POIGNANTLY..................1
you hear His Voice. So poignantly He calls to you that W 183 L 8 W(395)
 
 POINT.......................159
This explains the first point related to the lack of T 1 B 3a T(1)
two. Instructions were: refer to point 1 and re-read NOW.) T 1 B 3e T(2)-2-
is the raw material. The point of miracles is that they T 1 B 21b T(6)-6-
see it is reversed (one point already tells you that miracles T 1 B 22e T(7)-7-
T(21. 2) The point should read A miracle reawakens T 1 B 22g T(7)-7-
why you couldn't get the point straight.) T 1 B T 1 B 22i T(7)-7-
or the NOT SINGULAR. That point about industrial necessity should read T 1 B 22k T(8)-8-
B 24e. Remember the point about Miracles as a means T 1 B 24e T(14)14
can deceive himself on this point. This illusion makes him fearful T 1 B 27c T(16)16
Remember, you already have a point about the involuntary nature of T 1 B 30i T(19)19
what is meant by the point on perspective adjustment. T T 1 B 31 T(22)22
way of phrasing the previous point about from those who have T 1 B 34 T(23)23
of himself here. (See the point about miracles as a perception T 1 B 35d T(24)24
B 36e. (HS raises point that Biblical language is hardly T 1 B 36e T(25)25
before, so there was no point in knowing how to get T 1 B 41ae T(50)50
a rather similar misperceptual reference point, possession can also be associatedT 1 C 9 T(57)57
emptiness in him. The next point, too, has already been made T 2 A 4 T(63) 63
Science is clearly incomplete, this point is much in its favor T 2 A 11 T(65)65
others. But remember the first point in this course, i.e T 2 A 25 T(71)71
34. However, the main point to be understood from these T 2 B 34 T(78)78
at its end. At this point, the bridge of the return T 2 B 48 T(81) 81
silly, that there is no point in taking it seriously. T 2 B 54 T(83) 83
very erratic behavior, which usually point up an underlying unwillingness toT 2 C 16 T(93)92
T( I object at this point to the use of plural T 2 E 6 T(101)100
You may feel at this point that it would take a T 2 E 17 T(104)103
direct them, I make a point of avoiding redundancy. Unless a T 2 E 23 T(106)105
which prevails at a given point in time DOES determine behavior T 2 E 32 T(108)107
it WAS good. At this point, the Will will begin to T 2 F 3 T(118)117
foundation is necessary at this point is because of the highly T 3 A 11 T(121)120
before reviewing them. A major point of clarification is necessary in T 3 A 36 T(128)127
There is one more point which must be perfectly clear T 3 C 1 T(132)131
Resurrection did. This is a point which many very sincere Christians T 3 C 1 T(132)131
is seen from an upside-down point of view, it certainly does T 3 C 2 T(132)131
observations are true, and clearly point to the fact that Cayce T 3 C 32 T(141)140
can be corrected to the point of real safety, I assure T 3 C 37 T(143)142
is VERY specific on this point.
--- Manuscript
T 3 E 15 T(151)150
was particularly distorted on this point, because he was getting too T 3 F 15 T(155)154
referred to as abilities. This point requires clarification, because abilities areT 3 G 9 T(162)161
you yourself never fail to point out, nobody has none of T 3 G 9 T(162)161
you are. There is no point whatever in remaining in the T 3 G 46 T(173)172
both quite insane on this point. (This is not a judgment T 3 H 16 T(180)C 7
a making or a starting point. You DO start from this T 3 H 16 T(180)C 7
You DO start from this point, and your thinking is inverted T 3 H 16 T(180)C 7
thought MUST have a starting point. It begins with either a T 3 I 1 T(180)C 7
your own Souls on this point, and there is NO resolution T 3 I 10 T(183)C 10
is IN it. Your starting point IS truth, and you MUST T 3 I 13 T(184)C 11
his own symbolism. The REAL point of his writing was that T 4 A 7 T(186)C 13
to establish your worth. This point IS NOT DEBATABLE except in T 4 B 21 T(193)C 20
DID. Any confusion on this point IS a delusion, and no T 4 B 21 T(193)C 20
could ask. There is no point in giving an historical answer T 4 C 1 T(197)C 24
the ego existed before that point in time. The religiously ego-oriented T 4 C 22 T(205)C 32
to it, because they clearly point to the unexistence of the T 4 D 5 T(208)C 35
body, so there is no point in turning to it for T 4 F 6 T(220)C 47
Hunt made a very good point in this connection, even though T 4 G 11 T(226)C 53
only just about reached the point where dissociation means much to T 4 G 18 T(228)C 55
6. There is a point at which sufficient quantitative changes T 5 C 6 T(236)C 63
real qualitative differences. The next point requires real understanding, because itT 5 C 6 T(236)C 63
understanding, because it is the point at which the shift occurs T 5 C 6 T(236)C 63
we can clarify an earlier point which was mentioned before. We T 5 F 10 T(250)C 77
CAN be fixated at a point in development which does NOT T 5 I 6 T(265)C 92
does NOT accord with a point in time. This clearly could T 5 I 6 T(265)C 92
Therefore, he EMPHASIZED that the point in development at which the T 5 I 7 T(265)C 92
return your thinking to the point at which the error was T 5 I 20 T(269)C 96
develop your abilities to the point where they CAN GET YOU T 6 E 10 T(287)C 114
still further now. At this point, the equality of having and T 6 G 3 T(294)121
become (quite) irrational on this point, but it was quite strongly T 6 G 6 T(295)122
Spirit NEVER varies on this point, and so the ONE mood T 6 H 2 T(298)C 125
to HIM. There is no point in trying. A Son of T 7 L 2 T(344)C 171
appealing argument from the ego's point of view, because it obscures T 8 H 4 T(370)C 197
are meaningless, there is no point in treating them at all T 8 H 6 T(372)C 199
are TRUE. There is no point in trying to make sense T 8 H 7 T(372)C 199
and right and good to point out errors, and correct them T 9 A 1 T(386)213
A 3. If you point out the errors of HIS T 9 A 3 T(386)213
It CAN be helpful to point out to a patient WHERE T 9 D 9 T(394)221
HE IS HEADING, but the point is LOST unless he can T 9 D 9 T(394)221
LETS HEALING BE. HE can point to darkness, but he CANNOT T 9 D 10 T(394)221
and look back from a point where SANITY exists, and SEE T 9 F 7 T(400)- 227
YOU are always the first point of your attack, and if T 11 F 3 T(465)292
His answer is the reference point BEYOND delusions, from which you T 12 C 13 T(491)318
NOW from a PAST reference point, obscuring their PRESENT reality. In T 12 D 5 T(493)320
PAST experience as the reference point from which to JUDGE the T 12 F 2 T(500)327
From such a twisted reference point, what COULD you see? All T 12 G 4 T(506)333
around him. And from this point of safety, he looks quietly T 12 G 6 T(506)333
that they know. From their point of view, IT IS NOT T 14 D 3 T(547)- 374
It is therefore not a point of view at all, but T 14 D 3 T(547)- 374
Their creation was NOT a point of view, but rather, a T 14 D 3 T(547)- 374
comparisons, and uses opposites to point to truth. The holy instant T 16 H 6 T(627)- 454
been broken off at this point, and the pursuit of the T 17 F 3 T(646)473
CONTEMPLATE their relationship from the point of view of this new T 17 F 6 T(647)474
it is essential, at this point, to use them in each T 17 G 1 T(651)478
becomes the useless FROM THIS POINT OF VIEW. The situation now T 17 G 4 T(652)479
holy instant as a DIFFERENT point in time. IT NEVER CHANGES T 20 F 6 T(749)572
its power elsewhere, should another point of view be GIVEN them T 21 D 8 T(774)596
7. There is no point in trying to avoid this T 22 C 7 T(802)622
for this. There is no point in asking what they T 23 C 14 T(829)648
nowhere. You have NO reference point from where to look, where T 23 E 7 T(837)656
which salvation rests; the vantage point from which the Holy Spirit T 25 H 13 T(890)709
are TWO teachers only, who point in different ways. And you T 26 F 1 T(912)731
be an answer from one point of view is NOT an T 27 E 1 T(947)773
but only to restate its point of view. All questions asked T 27 E 3 T(947)773
It is indeed a senseless point of view to hold responsible T 28 G 2 T(985)811
clause of separation was a point on which you both agreed T 29 A 3 T(990)816
you have reached the turning point, because it has occurred to T 30 B 7 T(1018)832
is NOT so. Until this point is reached, you will believe T 30 B 7 T(1018)832
lesson. All must reach this point, and go BEYOND it. It T 31 D 3 T(1052)866
the world which seems to point to still another road. No T 31 D 4 T(1053)867
learn. For from this lowest point will learning lead to heights T 31 D 4 T(1053)867
the real alternatives. UNTIL that point is reached you HAVE no T 31 D 7 T(1054)868
3 L 2. The point of the exercises is to W 3 L 2 W(5)
is not necessary at this point. In fact, the recognition that W 9 L 1 W(15
believe the statement at this point, and will probably try to W 13 L 5 W(23)
not want. There is no point in lamenting the world. There W 23 L 2 W(38)
the world. There is no point in trying to change the W 23 L 2 W(38)
But there is indeed a point in changing your thoughts about W 23 L 2 W(38)
difficult to grasp at this point. You may find it silly W 29 L 2 W(49)
You may also reach a point where no thoughts at all W 42 L 5 W(71)
merely to emphasize the central point, and think about it as W 50 R1 3 W(90)
for yourself. There is a point beyond which illusions cannot go W 73 L 6 W(142)
question this, not from the point of view of what you W 93 L 3 W(180)
from a very different reference point, from which such idle thoughts W 93 L 3 W(180)
It is difficult at this point not to allow your mind W 95 L 4 W(185)
we have reached the turning point at which the road becomes W 122 L 10 W(245)
everlasting life. Our shining footprints point the way to truth, for W 124 L 2 W(250)
to one unworthy merely to point out that you are better W 126 L 3 W(255)
is quite consistent from the point of view from which you W 130 L 6 W(267)
Some see it suddenly on point of death, and rise to W 132 L 7 W(274)
star is left behind to point the way to those who W 134 L 12 W(283)
it is. From this one point of certainty it looks on W 139 L 2 W(304)
This is another crucial turning point in the curriculum. We add W 157 L 2 W(339)
see the journey from the point at which it ended, looking W 158 L 4 W(341)
teach us from a different point of view, so we can W 161 L 3 W(350)
one might determine, from a point where time has ended, when W 169 L 8 W(374)
few lessons make a special point of firming up your willingness W 180 IN2 3 W(387)
serves but as a starting point from which another kind of W 184 L 7 W(399)
in conflict. All of them point to one goal, and one W 186 L 11 W(408)
having. We have made this point before. What seems to make W 187 L 1 W(410)
recognize their home. And they point surely to their Source, where W 188 L 6 W(414)
do not make demands, nor point the road to God by W 189 L 8 W(417)
the truth. Yet does it point to where the truth must W 197 L 3 W(443)
This is the final point to which each one must W 200 L 2 W(449)
pose a contradiction to its point of view. W 220 W 220 W1 3 W(462)
the world with those who point to Him, and given us W 266 L 2 W(512)
teach. However, from a practical point of view he cannot meet M 4 A 1 M(6)
is not yet at a point at which he can make M 5 B 3 M(9)
entirely. There is, however, no point in sorting out the valuable M 5 B 5 M(10)
God is now at the point in his progress at which M 5 B 6 M(10)
are they open-minded on this point. The body tells them what M 6 D 1 M(20)
God's teachers. All beliefs will point to this if properly interpreted M 25 A 6 M(59)
were there would be little point in trying to teach salvation M 26 A 2 M(60)
be loving. There is no point at which the contrast between M 28 A 5 M(64)
one who has achieved that point can teach salvation completely, within P 3 C 1 P(5)
form a sickness takes will point quite clearly to the form P 3 G 5 P(15)
healing. Before he reached this point, he thought he was in P 3 H 4 P(17)
them. Only from this omniscient point of view would such a P 3 H 5 P(17)
occurs. In some relationships this point is never reached, although both P 4 B 6 P(22)
patient. There is no halfway point in this. Either they are P 4 B 9 P(23)
in prayer, for until that point, each one must ask for S 1 E 1 S(9)
him sick. There is no point in giving remedy apart from S 3 D 4 S(24)
must lie. There is no point at which their thoughts agree G 1 A 4 G(1)