POINTED.....................6 | |
However, as Freud very correctly pointed out what you do not | T 4 D 5 T(209)C 36 |
will walk the way you pointed out to him, BECAUSE it | T 25 F 6 T(882)701 |
in his own hand, and pointed to himself. And he MUST | T 27 H 4 T(958)784 |
in gratitude to Him Who pointed out the way to happiness | W 191 L 5 W(423) |
way Your sacred Word has pointed out to us. | W 256 L 2 W(501) |
live. Your holy Son is pointed out to me, first in | W 357 L 1 W(612) |
POINTING....................2 | |
take a direction EXACTLY opposite, pointing as clearly to Heaven as | T 13 F 1 T(525)352 |
to God becomes my Savior, pointing out the way to me | W 315 L 1 W(566) |
POINTLESS...................9 | |
to guide it. It is pointless to believe that controlling the | T 2 D 6 T(97)96 |
others change theirs. It is pointless to refuse to tolerate change | T 4 B 12 T(190)C 17 |
INCREASED. But it is surely pointless to attack in return. What | T 9 F 6 T(400)- 227 |
To judge them INDIVIDUALLY is pointless. Their tiny differences in form | T 18 B 5 T(661)488 |
unrelenting barrier to peace. Its pointless wandering makes its results APPEAR | T 19 E 9 T(710)534 |
easily resolved. It MUST be pointless to attempt to solve a | T 27 E 2 T(947)773 |
Nothing more. We lay these pointless limitations by a little while | W 181 L 5 W(389) |
minds, obscured but by our pointless little goals which offer nothing | W 258 L 1 W(503) |
so opposite that it is pointless to try toreconcile them. God | M 12 A 2 M(31) |
POINTLESSLY.................2 | |
Now it is aimless, wandering pointlessly, causing no more than tiny | T 19 E 8 T(710)534 |
avoid a tendency to become pointlessly preoccupied. Further, since these exercises | W 4 L 4 W(7) |
POINTS......................31 | |
and A re first 3 points.) Q (HS) Would you regard | T 1 B 3c T(1) |
contradictory, conflicting with some earlier points, especially because you were writing | T 1 B 30c T(18)18 |
learn to consider these two points, and bring them into ALL | T 2 B 38 T(78)78 |
its own. All of the points that were given for miracles | T 3 G 25 T(165)164 |
C 7. Finally, it points the way beyond the healing | T 5 C 7 T(236)C 63 |
interpreted fixation as irrevocable danger points to which the mind can | T 5 I 8 T(266)C 93 |
not the road that love points out. Love leads so gladly | T 12 G 5 T(506)333 |
NOT sharing. The Holy Spirit points quietly to the contrast, knowing | T 13 E 2 T(521)348 |
to Heaven as the ego points to darkness and to death | T 13 F 1 T(525)352 |
creation. And every teaching that points to this points straight to | T 14 B 7 T(542)- 369 |
teaching that points to this points straight to Heaven, and to | T 14 B 7 T(542)- 369 |
as a learning experience which points to truth. Under His teaching | T 15 F 4 T(578)405 |
If it be thorns, whose points gleam sharply in a blood-red | T 20 C 4 T(736)560 |
you CAN accept. What reason points to, you CAN see, because | T 21 F 9 T(782)603 |
is mad. This One but points to an ALTERNATIVE, ANOTHER way | T 25 H 9 T(888)707 |
gone by. And everything which points to it as real is | T 26 F 7 T(914)740 |
go back. And everything that points the way in the direction | T 26 F 8 T(914)740 |
witness is believed BECAUSE he points beyond himself, to what he | T 27 B 2 T(935)761 |
can not BE hurt, and points BEYOND itself to both YOUR | T 27 B 3 T(935)761 |
there are NO symbols. Nothing points BEYOND the truth, for what | T 27 D 4 T(945)771 |
BOTH your minds, from SEPARATE points of view. UNITING with a | T 28 D 2 T(976)- 802 |
does, for your accusing finger points to him, unwavering and deadly | T 31 E 5 T(1056)870 |
deadly in its aim. It points to you as well, but | T 31 E 5 T(1056)870 |
with its flaws and better points as well, as we will | W 78 L 6 W(155) |
along the way that truth points out to us. This is | W 155 L 11 W(335) |
It is not so. He points to all the gifts you | W 166 L 11 W(366) |
in this way that truth points out to us. And let | W 360 FL 2 W(616) |
the memory of God, and points the way to Him and | W 360 FL 4 W(616) |
It is Its holiness that points to God. It is Its | M 14 A 7 M(36) |
hard or easy. His Teacher points to it, and he trusts | M 15 A 4 M(38) |
as you elect. God's justice points to Heaven just because it | M 20 A 5 M(50) |
POISED......................2 | |
own fear external to himself, poised to attack, and howling to | W 161 L 8 W(351) |
of hatred, rising from attack, poised to avenge, to murder and | W 189 L 3 W(416) |
POISONED....................3 | |
A flower turns into a poisoned spear, a child becomes a | T 21 H 4 T(789)610 |
can touch him with the poisoned sting of fear. Attest his | T 27 B 4 T(935)761 |
would remove this withering and poisoned thinking from your holy mind | S 2 B 7 S(14) |
POISONOUS...................2 | |
you as if from a poisonous snake. You think if what | W 93 L 1 W(180) |
who is hurting you. The poisonous thought that he IS your | S 1 D 1 S(7) |
POLARITIES..................1 | |
understood in terms of co-existing polarities. It is impossible to conceive | T 3 D 1 T(144)143 |
POLICE......................1 | |
NOT involve the concept of police at all, although the ego | T 5 H 12 T(262)C 89 |
POLICY......................1 | |
advocating, then, was adopting a policy of sharing without a real | T 5 F 7 T(249)C 76 |
POLISHED....................1 | |
jewels, and deeply carved and polished. Its purpose is to be | T 17 E 7 T(642)469 |
POLITICAL...................1 | |
has not retained his parents political beliefs, in spite of the | T 3 G 28 T(166)165 |
PONDEROUS...................1 | |
safe. He can remove the ponderous and useless armor made to | W 134 L 12 W(283) |
POOR........................26 | |
25. Intellectualization is a poor word, which stems from the | T 2 B 25 T(77)77 |
The person himself is a POOR learner, by definition, only as | T 3 A 7 T(121)120 |
might be questionable. (You took poor notes yourself here, because you | T 3 A 21 T(125)124 |
healing, you are both a poor teacher and a poor learner | T 7 F 2 T(318)C 145 |
a poor teacher and a poor learner. --- | T 7 F 2 T(318)C 145 |
a conflicted teacher is a poor teacher AND A POOR LEARNER | T 7 I 4 T(335)C 162 |
a poor teacher AND A POOR LEARNER. His lessons are confused | T 7 I 4 T(335)C 162 |
a clear-cut indication of a poor learner. He has accepted a | T 8 G 17 T(368)C 195 |
that it is a remarkably poor choice as a teacher of | T 9 C 8 T(390)217 |
perception OF it. This is poor reality testing by definition. There | T 11 B 2 T(450) 277 - |
have, and give to the poor and follow me. This is | T 11 D 1 T(459)286 |
world, you could teach the poor where THEIR treasure IS. The | T 11 D 1 T(459)286 |
where THEIR treasure IS. The poor are merely those who have | T 11 D 1 T(459)286 |
invested wrongly, and they are poor indeed! And because they are | T 11 D 1 T(459)286 |
THAT THOSE WHO ATTACK ARE POOR. Their poverty asks for gifts | T 11 D 3 T(459)286 |
surely place yourself among the poor, who do not understand that | T 11 D 5 T(460)287 |
attack yourself, and MAKE YOURSELF POOR. That is why everyone who | T 11 D 6 T(461)- 288 |
mind HAS MADE ITSELF A POOR LEARNER. You tried to make | T 11 F 4 T(466)- 293 |
is NOT of you, and poor learners need special teaching. You | T 11 F 5 T(466)- 293 |
T 11 F 6. Poor learners are not good choices | T 11 F 6 T(466)- 293 |
a substitute, is much too poor a gift to satisfy you | T 15 D 2 T(570)- 397 |
that lives in you, your poor appreciation of yourself, and all | T 15 D 9 T(572)399 |
H 1. Beyond the poor attraction of the special love | T 15 H 1 T(584)- 411 |
and afraid, the sad, the poor, the starving and the joyless | W 92 L 3 W(177) |
alien to the truth and poor in wisdom, without the god | P 3 H 7 P(18) |
False healing merely makes a poor exchange of one illusion for | S 3 C 2 S(21) |
POORLY......................3 | |
An inconsistent lesson WILL be poorly taught AND POORLY LEARNED. If | T 7 F 2 T(318)C 145 |
WILL be poorly taught AND POORLY LEARNED. If you teach both | T 7 F 2 T(318)C 145 |
to distinguish situations which are poorly suited to your practicing from | W 110 R3 3 W(228) |
POPPING.....................1 | |
endangered. You can laugh at popping heads and squeaking toys, as | T 30 E 3 T(1027)841 |
POSE........................1 | |
anything that would appear to pose a contradiction to its point | W 220 W1 3 W(462) |
POSITION....................57 | |
you in a VERY lofty position. This makes you nervous.) | T 1 B 22j T(8)-8- |
voted for, for the same position, the machine cancels the ballot | T 1 B 37d T(29)29 |
only Christ is in a position to know where Grace can | T 1 B 39b T(37)37 |
a better statement of my position. Because my feet are on | T 1 B 40ab T(43)43 |
which places him in a position to realize that his own | T 2 A 13 T(66)66 |
alcoholic is in a similar position, except that his hostility is | T 2 A 17 T(69)69 |
he places himself in the position to recognize that those who | T 2 C 17 T(93)92 |
has placed himself in a position where he can undo the | T 2 C 17 T(94)93 |
the mind to its true position as the learner. It should | T 2 C 17 T(94)93 |
have placed yourself in a position where you NEED Atonement BECAUSE | T 2 E 4 T(100)99 |
placed them in the illogical position of assuming that the split | T 2 E 35 T(109)108 |
thus, places himself in a position where the fearful becomes REAL | T 2 E 36 T(109)108 |
this places him in a position where belief in magic is | T 2 E 44 T(111)110 |
this is the strangely illogical position in which man had placed | T 2 E 48 T(112)111 |
this places him in a position where belief in magic is | T 2 E 57 T(116)115 |
you in a truly fearful position. If you cannot understand either | T 3 A 9 T(121)120 |
going to write an excellent position, but did not do so | T 3 A 22 T(125)124 |
are STILL angry. An excellent position for miscreation is not a | T 3 A 22 T(125)124 |
HE put me in a position where I can really give | T 3 A 25 T(126)125 |
is NOT to attack another's position, but rather to protect the | T 3 C 5 T(132)131 |
they would allow me this position on their staff. T | T 3 C 24 T(137)136 |
himself in a highly vulnerable position. T 3 C 32 | T 3 C 31 T(141)140 |
man placed himself in a position where he could resemble his | T 3 G 11 T(162)161 |
always put him in a position where he MUST see himself | T 3 G 32 T(167)166 |
to maintain HIMSELF in a position where he can be misused | T 3 G 39 T(170)169 |
has left them in a position where it SOUNDS meaningful to | T 3 H 10 T(177)C 4 |
the apparent contradiction in this position, it is in one sense | T 3 H 11 T(177)C 4 |
circular reasoning of his own position would be quite apparent. | T 3 H 14 T(178)C 5 |
have put them in a position where their own destruction was | T 3 I 7 T(182)C 9 |
you both in the same position. T 4 C 12 | T 4 C 11 T(201)C 28 |
Psychologists are in a good position to realize that the ego | T 4 F 18 T(224)C 51 |
YOU are in the same position. You were eternally fixated on | T 5 I 10 T(267)C 94 |
the maximum and identify its position by HOW MUCH IT IS | T 7 D 1 T(310)C 137 |
DOES place you in a position of needing to learn a | T 7 F 10 T(321)C 148 |
proceeds perfectly logically to the position that YOU cannot be mind | T 7 G 9 T(327)C 154 |
ego in a very sound position as a guide for YOURS | T 9 C 8 T(390)217 |
they are in an excellent position to LET IT GO. They | T 12 B 2 T(485)312 |
HAPPENED? Yet this IS your position. You would have PERFECT faith | T 16 C 5 T(605)432 |
your minds from their FIXED position here. This will not leave | T 16 G 7 T(624)- 451 |
what you wish. This strange position, in a sense, ACKNOWLEDGES your | T 17 A 2 T(630)457 |
Such is the strange position in which those in a | T 18 I 5 T(686)510 |
22 G 15. Either position is a logical conclusion, if | T 22 G 15 T(818)637 |
YOU ARE DIFFERENT. From the position of what YOU understand, you | T 22 G 15 T(818)637 |
alternative he WANTS. From this position does his sinfullness, and ALL | T 25 H 10 T(889)708 |
put you in the best position to forgive yourself. After you | W 46 L 5 W(81) |
3. That is the position in which you find yourselves | W 79 L 3 W(157) |
perception places you in a position in which your problem solving | W 79 L 4 W(157) |
two, but take a firm position with the One. We dedicate | W 98 L 1 W(194) |
You may believe that this position is extreme, and too inclusive | W 152 L 2 W(321) |
again we see an obvious position which we must accept if | W 163 L 6 W(357) |
the perceiver is in a position where he must see things | M 5 B 3 M(9) |
judge is to assume a position you do not have. Judgment | M 5 D 1 M(12) |
fear, and therefore hate. His position has thus become untenable, for | M 8 A 2 M(23) |
he puts himself in a position where judgment through him rather | M 11 A 2 M(29) |
future. Who is in a position to do this? Who except | M 11 A 3 M(29) |
to sit up, in whatever position you prefer. Having gone through | M 17 A 5 M(41) |
therapist is in an excellent position to demonstrate that there is | P 4 B 2 P(21) |