| QUESTION'S..................1 | |
| that what it states takes question's FORM. T 27 E | T 27 E 4 T(948)774 |
| QUESTIONABLE................8 | |
| overall progress. The situation is questionable largely because of its inherent | T 1 B 41ba T(53)53 |
| its own behalf) might be questionable. (You took poor notes yourself | T 3 A 21 T(125)124 |
| timeless because certainty is not questionable. You KNOW when you have | T 3 E 5 T(148)147 |
| the status of fact is questionable, because facts are in the | T 4 C 26 T(206)C 33 |
| function is to UNdo the questionable, and thus LEAD TO CERTAINTY | T 7 E 5 T(314)C 141 |
| NOT raise questions because NOTHING QUESTIONABLE ENTERS THEIR MINDS. This holds | T 7 E 5 T(314)C 141 |
| on what it rests, how questionable are its premises, how doubtful | W 184 L 7 W(399) |
| and the word is perhaps questionable here, the healers of the | P 3 E 5 P(10) |
| QUESTIONED..................11 | |
| perception. He no longer really questioned the reality of what he | T 3 G 45 T(173)172 |
| its status AS fact is questioned. T 4 C 26 | T 4 C 25 T(206)C 33 |
| be to attack it. Being questioned, He did not question. He | T 6 E 14 T(288)C 115 |
| beyond question. And when you questioned it, you WERE answered. The | T 7 E 5 T(314)C 141 |
| alone, its value should be questioned. If learning aims at CHANGE | T 8 B 2 T(347) C 174 |
| thought-system, because it can BE questioned only at its foundation. And | T 9 F 9 T(400)- 227 |
| foundation. And this MUST be questioned from beyond it, because WITHIN | T 9 F 9 T(400)- 227 |
| YOURS. If THEIR reality is questioned, you believe that YOURS is | T 12 D 2 T(492)319 |
| to fade and to be questioned, almost at once. Once it | T 17 D 5 T(636)- 463 |
| fit their orders. They gently questioned it and whispered, what are | T 20 D 6 T(741)565 |
| as an enemy has been questioned, and the reason has been | S 1 E 1 S(9) |
| QUESTIONER..................2 | |
| mind will therefore ANSWER the questioner, who MUST decide with God | T 9 D 9 T(394)221 |
| being something else, becomes a questioner of what that something is | W 139 L 4 W(304) |
| QUESTIONING.................12 | |
| D permitted an opportunity for questioning in his capacity as chairman | T 1 B 30ad T(21)21 |
| T 3 E 5. Questioning delusions is the first step | T 3 E 5 T(148)147 |
| 3 E 6. The questioning mind perceives itself in time | T 3 E 6 T(148)147 |
| The ego is the questioning compartment in the post-Separation psyche | T 3 F 6 T(153)152 |
| time that was spent on questioning in the dream has given | T 6 E 7 T(286)C 113 |
| been as selective in your questioning as in your perception. An | T 12 D 3 T(492)319 |
| with this notion that the questioning might well begin. The ego | T 12 D 4 T(493)320 |
| INSTEAD of him. In your questioning of delusions, ask yourself if | T 12 F 1 T(500)327 |
| the body, and of the questioning WHETHER OR NOT ALL THIS | T 18 G 15 T(681)508 |
| it asks. Thus is all questioning within the world a form | T 27 E 5 T(948)774 |
| can he be swayed by questioning his thoughts' effects. It is | W 132 L 1 W(273) |
| a demand. It is not questioning. It is not limitation. The | S 1 A 9 S(3) |
| QUESTIONS...................49 | |
| human intelligence remember this. (HS questions last sentence, which she perceives | T 2 B 45 T(81) 81 |
| but you do not ask questions at all when you know | T 3 E 4 T(148)147 |
| you have ceased to ask questions. T 3 E 6 | T 3 E 5 T(148)147 |
| you ABLE to stop asking questions about him. T 3 | T 3 E 8 T(149)148 |
| 9. While you ask questions about God, you are clearly | T 3 E 9 T(149)148 |
| is capable of asking valid questions, but not of perceiving wholly | T 3 F 6 T(153)152 |
| in connection with all TANGENTIAL questions, it hopes to hide the | T 4 F 14 T(223)C 50 |
| own, and to limit his questions about both the patient AND | T 4 F 18 T(224)C 51 |
| been blocking the more important questions which your minds should ask | T 4 F 19 T(224)C 51 |
| are willing to limit the questions you raise about HIS mind | T 4 F 19 T(224)C 51 |
| ego has never answered ANY questions since, though it has raised | T 6 E 3 T(284)C 111 |
| Holy Spirit to ALL the questions which the ego raises. You | T 6 E 6 T(285)C 112 |
| YOURSELVES, you BECAME learners. No-one questions the intimate connection of learning | T 7 C 9 T(309)C 136 |
| why the Holy Spirit NEVER questions. Its sole function is to | T 7 E 5 T(314)C 141 |
| doubt. They do NOT raise questions because NOTHING QUESTIONABLE ENTERS THEIR | T 7 E 5 T(314)C 141 |
| your ability to EVALUATE its questions. When the ego tempts you | T 8 I 1 T(373)C 200 |
| to the Father? For these questions are all the same, and | T 10 G 2 T(439)266 |
| fear to peace, asking no questions of reality, but merely ACCEPTING | T 18 G 13 T(680)507 |
| would give? All sorts of QUESTIONS may arise in it, but | T 21 F 5 T(781)602 |
| him only ask himself these questions, which he MUST decide to | T 21 H 6 T(789)610 |
| ALREADY answered the first three questions, but not yet the last | T 21 H 7 T(790)611 |
| In CONTENT all the questions ARE the same. For each | T 21 H 11 T(792)613 |
| YOU WANT? For these two questions ARE the same, and, when | T 25 D 8 T(875)694 |
| its point of view. All questions asked within this world are | T 27 E 3 T(947)773 |
| are the answers to the questions of the world contained within | T 27 E 5 T(948)774 |
| the world contained within the questions. Where answers represent the QUESTIONS | T 27 E 5 T(948)774 |
| questions. Where answers represent the QUESTIONS they add nothing new, and | T 27 E 5 T(948)774 |
| NO sacrifice, because it answers questions truly asked. The questions of | T 27 E 6 T(948)774 |
| answers questions truly asked. The questions of the world but ask | T 27 E 6 T(948)774 |
| their common Answer shows the QUESTIONS could not have been separate | T 27 F 9 T(953)779 |
| and misery and pain? These questions are the same, in different | T 29 G 1 T(1004)818 |
| Answer one of these two questions, and you have answered the | W 27 L 4 W(46) |
| these exercises is to ask questions and receive the answers. In | W 28 L 4 W(47) |
| and peace. Here are all questions answered; here the end of | W 121 L 1 W(241) |
| perfect answer, given to imperfect questions, meaningless requests, half-hearted willingness to | W 122 L 4 W(244) |
| out the sure rewards of questions answered, and what your acceptance | W 122 L 11 W(246) |
| cannot but be real, then questions have been answered. And the | W 137 L 7 W(297) |
| and I the follower who questions not the wisdom of the | W 233 L 1 W(476) |
| the formal teaching situation, these questions may be totally unrelated to | M 1 A 3 M(1) |
| manual attempts to answer these questions. --- Manuscript | M 1 A 5 M(2) |
| us consider each of these questions separately, for each reflects a | M 21 A 1 M(50) |
| step away from all such questions, for he has much to | M 25 A 4 M(59) |
| not intended to answer all questions which both teacher and pupil | M 30 A 1 M(68) |
| should attempt to answer these questions alone. Surely no teacher of | M 30 A 2 M(68) |
| His function. To refer the questions to Him is yours. Would | M 30 A 2 M(68) |
| is always the ego that questions because it is only the | U 1 A 3 U(1) |
| It does not recognize as questions the mere form of a | U 1 A 4 U(1) |
| 3 A 9. Your questions have no answer, being made | U 3 A 9 U(5) |
| the dirge he sings, and questions its validity. Until he hears | P 3 G 1 P(14) |
| QUICK.......................15 | |
| on refusing, and experience a quick response of opposition, YOU are | T 11 D 2 T(459)286 |
| merciful, and His remedy is quick. Do not HIDE suffering from | T 12 C 8 T(490)317 |
| your mind. Here is the quick and open door through which | T 18 H 9 T(684) 631c |
| QUESTION. Now you need a quick restorative BEFORE you ask. | T 30 B 3 T(1017) 831 |
| practice periods should include a quick application of today's ideas in | W 68 L 8 W(127) |
| than the perfect answer. Be quick to tell yourself, should you | W 77 L 7 W(153) |
| the exercises for today as quick advances in your learning, made | W 108 L 10 W(221) |
| unstable, cruel, unconcerned with you, quick to avenge and pitiless with | W 129 L 2 W(263) |
| difficult decisions facing you, be quick to answer with this simple | W 133 L 14 W(280) |
| 5. It is this quick forgetting of the part you | W 136 L 5 W(292) |
| idea takes another step toward quick salvation, and a giant stride | W 194 L 1 W(432) |
| problem-solving repertoire, a way of quick reaction to temptation, you extend | W 194 L 6 W(433) |
| it sees as threat, is quick to cite the truth to | W 196 L 2 W(438) |
| given up in sure and quick exchange for the idea you | W 200 R6 5 W(453) |
| possible of easy reach and quick accomplishment. How gladly does the | W 296 L 2 W(545) |