QUAINT......................2
of guilt, and lock our quaint and childish thoughts of sin W 153 L 13 W(326)
is it gone, because its quaint absurdity is seen. It is W 156 L 6 W(338)
 
 QUALIFICATIONS..............2
emphasize repeatedly that the ego's qualifications as a guide are singularlyT 9 C 8 T(390)217
chooses to be one. His qualifications consist solely in this; somehow M 2 A 1 M(3)
 
 QUALIFIED...................1
with him. You shared a qualified entente, in which a clause T 29 A 3 T(990)816
 
 QUALITATIVE.................1
sufficient quantitative changes produce real qualitative differences. The next point requiresT 5 C 6 T(236)C 63
 
 QUALITIES...................2
their source, and take on qualities the source does not contain W 167 L 4 W(368)
also possible to ask for qualities such as honesty or goodness S 1 C 3 S(6)
 
 QUALITY.....................7
NOT produce the more generalizeable quality which this course is aimed T 1 B 25i T(16)16
taken as of a like quality. God DID create the Son T 3 G 11 T(162)161
own Thought, and of a quality like to His own. There T 3 G 11 T(162)161
perfectly abstract, in that its quality is universal in application, and T 4 H 5 T(230)C 57
differences in size and seeming quality. Time is not relevant; it T 18 G 14 T(680)507
for today's exercises. Their seeming quality does not matter. W W 12 L 3 W(20)
to you, regardless of the quality which you assign to it W 16 L 4 W(28)
 
 QUANTITATIVE................1
a point at which sufficient quantitative changes produce real qualitative differencesT 5 C 6 T(236)C 63
 
 QUANTITATIVELY..............1
some form of percentage, either quantitatively, or merely in terms of T 4 C 25 T(206)C 33
 
 QUARREL.....................1
why should you oppose it, quarrel with it, seek to find W 197 L 4 W(443)
 
 QUARTER.....................5
your release. Remind yourself every quarter of an hour or so W 75 L 8 W(147)
do we gladly give a quarter of an hour to the W 122 L 10 W(245)
least a minute as each quarter of an hour passes by W 122 L 14 W(246)
accomplished, let us give a quarter of an hour twice today W 134 L 15 W(284)
And we will give a quarter of an hour twice to W 136 L 15 W(294)
 
 QUEST.......................1
God is lost in the quest for lesser goals of any S 1 D 7 S(9)
 
 QUESTION....................240
B 22q. The real question is, is P true. If T 1 B 22q T(8)-8-
did not jump into the question yourself, and even though you T 1 B 30ad T(21)21
I sent to answer the question. T 1 B 31 T 1 B 30ae T(22)22
IS response, so that the question response to what? becomes crucial T 1 B 36c T(24)24
were inaccurate, and the whole question of embarrassment did not occur T 1 B 36r T(28)28
TO DO, I referred the question to the only REAL authority T 1 B 36t T(28)28
following is in relation to question about sex. Tell B. the T 1 B 37n T(31)31
1 B 41ad. HS question re: past memories. Answer: As T 1 B 41ad T(50)50
1 B 41at. (Specific question raised by WT re sex T 1 B 41at T(52)52
existing conditions) (HS raised previous question about the past, which hasT 1 B 41at T(52)52
B 41au. The other question, however, I am more than T 1 B 41au T(52)52
of doubt. Remember my own question, before you ask yours Oh T 2 B 5 T(73)73
can BE achieved. Your own question enabled me to shift the T 2 B 35 T(78)78
emphasis from end to means. (Question asked was how can we T 2 B 35 T(78)78
do so automatically. The real question still remains WHAT do you T 2 B 37 T(78)78
the issue revolves around the question of whether
T 3 C 19 T(136)135
is not really open to question at all. T 3 T 3 C 19 T(137)136
solace. (This really answers B's question about whether people return voluntarilyT 3 D 2 T(144)143
7. (Reply to HS question: Is this all? The reason T 3 D 7 T(145)144
the right answer to a question, but you do not ask T 3 E 4 T(148)147
fear inhibits the tendency to question at all. T 3 T 3 E 6 T(148)147
they are still corrections. B's question about the spiritual eye was T 3 E 7 T(148)147
will bring the peace WITHOUT question. T 3 E 14 T 3 E 13 T(150)149
are equivocal, or open to question or doubt. This is because T 3 F 1 T(152)151
Everything else IS open to question. T 3 F 6 T 3 F 5 T(153)152
you most is the fundamental question which man continually asks of T 3 G 5 T(160)159
B. has a very serious question to ask himself in this T 3 G 31 T(167)166
have NOT hurt anyone. B's question, which he must ask himself T 3 G 31 T(167)166
is not really open to question. You will lose all your T 3 G 46 T(173)172
of authority is really a question of authorship. When an individual T 3 H 9 T(176)C 3
MUST decide is the fundamental question of his own authorship. All T 3 H 13 T(178)C 5
This is a perfectly reasonable question; in fact, the best question T 4 C 1 T(197)C 24
question; in fact, the best question either of you could ask T 4 C 1 T(197)C 24
frenzy. In answer to B's question, it is perfectly apparent that T 4 C 5 T(199)C 26
4 C 8. The question is not HOW man responds T 4 C 8 T(200)C 27
typical solution. It obliterates the question from the mind's awareness. OnceT 4 F 6 T(220)C 47
7. This is the question which MUST be asked: Where T 4 F 7 T(220)C 47
stated as What is the question?
--- Manuscript
T 4 F 8 T(220)C 47
COULD be found if the question were recognized. If you remember T 4 F 8 T(221)C 48
really work, but because the question ITSELF was obscure. T T 4 F 8 T(221)C 48
that touch on the real question in ANY way. By compromising T 4 F 14 T(223)C 50
hopes to hide the REAL question and keep it OUT OF T 4 F 14 T(223)C 50
was originally god). The one question which the alchemist did not T 4 F 15 T(223)C 50
these diversionary tactics, the ONE question which is NEVER asked by T 4 F 17 T(224)C 51
What for? This is the question which YOU must learn to T 4 F 17 T(224)C 51
since this is a sensible question, it has a sensible answer T 4 G 2 T(224)C 51
that you really understand the question. What IS the you who T 4 G 2 T(225)C 52
ego's domain, accepts it without question. The only aspect of time T 5 E 8 T(243)C 70
can. That is why the question what DO you want must T 5 G 10 T(257)C 84
remain? You have reason to question the validity of symptom cure T 5 G 14 T(258)C 85
is the ANSWER, not the question. The ego always speaks first T 6 E 1 T(284)C 111
ego, then, raised the first question that was ever asked, but T 6 E 3 T(284)C 111
can never answer it. That question, which was What are you T 6 E 3 T(284)C 111
done more than OBSCURE THE QUESTION, because you HAVE the answer T 6 E 3 T(284)C 111
doubt there, because the first question was never asked. Having finally T 6 E 7 T(286)C 113
everything lives in God without question. The time that was spent T 6 E 7 T(286)C 113
Being questioned, He did not question. He merely gave the Answer T 6 E 14 T(288)C 115
belief because they are beyond question. The Voice FOR God speaks T 6 H 9 T(301)128
speaks only for BELIEF beyond question, but this IS the preparation T 6 H 9 T(301)128
the preparation for BEING without question. T 6 H 10 T 6 H 9 T(301)128
ARE. This is TOTALLY beyond question. And when you questioned it T 7 E 5 T(314)C 141
The answer merely UNDOES the question by establishing the fact that T 7 E 5 T(314)C 141
establishing the fact that to QUESTION reality is to question MEANINGLESSLYT 7 E 5 T(314)C 141
to QUESTION reality is to question MEANINGLESSLY. That is why the T 7 E 5 T(314)C 141
the Kingdom is totally beyond question except by you WHEN YOU T 7 G 11 T(328)C 155
therefore your trustworthiness IS beyond question. It will always remain beyondT 7 K 6 T(342)C 169
It will always remain beyond question, however much you may question T 7 K 6 T(342)C 169
question, however much you may question it. I trust MY choices T 7 K 6 T(342)C 169
valuable. There CAN be no question of its worth, because its T 8 F 7 T(360)C 187
10. There is no question but one you should ever T 8 F 10 T(361)C 188
not know what a REAL question is, although it asks an T 8 I 1 T(373)C 200
this, as you learn to question the value of the ego T 8 I 1 T(373)C 200
Son of God. Do not question him, and do not confound T 8 K 4 T(383)210
teacher of salvation. Yet this question, ridiculous as it seems, is T 9 C 8 T(390)217
ask who granted it. The question is meaningless WITHIN the ego's T 9 F 8 T(400)- 227
OPENS THE WHOLE THOUGHT-SYSTEM TO QUESTION. We said before that the T 9 F 8 T(400)- 227
not know what a real question is. Lack of knowledge of T 9 F 8 T(400)- 227
KNOWLEDGE is total. NOT to question your littleness is, therefore, to T 9 F 8 T(400)- 227
F 10. Whenever you question your value, say, God Himself T 9 F 10 T(401)228
answer. Listen and do not question what you hear, for God T 9 G 12 T(404)231
own exalted answer to the question of your being, so that T 9 G 12 T(404)231
that you can cease to question it, and KNOW it for T 9 G 12 T(404)231
always an answer to the question, Who is my father? And T 10 A 1 T(419)- 246
someone who REALLY believed this question involves conflict? If YOU made T 10 A 2 T(419)- 246
His Son, accepting him without question as His Own. Who, then T 10 G 6 T(441)268
depends on your willingness to question EVERYTHING you have learned OF T 10 H 7 T(445)- 272
yourselves, therefore, but one simple question; Do I want the problem T 10 H 8 T(445)- 272
be capable of MISinterpreting the question you must ask to learn T 10 H 9 T(445)- 272
but you have misunderstood the QUESTION. You have believed that to T 10 H 10 T(445)- 272
your notion of salvation. The question is always two-fold; first, WHAT T 11 D 2 T(459)286
A Voice will answer every question you ask, and a vision T 11 I 4 T(478)305
your raising all else to question, it guards this one secret T 12 B 2 T(485)312
prove that it WAS. You question Heaven, but you do NOT T 12 D 3 T(492)319
Heaven, but you do NOT question this. You could heal and T 12 D 3 T(492)319
be healed, if you DID question it. And even though you T 12 D 3 T(492)319
and render you unwilling to question the value that this world T 12 G 10 T(508)- 335
all in answering your EVERY question what to do. He KNOWS T 13 I 7 T(538)365
host to God? Let this question be asked you by the T 15 D 5 T(571)- 398
it to light, your ONLY question will be why it was T 15 H 3 T(584)- 411
must get. And the ONLY question that remains to BE decided T 15 J 7 T(595)- 422
AS DESTRUCTIVE, and your only question is WHO is to be T 15 J 9 T(596)- 423
You seek to answer this question in your special relationships, in T 15 J 9 T(596)- 423
In YOU are both the question and the Answer; the demand T 15 J 11 T(597)- 424
you? YOU merely ask the question. The answer is GIVEN. Seek T 18 E 5 T(672)- 499
Their looking merely asked a question, and it was WHAT THEY T 20 D 3 T(740)564
D 4. A simple question yet remains, and NEEDS an T 20 D 4 T(741)565
world as answer to the question, what am I? The world T 20 D 7 T(742)566
20 H 9. Your question should not be, How can T 20 H 9 T(757)580
held, THEY disappear. Therefore, the question never is whether you want T 20 I 9 T(761)583
this you would deny. YOUR question is whether the means by T 21 B 3 T(764)586
saw NO sin? This fearful question is one the ego NEVER T 21 E 2 T(777)598
open. Follow it happily, and question not what MUST be so T 21 E 7 T(779)600
it, but, if the basic question stems from REASON, it will T 21 F 5 T(781)602
stems from reason, the basic question is obvious, simple, and remains T 21 F 5 T(781)602
and you HAVE asked the question that the ego will NEVER T 21 F 12 T(783)604
reason tell you now the question MUST have come from something T 21 F 12 T(783)604
ARE the same. This final question which is indeed the last T 21 H 7 T(790)611
your answer to the last question you have left unanswered still T 21 H 9 T(791)612
Why is the final question so important? Reason will tell T 21 H 10 T(792)613
real world. Yet the last question adds the WISH FOR CONSTANCY T 21 H 11 T(792)613
have. By answering the final question yes, you add SINCERITY to T 21 H 11 T(792)613
those who see the final question is NECESSARY to the rest T 21 I 2 T(793)614
you would answer the final question. Your answer to the others T 21 I 4 T(794)615
you. For here the final question is ALREADY answered, and what T 21 I 5 T(794)615
BUT NEVER BOTH. The ONLY question to be answered to decide T 22 G 15 T(818)637
there is a vague, unanswered question, not yet explained. What IS T 23 C 11 T(828)647
this course requires willingness to question EVERY value that you hold T 24 A 2 T(838)657
understood before. Now MUST he question this, because the
T 25 H 9 T(888)707
knowledge. It is NOT a question of the SIZE of the T 26 K 1 T(931)757
Nowhere outside a single simple question is ever ASKED. The world T 27 E 3 T(947)773
can ONLY ask a double question, with MANY answers, none of T 27 E 3 T(947)773
It does not ask a question to BE answered, but only T 27 E 3 T(947)773
way of LOOKING, NOT a question asked. A question asked in T 27 E 3 T(947)773
NOT a question asked. A question asked in hate cannot be T 27 E 3 T(947)773
answer in itself. A double question asks and answers, both attesting T 27 E 3 T(947)773
The world asks but one question. It is this: Of these T 27 E 4 T(948)774
is made? Whatever form the question takes, its purpose is the T 27 E 4 T(948)774
And this is NOT a question, for it TELLS you WHAT T 27 E 4 T(948)774
It leaves no room to question its beliefs, except that what T 27 E 4 T(948)774
has been learned. An HONEST question is a learning tool which T 27 E 5 T(948)774
is free to ASK this question, for he does not WANT T 27 E 5 T(948)774
Holy Instant can an honest question honestly be asked. And from T 27 E 6 T(948)774
from the meaning of the QUESTION does the meaningfullness of the T 27 E 6 T(948)774
unrecognized, unheard, and thus the QUESTION is preserved intact, because itT 27 E 6 T(948)774
is NOT entailed within the question asked. It offers something new T 27 E 7 T(949)775
new and DIFFERENT from the question. How COULD it be answered T 27 E 7 T(949)775
CAN be answered; what the QUESTION is. Within the world, the T 27 E 7 T(949)775
the answers merely raise ANOTHER question, though they leave the first T 27 E 7 T(949)775
instant, you can bring the question TO the answer, and receive T 27 E 7 T(949)775
5. Consider well its question. It is asked of you T 27 F 5 T(951)777
FOR? This is the only question which has many answers, each T 29 I 7 T(1011)825
the one of whom the question has been asked. T T 29 I 7 T(1011)825
yourself, AND CANNOT SEE THE QUESTION. Now you need a quick T 30 B 3 T(1017) 831
that you have asked a question by yourself, and MUST have T 30 B 4 T(1017) 831
Then say, I HAVE no question. I forgot what to decide T 30 B 4 T(1017) 831
ANSWER show you what the question MUST have really been. Try T 30 B 4 T(1017) 831
what YOUR version of the question asks will gain momentum until T 30 B 4 T(1017) 831
get YOUR answer to your question. And you will not get T 30 B 4 T(1017) 831
you cannot even let your QUESTION go, you can begin to T 30 B 5 T(1018)832
you made ready for a question that makes sense, and so T 30 B 8 T(1019)833
decisions by yourself. The only question really is WITH WHAT you T 30 B 9 T(1019)833
far beyond all doubts and question? CAN it be your little T 31 A 6 T(1043)857
asks if just a LITTLE question might be raised. There ARE T 31 E 10 T(1058)872
not yet approach a basic question. Something must have gone BEFORE T 31 E 12 T(1058)872
been raised to doubt and question, and been recognized as made T 31 E 16 T(1060)874
sure that you do not question the suitability of anything for W 3 L 1 W(5)
L 4. The real question is how often will you W 27 L 4 W(46)
series of definite commitments. The question of whether you will keep W 28 L 1 W(47)
4. You will not question what we have already defined W 28 L 4 W(47)
to the ambiguity of the question. But do you believe that W 39 L 2 W(64)
is the answer to every question that was ever asked, is W 39 L 4 W(64)
you may ask yourself this question, repeat today's idea, or preferably W 39 L 10 W(66)
do not do is to question the reality of the problem W 41 L 2 W(68)
ego which leads you to question this, and only the tear W 64 L 3 W(117)
Holy Spirit on the fundamental question of what your function is W 66 L 2 W(121)
That, however, is simply a question of motivation. Today we will W 68 L 4 W(126)
and go out, repeat your question and your request, remembering that W 72 L 11 W(139)
We are asking a real question at last. The answer is W 77 L 6 W(153)
body. What am I? The question with which this statement ends W 91 L 6 W(175)
L 3. Today we question this, not from the point W 93 L 3 W(180)
least enough to let you question it, and to suspect it W 102 L 1 W(205)
it knows. It does not question, certain it is right. W 121 L 5 W(242)
His Love for us, nor question His protection and His care W 124 L 4 W(250)
their source is raised to question that the hope of freedom W 132 L 1 W(273)
answers to another kind of question, which remains unanswered, yet in W 135 L 24 W(290)
them safely undisturbed, apart from question and from reason and from W 138 L 8 W(301)
rooted here. There is no question but reflects this one. There W 139 L 1 W(304)
not entail the single simple question, What am I? W W 139 L 1 W(304)
Yet who could ask this question except one who has refused W 139 L 2 W(304)
accept yourself could make the question seem to be sincere. The W 139 L 2 W(304)
he doubts? Whom does he question? Who can answer him? W 139 L 3 W(304)
of you that asks this question, for it asks of one W 139 L 5 W(305)
Yet it is the universal question of the world. What does W 139 L 6 W(305)
know themselves can come to question what it is they are W 139 L 6 W(305)
far beyond all doubt and question that to ask what it W 139 L 7 W(305)
8. Is this a question or a statement which denies W 139 L 8 W(305)
see. You do not really question what is shown you through W 151 L 2 W(316)
he delivers. Nor does he question the right of him who W 154 L 5 W(330)
Who walks with me? This question should be asked a thousand W 156 L 8 W(338)
for you in answering your question with these words: I walk W 156 L 8 W(338)
How simply, then, the question is resolved. Who fears has W 160 L 5 W(348)
their dictates, and refuse to question them. Harsh punishment is meted W 170 L 6 W(378)
is the ultimate reality. To question it is madness; to accept W 184 L 6 W(399)
results, the sooner does he question its effects. Learning which stops W 184 L 7 W(399)
And being one, one question should be asked of all W 185 L 8 W(404)
it would be possible to question it. W 196 L W 196 L 6 W(439)
196 L 7. To question it at all, its form W 196 L 7 W(439)
and so do you. The question is not whether you will M 1 A 2 M(1)
hope. There was never a question of outcome, for what can M 2 A 4 M(4)
ask for the right to question what the patient has accepted M 6 D 2 M(21)
8 A 1. This question really answers itself. Healing cannot M 8 A 1 M(23)
1. This is a question everyone must ask. Certainly peace M 12 A 1 M(30)
Again we come to the question of judgment. This time, ask M 12 A 2 M(31)
up again. Now is the question different. It is no longer M 12 A 4 M(31)
The answer to this question is one. One wholly perfect M 13 A 1 M(32)
advanced teacher of God this question is meaningless. There is no M 17 A 1 M(40)
teacher of God, then, this question is superfluous. It has been M 17 A 1 M(40)
This is a crucial question both for teacher and pupil M 18 A 1 M(44)
any real sense. Our only question should be, Is the concept M 25 A 1 M(58)
helpful indeed. Is any other question about it really useful in M 25 A 1 M(58)
The answer to this question is much like the preceding M 26 A 1 M(60)
teaching aids. To this, the question of how they arise is M 26 A 3 M(60)
end? We have asked this question before, but now we need M 28 A 1 M(63)
not to be raised to question, but to be accepted as M 28 A 1 M(63)
gives another Answer, once a question has been raised. However, this U 1 A 3 U(1)
the mere form of a question to which an answer is U 1 A 4 U(1)
dream, and you will never question any more. Look at the U 3 A 7 U(5)
ask, and even make the question meaningless? U 3 A U 3 A 8 U(5)
which asks of everyone one question only: Are you ready yet U 3 A 9 U(5)
that individuals can begin to question their reality. Sometimes he is P 1 A 1 P(1)
Are not these both one question? P 3 E 5 P 3 E 4 P(10)
first step in recovery. To question it must then become his P 3 G 1 P(14)
But first the willingness to question the truth of the song P 3 G 2 P(14)
C. The Question of Payment P 4 C 0 P(25)
A 7. Any specific question involves a large number of S 1 A 7 S(3)
limit the answer. A specific question is actually a decision about S 1 A 7 S(3)
you do not phrase the question and you do not restrict S 1 A 8 S(3)
It is not merely a question or an entreaty. It cannot S 1 B 1 S(3)
not the form of the question that matters, nor how it S 1 B 2 S(4)
He knows the need; the question and the answer. He will S 2 D 5 S(18)