| SEEM........................256 | |
| be relatively harmless, and thus SEEM to allay fear. The fact | T 1 C 10 T(57)57 |
| This is why some miracles SEEM to be of greater magnitude | T 2 A 25 T(71)71 |
| E 5. This may seem hard to you, but it | T 4 E 5 T(214)C 41 |
| grounds that it makes you seem better than they are, thus | T 6 C 3 T(278)C 105 |
| so easily make the idea seem so difficult. But the Holy | T 6 C 12 T(280)C 107 |
| of exceptions of any kind seem to be meaningful. Exceptions ARE | T 7 F 7 T(320)C 147 |
| ingenious in devising ways which SEEM to diminish conflict only because | T 7 I 3 T(335)C 162 |
| However strange it may seem that this is necessary, it | T 7 K 2 T(341)C 168 |
| at all, though it may SEEM to be. The whole separation | T 7 K 6 T(342)C 169 |
| true. The imprisonment which they SEEM to produce is no more | T 8 D 10 T(353)C 180 |
| Different orders of reality merely SEEM to exist, just as different | T 8 G 8 T(365)C 192 |
| deny what IS can only SEEM to be fearful. Fear cannot | T 8 J 10 T(379)C 206 |
| REPLACE GOD. But when they seem to speak to you, remember | T 9 I 16 T(411)- 238 |
| forms, but though he may seem like many different things, he | T 9 K 3 T(415)- 242 |
| to conflict. God, then, may seem to demand of you what | T 10 B 11 T(423)250 |
| simply because the remainder will seem to be unintegrated, and therefore | T 10 C 4 T(424)251 |
| and all the laws which seem to govern it are the | T 11 J 2 T(480)307 |
| their bodies are hurt. They seem to love, yet they desert | T 11 J 2 T(480)307 |
| laid in the ground, and seem to be no more. Not | T 11 J 2 T(480)307 |
| death. And the journey will seem long and cruel and senseless | T 11 J 7 T(482)309 |
| do so, and thus they seem to be SELF-SUSTAINED. THIS is | T 12 C 7 T(489)316 |
| true, yet either one will seem as real to you as | T 12 G 2 T(505)332 |
| loves him. And it will seem incredible that he has ever | T 13 D 7 T(518) - 345 |
| ATTACK direct approaches, which would seem but to ENCROACH upon deception | T 13 F 6 T(527)354 |
| nothing. The heavy chains which SEEM to bind them unto despair | T 13 G 5 T(528)- 355 |
| limitlessness, for the world you seem to live in IS a | T 14 F 3 T(554)- 381 |
| the Holy Spirit's. It will seem very difficult for you to | T 14 F 6 T(555)- 382 |
| the ego's judgments. SEPARATELY, they seem to hold, but PUT THEM | T 14 F 10 T(556)- 383 |
| here. For the ego must SEEM to KEEP FEAR FROM YOU | T 15 B 3 T(564)391 |
| aims together, so that they SEEM to be reconciled. The ego | T 15 B 3 T(564)391 |
| ego in your perception, and SEEM to provide reasons for NOT | T 15 C 4 T(568)- 395 |
| the time. The lesson will seem hard at first, but you | T 15 D 3 T(570)- 397 |
| direct attack, but does not SEEM to be. For the guilty | T 15 H 6 T(585)- 412 |
| 8. Yet they only SEEM to be together. For relationships | T 15 H 8 T(586)- 413 |
| For the payment DOES NOT SEEM TO BE YOURS. While it | T 15 J 7 T(595)- 422 |
| To you the miracle CANNOT seem natural, because what you have | T 16 C 3 T(604)431 |
| does interference in God's completion SEEM to be possible. The bridge | T 16 E 13 T(615)442 |
| by periods in which they SEEM to be gone. All these | T 16 F 1 T(615)442 |
| is NOT natural at all, seem to be the UNnatural ones | T 16 F 3 T(616)443 |
| NOT TRUE. And they but SEEM to be fearful to the | T 16 F 14 T(620)447 |
| special relationship, it does not SEEM to be an acting out | T 16 H 5 T(627)- 454 |
| remember, that made your heart seem to sing with joy, has | T 17 C 1 T(632)- 459 |
| the one in whom they SEEM to be, DECREASES in importance | T 17 D 5 T(636)- 463 |
| But it makes the relationship seem disturbed, disjunctive and even quite | T 17 F 3 T(646)473 |
| your relationship. For it will seem, at times, to have NO | T 17 F 9 T(648)475 |
| it there. And it will SEEM to be successful. Except that | T 17 G 7 T(653)480 |
| AFRAID OF IT. When you seem to see some twisted form | T 18 B 4 T(660)487 |
| and what THEY do that seem to MAKE THE DREAM. You | T 18 C 5 T(665)492 |
| features are not obscure. You seem to waken, and the dream | T 18 C 6 T(665)492 |
| with you. And what you seem to WAKE to, is but | T 18 C 6 T(665)492 |
| OF THE BODY, does separation SEEM to be possible. And it | T 18 G 3 T(676)503 |
| past and future make it seem real. Time controls it entirely | T 18 H 3 T(682)631a |
| the body that makes love seem limited. For the body IS | T 18 I 1 T(685) 509 |
| Limits on love will ALWAYS seem to shut Him out, and | T 18 I 2 T(685) 509 |
| a world inhabited by bodies seem to be. Each body seems | T 18 I 5 T(686)510 |
| MADE by insanity, insane messages seem to be returned to the | T 18 J 3 T(690)514 |
| of low, dark clouds that seem to be a solid wall | T 18 J 7 T(691)515 |
| out and move about, actions seem real, and forms appear and | T 18 J 8 T(691)515 |
| you. And the body WILL seem to be sick, for you | T 19 B 2 T(695)519 |
| would remove ALL obstacles that SEEM to rise between them. Faithlessness | T 19 B 3 T(695)519 |
| an EQUAL reality, and can SEEM to be possible only if | T 19 B 4 T(695)519 |
| makes the clouds of guilt seem heavy and impenetrable. The solidness | T 19 C 6 T(700)524 |
| And God and His creation seem to be split apart, and | T 19 D 9 T(704)528 |
| try to impose. Others will seem to arise from elsewhere; from | T 19 D 14 T(706)- 530 |
| things are beautiful, because they seem to allay their savage pangs | T 19 F 5 T(712)536 |
| to do. The body will seem to BE whatever is the | T 19 H 2 T(717)541 |
| upon it, so will it seem to be. Death, were it | T 19 J 5 T(723)547 |
| the belief in death would seem to save you. For, if | T 19 K 4 T(727)551 |
| of death that makes life seem to be ugly, cruel, and | T 19 K 4 T(727)551 |
| SHARE in it does it seem fearful, and you DO share | T 19 L 4 T(729)553 |
| these were made to make seem lovely what you hate. Would | T 20 C 1 T(735)559 |
| HIM, is what makes God seem fearful and kept unknown. | T 20 G 6 T(752)575 |
| to make the unholy relationship seem real. The unholy instant IS | T 20 H 5 T(756)579 |
| from the intention. The means seem real because the GOAL is | T 20 H 7 T(757)580 |
| your imaginings about him WILL seem real there. You CLOSED your | T 20 H 8 T(757)580 |
| upon for strength? Judgment WILL seem to make your savior weak | T 20 I 5 T(759)582 |
| you realized that those who SEEM to walk about in it | T 20 I 8 T(761)583 |
| SHOW you otherwise must therefore seem unreal. T 21 C | T 21 C 7 T(769)591 |
| FAITH, to make its goals seem real and possible. Faith in | T 21 C 9 T(770)592 |
| The few remaining trinkets still seem to shine and catch your | T 21 E 5 T(778)599 |
| ONLY one it makes. Miracles seem unnatural to the ego, because | T 21 F 4 T(781)602 |
| gift of fear. Does Heaven seem to be a BURDEN to | T 21 G 8 T(786)607 |
| and strong the dark ones SEEM to be. Yet they know | T 21 H 3 T(788)609 |
| may find. Here, then, would seem to be the last remaining | T 21 H 7 T(790)611 |
| bodies, YES. The thoughts that seem to kill are those which | T 21 I 1 T(793)614 |
| sin, not real but seen, seem justified. And all this WOULD | T 22 A 2 T(795)- 616 |
| you made, WHATEVER it may seem to be. And it IS | T 22 B 5 T(798)618 |
| 804) 624 SEEM POSSIBLE that what YOU made | T 22 C 10 T(804)624 |
| along the right way that seem hard, because you HAVE chosen | T 22 E 2 T(808)808a |
| Not one that does not SEEM to stand, heavy and solid | T 22 F 6 T(812)631 |
| this remains, so will it seem to be. T 22 | T 22 G 11 T(817)636 |
| of what YOU understand, you seem to BE. And THEREFORE can | T 22 G 15 T(818)637 |
| reign in madness, and will SEEM to have replaced love there | T 23 B 2 T(821)640 |
| it is possible, the means seem real. T 23 B | T 23 B 2 T(821)640 |
| it, will EVER meet. You SEEM to meet, and make your | T 23 B 3 T(821)640 |
| and those who hold them SEEM to be unlike, and THEREFORE | T 23 C 2 T(825)644 |
| the ground beneath your feet seem solid. And it IS here | T 23 C 14 T(829)648 |
| 16. These do not SEEM to be the goals of | T 23 C 16 T(830)649 |
| SAYS. Some FORMS it takes seem --- Manuscript | T 23 C 17 T(830)649 |
| Their forms conflict, making it SEEM quite possible to value some | T 23 C 21 T(832)651 |
| lovely and charitable it may SEEM to be, a blessing and | T 23 D 2 T(833)652 |
| midst of it, it DOES seem real. Here you have CHOSEN | T 23 E 5 T(836)655 |
| And what illusions that idly seem to drift between them has | T 24 A 1 T(838)657 |
| which attack on those who seem beneath the special one is | T 24 B 4 T(839)658 |
| God and you AS One seem anything BUT Heaven. And the | T 24 C 11 T(845)664 |
| hope of specialness makes it seem possible God made the body | T 24 C 13 T(845)664 |
| not God's. So does it seem to split you off from | T 24 D 2 T(847)666 |
| form, however lovely it may seem to be, however much it | T 24 F 2 T(852)671 |
| reversal of the laws that SEEM to rule this world. See | T 24 G 5 T(856)675 |
| been understood. Perception does not SEEM to be a means. And | T 24 H 8 T(862)681 |
| that haunt YOU now will seem increasingly remote, and far away | T 25 E 4 T(878)697 |
| magic of the world can SEEM to hide the pain of | T 25 H 1 T(886)705 |
| perceive that makes each one seem different from the rest. Think | T 26 C 3 T(904)723 |
| A little hindrance can seem large indeed to those who | T 26 F 1 T(912)731 |
| source, and their effects but SEEM to be apart from them | T 26 H 3 T(918)744 |
| real has made some errors seem forever PAST the hope of | T 26 H 5 T(919)745 |
| world which death and desolation seem to rule. In joyous answer | T 26 H 9 T(920)746 |
| SEPARATED from their source. They SEEM to be BEYOND you to | T 26 H 11 T(921)747 |
| derive whatever meaning that they seem to have. God gave to | T 26 H 14 T(922)748 |
| forgiveness is withheld and given seem dangerous, with terror justified. Yet | T 26 I 3 T(925)751 |
| of the working out can SEEM to take forever. The change | T 26 I 5 T(926)752 |
| a split mind, identity MUST seem to be divided. Nor can | T 27 C 11 T(941)767 |
| yours. Thus does your function seem DIVIDED, with a half IN | T 27 C 12 T(941)767 |
| blessing, will the world indeed seem fearful, for you have WITHHELD | T 27 F 4 T(951)777 |
| thousand more. Each one may SEEM to have a problem which | T 27 F 9 T(952)778 |
| MAKING them, and MAKING them seem real. No-one can waken from | T 27 H 8 T(959)- 785 |
| CAUSING THEM, and MAKING them seem real. How willing are you | T 27 I 4 T(963)789 |
| the cause do its effects seem serious and sad indeed. Yet | T 27 I 8 T(964)790 |
| not WANT to know. They seem to keep it secret FROM | T 27 I 12 T(965)791 |
| mind. Its consequences will indeed SEEM new, because you thought that | T 28 B 6 T(969)795 |
| and the bodies which still seem to move about as separate | T 28 C 10 T(974)- 800 |
| WANT above all things that seem to glisten in the dream | T 28 D 3 T(976)- 802 |
| body and his dreams but SEEM to make a little gap | T 28 E 3 T(979)805 |
| The forms the broken pieces seem to take mean nothing. For | T 28 E 8 T(981)807 |
| not make, and where you seem to be a something you | T 28 F 3 T(982)808 |
| make the way to light seem dark and fearful, perilous and | T 29 A 2 T(990)816 |
| again. And then your bodies seem to get in touch, and | T 29 B 1 T(991)817 |
| impossible to lose the way seem thorny, rough, and far too | T 29 C 1 T(993)819 |
| health, and with events that seem to alter it. And this | T 29 C 7 T(995)821 |
| their purpose, in that they seem to BE what they are | T 29 E 5 T(1000)814 |
| of hate. Why does it seem so hard to share this | T 29 F 6 T(1002)816 |
| waken. For the dream will seem to last while he is | T 29 J 2 T(1012)826 |
| becomes his own, because they seem to SAVE him from his | T 29 J 5 T(1013)827 |
| will heal. And bad things seem to happen, and he is | T 29 J 6 T(1013)827 |
| 30 D 7. Thoughts SEEM to come and go. But | T 30 D 7 T(1025)839 |
| are rules which they can seem to break, and frighten him | T 30 E 3 T(1027)841 |
| yourself obey NO laws. They seem to dance a little while | T 30 E 4 T(1028)842 |
| illusions real? It does not SEEM to be the wish that | T 30 I 3 T(1040)854 |
| will lead, however differently they seem to start; however differently they | T 31 D 2 T(1052)866 |
| to start; however differently they seem to go. Their end is | T 31 D 2 T(1052)866 |
| roads this world can offer seem to be quite large in | T 31 D 3 T(1052)866 |
| the way. To you who seem to find this course to | T 31 D 6 T(1053)867 |
| many forms, and each will seem to be accusing you. But | T 31 E 15 T(1059)873 |
| to believe, and others will seem quite startling. It does not | W 1 IN1 5 W(2) |
| to you. The upset may seem to be fear, worry, depression | W 5 L 1 W(8) |
| practice period by saying: I seem to be thinking about . | W 8 L 4 W(13) |
| thoughts specifically, for example: I seem to be thinking about (name | W 8 L 4 W(14) |
| to you. If terms which seem positive rather than negative occur | W 12 L 3 W(20) |
| just relax and do not seem to be thinking of anything | W 39 L 9 W(65) |
| where no thoughts at all seem to come to mind. If | W 42 L 5 W(71) |
| today's idea; or if you seem to be unable to think | W 43 L 6 W(73) |
| than in those which already seem to be calm and quiet | W 50 R1 4 W(90) |
| illness, loss, age and death seem to threaten me. All my | W 56 L 1 W(102) |
| as well as those who seem to be far away in | W 62 L 4 W(114) |
| Nothing the body's eyes seem to see can be anything | W 64 L 2 W(117) |
| only the clouds because you seem to be standing outside the | W 69 L 4 W(128) |
| by the clouds. The clouds seem to be the only reality | W 69 L 4 W(128) |
| be the only reality. They seem to be all there is | W 69 L 4 W(128) |
| peoples it with figures which seem to attack you and call | W 73 L 2 W(141) |
| long series of different problems seem to confront you, and as | W 79 L 3 W(157) |
| world appears to hold. They seem to be on so many | W 79 L 5 W(157) |
| the idea when specific difficulties seem to arise might be: Let | W 81 L 3 W(164) |
| 90 L 5. I seem to have problems only because | W 90 L 5 W(173) |
| depth, or any attribute they seem to have: Salvation is my | W 99 L 7 W(198) |
| voice however loudly it may seem to call; if you will | W 106 L 1 W(213) |
| and for happiness, although we seem to look on danger and | W 109 L 1 W(222) |
| Esteem them, and they will seem real to you. W | W 129 L 5 W(264) |
| what you would believe. They seem to be unconscious but because | W 136 L 3 W(291) |
| your reality which makes defenses seem to be beyond your own | W 136 L 5 W(292) |
| doing this, and this they seem to do. W 136 | W 136 L 5 W(292) |
| you touch, or those who seem to have no contact with | W 137 L 10 W(298) |
| yourself could make the question seem to be sincere. The only | W 139 L 2 W(304) |
| nature of the chains which seem to keep the knowledge of | W 139 L 12 W(306) |
| 2. You do not seem to doubt the world you | W 151 L 2 W(316) |
| belie consistency, but do not seem to be but contradictions introduced | W 152 L 4 W(321) |
| a world where such things seem to have reality. He is | W 152 L 6 W(322) |
| brings anger, anger makes attack seem reasonable, honestly provoked, and righteous | W 153 L 2 W(324) |
| others walk, nor do you seem to be distinct from them | W 155 L 5 W(333) |
| only gain. Illusion can but seem to hold in chains the | W 155 L 8 W(334) |
| Look not to ways that seem to lead you elsewhere. Dreams | W 155 L 13 W(335) |
| holy by forgiveness. Things which seem quite solid here are merely | W 159 L 5 W(345) |
| to you? What can they seem to be but empty sounds | W 161 L 4 W(350) |
| does the thought of death seem mighty. For it seems to | W 163 L 2 W(356) |
| What makes this world seem real except your own denial | W 165 L 1 W(362) |
| mind into two camps which seem wholly irreconcilable. For love now | W 170 L 3 W(377) |
| 1. This world you seem to live in is not | W 183 L 1 W(394) |
| place of shifting dreams which seem to change in what they | W 185 L 7 W(403) |
| And so do all who seem to seek for dreams. For | W 185 L 10 W(404) |
| 3. Today's idea may seem quite sobering until you see | W 186 L 3 W(406) |
| roles are shifting, and they seem to change from mourner to | W 186 L 8 W(407) |
| 7. The world may seem to cause you pain. And | W 190 L 7 W(420) |
| you draw that does not seem to bring you nearer death | W 191 L 2 W(422) |
| power over all events which seem to have been given power | W 193 L 6 W(429) |
| he should learn? Does pain seem real in the perception? If | W 193 L 7 W(429) |
| but willingness. And what would seem to need a thousand years | W 196 L 4 W(438) |
| not matter if your gifts seem lost and ineffectual. They are | W 197 L 4 W(441) |
| look upon all things that seem to hurt me, and with | W 235 L 1 W(478) |
| At times, it does not seem I am its king at | W 236 L 1 W(479) |
| 1. It does not seem to me that I can | W 255 L 1 W(500) |
| makes the goal of God seem unobtainable. What else could blind | W 259 L 1 W(504) |
| the strange and the distorted seem more clear? What else but | W 259 L 1 W(504) |
| of Christ. Let all appearances seem pure to us, that we | W 263 L 2 W(509) |
| in which all things that seem to live appear to die | W 278 W6 1 W(525) |
| and forever. Can the world seem bright and clear and safe | W 293 L 1 W(542) |
| the Sons of God. We seem to be discrete and unaware | W 320 W11 4 W(572) |
| I respond, however much I seem to be impelled by outside | W 335 L 1 W(588) |
| sin, which made the world seem ugly and unsafe, attacking and | W 360 FL 1 W(616) |
| is that pupil and teacher seem to come together in the | M 3 A 4 M(5) |
| superficial. It consists of what seem to be very casual encounters | M 4 A 2 M(6) |
| who falter and may even seem to fail. No teacher of | M 4 A 5 M(8) |
| call for changes in what seem to be external circumstances. These | M 5 B 3 M(9) |
| and more powerful its defenses seem to be. Yet when the | M 5 G 1 M(14) |
| that it is. Special agents seem to be ministering to him | M 6 C 2 M(19) |
| differences come from? Certainly they seem to be in the world | M 9 A 3 M(26) |
| The properties of illusions which seem to make them different are | M 9 A 5 M(27) |
| There will be those who seem to be sicker than others | M 9 A 6 M(27) |
| God promises other things that seem impossible, as well as this | M 12 A 1 M(30) |
| the world which makes peace seem impossible. It is the world | M 12 A 4 M(31) |
| this situation the impossible can seem to happen. It seems to | M 14 A 7 M(36) |
| It will merely cease to seem to be. M 15 | M 15 A 2 M(37) |
| of its thinking will still seem sensible. The final lesson which | M 15 A 4 M(38) |
| s. These attempts may indeed seem frightening, yet they are merely | M 17 A 9 M(43) |
| fear and makes the magic seem quite real to both of | M 18 A 1 M(44) |
| is God. Life and death seem to be opposites because you | M 21 A 5 M(51) |
| specific references. Even when they seem most abstract, the picture which | M 22 A 2 M(52) |
| quite startling. It may also seem to be irrelevant to the | M 22 A 5 M(53) |
| may well develop abilities that seem quite startling to him. Yet | M 26 A 1 M(60) |
| separate. Nor do their minds seem to be joined. In this | U 2 A 2 U(2) |
| concealed behind the words that seem to make it so. | U 3 A 2 U(4) |
| the body makes the world seem real, for being separate it | U 5 A 5 U(8) |
| his? Illusions of despair may seem to come, but learn how | U 8 A 1 U(13) |
| the manifestations of this world seem real indeed. Psychotherapy is necessary | P 1 A 1 P(1) |
| possible for the psychotherapist to seem to fail. It is even | P 3 D 3 P(8) |
| these things, however real they seem, are but illusions. Who could | P 3 E 3 P(9) |
| Perhaps the answer does not seem to be a gift from | P 3 F 6 P(13) |
| from Heaven. It may even seem to be a worsening and | P 3 F 6 P(13) |
| pseudo-creation, make this ugly sound seem truly beautiful. The rhythm of | P 3 G 2 P(14) |
| view of payment may well seem impractical, and in the eyes | P 4 C 7 P(26) |
| and whatever form he may seem to take. S 1 | S 1 B 6 S(5) |
| delayed, because this step may seem to be dangerous instead of | S 1 D 4 S(8) |
| which for an instant only seem --- Manuscript | S 2 B 6 S(13) |
| the form that dreams may seem to take. Illusions are untrue | S 2 D 4 S(18) |
| not come in forms that seem to be thrust down in | S 3 C 4 S(22) |
| D 2. Healing-to-separate may seem to be a strange idea | S 3 D 2 S(24) |
| hell is total. It can seem to be forever for this | G 1 A 6 G(2) |
| Yet what of you who seem to be on earth, and | G 4 A 6 G(11) |