) |
| Pain is a wrong perspective. When it is experienced in | W 190 L 1 W(419) |
| creation. Seen in their proper perspective, without distortion and without fear | M 6 C 4 M(20) |
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PERSUADE....................12
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| own. This was necessary to persuade you that you cannot dismiss | T 4 G 6 T(225)C 52 |
| suggested to Bill that he persuade you to deal with REPRESSION | T 4 G 18 T(227)C 54 |
| is not real, attempts to persuade the mind, which IS real | T 6 E 5 T(285)C 112 |
| REAL. The ego tries to persuade you that it is up | T 6 G 8 T(295)122 |
| attack God, and tries to persuade you that YOU have done | T 7 G 9 T(327)C 154 |
| up. Therefore, it tries to persuade you that IT can free | T 7 I 3 T(335)C 162 |
| minds, in an attempt to persuade you that you have gotten | T 7 I 3 T(335)C 162 |
| never waste away; who need PERSUADE you to accept the gift | T 20 I 12 T(762)584 |
| YOU imagined, and let THEM persuade their maker his imaginings were | T 28 F 6 T(983)809 |
| WHEREVER it occurs. It would persuade the holy Son of God | T 31 G 1 T(1068)882 |
| holy Son. Only forgiveness can persuade the Son to look again | W 192 L 5 W(426) |
| we allow His teaching to persuade the world, through us, to | W 296 L 2 W(545) |
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PERSUADED...................1
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| impossible until the patient is persuaded to reverse his twisted way | P 3 F 2 P(12) |
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PERSUADING..................2
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| to free the patient by persuading him that he can think | T 2 E 12 T(102)101 |
| CANNOT BE YOU. Only by persuading you that IT is you | T 12 A 1 T(485)312 |
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PERSUASION..................1
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| Walk lightly past their meaningless persuasion. Hear them not. W | W 106 L 2 W(213) |
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PERVADE.....................1
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| its origin. Anger and fear pervade it, and in an instant | T 18 C 4 T(664)491 |
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PERVADES....................1
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| distortion of what giving means pervades all levels of the world | W 105 L 2 W(210) |
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PERVASIVE...................1
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| Its SEEMING stability is its pervasive WEAKNESS, which extends to EVERYTHING | T 19 E 9 T(710)534 |
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PERVERTED...................2
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| Fear of possession is a perverted expression of the fear of | T 1 C 7 T(56)56 |
| that your thinking is Unnatural. Perverted thinking will ALWAYS be attended | T 5 G 7 T(256)C 83 |
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PESSIMISM...................1
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| was the basis of his pessimism. This was personally as well | T 5 I 9 T(266)C 93 |
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PESSIMISTIC.................1
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| tried to introduce a less pessimistic view, but have looked in | T 3 F 14 T(155)154 |
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PESTILENCE..................1
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| it holds the seeds of pestilence and every form of ill | T 28 D 4 T(976)- 802 |
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PET.........................1
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| skeleton, dress it in loveliness, pet it and pamper it, AND | T 23 C 19 T(831)650 |
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PETALS......................1
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| looking between the snow white petals of the lilies you have | T 20 B 4 T(734)558 |
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PETER.......................1
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| I could not BE abandoned. Peter swore he would never deny | T 6 B 8 T(274)C 101 |
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PETTY.......................10
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| God, is far beyond the petty sum of all the separate | T 15 I 5 T(589)- 416 |
| goes far beyond the ego's petty views of what you are | W 61 L 7 W(113) |
| you will not accept its petty gifts which give you nothing | W 106 L 1 W(213) |
| transcends your meager gifts and petty judgments of the one whom | W 123 L 3 W(248) |
| today, without intrusion of our petty thoughts, without our personal desires | W 125 L 3 W(253) |
| empty gestures, and evaluate such petty gifts as worthy of His | W 126 L 7 W(256) |
| behind and soar beyond its petty scope and little ways. | W 128 L 1 W(261) |
| your hands of all the petty treasures of this world. You | W 130 L 8 W(267) |
| impossible to trust one's own petty strength again. Who would attempt | M 5 B 2 M(9) |
| world and caring for the petty gifts it gives, esteeming them | G 5 A 1 G(13) |