SEEMINGLY...................4
a misuse of truth only seemingly on its own behalf) might T 3 A 21 T(125)124
This is a state so seemingly unsafe that fear MUST rise T 30 H 7 T(1039)853
find. Then think of the seemingly minor grievances you hold against W 68 L 5 W(127)
26 A 3. The seemingly new abilities that may be M 26 A 3 M(60)
 
 SEEMS.......................339
an affirmation of re-birth, which seems to go back, but really T 1 B 13 T(4)-4-
is only the way it seems, because cobwebs are associated with T 1 B 22e T(7)-7-
external emphasis which both entail seems to be a safety device T 1 C 10 T(58)58
respect can be abolished. It seems to be abolished by degrees T 2 E 51 T(113)112
way in this respect. It seems a shame that he should T 3 A 26 T(126)125
in pleasant disguise in what seems to be happier dreams. Nothing T 3 H 5 T(175)C 2
their ultimate meeting. This convergence SEEMS to be far in the T 6 C 10 T(280)C 107
being. Therefore, the first lesson SEEMS to contain a contradiction becauseT 6 G 3 T(294)121
But while the first step seems to INCREASE conflict, and the T 6 H 4 T(299)C 126
range. This is because it SEEMS to be meaningful to measure T 7 D 1 T(310)C 137
IT REALLY A CHOICE? It SEEMS to be, but seeming and T 7 E 4 T(313)C 140
to learn a lesson which SEEMS contradictory: you must learn to T 7 F 10 T(321)C 148
DOES NOT KNOW, your thought seems to CONTRADICT His, and this T 7 G 9 T(327)C 154
The distraction of the ego SEEMS to interfere with your learning T 8 A 3 T(346)C 173
this is impossible, since it seems to involve the translation of T 8 G 8 T(365)C 192
exists in a world which seems to contain two voices which T 8 H 3 T(370)C 197
ego is against you. What seems to be the fear of T 8 J 1 T(377)C 204
a guide for YOURS. It seems absurd to have to emphasize T 9 C 8 T(390)217
this question, ridiculous as it seems, is REALLY the crucial issue T 9 C 8 T(390)217
9 E 2. It seems to you that the Holy T 9 E 2 T(396) 223
merely feel BETTER, because loving seems POSSIBLE to you. But you T 9 H 7 T(406)- 233
YOUR recognition that whatever seems to separate you from God T 10 F 10 T(435)262
Always has no direction. Time seems to go in one direction T 11 J 7 T(482)309
strength, and your REAL power seems to you as your real T 12 C 4 T(489)316
vanish. The Holy Spirit, then, seems to be ATTACKING YOUR FORTRESS T 12 C 4 T(489)316
step in your redemption, which SEEMS to be in the future T 13 B 1 T(510)337
by projecting it, the WORLD seems dark, and shrouded in your T 13 C 7 T(515)- 342
there alone their SEEMING clearness SEEMS TO BE CLEARLY SEEN. Let T 13 F 1 T(525)352
Whenever the pain of guilt seems to ATTRACT you, remember that T 13 H 3 T(530)- 357
summer. Only your own volition seems to make deciding hard. The T 13 I 7 T(538)365
FROM THE OTHER, their SEPARATION seems to keep them both alive T 14 D 4 T(548)- 375
are obscure, and their meaning seems to lie only in shifting T 14 E 5 T(553)- 380
by the ego, which but SEEMS to think. T 14 T 14 F 4 T(555)- 382
all the waste that time seems to bring with it, is T 15 A 2 T(563)- 390
IT. For the ego always SEEMS to attract through love, and T 15 H 2 T(584)- 411
what you do NOT want seems to be much stronger than T 15 H 7 T(585)- 412
what it thinks, for this seems unimportant. For, as long as T 15 H 8 T(586)- 413
it in them. The other seems always to be attacking and T 15 H 9 T(586)- 413
the holy instant that what SEEMS impossible is ACCOMPLISHED, making it T 15 H 13 T(588)- 415
His function. Leave, then, what seems to you to be impossible T 15 I 7 T(590)- 417
made but ONE mistake. It SEEMS like many, but it is T 15 J 5 T(595)- 422
DOES demand payment, it NEVER seems to be demanding it OF T 15 J 7 T(595)- 422
sacrifice. And so the ego seems to demand LESS of you T 15 J 8 T(596)- 423
is an invader who but SEEMS to offer kindness, but ALWAYS T 15 J 10 T(596)- 423
What you excluded from yourself seems fearful, for you ENDOWED it T 15 K 4 T(598)- 425
enters the instant the choice seems to be one BETWEEN ILLUSIONS T 16 E 5 T(612)439
to solve a dilemma which seems very real to you, but T 16 E 7 T(613)440
To lift the veil, which seems so dark and heavy, it T 16 E 10 T(614)441
Love? For such the journey SEEMS to be. Love calls, though T 16 E 10 T(614)441
is MORE special. And whoever SEEMS to possess a special self T 16 F 8 T(618)445
a sense of actual disorientation seems to occur. But fear it T 16 G 6 T(623)- 450
HEAVEN IS. From HERE, it seems to be outside, and ACROSS T 16 G 10 T(624)- 451
may be, ATTRACTS you, and seems to you to go by T 17 D 3 T(635)- 462
encompass, the greater the satisfaction seems to be. The ideal of T 17 D 6 T(636)- 463
But the special relationship still seems to you somehow TO BE T 17 E 6 T(641)468
As each senseless stone that SEEMS to shine in darkness from T 17 E 13 T(644)471
give it meaning. Now, it seems to make NO sense. Many T 17 F 3 T(646)473
of this conflict, the RELATIONSHIP seems to be severely strained. T 17 F 4 T(647)474
EACH OTHER in what but SEEMS to be a trying time T 17 F 7 T(648)475
as they stand now, that SEEMS to make you suffer, but T 17 F 14 T(650)477
the outset, the situation just seems to happen, and makes no T 17 G 3 T(651)478
480 This SEEMS to ask for faith BEYOND T 17 G 6 T(653)480
ASPECT of the situation which SEEMS to be difficult, the ego T 17 G 7 T(653)480
USE the error to what SEEMS to be to your advantage T 17 H 2 T(654)481
NOT responding to His call SEEMS to be GREATER than before T 17 I 4 T(658)485
sees as one. But everything SEEMS to come between the fragmented T 18 A 2 T(659)486
fragmented AND FRAGMENTING emotion. It SEEMS, to take many forms, and T 18 A 3 T(659)486
take many forms, and each seems to require a DIFFERENT form T 18 A 3 T(659)486
Does not a world that seems quite real arise in dreams T 18 C 1 T(664)491
you; for a time, it seems as if the world were T 18 C 3 T(664)491
it THUS! And thus it seems to be. And yet, the T 18 C 4 T(664)491
clearly WITHIN your mind, that SEEMS to be outside. You do T 18 C 5 T(665)492
you signified your willingness. Fear seems to live in darkness. WHEN T 18 D 2 T(668)495
And it is MIND that seems to be fragmented and private T 18 G 3 T(676)503
what the BODY does that seems to satisfy. Unless the mind T 18 G 3 T(676)503
body is OUTSIDE you, and SEEMS to surround you, shutting you T 18 G 9 T(679)506
of the physical distance that SEEMS to be between you and T 18 G 14 T(680)507
seem to be. Each body seems to house a SEPARATE mind T 18 I 5 T(686)510
was created. Each tiny fragment seems to be self-contained, needing each T 18 I 5 T(686)510
and the desert's dust still seems to cloud your eyes, and T 18 I 13 T(688)512
self, the little thought that seems split off and separate, that T 18 J 1 T(689)513
level the body sees, and SEEMS to be the whole foundation T 18 J 5 T(690)514
guilt is the illusion which seems to make it heavy and T 18 J 6 T(691)515
this connection. For this concealment SEEMS to keep your identification safeT 19 B 7 T(696)520
faithlessness IS an attack, which SEEMS to be justified BY ITS T 19 B 7 T(696)520
The solidness this world's foundation SEEMS to have is FOUND in T 19 C 6 T(700)524
like a downward spiral that seems to travel down from a T 19 D 5 T(703)527
continuousness. Along the spiral, it SEEMS as if the line MUST T 19 D 5 T(703)527
FROM this plane, the LINE seems discontinuous. And this is but T 19 D 6 T(703)527
which the PROOF of separation seems to be everywhere. And God T 19 D 9 T(704)528
mind CORRECTS it when it SEEMS to be seen, and it T 19 D 12 T(705)529
to dwell in you? What SEEMS to be the cost you T 19 E 2 T(708)532
against it. And all that seems to stand between you MUST T 19 E 6 T(709)533
unless he chooses death. What seems to be the FEAR of T 19 I 1 T(721)545
showing you the one that SEEMS to be the hardest can T 19 J 4 T(722)546
which peace must flow across, SEEMS to be very great. For T 19 J 6 T(723)547
J 10. When anything seems to you to be a T 19 J 10 T(724)548
For this dark veil, which seems to make the face of T 19 K 2 T(726)550
which the memory of God seems quite forgotten; the cleavage of T 19 K 3 T(726)550
19 K 7. It seems to you the world will T 19 K 7 T(728)552
when it is over, it seems to make no sense. How T 19 L 3 T(729)553
who stands beside you, still seems to be a stranger. You T 19 L 5 T(729)553
him still, to keep what seems to be YOURSELF unharmed. Yet T 19 L 5 T(729)553
merciless. And now, if mercilessness SEEMS to look back at you T 20 D 6 T(741)565
peace is open. Perhaps this seems impossible to YOU. But ask T 20 E 8 T(747)570
a state of isolation, which SEEMS to be what it is T 20 G 8 T(752)575
projected outward. This produces what SEEMS to be a wall of T 20 G 11 T(754)577
master. And this unholy instant SEEMS to be life. An instant T 20 G 11 T(754)577
PURPOSE, and while this purpose seems to have ANY meaning, the T 20 H 8 T(757)580
that they serve? This world SEEMS to hold out many purposes T 20 I 9 T(761)583
within, ADJUSTS to sin, and SEEMS to witness to its reality T 20 I 10 T(761)583
would achieve. And everything that SEEMS to happen TO me, I T 21 C 2 T(767)589
every situation in which he seems to FIND himself by chance T 21 C 3 T(767)589
And anything that threatens this, seems to ATTACK your faith. For T 21 C 7 T(769)591
ELSE. This OTHER will, which seems to TELL you what must T 21 C 7 T(769)591
would deny. And so he seems to BE the cause, producing T 21 C 10 T(770)592
But grant that EVERYTHING that seems to stand BETWEEN you, keeping T 21 C 13 T(771)593
there to see. This merely SEEMS to be the source of T 21 E 1 T(777)598
that enter into what but SEEMS like yours alone, have no T 21 G 3 T(784)605
army, but a madhouse. What SEEMS to be a planned attack T 21 H 4 T(789)610
last. For this one still seems fearful, and UNLIKE the others T 21 H 7 T(790)611
last you need decide, still seems to hold a threat the T 21 H 7 T(790)611
within HIMSELF. And each one seems to make a DIFFERENT error T 22 A 1 T(795)- 616
wander off, for only that seems certain. T 22 B T 22 B 1 T(797)617a
of misery, though each one SEEMS to be the way to T 22 C 1 T(801)621
one is valued BECAUSE he seems to justify the other's sin T 22 D 9 T(807)627
part of the journey that seems more hopeless and futile than T 22 E 2 T(808)808a
strong protector from EVERYTHING that seems to rise between you. So T 22 E 7 T(809)628
BEFORE the veil, it still seems difficult. But hold out your T 22 E 9 T(810)629
can resist. This body only SEEMS to be immovable. This force T 22 F 5 T(812)631
your unwillingness to overlook what seems to stand between you that T 22 F 6 T(812)631
buried the heavy anchor that seems to keep the fear of T 22 G 11 T(817)636
BECAUSE OF FEAR. For it SEEMS safer to attack another or T 22 G 12 T(817)636
ITS CREATOR. And thus it seems as if love could attack T 22 G 14 T(818)637
attack. Of the alternatives, this SEEMS more natural, and more in T 22 G 15 T(818)637
brought to truth! For it seems real ONLY as long as T 23 B 9 T(823)642
3.. Think how this SEEMS to interfere with the first T 23 C 3 T(825)644
5.. Think what this SEEMS to do to the relationship T 23 C 5 T(826)645
the third preposterous belief that seems to make chaos eternal. For T 23 C 7 T(826)645
whose every aspect seems to be at war with T 23 C 7 T(827)646
the outcome. And God Himself SEEMS to be siding with it T 23 C 8 T(827)646
play the major roles, it seems most powerful. No law of T 23 C 17 T(830)649
is illusion. At best, it SEEMS like life; at worst, like T 23 C 20 T(831)650
BECAUSE it follows that it seems to be a logical conclusion T 23 C 22 T(832)651
makes no compromise. Yet it SEEMS difficult to those who still T 23 D 4 T(834)653
IDEA of love, because it SEEMS to be of equal truth T 23 E 2 T(835)654
of the body; something it seems to offer or to own T 23 E 9 T(837)656
it ALL the reality it seems to have. Beliefs will never T 24 B 1 T(838)657
love for what you are seems silent and unheard before ITS T 24 C 4 T(843)662
reached this final obstacle that seems to make God and His T 24 C 9 T(844)663
And yet, this idol that seems to GIVE you power has T 24 D 2 T(847)666
However large and over-blown it SEEMS to be, it still must T 24 D 3 T(847)666
situations, and through time which seems to have no end, until T 24 G 7 T(857)676
24 H 9. Perception seems to TEACH you what you T 24 H 9 T(862)681
And without a light, it seems that it is gone. Yet T 24 H 9 T(862)681
you learn the body merely SEEMS to be the means to T 25 B 1 T(865)684
And thus you learn what SEEMS to have a life APART T 25 B 3 T(866)685
draw aside the veil that SEEMS to keep you separate and T 25 B 4 T(866)685
of violence and hate that SEEMS to stand BETWEEN you and T 25 D 8 T(875)694
Each is meaningless alone, but SEEMS to draw a meaning from T 25 F 1 T(880)699
other for whatever sense it seems to have. And no-one COULD T 25 F 1 T(880)699
the light of brilliant day seems painful to the eyes grown T 25 G 2 T(883)702
what they look upon. Dimness seems better; easier to see, and T 25 G 2 T(883)702
the vague and more obscure seems EASIER to look upon; LESS T 25 G 2 T(883)702
For in this world it seems that one must gain BECAUSE T 25 H 12 T(889)708
a door to hell that SEEMS to look like Heaven's gate T 25 I 7 T(893)712
change, whatever FORM the problem seems to take. A problem can T 26 C 1 T(904)723
regardless of the form it seems to take, is a demand T 26 C 2 T(904)723
every bolt and barrier that seems to hold the door securely T 26 C 7 T(906)725
what is the same, and seems to choose where no choice T 26 D 5 T(908)727
and present. Sometimes the past seems real, as if it WERE T 26 F 10 T(915)741
Kept APART from truth, it SEEMS to have a meaning and T 26 H 2 T(918)744
What is projected OUT, and seems to be EXTERNAL to the T 26 H 3 T(918)744
One. And ANY wish that SEEMS to go AGAINST His Will T 26 H 5 T(919)745
and receiving of the gift SEEMS to be one in which T 26 I 2 T(925)751
from God. And yet it SEEMS as if this is not T 26 I 6 T(926)752
they seek to kill. Death seems an easy price, if they T 27 B 2 T(935)761
represents the OTHER half, and seems to have a DIFFERENT purpose T 27 C 12 T(941)767
by many more. Each one SEEMS different, because it has a T 27 G 2 T(954)780
different NAME, and so it seems to answer to a different T 27 G 2 T(954)780
makes NO sense. Yet it SEEMS sensible because it LOOKS as T 27 H 3 T(957)783
hurting you. And so it seems as if there is no T 27 H 3 T(957)783
means by which this purpose SEEMS to be fulfilled. The means T 27 H 5 T(958)784
itself takes many forms, and SEEMS to show a great variety T 27 I 3 T(962)788
is this the truth. Whatever seems to be the cause of T 27 I 10 T(965)791
within itself. And if it seems to serve to cherish ancient T 28 B 3 T(968)794
wakening be heard, because it SEEMS to be the call of T 28 C 9 T(974)- 800
to join. And thus it seems to give a CAUSE to T 28 D 4 T(976)- 802
exists. What is the same seems different, because what IS the T 28 E 5 T(980)806
war upon your Self, Which SEEMS to be your enemy, and T 28 F 3 T(982)808
little by YOUR wish. It SEEMS to punish you, and thus T 28 G 3 T(985)811
uncertainly at any straw that seems to hold some promise of T 28 H 3 T(987)813
form. The choice of SICKNESS seems to be a form, yet T 28 H 4 T(988)814
cannot BUT be sick. This SEEMS to prove that you must T 28 H 5 T(988)814
house set upon straw. It SEEMS to be quite solid and T 28 H 5 T(988)814
two separate bodies. This but SEEMS to be dividing off your T 29 B 1 T(991)817
seen as treacherous, because IT seems to come and go uncertainly T 29 B 4 T(992)818
does not change, although it SEEMS to be in constant change T 29 C 6 T(995)821
been recognized. And so it seems to be a thing with T 29 C 9 T(996)822
matter what the form it seems to take. The fear is T 29 E 2 T(999)813
T 29 G 2. What SEEMS eternal all will have an T 29 G 2 T(1004)818
like a dark veil which SEEMS to shut you off from T 29 I 3 T(1009)823
veil can banish what it seems to separate, nor darken by T 29 I 3 T(1009)823
must be believed BEFORE it seems to come to life, and T 29 I 5 T(1010)824
make decisions by yourself. This SEEMS to be a free decision T 30 B 9 T(1019)833
countless forms. And each one seems to break the rules you T 30 E 3 T(1027)841
recognizing God is just, it seems impossible His pardon COULD be T 30 G 4 T(1034)848
of YOURSELF, and everyone who seems APART from you? T T 30 G 6 T(1035)849
great the Holy Spirit's Voice seems small and still before its T 31 A 4 T(1043)857
Let us review again what seems to stand BETWEEN you and T 31 B 1 T(1046)860
place where choice among illusions seems to be the ONLY choice T 31 D 1 T(1052)866
signpost in the world which seems to point to still another T 31 D 4 T(1053)867
smiles and charms and even seems to love. It searches for T 31 E 2 T(1055)869
just a re-translation of what seems to be the evidence on T 31 E 8 T(1057)871
your brother made of you seems most unlikely. Even if he T 31 E 9 T(1057)871
is NEVER what the body seems to be. The actions of T 31 G 3 T(1063)877
12. Whatever form temptation seems to take, it ALWAYS but T 31 G 12 T(1066)880
the feeling in whatever term seems accurate to you. The upset W 5 L 1 W(8)
for application to anything that seems to upset you, and can W 6 L 2 W(10)
mind to believe that what seems to be pictured before it W 9 L 2 W(15
thinking of the world. It seems as if the world determines W 11 L 1 W(19)
idea at first, since it seems to carry with it an W 19 L 2 W(32)
any time in between which seems most conducive to readiness. All W 34 L 2 W(55)
use the idea if anyone seems to cause an adverse reaction W 37 L 6 W(61)
trained mind, just as it seems to be the most unnatural W 44 L 4 W(75)
eyes open or closed as seems better to you at the W 44 L 11 W(77)
does to your awareness. It seems to split you off from W 68 L 1 W(126)
to His Creator, your Self seems to sleep, while the part W 68 L 2 W(126)
the idea for today. Salvation seems to come from anywhere except W 70 L 1 W(131)
is an answer to what seems to be a conflict with W 71 L 6 W(135)
it is this wish which seems to surround the mind with W 72 L 2 W(137)
is one conflict area which seems particularly difficult to resolve, single W 74 L 4 W(144)
tempted, say to anyone who seems to pull you back to W 75 L 8 W(148)
Everyone in this world seems to have his own special W 79 L 2 W(157)
and the next arise. There seems to be no end to W 79 L 3 W(157)
of separation unsolved. The world seems to present you with a W 79 L 4 W(157)
problems today. Whenever any difficulty seems to rise, tell yourself quicklyW 79 L 10 W(159)
at all. And anything it seems to do and think means W 93 L 5 W(180)
If a situation arises which seems to be disturbing, quickly dispel W 93 L 11 W(182)
to respond to anyone who seems to irritate you with these W 94 L 5 W(184)
wills. And if a brother seems to tempt you to deny W 105 L 9 W(212)
along the road that suddenly seems easy as they go. W 109 L 7 W(223)
meaning in a world which seems to make no sense. Here W 121 L 1 W(241)
you do not like, who seems to irritate you, or to W 121 L 10 W(243)
you. Sometime today, whenever it seems best, devote a half an W 124 L 8 W(251)
place of this idea. It seems to you that other people W 126 L 2 W(255)
and rest. The world which seems to hold you prisoner can W 127 L 7 W(259)
you have gone through what seems theoretical and quite remote from W 133 L 1 W(277)
alternative you think you chose seems fearful and too dangerous to W 133 L 11 W(279)
make upon it. For it seems to fail your hopes, your W 135 L 8 W(286)
he understands what purpose sickness seems to serve. For then he W 136 L 1 W(291)
you made it, so it seems to be external to your W 136 L 4 W(291)
Sickness is isolation. For it seems to keep one self apart W 137 L 2 W(296)
world is real. The body seems to be more solid and W 137 L 6 W(297)
make. And even this but seems to be a choice. Do W 138 L 4 W(300)
is irrational. And its defense seems strong, convincing, and without a W 151 L 1 W(316)
as well of everything that seems to happen to you in W 151 L 10 W(318)
circumstance, and every happening which seems to touch on you in W 151 L 12 W(318)
but to start again. There seems to be no break nor W 153 L 3 W(324)
grim that hope of sanity seems but to be an idle W 153 L 4 W(324)
is not here, although it seems to be. You do not W 155 L 1 W(333)
on it. For time but seems to go in one direction W 158 L 3 W(341)
that is over. Yet it seems to have a future still W 158 L 3 W(341)
161 L 5. It seems to be the body we W 161 L 5 W(351)
death seem mighty. For it seems to hold all living things W 163 L 2 W(356)
166 L 6. He seems a sorry figure, weary, worn W 166 L 6 W(365)
cannot make the physical. What seems to die is but the W 167 L 6 W(369)
created, nor in what it seems to make when it believes W 167 L 7 W(369)
167 L 9. What seems to be the opposite of W 167 L 9 W(369)
within its Source, it merely seems to go to sleep a W 167 L 9 W(369)
an interval in which what seems to happen never has occurred W 167 L 9 W(369)
170 L 3. It seems to be the enemy without W 170 L 3 W(377)
smeared with blood and fire seems to flame from him, he W 170 L 7 W(378)
long-range goals. As each obstruction seems to block the vision of W 181 L 7 W(389)
is so little that He seems so easily shut out, His W 183 L 6 W(395)
with tears. Our very being seems to change as we experience W 186 L 8 W(407)
a thing of you that seems impossible, remember Who it is W 186 L 12 W(408)
made this point before. What seems to make it hard to W 187 L 1 W(410)
form in which the thought seems to appear is changed in W 187 L 2 W(410)
helpful to him. What he seems to lose is always something W 187 L 5 W(411)
Thus does each one who seems to tempt you to be W 192 L 9 W(427)
world the temporal progression still seems real. And so you are W 194 L 4 W(432)
to be content because another seems to suffer more than they W 195 L 1 W(435)
sanely be enraged if he seems freer. Love makes no comparisons W 195 L 4 W(435)
an instant in which terror seems to grip your mind so W 196 L 10 W(440)
thus impossible in truth. What seems to be its influence and W 197 L 2 W(443)
whereby the world no longer seems to be a prison house W 200 L 4 W(449)
its king at all. It seems to triumph over me, and W 236 L 1 W(479)
Like other dreams, it sometimes seems to picture happiness, but can W 260 W5 3 W(506)
328 L 1. What seems to be the second place W 328 L 1 W(580)
the Voice of God. It seems that we will gain autonomy W 328 L 1 W(580)
matter where he is, what seems to be his problem, nor W 356 L 1 W(611)
the dream of time it seems to be far off. And W 360 FL 2 W(616)
you need for anything that seems to trouble you. He knows W 361 EP 1 W(619)
The reversal is characteristic. It seems as if the teacher and M 1 A 1 M(1)
illusion. What happened long ago seems to be happening now. Choices M 3 A 3 M(5)
again and still again, it seems to be now. And thus M 3 A 4 M(5)
God's Will in everything but seems to take time in the M 3 A 4 M(5)
time, the teacher of God seems to begin to change his M 4 A 3 M(7)
illusion of levels of teaching seems to be something different. Perhaps M 4 A 3 M(7)
usually is so experienced. It seems as if things are being M 5 B 3 M(9)
is an attack. Usually it seems to be just the opposite M 8 A 4 M(24)
everyone must ask. Certainly peace seems to be impossible here. Yet M 12 A 1 M(30)
out of which no way seems possible, God has sent His M 12 A 3 M(31)
can seem to happen. It seems to happen at the sacrifice M 14 A 7 M(36)
A 3. Certainly this seems to be a long, long M 15 A 3 M(37)
your forgetting onto Him, it seems to you He has forgotten M 18 A 6 M(46)
A 9. Madness but seems terrible. In truth it has M 18 A 9 M(47)
for not one sin but seems forever true. M 20 M 20 A 3 M(49)
reach him. If the way seems long, let him be content M 23 A 2 M(54)
the truth from you. What seems to die has been misperceived M 28 A 7 M(65)
concept of an individual mind seems to be meaningful. It is U 2 A 2 U(2)
its Will which is God's, seems to be imprisoned while the U 2 A 4 U(2)
but in a form that seems like something. In a world U 3 A 2 U(4)
be denied for it alone seems real. How could God's Son U 3 A 2 U(4)
meaning clear because its nature seems to have a form. Who U 3 A 3 U(4)
lie beyond forgiveness, for it seems to be forever sinful. Where U 5 A 6 U(8)
Who proves them One. He seems to be a Voice, for U 7 A 4 U(12)
God's Word to you. He seems to be a Guide through U 7 A 4 U(12)
that form of help.. He seems to be whatever meets the U 7 A 4 U(12)
long ago begun that but seems new. We have begun again U 8 A 4 U(13)
only an instant, though it seems to be unsung forever. What U 8 A 5 U(13)
at all. And next, it seems as if these forces can P 3 F 1 P(12)
us only through one who seems to share our dream of P 3 F 7 P(13)
recognized, the form it takes seems to be something else. And P 3 G 4 P(14)
is the something else that seems to terrify. But it is P 3 G 4 P(14)
he give to one who seems to be a stranger; alien P 3 H 7 P(18)
and it is he who seems to answer them. Hell cannot S 1 D 2 S(8)
merciful. To the guilty there seems indeed to be a real S 1 D 4 S(8)
a jailer of an enemy seems to be safety. How, then S 1 D 6 S(8)
deceiver of yourself. It always seems to be another who is S 2 B 5 S(13)
are carefully concealed beneath what seems like charity. Yet all the S 2 C 1 S(15)
of an evil thought that seems to have reality and to S 3 B 1 S(20)
shown. Fearful and frail it seems to be to those who S 3 B 2 S(20)
phrase by which the body seems to be the aim of S 3 D 3 S(24)
terrify, and even when it seems to please the most it G 1 A 5 G(2)
no substance. Now the dream seems to have value, for its G 3 A 1 G(6)
sleep in which the waking seems to be the dream. Help G 3 A 5 G(7)
in finding it again. It seems to you that you are G 4 A 6 G(11)