PRESENT.....................195 | |
undoes the past in the present, and thus releases the future | T 1 B 13 T(4)-4- |
and B. both chose your present sex partners shamefully, and would | T 1 B 41au T(52)52 |
the best corrective measure at present. Any relationship you have undertaken | T 1 B 41ba T(53)53 |
2 A. Introduction (N not present in Notes) (Insert for page | T 2 A 0 T(62)62 |
the Last Judgment (N not present in the Notes) | T 2 F 0 T(117)116 |
on the effectiveness of the present speed-up. We have frequently noted | T 2 F 1 T(117)116 |
recalling the PAST in the present. T 3 B 8 | T 3 B 7 T(131)130 |
for an EXPLANATION of the present, but he never succeeded in | T 3 C 34 T(142)141 |
separating the past FROM the present. When he said mind is | T 3 C 34 T(142)141 |
to do it. In the present state of the material, it | T 3 C 37 T(143)142 |
as Accurate Perception (N not present) (DICTATED WITHOUT NOTES) | T 3 D 0 T(144)143 |
believes the future and the present will be the same. This | T 3 E 6 T(148)147 |
will be WORSE than the present, and this fear inhibits the | T 3 E 6 T(148)147 |
that you can explain your present attitudes in terms of how | T 3 G 27 T(166)165 |
and release others. Do not present a false and unworthy picture | T 4 B 28 T(194)C 21 |
an assignment) will be to present perceptual distortions without either engaging | T 4 B 38 T(196)C 23 |
not being repeated in the present. B. has often told you | T 4 C 1 T(197)C 24 |
a reality-based thought. Your own present state is the best concrete | T 4 C 3 T(198)C 25 |
occur that way in the present, why should he be surprised | T 4 C 3 T(198)C 25 |
therefore like to use your present state as an example of | T 4 C 4 T(198)C 25 |
evaluated by its followers at present, are not reflected by the | T 4 I 6 T(232)C 59 |
only MEANINGFUL contribution is to present an example of one whose | T 9 D 9 T(394)221 |
PAST, and thus AVOIDING the present. By the notion of PAYING | T 12 D 4 T(493)320 |
THEM continuous, WITHOUT an intervening present. For the ego uses the | T 12 D 4 T(493)320 |
For the ego uses the present ONLY as a brief transition | T 12 D 4 T(493)320 |
the future, BY INTERPRETING THE PRESENT IN PAST TERMS. T | T 12 D 4 T(493)320 |
meaning to the ego. The present merely reminds it of PAST | T 12 D 5 T(493)320 |
and it reacts to the present AS IF it were past | T 12 D 5 T(493)320 |
responding as if it were present. Thus, it dictates reactions to | T 12 D 5 T(493)320 |
PAST reference point, obscuring their PRESENT reality. In effect, if you | T 12 D 5 T(493)320 |
making it real in the present, you are forbidding yourself to | T 12 D 5 T(493)320 |
you to attack in the present, in retaliation for a past | T 12 D 6 T(493)320 |
find for release in the present. For the ego would PRESERVE | T 12 D 6 T(493)320 |
future CANNOT be, and the present is without meaning. It is | T 12 D 7 T(494)321 |
and it closes over the present, so that no gap in | T 12 D 9 T(494)321 |
MUST be accomplished in the present to RELEASE the future. THIS | T 12 D 10 T(495)322 |
ties the future to the present, and EXTENDS THE PRESENT, rather | T 12 D 10 T(495)322 |
the present, and EXTENDS THE PRESENT, rather than the past. But | T 12 D 10 T(495)322 |
will lose sight of the present, and hold on to the | T 12 D 10 T(495)322 |
T 12 F. Finding the Present (N 1110 8:214) | T 12 F 0 T(500)327 |
has NO reality in the present, and you CANNOT see it | T 12 F 1 T(500)327 |
from which to JUDGE the present. Yet this is UNnatural, because | T 12 F 2 T(500)327 |
no shadow to darken the present, UNLESS YOU ARE AFRAID OF | T 12 F 2 T(500)327 |
LOOK WITHOUT CONDEMNATION UPON THE PRESENT. For the cloud which obscures | T 12 F 3 T(501)328 |
of it you use. Past, present, and future are not continuous | T 12 F 4 T(501)328 |
by breaking it into past, present, and future, FOR YOUR OWN | T 12 F 4 T(501)328 |
truth lies ONLY in the present, and you WILL find it | T 12 F 5 T(501)328 |
use it to ATTACK the present you will NOT SEE the | T 12 F 5 T(501)328 |
SEE the freedom that the present holds. --- | T 12 F 5 T(501)328 |
Look lovingly upon the present, for it holds the ONLY | T 12 F 6 T(502)329 |
to REACH EACH OTHER. The present is before time WAS, and | T 12 F 6 T(502)329 |
12 F 7. The present offers you your brothers in | T 12 F 7 T(502)329 |
within you in the quiet present, and waits for you to | T 12 G 4 T(506)333 |
HAVE no meaning in the present. Yet you let them stand | T 13 D 4 T(517)344 |
your idle wishes on the present, and hope to find salvation | T 13 D 4 T(517)344 |
was made past, and the present was dedicated to illusion. And | T 14 E 1 T(552)- 379 |
but its influence DETERMINES the present, by giving it whatever meaning | T 14 G 3 T(558)- 385 |
you. Your learning gives the present NO MEANING AT ALL. Nothing | T 14 G 3 T(558)- 385 |
can help you understand the present, or teach you how to | T 14 G 3 T(558)- 385 |
ego has made OF THE PRESENT. The BELIEF in hell is | T 15 B 6 T(565)392 |
PREVENTS you from UNDERSTANDING the present, because YOU ARE AFRAID OF | T 15 B 6 T(565)392 |
Spirit, Who knows ONLY the present, uses it to UNDO the | T 15 B 6 T(565)392 |
the ego would make the present useless. There is NO ESCAPE | T 15 B 6 T(565)392 |
Fear is NOT of the present, but ONLY of the past | T 15 B 7 T(565)392 |
is no fear in the present, when each instant stands clear | T 15 B 7 T(565)392 |
FROM the past, into the present. And the present EXTENDS FOREVER | T 15 B 7 T(565)392 |
into the present. And the present EXTENDS FOREVER. It is so | T 15 B 7 T(565)392 |
the birth into the holy present is SALVATION from change. And | T 15 B 9 T(566)393 |
when you perceive ONLY the present. T 15 F 9 | T 15 F 8 T(579)406 |
THE PAST, it OVERLOOKS the present, in its preoccupation with the | T 16 H 2 T(626)- 453 |
RELATIONSHIP IS EXPERIENCED IN THE PRESENT. Shades of the past envelop | T 16 H 2 T(626)- 453 |
HAS no meaning in the present, and, if it means nothing | T 16 H 2 T(626)- 453 |
NOT BE FULFILLED IN THE PRESENT, but ONLY in the past | T 16 H 3 T(626)- 453 |
to you, is that the PRESENT is useless to you, while | T 16 H 4 T(627)- 454 |
past is made LIKE THE PRESENT. No longer does the past | T 17 D 7 T(637)- 464 |
now. THIS continuity EXTENDS the present, by increasing its reality, AND | T 17 D 7 T(637)- 464 |
with the ego AGAINST THE PRESENT. For the present IS forgiveness | T 17 D 11 T(638)- 465 |
AGAINST THE PRESENT. For the present IS forgiveness. Therefore, the relationships | T 17 D 11 T(638)- 465 |
of reference to which the present is REFERRED for meaning, is | T 17 D 11 T(638)- 465 |
could ever OFFER to the present, as witnesses for ITS reality | T 17 D 11 T(638)- 465 |
can occur with something past, present, or anticipated. The something can | T 18 G 14 T(680)507 |
entirely. For sin is never present. In any SINGLE instant, the | T 18 H 3 T(682)631a |
release from a state of present unworthiness and inadequacy. T | T 18 H 5 T(683)631b |
This is his past, his present, and his future. For he | T 19 C 8 T(701)525 |
What it Offers (N not present in Notes) T | T 19 G 0 T(714)538 |
Pleasure and Pain (N not present in Notes) | T 19 H 0 T(717)541 |
Attraction of Death (N not present in Notes) | T 19 I 0 T(721)545 |
The Incorruptible Body (N not present in Notes) | T 19 J 0 T(721)545 |
Fear of God (N not present in Notes) | T 19 K 0 T(726)550 |
of the Veil (N not present in Notes) | T 19 L 0 T(728)552 |
20 A. Introduction (N not present in Notes) | T 20 A 0 T(733) 557 |
B. Holy Week (N not present in Notes) | T 20 B 0 T(733) 557 |
Thorns and Lilies (N not present in Notes) | T 20 C 0 T(735)559 |
and has awakened to the present. Now is he free, unlimited | T 20 C 10 T(738)562 |
as an Adjustment (N not present in Notes) | T 20 D 0 T(740)564 |
Entering the Ark (N not present in Notes) | T 20 E 0 T(745)568 |
Heralds of Eternity (N not present in Notes) | T 20 F 0 T(748)571 |
the Holy Spirit (N not present in Notes) | T 20 G 0 T(750)573 |
Means and End (N not present in Notes) | T 20 H 0 T(755)578 |
Vision of Sinlessness (N not present in Notes) | T 20 I 0 T(757)580 |
21 A. Introduction (N not present in Notes) | T 21 A 0 T(763)585 |
The Imagined World (N not present in Notes) | T 21 B 0 T(763)585 |
Responsibility for Sight (N not present in Notes) | T 21 C 0 T(767)589 |
Belief and Vision (N not present in Notes) | T 21 D 0 T(772)594 |
It is their past, their present, and their future. Always the | T 23 E 8 T(837)656 |
and put it in the present? You can NOT go back | T 26 F 8 T(914)740 |
forth, between the past and present. Sometimes the past seems real | T 26 F 10 T(915)741 |
as if it WERE the present. Voices FROM the past are | T 26 F 10 T(915)741 |
bridge between the past and present. Here the shadow of the | T 26 F 10 T(915)741 |
past remains, but still a present Light is dimly recognized. Once | T 26 F 10 T(915)741 |
from the past into the present, where you really ARE. The | T 26 F 10 T(915)741 |
gap between the past and present, which is NOT a gap | T 26 F 11 T(916)742 |
be OVERLOOKED, except within the present. --- Manuscript | T 26 I 3 T(925)751 |
is not your fear. But PRESENT joining IS your dread. | T 26 I 3 T(926)752 |
you fear, there is a PRESENT cause. And it is THIS | T 26 I 4 T(926)752 |
It stands ALREADY there, in present grace, within the only interval | T 26 I 5 T(926)752 |
which would maintain effects of PRESENT cause must be delayed until | T 26 I 8 T(927)753 |
ancient hatred has become a present love. And They come quickly | T 26 J 5 T(929)755 |
T 28 B. The Present Memory (N 1937 12:72 | T 28 B 0 T(967)793 |
events, but ONLY of a PRESENT state. --- | T 28 B 1 T(967)793 |
keep the past alive, the present dead, are stored within it | T 28 B 3 T(968)794 |
the past had CAUSED the present, which is but a CONSEQUENCE | T 28 B 4 T(968)794 |
can be made in the present, if its cause is PAST | T 28 B 4 T(968)794 |
you of a Cause forever present, perfectly untouched by time and | T 28 B 7 T(969)795 |
way of glad awakening to present peace. The trumpets of eternity | T 28 B 11 T(971)797 |
remembering came IN BETWEEN the present and the past, to shut | T 28 B 11 T(971)797 |
God at last aware of PRESENT Cause and Its benign effects | T 28 B 12 T(971)797 |
alone is your concern at present. Here is where we must | T 28 D 1 T(975)- 801 |
be feared, and only SOMETIMES present; SOMETIMES gone. | T 29 B 3 T(991)817 |
effected, and they MUST be present were their cause has entered | T 29 C 2 T(993)819 |
look on ONLY what the present holds. It cannot judge because | T 31 G 13 T(1067)881 |
Your mind cannot grasp the present, which is the only time | W 8 L 1 W(13) |
their past rather than their present status. Now we are emphasizing | W 10 L 3 W(17) |
periods. That will suffice at present. --- Manuscript | W 13 L 6 W(23) |
are determined to change your present state for a better one | W 20 L 4 W(34) |
mind carefully for situations past, present or anticipated, which arouse anger | W 21 L 2 W(36) |
forms in which attack thoughts present themselves, hold each one in | W 21 L 4 W(36) |
think of things beyond your present range as well as those | W 30 L 4 W(51) |
of negative reaction to anyone, present or not. In this event | W 46 L 7 W(82) |
the past to prevent the present from dawning on my mind | W 52 L 3 W(94) |
see the past or the present: it is merely whether to | W 52 L 4 W(94) |
grievance arises against anyone, physically present or not: Love holds no | W 68 L 8 W(127) |
but death? In trying to present Himself as the Author of | W 72 L 5 W(137) |
unsolved. The world seems to present you with a vast number | W 79 L 4 W(157) |
in which you are at present. W 95 L 4 | W 95 L 3 W(185) |
is enough to let the present be accepted as it is | W 110 L 2 W(225) |
all the past undone; the present saved to quietly extend into | W 110 L 4 W(225) |
our eyes upon a different present, where a future shines unlike | W 127 L 9 W(260) |
and what He wills is present now beyond the reach of | W 131 L 8 W(270) |
not want to find. The present now remains the only time | W 132 L 2 W(273) |
3. Here in the present is the world set free | W 132 L 3 W(273) |
the past, or organize the present as you wish. W | W 135 L 1 W(285) |
previous beliefs. It overlooks the present, for it rests on the | W 135 L 16 W(288) |
no part at all, for present confidence directs the way. | W 135 L 17 W(288) |
which happens, all events, past, present and to come, are gently | W 135 L 19 W(289) |
135 L 20. Your present trust in Him is the | W 135 L 20 W(289) |
Let no defenses but your present trust direct the future, and | W 135 L 20 W(289) |
anticipate that time today with present confidence, for this is part | W 135 L 22 W(289) |
times today when, undefended you present yourself to your Creator as | W 135 L 25 W(290) |
in the thoughts that we present in our curriculum. Truth must | W 156 L 2 W(337) |
can truth be recognized? The present is the only time there | W 164 L 1 W(359) |
the mind into the endless present, where the past and future | W 169 L 6 W(374) |
concerns are but defenses against present change of focus in perception | W 181 L 5 W(389) |
We look straight into the present. And we give our trust | W 181 L 10 W(390) |
He holds your past and present. They are one to Him | W 194 L 4 W(432) |
have laid the past and present in His hands as well | W 194 L 4 W(432) |
is gone, and what is present, freed from its bequest of | W 194 L 5 W(433) |
has found his way to present peace, and certainty of care | W 194 L 7 W(433) |
what must remain beyond my present grasp. I will not think | W 243 L 1 W(487) |
Your own replacement, in a present world the past has left | W 289 L 2 W(537) |
Lesson 290. My present happiness is all I see | W 290 L 0 W(538) |
what is not there, my present happiness is all I see | W 290 L 1 W(538) |
the day I seek my present happiness, and look on nothing | W 290 L 1 W(538) |
it. Love remains the only present state, whose Source is here | W 293 L 1 W(542) |
of pain? Yet in the present love is obvious, and its | W 293 L 1 W(542) |
a real world which the present holds safe from all past | W 293 L 2 W(542) |
will come or who is present now, is equally released from | W 300 W9 4 W(550) |
has come to give His present blessing to the world, restoring | W 308 L 1 W(558) |
love. And love is ever present, here and now. W | W 308 L 1 W(558) |
as but extensions of the present. Past mistakes can cast no | W 314 L 1 W(565) |
grieve or suffer, when the present has been freed, extending its | W 314 L 1 W(565) |
and choose to use the present to be free. Now do | W 314 L 2 W(565) |
that You will keep Your present Promises, and guide the future | W 314 L 2 W(565) |
to come together in the present, finding each other as if | M 3 A 4 M(5) |
wide range of things; past, present and to come. One would | M 11 A 3 M(29) |
know all the facts, past, present and to come. He does | M 11 A 4 M(29) |
is as safe in the present as he was before illusions | M 17 A 7 M(42) |
leave anyone without a very present help in time of trouble | M 24 A 7 M(57) |
it induces inertia in the present. In between, many kinds of | M 25 A 1 M(58) |
some risk in seeing the present in terms of the past | M 25 A 2 M(58) |
His Son in all his present needs. Perhaps the answer does | P 3 F 6 P(13) |
have; a certainty of past, present and future, and of all | P 3 H 5 P(17) |
patients need not be physically present for you to serve them | P 4 A 3 P(19) |
prayer is to release the present from its chains of past | S 1 E 3 S(10) |
perhaps, but which is surely present somewhere in the gift. Accept | G 1 A 2 G(1) |