RAGING......................2 | |
the storm, than all its raging activity. This quiet center, IN | T 18 H 10 T(684) 631c |
because of hurtful thoughts and raging anger at the universe. It | S 3 C 2 S(21) |
RAIN........................3 | |
wind WILL topple it, and rain WILL come, and carry it | T 28 H 5 T(988)814 |
blow upon it, and the rain will beat against it, but | T 28 H 7 T(989)815 |
fall like drops of healing rain from Heaven on a dry | W 340 W13 5 W(594) |
RAISE.......................44 | |
can heal the sick and raise the dead because man himself | T 1 B 23 T(9)-9- |
beyond the physical laws, and raise him into the sphere of | T 1 B 27d T(17)17 |
of the miracle is to RAISE the level of communication, not | T 2 C 11 T(91)90 |
that you are attempting to raise to the mind level the | T 2 D 3 T(97)96 |
to limit the questions you raise about HIS mind, because you | T 4 F 19 T(224)C 51 |
thinking about them that could raise their perceptions until they became | T 5 C 1 T(235)C 62 |
in doubt. They do NOT raise questions because NOTHING QUESTIONABLE ENTERS | T 7 E 5 T(314)C 141 |
are AUTOMATICALLY discarded. If you raise what fear conceals to CLEAR-CUT | T 11 C 2 T(453)- 280 |
the need for you to raise it to awareness yourself. But | T 12 C 1 T(488)315 |
in silence, and do NOT raise your voice against Him. For | T 14 G 12 T(561)- 388 |
self, and on his body, raise another self that TAKES HIS | T 16 F 11 T(619)446 |
than a meaningless attempt to raise other gods before Him, and | T 16 F 13 T(620)447 |
And every idol that you raise to place BEFORE Him, stands | T 16 F 14 T(620)447 |
what you HAVE seen, and raise your eyes, in faith, to | T 19 D 13 T(705)529 |
it is undertaken? Guilt can raise no REAL barriers against it | T 19 E 6 T(709)533 |
me behind the obstacles you RAISE to freedom, and bar my | T 19 G 9 T(717)541 |
and bid you NOT to raise your eyes. For you realize | T 19 K 6 T(727)551 |
abandon you, if you but raise your eyes. Yet all that | T 19 K 7 T(728)552 |
with you, and when you raise your eyes, you WILL be | T 19 L 1 T(728)552 |
Heaven TOGETHER. And you will raise your eyes in FAITH together | T 19 L 5 T(729)553 |
forgotten. Strengthen your hold, and raise your eyes unto your strong | T 20 D 10 T(743)567 |
Christ. LET it be lifted! Raise it together, for it is | T 22 E 5 T(809)628 |
which meet and join, and raise Him to His Father, whole | T 25 B 1 T(865)684 |
as sane as He to raise a saner world to meet | T 25 H 9 T(888)707 |
the world, the answers merely raise ANOTHER question, though they leave | T 27 E 7 T(949)775 |
little self for strength to raise his head and stand apart | T 29 I 2 T(1009)823 |
look to idols that they raise him up? Hear, then, your | T 29 J 1 T(1012)826 |
out of every trial, and raise you high above all the | W 50 L 3 W(88) |
reach down to me and raise me to my home. | W 60 L 1 W(110) |
you, and God Himself will raise you from darkness into light | W 69 L 6 W(129) |
would conceal. And as you raise it up before your eyes | W 78 L 1 W(154) |
will worship no idols, nor raise my own self-concepts to replace | W 84 L 2 W(167) |
our hearts above despair, and raise our thankful eyes, no longer | W 123 L 4 W(248) |
to be remembered. And we raise our eyes upon a different | W 127 L 9 W(260) |
foolish little things appear to raise defensiveness in you and tempt | W 135 L 27 W(290) |
if we stumble, You will raise us up. If we forget | W 170 R5 3 W(381) |
we are approaching. Let us raise our hearts from dust to | W 170 R5 5 W(382) |
in mood, and our emotions raise us high indeed or dash | W 186 L 8 W(407) |
to earth at last, to raise it up to Heaven. God | W 193 L 13 W(431) |
judgment that it will not raise to doubt, although it is | W 220 W1 2 W(462) |
leans down in answer to raise it up again. Now is | M 12 A 4 M(31) |
both teacher and pupil may raise. In fact, it covers only | M 30 A 1 M(68) |
truly felt, and seeks to raise illusions to the light. | P 3 F 1 P(12) |
beside you and help to raise you up to Him. One | S 1 B 6 S(5) |
RAISED......................27 | |
B 41at. (Specific question raised by WT re sex under | T 1 B 41at T(52)52 |
sex under existing conditions) (HS raised previous question about the past | T 1 B 41at T(52)52 |
possessionpossessed conflict can be raised to predominance. If this is | T 2 A 20 T(70)70 |
presence shows that you have raised the UNIMPORTANT to a higher | T 2 D 2 T(97)96 |
sanity will be restored. I raised the dead by KNOWING that | T 4 E 21 T(218)C 45 |
times, but they have not raised the dead. Unless the healer | T 5 I 12 T(267)C 94 |
3. The ego, then, raised the first question that was | T 6 E 3 T(284)C 111 |
questions since, though it has raised a great many. The most | T 6 E 3 T(284)C 111 |
as pure as He Who raised it to Himself. Nothing can | T 13 D 9 T(518) - 345 |
recognize, simply because you have raised their SUBSTITUTES to such predominance | T 17 E 3 T(640)467 |
before the altar God has raised unto Himself and BOTH of | T 19 B 13 T(698)522 |
same way; the fear that RAISED it yields to the love | T 19 K 4 T(727)551 |
far BEYOND it. Two voices, raised together, call to the hearts | T 20 F 2 T(748)571 |
understands how your relationship is raised ABOVE the battleground, IN it | T 23 E 4 T(836)655 |
at the altar which was raised within the tiny spot that | T 26 E 5 T(911)730 |
if either one were ever raised to doubt. The Holy Spirit | T 31 E 10 T(1058)872 |
a LITTLE question might be raised. There ARE alternatives about the | T 31 E 10 T(1058)872 |
When every concept has been raised to doubt and question, and | T 31 E 16 T(1060)874 |
circumstance and every place you raised an image of yourself before | T 31 G 4 T(1069)883 |
but when their source is raised to question that the hope | W 132 L 1 W(273) |
veiled in shadows must be raised to understanding to be judged | W 138 L 9 W(302) |
of hell, when it is raised from its protective shield of | W 138 L 10 W(302) |
the spear and sword you raised against an enemy without existence | W 183 L 11 W(396) |
be withdrawn as they are raised to doubt. W 184 | W 184 L 7 W(399) |
that thought has guilt already raised madness to the throne of | M 18 A 7 M(46) |
of nature, not to be raised to question, but to be | M 28 A 1 M(63) |
once a question has been raised. However, this Answer does not | U 1 A 3 U(1) |
RAISES......................2 | |
1 B 36e. (HS raises point that Biblical language is | T 1 B 36e T(25)25 |
the questions which the ego raises. You are a Child of | T 6 E 6 T(285)C 112 |
RAISING.....................7 | |
its primary motivation UNconscious, and raising control rather than sensible judgment | T 4 F 2 T(219)C 46 |
Thus, hellfire means burning, but raising the dead becomes allegorical. Actually | T 8 I 7 T(375)C 202 |
last step for you, by raising you unto Himself. | T 10 H 18 T(448)- 275 |
while it can withstand your raising all else to question, it | T 12 B 2 T(485)312 |
OF FORM, aimed at the raising of the form to take | T 16 F 12 T(619)446 |
will strike them dead, and raising up their helplessness AGAINST him | T 21 H 2 T(788)609 |
the power of His Spirit, raising them from meaningless symbols to | M 22 A 5 M(53) |
RALLY.......................1 | |
still be strong enough to rally under this new temptation to | M 26 A 5 M(61) |
RANDOM......................7 | |
by no means chosen at random. B. should know that his | T 1 B 41i T(46)46 |
Your day is NOT at random. It is set by what | T 30 B 10 T(1019)833 |
a substitute for the more random procedures to be followed for | W 4 L 4 W(7) |
to make the selection as random as possible. Less than a | W 15 L 5 W(27) |
Do not forget, however, that random selection of subjects for all | W 19 L 4 W(32) |
time and space is not random. You cannot but be in | W 42 L 2 W(70) |
they do not change at random. Seeing this, and understanding it | M 17 A 1 M(40) |
RANDOMLY....................3 | |
the application of the idea randomly, look at each one long | W 18 L 3 W(31) |
should the subjects be chosen randomly, but each one should be | W 28 L 7 W(48) |
and then apply it to randomly chosen subjects about you, naming | W 29 L 4 W(49) |
RANGE.......................25 | |
you felt the vast radiation range of your own inner illumination | T 2 C 17 T(93)92 |
However, in more long range and meaningful terms, the oedipal | T 2 E 50 T(113)112 |
the interference of the longer range. Her virtual lack of astigmatism | T 4 C 6 T(199)C 26 |
your feelings have a narrow range on the negative side, but | T 4 E 1 T(213)C 40 |
and nothing less. Without a range, order of difficulty IS meaningless | T 6 F 11 T(291)118 |
and there must BE no range in what you offer to | T 6 F 11 T(291)118 |
OF LOVE. This has no range at all. The non-maximal only | T 7 D 1 T(310)C 137 |
only APPEARS to have a range. This is because it SEEMS | T 7 D 1 T(310)C 137 |
nothing are dichotomous, WITHOUT A RANGE. This is perfectly clear in | T 7 D 2 T(310)C 137 |
at worst. That is its range. It cannot exceed it, because | T 9 F 4 T(399)- 226 |
from WITHIN it. Its own range precludes this. You can only | T 9 F 7 T(400)- 227 |
world rising. A solid mountain range, a lake, a city, all | T 18 J 8 T(691)515 |
reason is BEYOND the ego's range of means. T 21 | T 21 F 9 T(782)603 |
the idea to a wider range: --- Manuscript | W 1 L 2 W(2) |
rests on. Then increase the range outward. Turn your head so | W 2 L 1 W(4) |
you, and then extend the range: I do not see that | W 9 L 3 W(16) |
purpose stands beyond your little range. When vision has shown you | W 29 L 3 W(49) |
if it were within the range of your sight. W | W 30 L 3 W(51) |
of things beyond your present range as well as those you | W 30 L 4 W(51) |
is part of the long range disciplinary training which your mind | W 65 L 4 W(119) |
one remains. They are the range of choice beyond which your | W 130 L 5 W(266) |
Heaven still remains within your range of choice, to take the | W 130 L 11 W(268) |
there appear to be. The range is set, and this we | W 133 L 4 W(277) |
aware of an inconceivably wide range of things; past, present and | M 11 A 3 M(29) |
not limited to the small range of channels the world recognizes | M 26 A 2 M(60) |