REALIZED....................22
essentially meaningless to another. Freud realized this perfectly, and that is	T 3 F 2 T(152)151
what he said. He had realized that there are two ways	T 5 E 4 T(242)C 69
I 6. If you realized the complete havoc this makes	T 9 I 6 T(408)- 235
not do so, if you realized that YOU CAN ONLY DARKEN	T 10 E 3 T(430)- 257
HAVING seen them, we have realized that they can NOT be	T 13 F 1 T(525)352
natural decision, as this is realized. --- Manuscript	T 16 F 16 T(621)448
FOR FANTASY. If you but realized what this MUST do to	T 17 B 1 T(630)457
it up? What if you realized that those who SEEM to	T 20 I 8 T(761)583
your hearts. For you have realized that all the gifts it	T 21 E 5 T(778)599
than others. If it were realized that they are all the	T 23 C 3 T(825)644
you attack him if you realized you journey WITH him, to	T 24 B 6 T(840)659
your Friend, if you but realized ITS emptiness has left YOURS	T 26 G 3 T(917)743
the dream, it MUST be realized that it is YOU who	T 28 C 5 T(973)- 799
illusions. Very few minds have realized what is actually entailed in	W 8 L 2 W(13)
L 2. If you realized that you do not perceive	W 24 L 2 W(40)
are warranted. I have not realized how much I have misused	W 51 L 5 W(93)
extended attempts. To have surely realized this by now. You have	W 95 L 4 W(185)
of truth. He has not realized as yet how wholly impossible	M 5 B 5 M(10)
in them once this is realized? And who could not have	P 3 E 3 P(9)
Once the professional therapist has realized that minds are joined, he	P 4 B 8 P(23)
to Him. One who has realized the goodness of God prays	S 1 B 6 S(5)
will come because you have realized that it does not matter	S 1 B 7 S(5)
REALIZES....................6
tolerate delay. The mind then realizes, with increasing certitude, that delay	T 2 B 70 T(87)86
are, but neither of you realizes that many of the problems	T 3 A 2 T(120) 119
in a way he HIMSELF realizes is self destructive, but which	T 3 I 5 T(181)C 8
cannot give away, because he realizes it would be valueless to	M 5 H 2 M(15)
real to him. When he realizes they are all illusions they	M 9 A 5 M(27)
faith in them until he realizes this? Healing is therapy or	P 3 E 3 P(9)
REALIZING...................16
a joyless place EXCEPT by realizing that YOU ARE NOT THERE	T 6 C 6 T(279)C 106
started on this way by realizing that ONLY ONE WAY IS	T 6 G 13 T(297)C 124
YOUR BROTHERS see it, and, realizing that this light is NOT	T 13 G 5 T(528)- 355
but little difficulty now in realizing that the thought-system it protects	T 17 E 6 T(641)468
of an ancient journey not realizing yet that it is over	T 18 I 13 T(688)512
will UPHOLD it by NOT realizing all the adjustments YOU have	T 21 C 9 T(770)592
eyes on the world, and realizing that you are inviting God's	W 49 L 5 W(87)
must let it go by realizing that it has no meaning	W 51 L 1 W(92)
to give the past away, realizing that in so doing I	W 52 L 3 W(94)
did. Today we will practice realizing that God's Will and ours	W 70 L 4 W(131)
thinking about today's idea, and realizing that it contains two parts	W 71 L 7 W(135)
to closing your eyes and realizing that this is a statement	W 93 L 10 W(182)
sins are washed away by realizing that they were but mistakes	W 98 L 2 W(194)
you gave your thoughts, not realizing that there is One Name	W 182 L 8 W(392)
you were right, without ever realizing you were wrong? Why would	M 11 A 4 M(29)
has come this far without realizing that. The curriculum is highly	M 30 A 2 M(68)
REALLY......................442
belief is wrong. They are really used for and by believers	T 1 B 11 T(3)-3-
seems to go back, but really goes forward. It undoes the	T 1 B 13 T(4)-4-
remember that a cobweb is really stronger than the iron, if	T 1 B 22i T(7)-7-
B 22u. What it REALLY means is that if you	T 1 B 22u T(9)-9-
least of these, my children really ends with you do it	T 1 B 23e T(11)11
Note that the word atone really means undo.	T 1 B 23f T(11)11
your hands through MINE. Conviction really comes through accomplishment. Remember that	T 1 B 23k T(13)13
that that is what Professor really means. As an Assoc. Prof	T 1 B 24b T(13)13
thank God for what he really is. The Children of God	T 1 B 27 T(16)16
Holiness can never be really hidden in darkness, but man	T 1 B 27c T(16)16
1 B 30j. Possession really means Not under Christ-Control, thus	T 1 B 30j T(19)19
to the earth-bound entering bodies really refer to the taking over	T 1 B 30j T(19)19
only remember that error cannot really threaten Truth, which ALWAYS can	T 1 B 30n T(20)20
assaults. Only the error is really vulnerable.) The Princes of this	T 1 B 30n T(20)20
princes only because they are really angels. But they are free	T 1 B 30n T(20)20
measurement. This simple statement is really the principle on which split	T 1 B 37v T(33)33
parts of him which are really invisible? The word invisible means	T 1 B 37ad T(35)35
did not understand what channel really means. T 1 B	T 1 B 40i T(39)39
Neither B. nor I is really clear about how sexual-impulses can	T 1 B 41q T(47)47
by complete forgiveness. You never really WANTED peace before, so there	T 1 B 41ae T(50)50
is the only lack he really needs to correct. But his	T 1 B 41an T(51)51
as time. The concept is really one of space-time BELIEF. The	T 1 B 41ar T(52)52
love. But Only perfect love really exists. T 1 B	T 1 B 43c T(55)55
some error variance, but not really a significant amount. However, there	T 1 C 6 T(56)56
that his own errors never really occurred. ---	T 2 A 13 T(66)66
asked YOURSELVES why you cannot really incorporate my words (the idea	T 2 B 6 T(73)73
will. When the will is REALLY free, it CANNOT miscreate, because	T 2 B 15 T(76)76
better, and decided I was really not sick, so I could	T 2 B 52 T(82) 82
it right. Actually, it is really just a statement of allegiance	T 2 B 53 T(83) 83
my recognition that it can't REALLY be that way, which became	T 2 B 57 T(83) 83
him back. He does not really understand detachment, distantiation, and withdrawal	T 2 B 73 T(88)87
ALL levels. Illness, which is really not Right Mindedness, is the	T 2 C 4 T(89)88
hurt itself. Neither error is really meaningful, because the miscreations of	T 2 C 11 T(91)90
of the mind do not really exist. That recognition is a	T 2 C 11 T(91)90
correction. The body does not really exist, except as a learning	T 2 C 12 T(92)91
helpful to the therapist who really wants to heal, but is	T 2 C 13 T(92)91
truth that THEIR MINDS are really similarly constructive, and that their	T 2 C 17 T(94)93
now are time-dependent. Charity is really a weaker reflection of a	T 2 C 21 T(95)94
possible. The term does not really mean anything at the symptom-level	T 2 D 7 T(98)97
you consider what the process really means, it is nothing more	T 2 E 2 T(100)99
these notes. ANSWER: What it really shows is that YOU are	T 2 E 6 T(101)100
say it, because you don't really believe it. It is hard	T 2 E 10 T(102)101
to the Separation, which was really a FALSE idea of birth	T 2 E 27 T(106)105
The Freudian id is really only the more superficial level	T 2 E 42 T(111)110
In the conflict, fear is really nothing, and love is really	T 2 E 49 T(112)111
really nothing, and love is really everything. (This recognition is really	T 2 E 49 T(112)111
really everything. (This recognition is really the basis for the castration	T 2 E 49 T(112)111
of intervals which do not really exist. The faulty use of	T 2 E 51 T(113)112
quite apparent that it is really the doorway to life. No	T 2 F 4 T(118)117
who lives in fear is really alive. ---	T 2 F 4 T(118)117
reads them over, they cannot REALLY help him until they are	T 3 A 2 T(120) 119
do not KNOW what is really willed. It is thus IMPOSSIBLE	T 3 A 9 T(121)120
and both of them were really mentally retarded. If you will	T 3 A 20 T(124)123
he will see that it REALLY means useful for HIM. YOU	T 3 A 24 T(125)124
a position where I can really give him very little at	T 3 A 25 T(126)125
you believe that the Father REALLY thinks this way? T	T 3 C 6 T(133)132
recognize how impossible this assumption really is, and how ENTIRELY it	T 3 C 9 T(134)133
or understand). This is not really open to question at all	T 3 C 19 T(137)136
mind in a sane body really means. T 3 C	T 3 C 20 T(137)136
it is building NOW that really creates the future. The past	T 3 C 34 T(142)141
the past, Cayce could not really perceive others as similarly free	T 3 C 35 T(142)141
everything. This has made everybody really unable to deny truth totally	T 3 D 2 T(144)143
find any lasting solace. (This really answers B's question about whether	T 3 D 2 T(144)143
truth exists (and this is really redundant ---	T 3 D 4 T(144)143
see them as they were really created and can really create	T 3 D 6 T(145)144
were really created and can really create, you offer them your	T 3 D 6 T(145)144
my brother (B.) as he really is, and thus release both	T 3 E 1 T(147)146
of sure knowledge, you are really confusing perception and cognition. Knowledge	T 3 E 9 T(149)148
maintain that they are NOT really brothers. The Bible is VERY	T 3 E 15 T(151)150
from the unconscious, and is really a distorted form of miraculous	T 3 F 19 T(156)155
real knowledge. You who are really one with it need but	T 3 G 14 T(163)162
HAPPENS. It is the only REALLY natural happening, because it reflects	T 3 G 16 T(163)162
are preparatory. THE word is really a thought. No one WORD	T 3 G 18 T(164)163
is paralyzed. He also cannot really teach. T 3 G	T 3 G 42 T(171)170
for his. However, he was really saying much more than that	T 3 G 43 T(171)170
own perception. He no longer really questioned the reality of what	T 3 G 45 T(173)172
THERE. B, this is not really open to question. You will	T 3 G 46 T(173)172
It does not really matter, in the end, whether	T 3 H 3 T(175)C 2
them in any way is really without meaning. In fact, their	T 3 H 4 T(175)C 2
essentially disheartening. You are not really capable of being tired, but	T 3 H 6 T(176)C 3
The issue of authority is really a question of authorship. When	T 3 H 9 T(176)C 3
is not sufficient. However, no-one really believes that what is wished	T 3 H 15 T(179)C 6
REAL authority problem. You, Bill, really believe that by teaching you	T 3 I 11 T(183)C 10
still dreaming it is not really healing the level-split.	T 4 B 12 T(190)C 17
himself believes. Otherwise, he cannot really profess them, as we used	T 4 C 4 T(199)C 26
to stress, a term which really means that a condition has	T 4 C 17 T(203)C 30
completely confused about what is really possible. This accounts for its	T 4 C 18 T(203)C 30
be remembered that inventiveness is really wasted effort, even in its	T 4 C 27 T(207)C 34
value of the lofty is really much greater to the ego	T 4 D 6 T(209)C 36
17. It has never really entered your minds to give	T 4 D 17 T(211)C 38
20. If you will REALLY try to do this, you	T 4 D 20 T(212)C 39
more honest that B. in really trying to see whom your	T 4 E 9 T(215)C 42
E 13. Have you REALLY considered how many opportunities you	T 4 E 13 T(216)C 43
the ego that it is really part of the body, and	T 4 F 5 T(220)C 47
because you thought they would really work, but because the question	T 4 F 8 T(221)C 48
set yourself the goal of really studying for this course. There	T 4 F 11 T(221)C 48
must be careful that you really understand the question. What IS	T 4 G 2 T(225)C 52
the whole situation as it really is. Only your allegiance to	T 4 G 6 T(225)C 52
to choose. But can you really WANT the rewards of the	T 4 G 24 T(229)C 56
kind of generalization, which is really not abstract at all. It	T 4 H 4 T(229)C 56
I 4. That is really why you recoil from the	T 4 I 4 T(232)C 59
5. What he was really saying was that he would	T 5 E 5 T(242)C 69
aspect of time which is really eternal is NOW. That is	T 5 E 8 T(243)C 70
NOW. That is what we REALLY mean when we say that	T 5 E 8 T(243)C 70
This is NOT what it really means at all. T	T 5 E 8 T(243)C 70
UNDOING it. What you were really advocating, then, was adopting a	T 5 F 7 T(249)C 76
own thoughts can make you really free. You have carried the	T 5 F 8 T(249)C 76
your brothers. Therefore, you can really share only the parts of	T 5 F 15 T(252)C 79
belief from which ALL guilt really stems. ---	T 5 G 3 T(254)C 81
LIKE God, you have not really thought at all. Delusional ideas	T 5 G 11 T(257)C 84
ACCEPTING this responsibility they are really reacting Irresponsibly. If the sole	T 5 G 13 T(258)C 85
beyond itself. Actually, all it really means is that the Holy	T 5 H 10 T(261)C 88
man who knows what fixation REALLY means and does NOT yield	T 5 I 5 T(265)C 92
I 11. Do you REALLY believe you can make a	T 5 I 11 T(267)C 94
drown out His? Do you really believe that you can devise	T 5 I 11 T(267)C 94
you from His? Do you REALLY believe that you can plan	T 5 I 11 T(267)C 94
the last judgment, which is really only the Biblical reminder of	T 5 I 16 T(268)C 95
is what Physician, heal thyself really means. Bill has frequently observed	T 5 I 16 T(268)C 95
know that nothing can be really explained only in negative terms	T 6 B 1 T(272)C 99
I know that they cannot really betray themselves or me, and	T 6 B 8 T(274)C 101
they did, if they had really understood ME. They could not	T 6 B 16 T(276)C 103
AFRAID OF YOU. You cannot really understand conflict until YOU fully	T 6 E 3 T(284)C 111
if you consider what it really involves. The ego, which is	T 6 E 5 T(285)C 112
the first step, which is really only a thought REVERSAL. The	T 6 G 10 T(296)C 123
this world from what it REALLY is, because the thoughts it	T 7 C 2 T(306)C 133
learning. Therefore, it does not REALLY learn at all. The Holy	T 7 D 4 T(311)C 138
a lesson which you CANNOT REALLY LEARN, and therefore CANNOT REALLY	T 7 E 1 T(312)C 139
REALLY LEARN, and therefore CANNOT REALLY TEACH. But you ARE always	T 7 E 1 T(312)C 139
as your CHOICE. IS IT REALLY A CHOICE? It SEEMS to	T 7 E 4 T(313)C 140
in him, you have not really changed him at all. But	T 7 F 11 T(321)C 148
allegiance, but NOT as you really are. The ego therefore wants	T 7 G 9 T(327)C 154
of ANOTHER part does not really mean ANYTHING. Remember that a	T 7 I 4 T(335)C 162
EVERYTHING. But you do not really BELIEVE this, or you could	T 7 J 9 T(340)C 167
possibly maintain it. If you REALLY saw this result, you COULD	T 7 J 9 T(340)C 167
your minds what is NOT really there, and DENY WHAT IS	T 7 J 11 T(340)C 167
7 K 3. You REALLY believe that doing the opposite	T 7 K 3 T(341)C 168
will WITH me is not really open to choice at all	T 7 K 6 T(342)C 169
responsibility, because once you have really done this you WILL accept	T 8 D 8 T(353)C 180
DO, but this will not really help you unless you collaborate	T 8 E 6 T(355)C 182
in which it can be really understood at all. T	T 8 G 13 T(367)C 194
be afraid of what it really is. It is apparent that	T 8 J 1 T(377)C 204
the fear of God is really only the fear of YOUR	T 8 J 1 T(377)C 204
AND YOU WOULD. THIS is really why you persist in asking	T 8 J 6 T(378)C 205
God is crucifying him. Both really fear both abandonment AND retaliation	T 8 J 8 T(379)C 206
it is nothing. Can you REALLY devote yourself to nothing?	T 8 J 14 T(381)C 208
Holy Spirit IS what you really want, but that YOU ARE	T 8 K 2 T(382)- 209
this case, he is not really asking for RELEASE from fear	T 8 K 2 T(382)- 209
ridiculous as it seems, is REALLY the crucial issue in the	T 9 C 8 T(390)217
equally incredible idea that HE really believes in attack, and so	T 9 D 1 T(392)219
Holy Spirit's perception of you really is. He is not deceived	T 9 F 5 T(399)- 226
one dream to another without really wakening? Would you bother to	T 9 H 7 T(406)- 233
vigilant to SAVE? Are you REALLY afraid of losing THIS? Look	T 9 I 12 T(410)- 237
judge whether its offering is really what you want, for this	T 9 I 12 T(410)- 237
of nothingNESS, but you are REALLY afraid of NOTHING. And in	T 9 I 16 T(411)- 238
what is NOT. No-one can really DO this, but that you	T 9 K 1 T(415)- 242
you say to someone who REALLY believed this question involves conflict	T 10 A 2 T(419)- 246
part of us. Do you REALLY believe that part of God	T 10 B 4 T(421)- 248
and even desperate, BUT NOT REALLY AFRAID. MINIMIZING fear, but NOT	T 10 F 9 T(435)262
you decide that someone is REALLY trying to attack you, or	T 11 A 1 T(449)- 276
This is what RECOGNIZING it really means. If you do NOT	T 11 B 8 T(452)279
give a brother what he REALLY wants, is to offer it	T 11 C 6 T(454)- 281
you. IT HIDES WHAT YOU REALLY WANT. Surely you are willing	T 11 C 10 T(456)283
THIS IS WHAT YOU WILL REALLY SEE. You cannot lay aside	T 11 C 16 T(458)- 285
perceive the world as it really is. T 11 D	T 11 D 8 T(461)- 288
death. For if you could REALLY separate yourselves from the Mind	T 11 D 9 T(462)- 289
you GAVE it. You cannot REALLY give anything BUT love to	T 11 H 10 T(474)- 301
or anything, nor can you really receive anything else FROM them	T 11 H 10 T(474)- 301
bring you peace, IF YOU REALLY LOOKED UPON IT. If you	T 11 H 11 T(475)- 302
I 1. Do you REALLY believe that you can kill	T 11 I 1 T(477)304
your desire to attack which really frightens you. You are not	T 12 C 1 T(488)315
of THIS that you are really afraid. For this memory would	T 12 C 2 T(488)315
THIS IS WHAT YOU REALLY WANT TO HIDE. In honesty	T 12 C 4 T(489)316
ask yourself if it is REALLY sane to perceive WHAT WAS	T 12 F 1 T(500)327
is unequal. You do not really want the world you see	T 12 G 2 T(505)332
value that this world can REALLY hold for you. T	T 12 G 10 T(508)- 335
from light, remember what you REALLY want, and say, The Holy	T 12 G 13 T(508)- 335
to see them as they really ARE? Salvation is not found	T 13 D 4 T(517)344
respond to what a brother REALLY offers you, but only to	T 14 F 8 T(556)- 383
understanding are with them, can really learn at all. And for	T 14 G 14 T(562)- 389
its purpose. For the ego REALLY BELIEVES that it can get	T 15 H 2 T(584)- 411
and avoid delaying what it REALLY wants. Yet the ego acknowledges	T 15 H 6 T(585)- 412
it. For what the ego really, wants you do NOT realize	T 15 H 9 T(586)- 413
is true. Yet can you REALLY believe that all that has	T 16 C 5 T(605)432
it UNreal? And are you REALLY safer in maintaining the UNreality	T 16 C 5 T(605)432
YOU. Think what you have REALLY seen and heard, and RECOGNIZE	T 16 C 10 T(607)434
must be this that is REALLY outside yourself, NOT by your	T 16 D 4 T(609)436
into your minds, does not REALLY change them. Illusions are but	T 16 D 4 T(609)436
some aspects of what is REALLY being attempted, that we have	T 16 F 1 T(616)443
that escape from pain IS REALLY POSSIBLE. Find hope and comfort	T 16 G 7 T(624)- 451
in the special relationship, is REALLY part of you. And you	T 16 G 8 T(624)- 451
and understand the Thought that REALLY knows what you are. You	T 16 G 8 T(624)- 451
H 3. You cannot REALLY not let go what has	T 16 H 3 T(626)- 453
in dreams has not been REALLY done. It is impossible to	T 17 A 1 T(630)457
reality to which it cannot REALLY be compared at all. Think	T 17 B 2 T(631)458
to keep IT safe, is really LOVE. T 17 D	T 17 D 2 T(635)- 462
those on whom vengeance is REALLY sought, are centered on, and	T 17 D 4 T(636)- 463
And the LESS the other REALLY brings to it, the better	T 17 D 6 T(636)- 463
on this basis are you REALLY free to choose. LOOK AT	T 17 E 12 T(644)471
not now the misery you REALLY found. And do not now	T 17 F 9 T(648)475
to you. But what you REALLY blame ---	T 17 H 6 T(655)482
INCREASE is conceivable. Do you REALLY think it strange that a	T 18 B 3 T(660)487
fear that you experience is really past. Time has been re-adjusted	T 18 D 8 T(670)497
will consider what this transportation REALLY entails, you will realize that	T 18 G 12 T(680)507
18 G 13. What REALLY happens is that you have	T 18 G 13 T(680)507
it so. You are not really lifted out of it; it	T 18 G 15 T(681)508
made much progress, and are really trying to make still more	T 18 H 2 T(682)631a
on what this little kingdom really IS. The barren sands, the	T 18 J 3 T(690)514
he can do that would REALLY change his reality in ANY	T 19 C 3 T(699)523
ANY way, nor make him REALLY guilty. That is what sin	T 19 C 3 T(699)523
that love, NOT fear, is really called upon by sin, AND	T 19 D 2 T(702)526
deserving punishment must have been REALLY DONE. Punishment is always the	T 19 D 2 T(702)526
IT UNCORRECTABLE. This is not really a change in your perception	T 19 D 3 T(702)526
RELEASE? What has the body REALLY given you, that justifies your	T 19 G 2 T(715)539
of sin. It is not REALLY punitive at all. It is	T 19 H 5 T(719)543
the FEAR of death, is really its ATTRACTION. Guilt, too, is	T 19 I 1 T(721)545
wondered what the world is REALLY like? How it would look	T 20 D 5 T(741)565
rising to welcome what you REALLY want. And from His holy	T 20 G 9 T(753)576
and you HAVE learned you REALLY want but one. T	T 20 G 12 T(754)577
him not. He does not REALLY see him as sinful; he	T 20 H 6 T(756)579
body? Ask only, Do I REALLY wish to see him sinless	T 20 H 9 T(757)580
a hallucination? What if you REALLY understood you made it up	T 20 I 8 T(761)583
be imagined. And what it REALLY looks like IS unknown to	T 21 B 1 T(763)585
upon them and what is REALLY there you CANNOT fail to	T 21 C 8 T(769)591
NOT want, the rest are really answered. T 21 H	T 21 H 11 T(792)613
given him all that he REALLY wants. But what he is	T 21 I 4 T(794)615
is the final one that REALLY asks if you are willing	T 21 I 4 T(794)615
which does not last is really fear. Joy does NOT turn	T 22 C 3 T(801)621
the truth of what you REALLY are, how can you know	T 24 C 4 T(843)662
Oneness clear to what is REALLY One. In this world, this	T 25 B 5 T(867)686
of God, and what you REALLY will. But this is understood	T 25 B 6 T(867)686
war he heard before are really calls to peace. He will	T 25 D 7 T(874)693
you see in it is REALLY there at all. And this	T 25 G 6 T(884)703
but looked at what it really IS. Let us go back	T 25 H 3 T(886)705
shadows of all that is REALLY happening within yourself. The understanding	T 25 I 12 T(895)714
How can the special REALLY understand that justice is the	T 25 I 13 T(896)715
to choose where no choice really is. The real world is	T 26 D 5 T(908)727
recall His Father as He really is? Who could fear love	T 26 E 3 T(910)729
dream be to where he really IS? For this is fact	T 26 F 6 T(914)740
a change in where he REALLY is? The unforgiven is a	T 26 F 7 T(914)740
in place of what is REALLY now and here. Is this	T 26 F 7 T(914)740
into the present, where you really ARE. The shadow voices do	T 26 F 10 T(915)741
your will, and what you REALLY are? Let us consider what	T 26 H 11 T(921)747
in advance. Nor is there really SENSE in this idea. Why	T 26 I 6 T(926)752
body still, for what you REALLY are can not be seen	T 27 B 3 T(935)761
the guilt that he has really earned. T 27 C	T 27 C 1 T(938)764
the proof he is not REALLY innocent. The sick remain accusers	T 27 C 3 T(938)764
its purpose, being what it really IS. From an idea of	T 27 C 13 T(942)768
all. This is because they really ARE the same, DESPITE their	T 27 F 7 T(952)778
learning to the One Who REALLY understands its laws, and Who	T 27 F 9 T(952)778
FAR less than all there really ARE. Infinity cannot be understood	T 27 F 10 T(953)779
you, uninvited and unasked, must REALLY be. Of one thing you	T 27 H 7 T(959)- 785
But if the choice is REALLY given you, then you must	T 27 H 10 T(960)786
upon himself. No-one believes there really was a time when he	T 27 I 5 T(963)789
the rest of what is REALLY yours. You hate it, yet	T 28 G 4 T(986)812
that except the state confusion really MEANS? Stability to those who	T 29 C 6 T(995)821
be LESS than all He really is. What, then, becomes of	T 29 C 8 T(995)821
brother then, and understand what REALLY fills the gap so long	T 29 D 3 T(997)823
which, in its lifelessness, is really death, conceived as real and	T 29 H 5 T(1007)821
never seen for what they really are. That is the only	T 29 I 1 T(1009)823
be more. It does not really matter more of what, -	T 29 I 8 T(1011)825
what the question MUST have really been. Try to observe this	T 30 B 4 T(1017) 831
robbing you of what you REALLY want. This can be very	T 30 B 4 T(1018)832
and have REMEMBERED what you really want. Its PURPOSE has no	T 30 B 7 T(1018)832
by yourself. The only question really is WITH WHAT you choose	T 30 B 9 T(1019)833
to make them. That is really all. T 30 B	T 30 B 9 T(1019)833
MAKE whole. But what is REALLY asked for CANNOT be denied	T 30 D 5 T(1024)838
all things created as they really are. And it is recognized	T 30 F 1 T(1030)844
sin by overlooking what is REALLY there. THIS IS NOT PARDON	T 30 G 1 T(1033)847
went before. What have you really done, except to show there	T 30 H 2 T(1037)851
and last. How can communication REALLY be established, while the symbols	T 30 H 5 T(1038)852
in line with what you really are. This is a state	T 30 H 7 T(1039)853
place of what your brother really IS. Let no temptation to	T 30 I 6 T(1041)855
too opposed to what is REALLY true. Yet you WILL learn	T 31 A 5 T(1043)857
he has forgotten what he really is. ---	T 31 A 9 T(1044)858
either way. Thus is it really not a choice at all	T 31 B 2 T(1046)860
the truth of what you really want. No more than this	T 31 B 7 T(1048)862
try them all, before you REALLY learn they are but one	T 31 D 3 T(1052)866
begin with learning where it really HAS a use. And what	T 31 D 5 T(1053)867
the truth about yourself must really be. It makes no difference	T 31 F 4 T(1062)876
may see it as it really is. T 31 G	T 31 G 11 T(1066)880
to realize how little you really understand about them. It is	W 3 L 2 W(5)
first time idea is not really so strange as it may	W 7 L 2 W(11)
past learning. Do you, then, really see it? W 7	W 7 L 3 W(11)
see only the past. No-one really sees anything. He sees only	W 8 L 1 W(13)
this, because it is not really thinking about anything. W	W 8 L 2 W(13)
recognize when it is not really thinking at all. While thoughtless	W 8 L 3 W(13)
need to practice what you really understand. It would indeed be	W 9 L 1 W(15
statement that your mind is really a blank. To recognize this	W 10 L 3 W(17)
1. Today's idea is really another form of the preceding	W 13 L 1 W(22)
remind yourself that you are really afraid of such a thought	W 13 L 5 W(23)
it will be because you really understand what they are for	W 14 L 2 W(24)
in many forms before you really understand it. W 16	W 16 L 3 W(28)
cause and effect as it really operates. You see no neutral	W 17 L 1 W(30)
to believe that it is really the other way around. This	W 17 L 1 W(30)
not see anything which is really alive and really joyous. That	W 17 L 3 W(30)
which is really alive and really joyous. That is because you	W 17 L 3 W(30)
of any thoughts which are really true and therefore really happy	W 17 L 3 W(30)
are really true and therefore really happy. W 17 L	W 17 L 3 W(30)
Thinking and its results are really simultaneous, for cause and effect	W 19 L 1 W(32)
better one, and one you really want. ---	W 20 L 4 W(34)
Remember that you do not really recognize what really arouses anger	W 21 L 3 W(36)
do not really recognize what really arouses anger in you, and	W 21 L 3 W(36)
Is this the world I really want to see? The answer	W 22 L 3 W(37)
personal interests, your goals are really concerned with nothing. In cherishing	W 25 L 3 W(42)
you believe that you can really attack. And what would have	W 26 L 1 W(44)
you are not sure you really mean it. This does not	W 27 L 1 W(46)
1. Today we are really giving specific application to the	W 28 L 1 W(47)
separate things about you, which really means you are not seeing	W 28 L 2 W(47)
for today you are therefore really asking to see the purpose	W 28 L 6 W(48)
describes you as you must really be in truth. We will	W 35 L 3 W(57)
almost any circumstance, if you really want to. W 40	W 40 L 2 W(67)
and wholly certain. It is really the only part there is	W 49 L 2 W(86)
to obscure all that is really mine with my pitiful and	W 52 L 5 W(95)
decision, and recognize where I really abide. W 53 L	W 53 L 4 W(97)
then, that the world is really a place where he can	W 57 L 3 W(104)
fulfill your function, you are really choosing whether to be happy	W 64 L 4 W(117)
remembering that they are all really very simple. Each one will	W 64 L 5 W(118)
Can such a simple decision really be difficult to make?	W 64 L 5 W(118)
and accept what today's idea really means. It offers you escape	W 65 L 3 W(119)
the extent to which you really want salvation in spite of	W 65 L 7 W(120)
is because you do not really see the connection. Yet there	W 66 L 1 W(121)
the ego. Does the ego really have gifts to give, being	W 66 L 8 W(122)
in which you would be really convinced ---	W 69 L 4 W(128)
God's Will and ours are really the same in this.	W 70 L 4 W(131)
healed, and we do not really want to be sick because	W 70 L 4 W(132)
is very simple. Do you really want to be in hell	W 73 L 6 W(142)
be in hell? Do you really want to weep and suffer	W 73 L 6 W(142)
to prove all this is really Heaven. You know it is	W 73 L 6 W(142)
and it is happiness you really want. Such is your will	W 73 L 6 W(142)
have no will that can really oppose it, and you do	W 73 L 7 W(142)
freedom to remember who you really are. Today it is the	W 73 L 7 W(142)
a declaration of what you really want. Say: I will there	W 73 L 11 W(143)
up to save you. You really think that you would starve	W 76 L 3 W(149)
piles of metal discs. You really think a small round pellet	W 76 L 3 W(149)
will ward off death. You really think you are alone unless	W 76 L 3 W(149)
holds up to hide what really suffers. It would not understand	W 76 L 5 W(149)
doing this, you do not really ask for anything. You state	W 77 L 6 W(152)
is. Even if it is really solved already, you will still	W 79 L 1 W(157)
problem of separation, which is really the only problem, has already	W 79 L 1 W(157)
be undone. But what you really are must be revealed to	W 91 L 6 W(175)
worthy of your faith, and really there. W 91 L	W 91 L 7 W(175)
in which it could be really part of you. If you	W 96 L 4 W(189)
their sound to what they really mean. W 98 L	W 98 L 7 W(195)
it, and to suspect it really makes no sense. It has	W 102 L 1 W(205)
give you nothing that you really want; if you will listen	W 106 L 1 W(213)
Father tell me Who I really am. W 120 L	W 120 L 2 W(240)
help in understanding what it really means. Be willing to be	W 126 L 10 W(257)
to teach you what you really are could fail to emphasize	W 127 L 4 W(258)
to find all things you really want and know they have	W 129 L 3 W(263)
world holds nothing that you really want, but what you choose	W 129 L 6 W(264)
here is nothing that I really want. Then close your eyes	W 129 L 7 W(264)
believing what you see is really there. No-one can see a	W 130 L 1 W(266)
2. Yet who can really hate and love at once	W 130 L 2 W(266)
forgot, yet holding everything you really want. W 131 L	W 131 L 3 W(269)
must find the goal you really want. No-one can fail to	W 131 L 4 W(269)
will reach the goal you really want as certainly as God	W 131 L 5 W(270)
you chose from what you really want. W 131 L	W 131 L 6 W(270)
nothing before this door you really want, and only what lies	W 131 L 12 W(271)
not recognize the things you really have, denying they are there	W 133 L 7 W(278)
a lie. Thus is forgiveness really but a sin, like all	W 134 L 4 W(281)
to your Creator as you really are. W 135 L	W 135 L 25 W(290)
I have forgotten what I really am, For I mistook my	W 136 L 19 W(295)
sickness would impose has never really happened. To be healed is	W 137 L 4 W(296)
of hell. It is not really thus. Yet what is true	W 138 L 2 W(300)
confronting you when there is really only one to make. And	W 138 L 4 W(300)
to believe that you are really dead. For what is life	W 139 L 3 W(304)
what part of you can really doubt yourself. It cannot really	W 139 L 5 W(305)
really doubt yourself. It cannot really be a part of you	W 139 L 5 W(305)
be unsure of what you really are. This is the depth	W 139 L 6 W(305)
mind, how faithful they have really been to us, and how	W 139 L 11 W(306)
illusions to the truth is really changed. There is no change	W 140 L 7 W(308)
and we remember Who we really are. ---	W 140 L 12 W(310)
you see. You do not really question what is shown you	W 151 L 2 W(316)
way. What other choice is really theirs to make? To let	W 155 L 2 W(333)
them. Here is what is really there made visible, while all	W 164 L 5 W(360)
goes, and even who he really is. W 166 L	W 166 L 4 W(364)
feeling them. Yet is he really tragic when you see that	W 166 L 6 W(365)
the threat of what you really are. W 170 L	W 170 L 3 W(377)
seek to look upon is really there. And as our focus	W 181 L 8 W(390)
by what you believe he really is. His body makes response	W 184 L 8 W(399)
practicing to recognizing that we really mean the words we say	W 185 L 7 W(403)
you reach to what they really want, and join your own	W 185 L 10 W(404)
of God as what you really want. Your Self is radiant	W 190 L 6 W(420)
understand the lack of sequence really found in time. You are	W 194 L 4 W(432)
today as the deliverance it really is, you will not hesitate	W 194 L 6 W(433)
to Heaven, which we never really left. The Son of God	W 227 L 2 W(469)
Word alone for what I really am. ---	W 228 L 2 W(470)
else that I could ever really want to find. Let me	W 231 L 1 W(474)
should be, and where it really is. Sin gave the body	W 250 W4 1 W(495)
only that is what we really want. ---	W 251 L 2 W(496)
will I remember Who I really am. W 261 L	W 261 L 1 W(507)
my sight. For I am really looking nowhere; seeing but what	W 289 L 1 W(537)
He is but what I really am in truth. He is	W 303 L 2 W(553)
love is fearful, life is really death, and what opposes God	W 330 W12 1 W(583)
to ask for what we really want, and only this, that	W 339 L 1 W(592)
It does not create, nor really change at all. It merely	W 340 W13 1 W(594)
what it rested on is really there. And thus the miracle	W 340 W13 4 W(594)
answer is the one I really want. W	W 358 L 0 W(613)
You Who remember what I really am alone remember what I	W 358 L 1 W(613)
am alone remember what I really want. You speak for God	W 358 L 1 W(613)
to speak of what you really want and really need. His	W 361 EP 2 W(619)
what you really want and really need. His is the Voice	W 361 EP 2 W(619)
on behalf of what you really teach and therefore learn. To	M 1 A 3 M(1)
3 A 4. Time really, then, goes backward to an	M 3 A 4 M(5)
For the teacher is not really the one who does the	M 3 A M(5)
he has valued what is really valueless, he will not generalize	M 5 B 4 M(9)
understand that he did not really know what was valuable and	M 5 B 7 M(11)
was valueless. All that he really learned so far was that	M 5 B 7 M(11)
and ask only what he really wants in every circumstance. Were	M 5 B 7 M(11)
is faithfulness. Nothing but that really deserves the name. Yet each	M 5 J 1 M(16)
purpose and therefore are not really different. They seek for God	M 6 D 3 M(21)
A 1. This question really answers itself. Healing cannot be	M 8 A 1 M(23)
trust. This is what is really meant by the statement that	M 8 A 3 M(24)
you cannot doubt. If you really want the problem solved, you	M 8 A 6 M(25)
to make them different are really irrelevant, for their properties are	M 9 A 5 M(27)
what these categories are be really taught. At any time the	M 11 A 1 M(28)
of God. It is not really a change; it is a	M 13 A 2 M(32)
what the bodys purpose really is; the only use there	M 13 A 4 M(33)
is; the only use there really is for it. This lesson	M 13 A 4 M(33)
losing sight of what it really is. ---	M 14 A 2 M(34)
to know not what it really wants to find. Who can	M 14 A 3 M(35)
requires sacrifice of all you really hold dear. In one sense	M 14 A 6 M(36)
Can what has no beginning really end? The world will end	M 15 A 1 M(37)
of Who your great opponent really is. Projecting your forgetting onto	M 18 A 6 M(46)
condemnation, for they do not really have the power to give	M 18 A 8 M(46)
of the heart does not really ask for concrete things. It	M 22 A 2 M(52)
or what its One Creator really means. Yet we have witnesses	M 24 A 6 M(57)
any other question about it really useful in lighting up the	M 25 A 1 M(58)
a dream of what you really are. A thought you are	U 3 A 1 U(4)
A 4. We cannot really make a definition for what	U 3 A 4 U(4)
enemy instead of what He really is. And it is just	U 4 A 2 U(6)
patient cannot see himself as really capable of making decisions. And	P 2 A 4 P(2)
anger brings him something he really wants, and that by justifying	P 3 A 1 P(3)
seeks to make are not really changes. They are but deeper	P 3 B 2 P(4)
is belief in God a really meaningful concept, for God can	P 3 C 4 P(6)
defense. Yet if such were really the self, defense would be	P 3 E 6 P(10)
the joining of two brothers really means. And then forget the	P 3 H 8 P(18)
they did. Yet no therapist really sets the goal for the	P 4 B 5 P(22)
not one worldly thought is really practical. How much is gained	P 4 C 7 P(26)
too. What does the phrase really mean? Pray for yourself, that	S 1 C 4 S(6)
You have forgotten Who you really are. What but that memory	G 4 A 9 G(12)
can be the substitute you really want for the remembrance of	G 4 A 9 G(12)