SEEM........................256 | |
be relatively harmless, and thus SEEM to allay fear. The fact | T 1 C 10 T(57)57 |
This is why some miracles SEEM to be of greater magnitude | T 2 A 25 T(71)71 |
E 5. This may seem hard to you, but it | T 4 E 5 T(214)C 41 |
grounds that it makes you seem better than they are, thus | T 6 C 3 T(278)C 105 |
so easily make the idea seem so difficult. But the Holy | T 6 C 12 T(280)C 107 |
of exceptions of any kind seem to be meaningful. Exceptions ARE | T 7 F 7 T(320)C 147 |
ingenious in devising ways which SEEM to diminish conflict only because | T 7 I 3 T(335)C 162 |
However strange it may seem that this is necessary, it | T 7 K 2 T(341)C 168 |
at all, though it may SEEM to be. The whole separation | T 7 K 6 T(342)C 169 |
true. The imprisonment which they SEEM to produce is no more | T 8 D 10 T(353)C 180 |
Different orders of reality merely SEEM to exist, just as different | T 8 G 8 T(365)C 192 |
deny what IS can only SEEM to be fearful. Fear cannot | T 8 J 10 T(379)C 206 |
REPLACE GOD. But when they seem to speak to you, remember | T 9 I 16 T(411)- 238 |
forms, but though he may seem like many different things, he | T 9 K 3 T(415)- 242 |
to conflict. God, then, may seem to demand of you what | T 10 B 11 T(423)250 |
simply because the remainder will seem to be unintegrated, and therefore | T 10 C 4 T(424)251 |
and all the laws which seem to govern it are the | T 11 J 2 T(480)307 |
their bodies are hurt. They seem to love, yet they desert | T 11 J 2 T(480)307 |
laid in the ground, and seem to be no more. Not | T 11 J 2 T(480)307 |
death. And the journey will seem long and cruel and senseless | T 11 J 7 T(482)309 |
do so, and thus they seem to be SELF-SUSTAINED. THIS is | T 12 C 7 T(489)316 |
true, yet either one will seem as real to you as | T 12 G 2 T(505)332 |
loves him. And it will seem incredible that he has ever | T 13 D 7 T(518) - 345 |
ATTACK direct approaches, which would seem but to ENCROACH upon deception | T 13 F 6 T(527)354 |
nothing. The heavy chains which SEEM to bind them unto despair | T 13 G 5 T(528)- 355 |
limitlessness, for the world you seem to live in IS a | T 14 F 3 T(554)- 381 |
the Holy Spirit's. It will seem very difficult for you to | T 14 F 6 T(555)- 382 |
the ego's judgments. SEPARATELY, they seem to hold, but PUT THEM | T 14 F 10 T(556)- 383 |
here. For the ego must SEEM to KEEP FEAR FROM YOU | T 15 B 3 T(564)391 |
aims together, so that they SEEM to be reconciled. The ego | T 15 B 3 T(564)391 |
ego in your perception, and SEEM to provide reasons for NOT | T 15 C 4 T(568)- 395 |
the time. The lesson will seem hard at first, but you | T 15 D 3 T(570)- 397 |
direct attack, but does not SEEM to be. For the guilty | T 15 H 6 T(585)- 412 |
8. Yet they only SEEM to be together. For relationships | T 15 H 8 T(586)- 413 |
For the payment DOES NOT SEEM TO BE YOURS. While it | T 15 J 7 T(595)- 422 |
To you the miracle CANNOT seem natural, because what you have | T 16 C 3 T(604)431 |
does interference in God's completion SEEM to be possible. The bridge | T 16 E 13 T(615)442 |
by periods in which they SEEM to be gone. All these | T 16 F 1 T(615)442 |
is NOT natural at all, seem to be the UNnatural ones | T 16 F 3 T(616)443 |
NOT TRUE. And they but SEEM to be fearful to the | T 16 F 14 T(620)447 |
special relationship, it does not SEEM to be an acting out | T 16 H 5 T(627)- 454 |
remember, that made your heart seem to sing with joy, has | T 17 C 1 T(632)- 459 |
the one in whom they SEEM to be, DECREASES in importance | T 17 D 5 T(636)- 463 |
But it makes the relationship seem disturbed, disjunctive and even quite | T 17 F 3 T(646)473 |
your relationship. For it will seem, at times, to have NO | T 17 F 9 T(648)475 |
it there. And it will SEEM to be successful. Except that | T 17 G 7 T(653)480 |
AFRAID OF IT. When you seem to see some twisted form | T 18 B 4 T(660)487 |
and what THEY do that seem to MAKE THE DREAM. You | T 18 C 5 T(665)492 |
features are not obscure. You seem to waken, and the dream | T 18 C 6 T(665)492 |
with you. And what you seem to WAKE to, is but | T 18 C 6 T(665)492 |
OF THE BODY, does separation SEEM to be possible. And it | T 18 G 3 T(676)503 |
past and future make it seem real. Time controls it entirely | T 18 H 3 T(682)631a |
the body that makes love seem limited. For the body IS | T 18 I 1 T(685) 509 |
Limits on love will ALWAYS seem to shut Him out, and | T 18 I 2 T(685) 509 |
a world inhabited by bodies seem to be. Each body seems | T 18 I 5 T(686)510 |
MADE by insanity, insane messages seem to be returned to the | T 18 J 3 T(690)514 |
of low, dark clouds that seem to be a solid wall | T 18 J 7 T(691)515 |
out and move about, actions seem real, and forms appear and | T 18 J 8 T(691)515 |
you. And the body WILL seem to be sick, for you | T 19 B 2 T(695)519 |
would remove ALL obstacles that SEEM to rise between them. Faithlessness | T 19 B 3 T(695)519 |
an EQUAL reality, and can SEEM to be possible only if | T 19 B 4 T(695)519 |
makes the clouds of guilt seem heavy and impenetrable. The solidness | T 19 C 6 T(700)524 |
And God and His creation seem to be split apart, and | T 19 D 9 T(704)528 |
try to impose. Others will seem to arise from elsewhere; from | T 19 D 14 T(706)- 530 |
things are beautiful, because they seem to allay their savage pangs | T 19 F 5 T(712)536 |
to do. The body will seem to BE whatever is the | T 19 H 2 T(717)541 |
upon it, so will it seem to be. Death, were it | T 19 J 5 T(723)547 |
the belief in death would seem to save you. For, if | T 19 K 4 T(727)551 |
of death that makes life seem to be ugly, cruel, and | T 19 K 4 T(727)551 |
SHARE in it does it seem fearful, and you DO share | T 19 L 4 T(729)553 |
these were made to make seem lovely what you hate. Would | T 20 C 1 T(735)559 |
HIM, is what makes God seem fearful and kept unknown. | T 20 G 6 T(752)575 |
to make the unholy relationship seem real. The unholy instant IS | T 20 H 5 T(756)579 |
from the intention. The means seem real because the GOAL is | T 20 H 7 T(757)580 |
your imaginings about him WILL seem real there. You CLOSED your | T 20 H 8 T(757)580 |
upon for strength? Judgment WILL seem to make your savior weak | T 20 I 5 T(759)582 |
you realized that those who SEEM to walk about in it | T 20 I 8 T(761)583 |
SHOW you otherwise must therefore seem unreal. T 21 C | T 21 C 7 T(769)591 |
FAITH, to make its goals seem real and possible. Faith in | T 21 C 9 T(770)592 |
The few remaining trinkets still seem to shine and catch your | T 21 E 5 T(778)599 |
ONLY one it makes. Miracles seem unnatural to the ego, because | T 21 F 4 T(781)602 |
gift of fear. Does Heaven seem to be a BURDEN to | T 21 G 8 T(786)607 |
and strong the dark ones SEEM to be. Yet they know | T 21 H 3 T(788)609 |
may find. Here, then, would seem to be the last remaining | T 21 H 7 T(790)611 |
bodies, YES. The thoughts that seem to kill are those which | T 21 I 1 T(793)614 |
sin, not real but seen, seem justified. And all this WOULD | T 22 A 2 T(795)- 616 |
you made, WHATEVER it may seem to be. And it IS | T 22 B 5 T(798)618 |
804) 624 SEEM POSSIBLE that what YOU made | T 22 C 10 T(804)624 |
along the right way that seem hard, because you HAVE chosen | T 22 E 2 T(808)808a |
Not one that does not SEEM to stand, heavy and solid | T 22 F 6 T(812)631 |
this remains, so will it seem to be. T 22 | T 22 G 11 T(817)636 |
of what YOU understand, you seem to BE. And THEREFORE can | T 22 G 15 T(818)637 |
reign in madness, and will SEEM to have replaced love there | T 23 B 2 T(821)640 |
it is possible, the means seem real. T 23 B | T 23 B 2 T(821)640 |
it, will EVER meet. You SEEM to meet, and make your | T 23 B 3 T(821)640 |
and those who hold them SEEM to be unlike, and THEREFORE | T 23 C 2 T(825)644 |
the ground beneath your feet seem solid. And it IS here | T 23 C 14 T(829)648 |
16. These do not SEEM to be the goals of | T 23 C 16 T(830)649 |
SAYS. Some FORMS it takes seem --- Manuscript | T 23 C 17 T(830)649 |
Their forms conflict, making it SEEM quite possible to value some | T 23 C 21 T(832)651 |
lovely and charitable it may SEEM to be, a blessing and | T 23 D 2 T(833)652 |
midst of it, it DOES seem real. Here you have CHOSEN | T 23 E 5 T(836)655 |
And what illusions that idly seem to drift between them has | T 24 A 1 T(838)657 |
which attack on those who seem beneath the special one is | T 24 B 4 T(839)658 |
God and you AS One seem anything BUT Heaven. And the | T 24 C 11 T(845)664 |
hope of specialness makes it seem possible God made the body | T 24 C 13 T(845)664 |
not God's. So does it seem to split you off from | T 24 D 2 T(847)666 |
form, however lovely it may seem to be, however much it | T 24 F 2 T(852)671 |
reversal of the laws that SEEM to rule this world. See | T 24 G 5 T(856)675 |
been understood. Perception does not SEEM to be a means. And | T 24 H 8 T(862)681 |
that haunt YOU now will seem increasingly remote, and far away | T 25 E 4 T(878)697 |
magic of the world can SEEM to hide the pain of | T 25 H 1 T(886)705 |
perceive that makes each one seem different from the rest. Think | T 26 C 3 T(904)723 |
A little hindrance can seem large indeed to those who | T 26 F 1 T(912)731 |
source, and their effects but SEEM to be apart from them | T 26 H 3 T(918)744 |
real has made some errors seem forever PAST the hope of | T 26 H 5 T(919)745 |
world which death and desolation seem to rule. In joyous answer | T 26 H 9 T(920)746 |
SEPARATED from their source. They SEEM to be BEYOND you to | T 26 H 11 T(921)747 |
derive whatever meaning that they seem to have. God gave to | T 26 H 14 T(922)748 |
forgiveness is withheld and given seem dangerous, with terror justified. Yet | T 26 I 3 T(925)751 |
of the working out can SEEM to take forever. The change | T 26 I 5 T(926)752 |
a split mind, identity MUST seem to be divided. Nor can | T 27 C 11 T(941)767 |
yours. Thus does your function seem DIVIDED, with a half IN | T 27 C 12 T(941)767 |
blessing, will the world indeed seem fearful, for you have WITHHELD | T 27 F 4 T(951)777 |
thousand more. Each one may SEEM to have a problem which | T 27 F 9 T(952)778 |
MAKING them, and MAKING them seem real. No-one can waken from | T 27 H 8 T(959)- 785 |
CAUSING THEM, and MAKING them seem real. How willing are you | T 27 I 4 T(963)789 |
the cause do its effects seem serious and sad indeed. Yet | T 27 I 8 T(964)790 |
not WANT to know. They seem to keep it secret FROM | T 27 I 12 T(965)791 |
mind. Its consequences will indeed SEEM new, because you thought that | T 28 B 6 T(969)795 |
and the bodies which still seem to move about as separate | T 28 C 10 T(974)- 800 |
WANT above all things that seem to glisten in the dream | T 28 D 3 T(976)- 802 |
body and his dreams but SEEM to make a little gap | T 28 E 3 T(979)805 |
The forms the broken pieces seem to take mean nothing. For | T 28 E 8 T(981)807 |
not make, and where you seem to be a something you | T 28 F 3 T(982)808 |
make the way to light seem dark and fearful, perilous and | T 29 A 2 T(990)816 |
again. And then your bodies seem to get in touch, and | T 29 B 1 T(991)817 |
impossible to lose the way seem thorny, rough, and far too | T 29 C 1 T(993)819 |
health, and with events that seem to alter it. And this | T 29 C 7 T(995)821 |
their purpose, in that they seem to BE what they are | T 29 E 5 T(1000)814 |
of hate. Why does it seem so hard to share this | T 29 F 6 T(1002)816 |
waken. For the dream will seem to last while he is | T 29 J 2 T(1012)826 |
becomes his own, because they seem to SAVE him from his | T 29 J 5 T(1013)827 |
will heal. And bad things seem to happen, and he is | T 29 J 6 T(1013)827 |
30 D 7. Thoughts SEEM to come and go. But | T 30 D 7 T(1025)839 |
are rules which they can seem to break, and frighten him | T 30 E 3 T(1027)841 |
yourself obey NO laws. They seem to dance a little while | T 30 E 4 T(1028)842 |
illusions real? It does not SEEM to be the wish that | T 30 I 3 T(1040)854 |
will lead, however differently they seem to start; however differently they | T 31 D 2 T(1052)866 |
to start; however differently they seem to go. Their end is | T 31 D 2 T(1052)866 |
roads this world can offer seem to be quite large in | T 31 D 3 T(1052)866 |
the way. To you who seem to find this course to | T 31 D 6 T(1053)867 |
many forms, and each will seem to be accusing you. But | T 31 E 15 T(1059)873 |
to believe, and others will seem quite startling. It does not | W 1 IN1 5 W(2) |
to you. The upset may seem to be fear, worry, depression | W 5 L 1 W(8) |
practice period by saying: I seem to be thinking about . | W 8 L 4 W(13) |
thoughts specifically, for example: I seem to be thinking about (name | W 8 L 4 W(14) |
to you. If terms which seem positive rather than negative occur | W 12 L 3 W(20) |
just relax and do not seem to be thinking of anything | W 39 L 9 W(65) |
where no thoughts at all seem to come to mind. If | W 42 L 5 W(71) |
today's idea; or if you seem to be unable to think | W 43 L 6 W(73) |
than in those which already seem to be calm and quiet | W 50 R1 4 W(90) |
illness, loss, age and death seem to threaten me. All my | W 56 L 1 W(102) |
as well as those who seem to be far away in | W 62 L 4 W(114) |
Nothing the body's eyes seem to see can be anything | W 64 L 2 W(117) |
only the clouds because you seem to be standing outside the | W 69 L 4 W(128) |
by the clouds. The clouds seem to be the only reality | W 69 L 4 W(128) |
be the only reality. They seem to be all there is | W 69 L 4 W(128) |
peoples it with figures which seem to attack you and call | W 73 L 2 W(141) |
long series of different problems seem to confront you, and as | W 79 L 3 W(157) |
world appears to hold. They seem to be on so many | W 79 L 5 W(157) |
the idea when specific difficulties seem to arise might be: Let | W 81 L 3 W(164) |
90 L 5. I seem to have problems only because | W 90 L 5 W(173) |
depth, or any attribute they seem to have: Salvation is my | W 99 L 7 W(198) |
voice however loudly it may seem to call; if you will | W 106 L 1 W(213) |
and for happiness, although we seem to look on danger and | W 109 L 1 W(222) |
Esteem them, and they will seem real to you. W | W 129 L 5 W(264) |
what you would believe. They seem to be unconscious but because | W 136 L 3 W(291) |
your reality which makes defenses seem to be beyond your own | W 136 L 5 W(292) |
doing this, and this they seem to do. W 136 | W 136 L 5 W(292) |
you touch, or those who seem to have no contact with | W 137 L 10 W(298) |
yourself could make the question seem to be sincere. The only | W 139 L 2 W(304) |
nature of the chains which seem to keep the knowledge of | W 139 L 12 W(306) |
2. You do not seem to doubt the world you | W 151 L 2 W(316) |
belie consistency, but do not seem to be but contradictions introduced | W 152 L 4 W(321) |
a world where such things seem to have reality. He is | W 152 L 6 W(322) |
brings anger, anger makes attack seem reasonable, honestly provoked, and righteous | W 153 L 2 W(324) |
others walk, nor do you seem to be distinct from them | W 155 L 5 W(333) |
only gain. Illusion can but seem to hold in chains the | W 155 L 8 W(334) |
Look not to ways that seem to lead you elsewhere. Dreams | W 155 L 13 W(335) |
holy by forgiveness. Things which seem quite solid here are merely | W 159 L 5 W(345) |
to you? What can they seem to be but empty sounds | W 161 L 4 W(350) |
does the thought of death seem mighty. For it seems to | W 163 L 2 W(356) |
What makes this world seem real except your own denial | W 165 L 1 W(362) |
mind into two camps which seem wholly irreconcilable. For love now | W 170 L 3 W(377) |
1. This world you seem to live in is not | W 183 L 1 W(394) |
place of shifting dreams which seem to change in what they | W 185 L 7 W(403) |
And so do all who seem to seek for dreams. For | W 185 L 10 W(404) |
3. Today's idea may seem quite sobering until you see | W 186 L 3 W(406) |
roles are shifting, and they seem to change from mourner to | W 186 L 8 W(407) |
7. The world may seem to cause you pain. And | W 190 L 7 W(420) |
you draw that does not seem to bring you nearer death | W 191 L 2 W(422) |
power over all events which seem to have been given power | W 193 L 6 W(429) |
he should learn? Does pain seem real in the perception? If | W 193 L 7 W(429) |
but willingness. And what would seem to need a thousand years | W 196 L 4 W(438) |
not matter if your gifts seem lost and ineffectual. They are | W 197 L 4 W(441) |
look upon all things that seem to hurt me, and with | W 235 L 1 W(478) |
At times, it does not seem I am its king at | W 236 L 1 W(479) |
1. It does not seem to me that I can | W 255 L 1 W(500) |
makes the goal of God seem unobtainable. What else could blind | W 259 L 1 W(504) |
the strange and the distorted seem more clear? What else but | W 259 L 1 W(504) |
of Christ. Let all appearances seem pure to us, that we | W 263 L 2 W(509) |
in which all things that seem to live appear to die | W 278 W6 1 W(525) |
and forever. Can the world seem bright and clear and safe | W 293 L 1 W(542) |
the Sons of God. We seem to be discrete and unaware | W 320 W11 4 W(572) |
I respond, however much I seem to be impelled by outside | W 335 L 1 W(588) |
sin, which made the world seem ugly and unsafe, attacking and | W 360 FL 1 W(616) |
is that pupil and teacher seem to come together in the | M 3 A 4 M(5) |
superficial. It consists of what seem to be very casual encounters | M 4 A 2 M(6) |
who falter and may even seem to fail. No teacher of | M 4 A 5 M(8) |
call for changes in what seem to be external circumstances. These | M 5 B 3 M(9) |
and more powerful its defenses seem to be. Yet when the | M 5 G 1 M(14) |
that it is. Special agents seem to be ministering to him | M 6 C 2 M(19) |
differences come from? Certainly they seem to be in the world | M 9 A 3 M(26) |
The properties of illusions which seem to make them different are | M 9 A 5 M(27) |
There will be those who seem to be sicker than others | M 9 A 6 M(27) |
God promises other things that seem impossible, as well as this | M 12 A 1 M(30) |
the world which makes peace seem impossible. It is the world | M 12 A 4 M(31) |
this situation the impossible can seem to happen. It seems to | M 14 A 7 M(36) |
It will merely cease to seem to be. M 15 | M 15 A 2 M(37) |
of its thinking will still seem sensible. The final lesson which | M 15 A 4 M(38) |
s. These attempts may indeed seem frightening, yet they are merely | M 17 A 9 M(43) |
fear and makes the magic seem quite real to both of | M 18 A 1 M(44) |
is God. Life and death seem to be opposites because you | M 21 A 5 M(51) |
specific references. Even when they seem most abstract, the picture which | M 22 A 2 M(52) |
quite startling. It may also seem to be irrelevant to the | M 22 A 5 M(53) |
may well develop abilities that seem quite startling to him. Yet | M 26 A 1 M(60) |
separate. Nor do their minds seem to be joined. In this | U 2 A 2 U(2) |
concealed behind the words that seem to make it so. | U 3 A 2 U(4) |
the body makes the world seem real, for being separate it | U 5 A 5 U(8) |
his? Illusions of despair may seem to come, but learn how | U 8 A 1 U(13) |
the manifestations of this world seem real indeed. Psychotherapy is necessary | P 1 A 1 P(1) |
possible for the psychotherapist to seem to fail. It is even | P 3 D 3 P(8) |
these things, however real they seem, are but illusions. Who could | P 3 E 3 P(9) |
Perhaps the answer does not seem to be a gift from | P 3 F 6 P(13) |
from Heaven. It may even seem to be a worsening and | P 3 F 6 P(13) |
pseudo-creation, make this ugly sound seem truly beautiful. The rhythm of | P 3 G 2 P(14) |
view of payment may well seem impractical, and in the eyes | P 4 C 7 P(26) |
and whatever form he may seem to take. S 1 | S 1 B 6 S(5) |
delayed, because this step may seem to be dangerous instead of | S 1 D 4 S(8) |
which for an instant only seem --- Manuscript | S 2 B 6 S(13) |
the form that dreams may seem to take. Illusions are untrue | S 2 D 4 S(18) |
not come in forms that seem to be thrust down in | S 3 C 4 S(22) |
D 2. Healing-to-separate may seem to be a strange idea | S 3 D 2 S(24) |
hell is total. It can seem to be forever for this | G 1 A 6 G(2) |
Yet what of you who seem to be on earth, and | G 4 A 6 G(11) |