AID.........................22 | |
earlier section.) It was an aid to the artist in his | T 1 B 40d T(37)37 |
artifact introduced as a learning aid. T 1 B 41 | T 1 B 40ad T(43)43 |
example is a good teaching aid, not because it is typical | T 4 C 4 T(198)C 25 |
serve as a good teaching aid to those whose temptations to | T 6 B 12 T(275)C 102 |
is obvious. Every legitimate teaching aid, every real instruction, and every | T 11 F 8 T(467)294 |
of time, as a teaching aid to happiness and peace. Take | T 15 B 8 T(565)392 |
and learning done. No learning aid has use which can extend | T 27 D 5 T(945)771 |
the place of EVERY learning aid will merely BE. | T 27 D 6 T(945)771 |
project its guilt without your aid in LETTING it perceive itself | T 28 D 2 T(976)- 802 |
home, but merely as an aid to help you reach the | T 28 H 3 T(987)813 |
what you see without the Aid that God has given you | T 31 G 4 T(1064)878 |
30 L 5. To aid in helping you to become | W 30 L 5 W(51) |
some day, and through His aid slip effortlessly past it to | W 131 L 14 W(272) |
it is; a simple teaching aid to be laid by when | W 192 L 4 W(426) |
expressions or specific thoughts to aid your practicing. Instead we give | W 200 R6 6 W(453) |
merely rise up without their aid and say, I have no | M 6 C 2 M(19) |
to those who need his aid? Here is his gift | M 18 A 2 M(44) |
truth. Its aim is to aid the patient in abandoning his | P 2 A 1 P(1) |
What is religion but an aid in helping him to see | P 3 C 9 P(7) |
5. A brother seeking aid can bring us gifts beyond | P 3 F 5 P(13) |
hope. Forgiveness's witness and an aid to prayer, a giver of | S 3 A 1 S(20) |
As witness to forgiveness, aid to prayer, and the effect | S 3 E 2 S(25) |
AIDS........................13 | |
in that both are learning aids which aim at facilitating a | T 1 B 41e T(44)44 |
that these are merely teaching aids, this is a good time | T 4 G 3 T(225)C 52 |
meaningfully arrested at its own aids, and hope to understand them | T 8 G 14 T(367)C 194 |
FAILED to learn, what learning aids are FOR? THEY DO NOT | T 11 F 7 T(466)- 293 |
if they could INTERPRET the aids correctly, they would have LEARNED | T 11 F 7 T(466)- 293 |
and differences are necessary teaching aids, for by them you learn | T 13 E 4 T(522)349 |
possible, until the time when aids are meaningless, and learning done | T 27 D 5 T(945)771 |
NO pictures and NO learning aids. And what will ultimately take | T 27 D 6 T(945)771 |
Yet are the words but aids and to be used, except | W 170 R5 12 W(384) |
So do the particular teaching aids involved. But the content of | M 2 A 3 M(3) |
they are very valuable teaching aids. To this, the question of | M 26 A 3 M(60) |
C 5. Different teaching aids appeal to different people. Some | P 3 C 5 P(6) |
1. Prayer has both aids and witnesses which make the | S 3 A 1 S(20) |
AIM.........................75 | |
both are learning aids which aim at facilitating a state in | T 1 B 41e T(44)44 |
C 11. The whole aim of the miracle is to | T 2 C 11 T(91)90 |
total opposition to Right-Mindedness. The aim of the Final Judgment is | T 2 F 2 T(118)117 |
of ability and experience. The aim of the teacher is to | T 3 G 36 T(169)168 |
that is always my own aim. The Soul is far beyond | T 4 B 35 T(196)C 23 |
universal in application. The real aim of science is neither prediction | T 7 E 7 T(315)C 142 |
the ego does. Its sole aim is to lose sight of | T 8 H 6 T(371)C 198 |
the body is the proper aim for healing. Ask rather that | T 8 I 1 T(373)C 200 |
learn, and are using the AIM of teaching TO DEFEAT ITSELF | T 11 F 8 T(467)294 |
all good teachers, whose ultimate aim is to make themselves unnecessary | T 11 J 5 T(481)308 |
this curriculum, which has ONE aim, however it is taught. Each | T 14 B 7 T(541)- 368 |
Crucifixion is ALWAYS the ego's aim. It SEES AS GUILTY, and | T 14 B 11 T(543)- 370 |
as its fundamental purpose, the aim of occupying your minds so | T 17 E 3 T(640)467 |
in time. But it does aim at SAVING time. | T 18 H 4 T(682)631a |
one wish with a divided aim. T 24 H 8 | T 24 H 7 T(862)681 |
your mind, so that the aim of specialness CAN be corrected | T 25 B 6 T(867)686 |
it. It is NOT the aim, as such, that varies. Yet | T 25 E 1 T(877)696 |
the way in which the aim is seen that makes the | T 25 E 1 T(877)696 |
hope of change UNLESS THE AIM IS CHANGED. And THEN the | T 25 E 1 T(877)696 |
25 E 6. What aim can supersede the Will of | T 25 E 6 T(879)698 |
illusion, each the cause and aim and JUSTIFIER of the other | T 25 F 1 T(880)699 |
they are needed, and no aim which ONLY they can perfectly | T 25 G 3 T(883)702 |
will not go beyond this aim. Its ONLY purpose is to | T 26 D 5 T(908)727 |
goal of learning. When its aim HAS BEEN accomplished, it is | T 27 D 5 T(945)771 |
have NO dedication and NO aim. T 28 B. The | T 28 A 3 T(967)793 |
EXCEPTING ONE. Forgiveness does not aim at KEEPING time, but at | T 29 G 4 T(1005)819 |
ESCAPE from guilt becomes its aim. The VALUE of forgiveness is | T 30 F 1 T(1030)844 |
NO situation can affect its aim, but MUST be in accord | T 30 H 1 T(1037)851 |
it. For ONLY if its aim could change with every situation | T 30 H 1 T(1037)851 |
a road with such an aim. Where could it go? And | T 31 D 9 T(1054)868 |
unwavering and deadly in its aim. It points to you as | T 31 E 5 T(1056)870 |
and ended with the single aim of teaching you this concept | T 31 E 7 T(1057)871 |
the eyes open, since the aim is to learn how to | W 1 IN1 4 W(1) |
the day is inapplicable. The aim --- Manuscript | W 1 IN1 4 W(1) |
in somewhat different form. The aim here is to train you | W 4 L 3 W(6) |
would indeed be circular to aim at understanding, and assume that | W 9 L 1 W(15 |
cannot contain itself fulfill its aim of giving everything it has | W 105 L 4 W(210) |
numbers. Rituals are not our aim, and would defeat our learning | W 110 R3 2 W(228) |
have a goal today; an aim which makes this day of | W 126 L 11 W(257) |
make against the truth. Their aim is to select what you | W 135 L 18 W(288) |
pile of unassembled parts. The aim of all defenses is to | W 136 L 2 W(291) |
must make facts unrecognizable. They aim at doing this, and this | W 136 L 5 W(292) |
15. This is our aim today. And we will give | W 136 L 15 W(294) |
of conflicting goals become the aim of effort and expenditure of | W 138 L 3 W(300) |
distract us from our holy aim. For several minutes let your | W 139 L 12 W(306) |
follow next. Such is our aim for this review and for | W 140 R4 1 W(311) |
can to serve its proper aim, and do not let the | W 193 L 10 W(430) |
is my one goal; the aim of all my living here | W 205 L 1 W(455) |
a fixed projection and the aim that it has chosen as | W 220 W1 2 W(462) |
given them to seek. Their aim is to fulfill the purpose | W 240 W3 3 W(484) |
the body serves a different aim for striving. What it seeks | W 250 W4 2 W(495) |
now is chosen by the aim the mind has taken as | W 250 W4 2 W(495) |
self-deception. Truth can be its aim as well as lies. The | W 250 W4 2 W(495) |
only Love. We have no aim but to remember Him. | W 258 L 1 W(503) |
way that I defeat my aim. If I elect to reach | W 308 L 1 W(558) |
but one purpose and one aim? How could there be a | W 318 L 1 W(569) |
It shares Its totality. What aim but the salvation of the | W 319 L 2 W(570) |
minds are changed about the aim for which we came and | W 350 W14 5 W(605) |
of salvation. Unto us the aim is given to forgive the | W 360 FL 3 W(616) |
goal. Forgiveness is its single aim, at which all learning ultimately | M 5 K 2 M(17) |
11 A 3. The aim of our curriculum, unlike the | M 11 A 3 M(29) |
it is the courses aim to set him free. But | M 14 A 6 M(36) |
anything but joy. The single aim of the teacher turns the | M 18 A 3 M(45) |
the blocks to truth. Its aim is to aid the patient | P 2 A 1 P(1) |
Answer? And what more transcendent aim can there be than to | P 2 A 2 P(1) |
would not need help. Their aim is to be able to | P 3 A 2 P(3) |
he can best reach the aim it sets for him. Perhaps | P 3 C 7 P(7) |
those of the patient. The aim of the process, therefore, is | P 3 D 2 P(8) |
prayer, and healing is its aim and its result. What is | P 3 H 2 P(16) |
of guilt is the true aim of therapy and the obvious | P 3 H 5 P(17) |
of therapy and the obvious aim of forgiveness. In this their | P 3 H 5 P(17) |
curriculum in judgment, with the aim of making the therapist a | P 4 B 2 P(21) |
illusions from the past. The aim of prayer is to release | S 1 E 3 S(10) |
another's hand. Here must the aim be clearly seen, for this | S 2 C 4 S(16) |
body seems to be the aim of healing as the world | S 3 D 3 S(24) |