| SHORN.......................1 | |
| quiet. And as love is shorn of what belongs to it | W 170 L 5 W(378) |
| SHORT.......................36 | |
| That is why in that short introductory vision, I knelt beside | T 1 B 40w T(41)41 |
| There are only two short additions needed here: 1. Your | T 1 B 41aa T(49)49 |
| reason why this is so short, despite its extreme importance, is | T 3 D 7 T(145)144 |
| is so intense, that nothing short of the crucifixion of God's | T 12 B 1 T(485)312 |
| Could you not give so SHORT a time to the Holy | T 15 B 10 T(566)393 |
| an instant? It is as short for your brothers, as it | T 15 B 11 T(566)393 |
| real world will be so short, that you will barely have | T 17 C 4 T(633)- 460 |
| 3. A week is short, and yet this holy week | T 20 B 3 T(733) 557 |
| 5. Salvation stops just short of Heaven, for only perception | T 26 D 5 T(908)727 |
| past, an ancient past, too short to make a world in | T 26 F 5 T(913)732 |
| Will. Although it falls far short of giving you your full | T 26 H 8 T(920)746 |
| a life so soon cut short, and NOT esteem the worth | T 27 B 6 T(936)762 |
| The real world still falls short of this, for this is | T 30 F 4 T(1031)845 |
| The mind-searching period should be short, a minute at most. Do | W 14 L 2 W(24) |
| You can still repeat one short sentence to yourself without disturbing | W 27 L 3 W(46) |
| intersperse the applications with several short periods during which you merely | W 39 L 9 W(65) |
| helpful to include a few short intervals in which you just | W 39 L 9 W(65) |
| required today, but very frequent short ones are necessary. Once every | W 40 L 1 W(67) |
| limit on the number of short practice periods which would be | W 42 L 7 W(71) |
| glance around you for a short time, applying today's idea specifically | W 43 L 4 W(72) |
| exercise period should be relatively short, be sure that you select | W 43 L 5 W(72) |
| do so. Spend a fairly short period in thinking a few | W 45 L 6 W(79) |
| practice periods will be very short, very simple, and very frequent | W 48 L 2 W(85) |
| fiftieth. There will be a short comment after each of the | W 50 R1 1 W(90) |
| about these statements for a short while, preferably with your eyes | W 61 L 5 W(113) |
| 68 L 8. The short practice periods should include a | W 68 L 8 W(127) |
| L 9. For the short and frequent practice periods today | W 70 L 9 W(133) |
| practice periods today with a short review of the different kinds | W 76 L 8 W(150) |
| W(186) the short applications of the idea for | W 95 L 5 W(186) |
| And now the way is short that yet we travel. We | W 122 L 10 W(245) |
| half an hour is too short a time to spend with | W 153 L 15 W(327) |
| the world would teach stops short of meaning. In its proper | W 184 L 7 W(399) |
| it sets you down just short of Heaven, with the goal | W 194 L 1 W(432) |
| approaching to our goal! How short the journey still to be | W 194 L 1 W(432) |
| heights as one proceeds, fall short indeed of all that awaits | M 20 A 2 M(49) |
| to understand the way is short and Heaven is his goal | U 3 A 10 U(5) |
| SHORTEN.....................4 | |
| unduly. The correct focus will shorten it immeasurably. T 2 | T 2 B 39 T(79)79 |
| true human charity, can only shorten it a best. It must | T 2 C 22 T(96) 95 |
| little nearer. This review will shorten time immeasurably if we keep | W 170 R5 5 W(382) |
| the way to Him, and shorten our learning time by more | W 195 L 10 W(437) |
| SHORTENED...................3 | |
| write as this time is shortened. --- Manuscript | T 2 B 40 T(79)79 |
| too, could have been much shortened. Their excessive length is due | T 3 C 24 T(137)136 |
| here delay of happiness is shortened by a span of time | T 31 C 1 T(1050)864 |
| SHORTENING..................4 | |
| miracle to another, he IS shortening the suffering of both. This | T 2 C 22 T(96) 95 |
| miracle is a device for shortening but not abolishing time. If | T 2 F 1 T(117)116 |
| become truly miracle-minded quickly, the shortening process can be almost immeasurable | T 2 F 1 T(117)116 |
| three practice periods are required, shortening the length of time involved | W 19 L 5 W(33) |
| SHORTER.....................30 | |
| the actual transition, is far shorter than the time it took | T 16 G 7 T(624)- 451 |
| to become markedly longer or shorter, but try, instead, to keep | W 12 L 2 W(20) |
| as often as possible. The shorter applications consist of repeating the | W 32 L 5 W(53) |
| 33 L 3. The shorter exercise periods should be as | W 33 L 3 W(54) |
| 34 L 5. The shorter applications are to be frequent | W 34 L 5 W(55) |
| fairly evenly, and make the shorter application frequently, to protect your | W 36 L 2 W(59) |
| L 4. For the shorter exercise periods, close your eyes | W 36 L 4 W(59) |
| 37 L 6. The shorter exercises consist of repeating the | W 37 L 6 W(61) |
| 6. In the frequent shorter applications, apply the idea in | W 38 L 6 W(63) |
| 66) In the shorter applications, which should be made | W 39 L 10 W(66) |
| applying today's idea in the shorter practice periods, the form may | W 43 L 7 W(73) |
| 9. In using the shorter form for applying today's idea | W 45 L 9 W(79) |
| practice periods, and as many shorter applications as possible. Begin the | W 46 L 3 W(81) |
| 46 L 7. The shorter applications may consist either of | W 46 L 7 W(82) |
| Two forms of the shorter practice periods are required. At | W 64 L 9 W(118) |
| L 8. In the shorter practice periods, which should be | W 65 L 8 W(120) |
| L 12. In the shorter practice periods, which would be | W 66 L 12 W(123) |
| Try to realize in the shorter practice periods, that this is | W 67 L 6 W(125) |
| L 8. In the shorter practice periods, which you will | W 69 L 8 W(129) |
| L 9. In the shorter practice periods tell yourself often | W 71 L 9 W(136) |
| One or perhaps two shorter practice periods an hour will | W 72 L 12 W(139) |
| L 11. In the shorter practice periods, again make a | W 73 L 11 W(143) |
| L 7. In the shorter periods, which should be undertaken | W 74 L 7 W(145) |
| 75 L 8. The shorter practice periods, too, will be | W 75 L 8 W(147) |
| 77 L 7. Our shorter practice periods will be frequent | W 77 L 7 W(153) |
| 79 L 9. The shorter practice periods for today will | W 79 L 9 W(158) |
| longer exercise period and frequent shorter ones in which we practice | W 80 R2 1 W(162) |
| Reaffirm your determination in the shorter practice periods as well, and | W 80 R2 5 W(162) |
| L 5. Frequent but shorter practice periods have other advantages | W 95 L 5 W(185) |
| a quickened pace along a shorter path to the serenity and | W 200 R6 4 W(452) |
| SHORTLY.....................2 | |
| can sleep, but as will shortly appear in the notes (reference | T 2 A 11 T(65)65 |
| idea when you wake or shortly afterwards, and attempt to adhere | W 27 L 3 W(46) |
| SHOT........................1 | |
| for asking re B's flu shot. This was an example of | T 1 B 30ad T(21)21 |
| SHOULD......................428 | |
| ready to do what you should elect to do that time | T 1 A 1 T(1) |
| your hands through me. You should begin each day with the | T 1 A 1 T(1) |
| in this world, where you should and must control and direct | T 1 B 4b T(2)-2- |
| Miracles are habits, and should be involuntary. They should not | T 1 B 5 T(2)-2- |
| and should be involuntary. They should not be under conscious control | T 1 B 5 T(2)-2- |
| purposes. Remember retroactive inhibition which should be easy enough for you | T 1 B 11c T(3)-3- |
| B 15. Each day should be devoted to miracles. (God | T 1 B 15 T(4)-4- |
| closer to how the body SHOULD be regarded, i.e., as | T 1 B 22f T(7)-7- |
| T(21. 2) The point should read A miracle reawakens the | T 1 B 22g T(7)-7- |
| That point about industrial necessity should read corporate, referring to the | T 1 B 22k T(8)-8- |
| 22l. Further correction: God should read Christ. The Father and | T 1 B 22l T(8)-8- |
| get him to register. He should appreciate this more than anyone | T 1 B 22m T(8)-8- |
| because the only thing man should pray for is forgiveness. He | T 1 B 22n T(8)-8- |
| ice made this impossible. It should be noted that they involve | T 1 B 24h T(14)14 |
| Ask him later if this should be included in the written | T 1 B 25i T(16)16 |
| at all or whether you should keep these notes separately. He | T 1 B 25i T(16)16 |
| 25j. (Tell B. he should try to understand the VERY | T 1 B 25j T(16)16 |
| 1 B 27. Miracles should inspire gratitude, not awe. Man | T 1 B 27 T(16)16 |
| inspire gratitude, not awe. Man should thank God for what he | T 1 B 27 T(16)16 |
| without asking me IF you should. This spares you from exhaustion | T 1 B 30h T(19)19 |
| projections are REAL. Any psychologist should understand this. This is what | T 1 B 30j T(19)19 |
| thy cross and follow me should be interpreted to read Recognize | T 1 B 30m T(19)19 |
| that his slip about (rivet) should be noted. Some slips reach | T 1 B 30s T(20)20 |
| to ASK ME if you should transcribe the notes. The fact | T 1 B 30aa T(21)21 |
| notes. The fact that HE should have done so does not | T 1 B 30aa T(21)21 |
| an example of how miracles should work. You did not jump | T 1 B 30ad T(21)21 |
| My Brothers are special. He should stop interpreting this as all | T 1 B 35c T(23)23 |
| this yourself for years, and should understand it very well. This | T 1 B 36l T(26)26 |
| understand it very well. This should be met with great charity | T 1 B 36l T(26)26 |
| not love Jonathan as you should, and you narrow your lack | T 1 B 36m T(27)27 |
| The emptiness engendered by fear should be replaced by love, because | T 1 B 36p T(27)27 |
| uprooted (a word you both should understand well enough by now | T 1 B 37p T(31)31 |
| ACTION aspect of the miracle should be Christ-controlled, because of His | T 1 B 39b T(37)37 |
| unspeakable love. The word Awe should be reserved only for revelations | T 1 B 40v T(41)41 |
| Souls are perfect creations, and should be struck with awe in | T 1 B 40v T(41)41 |
| means chosen at random. B. should know that his preparation is | T 1 B 41i T(46)46 |
| Right Mind, (a term which should be specially noted) ever wants | T 1 B 41n T(47)47 |
| B 41w. What he should have said is that the | T 1 B 41w T(49)49 |
| the real meaning of possession should be clarified. Your own denial | T 1 C 6 T(56)56 |
| matter of time. But you should consider whether you WANT to | T 1 C 8 T(56)56 |
| 1 C 17. It should be noted that 1) involves | T 1 C 17 T(59)59 |
| Both you and B. should consider type 4) very carefully | T 1 C 22 T(61)61 |
| for a Child of God should never REDUCE his efficiency in | T 1 C 23 T(61)61 |
| 2 A 7. It should be noted that the opposite | T 2 A 7 T(64)64 |
| clearly associated with denial. It should be noted also that rejection | T 2 A 7 T(64)64 |
| escape from vacillation. (Aside: It should be noted that this type | T 2 A 22 T(70)70 |
| 2 A 24. It should be noted, however, that the | T 2 A 24 T(70)70 |
| 2 A 31. Why should you be at THEIR mercy | T 2 A 31 T(72)72 |
| protective device. You can and should deny any belief that error | T 2 B 4 T(73)73 |
| ONLY mercy. Your own words should ALWAYS reflect only mercy, because | T 2 B 8 T(74)74 |
| and that is what you should GIVE. Justice is a temporary | T 2 B 8 T(74)74 |
| 2 B 24. Denial should be directed only to error | T 2 B 24 T(77)77 |
| only to error, and projection should be limited to truth. You | T 2 B 24 T(77)77 |
| be limited to truth. You should truly give as you have | T 2 B 24 T(77)77 |
| Dissociation is quite similar. You should split yourself off from error | T 2 B 27 T(77)77 |
| between yourself and what you SHOULD fly from. T 2 | T 2 B 30 T(78)78 |
| 2 B 32. Sublimation should be associated with the SUBLIME | T 2 B 32 T(78)78 |
| instead of He also explained should be noted. This is an | T 2 B 58 T(83) 83 |
| but is NOT creating. It should be obvious, then, that correcting | T 2 C 12 T(92)91 |
| position as the learner. It should be re-emphasized that the body | T 2 C 17 T(94)93 |
| obstruction to the learning it should facilitate. T 2 C | T 2 C 17 T(94)93 |
| times that only CONSTRUCTIVE acts should be involuntary. We said that | T 2 D 1 T(97)96 |
| could not help it. Why should you tolerate insane thinking? There | T 2 D 4 T(97)96 |
| implying that it isn't. You should ask, instead, for help in | T 2 D 8 T(98)97 |
| BEHAVE as you think you should, but without entirely WILLING to | T 2 D 10 T(98)97 |
| a reason why this word should have been used last time | T 2 E 13 T(103)102 |
| we have said repeatedly it should be. However, the content IS | T 2 E 24 T(106)105 |
| to God, and Effect, which should also be capitalized, is HIS | T 2 E 30 T(107)106 |
| in the right direction which should not be minimized. Freud was | T 2 E 40 T(110)109 |
| The section on psychic energy should be re-read very carefully, because | T 2 E 46 T(112)111 |
| level that error occurs, it should be clear that the miracle | T 2 E 48 T(112)111 |
| meaningful in this context. It should read And God so loved | T 2 E 52 T(113)112 |
| His only begotten Son. It should be noted that God HAS | T 2 E 52 T(113)112 |
| parts difficult to understand. You should therefore not have too great | T 2 E 52 T(114) 113 |
| prerequisite for accomplishment. The two should not be confused. As soon | T 2 E 55 T(115)114 |
| Sons of God, because you should not experience awe in the | T 3 A 11 T(121)120 |
| 3 A 18. B should note that this is one | T 3 A 18 T(124)123 |
| happens all the time. It should, be noted, however, that the | T 3 A 24 T(126)125 |
| be much happier without. He should also note that this would | T 3 A 25 T(126)125 |
| seems a shame that he should allow himself even this much | T 3 A 26 T(126)125 |
| F's criticism of Rose, and should not have enjoyed Bill F's | T 3 A 28 T(127)126 |
| courtesy NEVER does this. You should know that all God's children | T 3 A 28 T(127)126 |
| worthy of COMPLETE courtesy. You should NEVER join with one at | T 3 A 28 T(127)126 |
| and Anne at lunch, YOU should have waited to ask ME | T 3 A 29 T(127)126 |
| ask ME. In fact, you should not even have told Anne | T 3 A 29 T(127)126 |
| gracious way is offered, it should ALWAYS be met with respect | T 3 A 30 T(127)126 |
| and no need to escape should have arisen. This was a | T 3 A 31 T(127)126 |
| If he does not, you should try to get through, and | T 3 A 35 T(128)127 |
| kindly gesture, and the message should be put in a gentle | T 3 A 35 T(128)127 |
| grace at the time. Why should you deprive yourself of the | T 3 A 37 T(129)128 |
| that correct or correct for should be used instead of replace | T 3 A 38 T(129)128 |
| for cooperation in miracle-workers. It should be noted that the two | T 3 B 7 T(131)130 |
| God's own injunction that man should be merciful even as His | T 3 C 15 T(136)135 |
| 3 C 30. It should also be noted that, when | T 3 C 30 T(140)139 |
| a very religious man, who should have been able to escape | T 3 C 32 T(141)140 |
| re sex, possession, etc.) you should immediately recognize that you do | T 3 E 1 T(147)146 |
| a real scribal error. It should read, KNOW God and accept | T 3 E 14 T(150)149 |
| of the miracle ability and should be under MY direction; and | T 3 F 3 T(152)151 |
| self, and that the self should be regarded as an achievement | T 3 F 5 T(153)152 |
| F 20. The unconscious should never have been reduced to | T 3 F 20 T(157)156 |
| called but few are chosen SHOULD read, ALL are called but | T 3 F 23 T(157)156 |
| was the same. The quotation should read In the beginning was | T 3 G 18 T(164)163 |
| either therapist or patient. (B. should add teacher or pupil.) | T 3 G 23 T(165)164 |
| ever contribute myself. All therapy should do is try to place | T 3 G 26 T(165)164 |
| his own distorted thinking. Why should anyone accord an obvious misperception | T 3 G 30 T(167)166 |
| is no reason why it should stand in the way of | T 3 G 34 T(168)167 |
| ability which is so debilitating should be so deeply cherished. But | T 3 H 7 T(176)C 3 |
| a fact. (No, Helen, you SHOULD use the word fact. This | T 3 H 16 T(180)C 7 |
| here was an error. You should have said made for yourself | T 3 I 2 T(180)C 7 |
| this. The Bible says you should go WITH a brother twice | T 4 A 1 T(185)C 12 |
| 13 This should be corrected to Recognized my | T 4 A 4 T(186)C 13 |
| The journey to the cross should be the LAST foolish journey | T 4 A 10 T(187)?23 |
| 36. The Biblical quotation should read In this world you | T 4 B 36 T(196)C 23 |
| world. THAT is why you should be of good cheer. | T 4 B 36 T(196)C 23 |
| the kind of content which should never be taught FROM the | T 4 B 37 T(196)C 23 |
| FROM the ego whose abnormality should be lessened by teaching, not | T 4 B 37 T(196)C 23 |
| teach this course as it should be taught. Most teachers have | T 4 B 37 T(196)C 23 |
| to attend myself, and you should at least credit with me | T 4 B 39 T(197)C 24 |
| way in the present, why should he be surprised that it | T 4 C 3 T(198)C 25 |
| material, the clearer the examples should be for teaching purposes. (Bill | T 4 C 4 T(198)C 25 |
| not with creativeness. But it should always be remembered that inventiveness | T 4 C 27 T(207)C 34 |
| 4 D 9. It should be quite apparent to you | T 4 D 9 T(209)C 36 |
| or to heal. The ego SHOULD be brought to your own | T 4 E 14 T(216)C 43 |
| does NOT mean that you should seek blindly and desperately for | T 4 F 9 T(221)C 48 |
| intelligently suggested that you both should set yourself the goal of | T 4 F 11 T(221)C 48 |
| important questions which your minds should ask. You do NOT understand | T 4 F 19 T(224)C 51 |
| each other is something you should never forget. It is exactly | T 4 G 9 T(226)C 53 |
| clear-sighted about this that you should be ready to oppose it | T 4 G 21 T(228)C 55 |
| 4 H 1. It should be clear that, while the | T 4 H 1 T(229)C 56 |
| Bible repeatedly states that you should praise God. This hardly means | T 4 H 9 T(230)C 57 |
| This hardly means that you should tell Him how wonderful He | T 4 H 9 T(230)C 57 |
| of your brothers anywhere. You should want to bless them in | T 5 A 3 T(233)C 60 |
| alteration of the time sequence should be quite familiar, because it | T 5 C 8 T(236)C 63 |
| does NOT mean that you should submit to violence without protest | T 5 F 11 T(250)C 77 |
| example of dissociation yourself, you should have little trouble in understanding | T 5 G 7 T(255)C 82 |
| your brothers IS yours. Why should you listen to the endless | T 5 I 13 T(268)C 95 |
| JUST what YOU should do about it. T | T 5 I 16 T(269)C 96 |
| need take, and that it should means RELEASE from fear to | T 6 B 2 T(272)C 99 |
| which the Sons of God should WANT to teach if they | T 6 B 6 T(273)C 100 |
| did so three times. It should be noted that he did | T 6 B 8 T(274)C 101 |
| that none of His Sons should suffer. Remember that the Holy | T 6 B 13 T(275)C 102 |
| 6 G 12. It should be clear that the recognition | T 6 G 12 T(296)C 123 |
| Because it is true, it should not be FOUGHT for, but | T 7 C 4 T(307)C 134 |
| be FOUGHT for, but it SHOULD be sided WITH. Those who | T 7 C 4 T(307)C 134 |
| 10. ALL abilities, then should be given over to the | T 7 E 10 T(316)C 143 |
| this basis alone, its value should be questioned. If learning aims | T 8 B 2 T(347) C 174 |
| whom a Son of God should turn to find HIMSELF? The | T 8 C 2 T(348)C 175 |
| experience with the ego's teaching, should not this alone disqualify it | T 8 C 2 T(349)C 176 |
| no question but one you should ever ask of yourself: Do | T 8 F 10 T(361)C 188 |
| your whole purpose for learning should be to escape FROM limitations | T 8 G 16 T(367)C 194 |
| Therefore, their choice of witnesses should be suspect from the beginning | T 8 H 5 T(371)C 198 |
| the outcomes of love that should be taken literally because the | T 8 I 7 T(375)C 202 |
| ARE STILL AFRAID OF IT. Should this be the case, your | T 8 K 2 T(382)- 209 |
| of the ego, that you should be quite familiar with it | T 9 C 7 T(390)217 |
| D 7. What, then, SHOULD happen? When God said: Let | T 9 D 7 T(393)220 |
| you who have learned amiss should not be your own teachers | T 10 H 7 T(445)- 272 |
| very fact of his insistence should tell you that HE BELIEVES | T 11 D 2 T(459)286 |
| that whosoever believeth on him should never see death). God DOES | T 11 D 9 T(461)- 288 |
| what you do NOT will, should take heart. For though the | T 11 F 10 T(467)294 |
| who cannot even control yourselves, should hardly aspire to control the | T 11 I 5 T(478)305 |
| are afraid of this course should be apparent. For this is | T 12 D 1 T(492)319 |
| YOUR OWN ends what you should have given HIM, he cannot | T 13 D 2 T(516)- 343 |
| ESSENTIAL to learning, that it should never be forgotten. The guiltless | T 13 H 1 T(530)- 357 |
| are in doubt what you should do, think of His Presence | T 13 H 17 T(535)362 |
| CAN you decide what you should do? Leave ALL decisions to | T 13 I 6 T(537)364 |
| did NOT do them. Why should you worry how the miracle | T 16 C 1 T(604)431 |
| weakness, and attack is power. Should not that be a sufficient | T 16 C 8 T(606)433 |
| you the reasons why you should enter into unholy alliances, which | T 17 D 2 T(635)- 462 |
| you have no idea what SHOULD have happened. No goal was | T 17 G 3 T(651)478 |
| Whom God hath called should hear no substitutes. Their call | T 18 B 10 T(662)489 |
| time when threat is perceived, should remember how deep is his | T 18 F 7 T(675)- 572 |
| than to consider what you SHOULD do. T 18 H | T 18 H 6 T(683)631b |
| kingdom you have so little! Should it not, then, be there | T 18 I 8 T(687)511 |
| 18 J 9. So should it be with the dark | T 18 J 9 T(692)516 |
| 19 H 7. Why should the body be ANYTHING to | T 19 H 7 T(719)543 |
| that neither sign nor symbol should be CONFUSED with source, for | T 19 J 10 T(724)548 |
| were it outside you, you SHOULD indeed be fearful. But it | T 20 D 6 T(741)565 |
| learned of freedom, that you should ask what freedom IS. Ask | T 20 E 5 T(746)569 |
| been brought in line. Why should it take so many holy | T 20 F 5 T(749)572 |
| the Creator of the universe should offer it to him, and | T 20 F 8 T(750)573 |
| impossible the confidence of God should be misplaced. T 20 | T 20 F 8 T(750)573 |
| relationship from sin to holiness, should now be almost over. To | T 20 H 2 T(755)578 |
| H 9. Your question should not be, How can I | T 20 H 9 T(757)580 |
| you where to go. Why should you guess? There is no | T 21 B 2 T(764)586 |
| it is possible that things should HAPPEN to the Son of | T 21 C 6 T(769)591 |
| the gift belongs. Where THEY should be, YOU have set up | T 21 C 7 T(769)591 |
| to place its power elsewhere, should another point of view be | T 21 D 8 T(774)596 |
| he can see it. Nor should he try. For, if he | T 21 H 6 T(789)610 |
| -- think carefully why it should be you have not yet | T 21 I 4 T(794)615 |
| made, and all IT made, should be his master. T | T 22 C 9 T(803)623 |
| hidden the valuable inheritance which should be yours; your JUSTIFIED possession | T 23 C 10 T(828)647 |
| BE experienced; and WHERE you should go to do it. All | T 25 B 6 T(867)686 |
| it not strange that you should cherish still some hope of | T 25 C 2 T(868)687 |
| possible what God created NOT should SHARE the attributes of His | T 25 H 2 T(886)705 |
| is NOT just that one should lack for what another has | T 25 I 4 T(891)710 |
| help is to decide it should remain UNsettled, UNresolved, and lasting | T 25 J 7 T(899)718 |
| your Father's Will that you should offer or receive LESS than | T 26 C 7 T(906)725 |
| believe in its reality, why should you waste it going nowhere | T 26 F 2 T(912)731 |
| his Father wills that he should live. In crucifixion is redemption | T 26 H 15 T(923)749 |
| SENSE in this idea. Why SHOULD the good appear in evil's | T 26 I 6 T(926)752 |
| in a prisoner's form? Why SHOULD deliverance be disguised as death | T 26 I 8 T(927)753 |
| Spirit's purpose NOW is yours. Should not His happiness be yours | T 26 I 8 T(927)753 |
| punishment, while yours, in fairness, should be overlooked. T 27 | T 27 C 13 T(942)768 |
| here that ALL your problems should be brought and LEFT. Here | T 27 E 2 T(947)773 |
| is the one that you should choose. The OTHERS are not | T 27 E 4 T(948)774 |
| merely asks what the RESPONSE should be. And no-one in a | T 27 E 5 T(948)774 |
| otherwise he lies, if you should call him by the Holy | T 27 G 3 T(955)781 |
| of God Himself what It should feel, and what Its Function | T 27 G 4 T(955)781 |
| truth is not where you should look to FIND the truth | T 27 H 6 T(958)784 |
| by firm belief, lest God should come to bridge the little | T 28 D 3 T(976)- 802 |
| guilt your god, and you should WELCOME the effects of love | T 29 C 3 T(993)819 |
| is not MORE than it should be, but ONLY in YOUR | T 29 C 9 T(996)822 |
| or body, or a thing SHOULD represent, and SHOULD achieve for | T 29 E 4 T(1000)814 |
| a thing SHOULD represent, and SHOULD achieve for you. If it | T 29 E 4 T(1000)814 |
| LIKE the dream. If it should fail, you think the dream | T 29 E 4 T(1000)814 |
| is a time when childhood should be passed and gone forever | T 29 J 6 T(1013)827 |
| the rules for how you should react to them. And then | T 30 B 2 T(1016)830 |
| decide to ask what you should do. And what you hear | T 30 B 2 T(1016)830 |
| is nothing else that ever should be called by freedom's name | T 30 C 2 T(1021)835 |
| plans for what the day SHOULD be? And thus you judge | T 30 H 2 T(1037)851 |
| but what he is. Why should you fear to see the | T 30 I 6 T(1041)855 |
| Companion is and what he SHOULD be asking for, will be | T 31 B 9 T(1049)863 |
| 31 C 2. Why should his sins BE sins, if | T 31 C 2 T(1050)864 |
| to anyone at all. Why should you? What would be the | T 31 C 2 T(1050)864 |
| purpose is to keep. Why should this be? Because it is | T 31 D 1 T(1052)866 |
| it not needful that he should BEGIN with this to seek | T 31 D 5 T(1053)867 |
| before it came what you should do in EVERY circumstance? He | T 31 E 8 T(1057)871 |
| It merely asks that this should be your CHOICE. For YOU | T 31 F 3 T(1061)875 |
| too confused about yourself. But should ONE brother dawn upon your | T 31 G 2 T(1063)877 |
| did you choose that you should be the sign of evil | T 31 G 3 T(1063)877 |
| to the contrary, the exercise should be practiced with the eyes | W 1 IN1 4 W(1) |
| see. The only rule that should be followed throughout is to | W 1 IN1 4 W(1) |
| you see, for these exercises should not become ritualistic. Only be | W 1 L 3 W(3) |
| I think. But again, this should not be substituted for practice | W 5 L 2 W(8) |
| practice periods which are required should be preceded by a minute | W 6 L 2 W(10) |
| The exercises for today should be done with eyes closed | W 8 L 4 W(13) |
| again that while complete inclusion should not be attempted, specific exclusion | W 9 L 3 W(15 |
| period be extended, and it should be reduced to half a | W 10 L 5 W(18) |
| for maximum benefit, the eyes should move from one thing to | W 11 L 3 W(19) |
| another fairly rapidly, since they should not linger on anything in | W 11 L 3 W(19) |
| in particular. The words, however, should be used in an unhurried | W 11 L 3 W(19) |
| The introduction to this idea should be practiced as casually as | W 11 L 3 W(19) |
| good nor bad. Why, then, should a meaningless world upset you | W 12 L 5 W(21) |
| the idea for today. Nor should the practice periods exceed a | W 12 L 6 W(21) |
| The exercises for today, which should be done about three or | W 13 L 4 W(22) |
| closed throughout. The mind-searching period should be short, a minute at | W 14 L 2 W(24) |
| idea to yourself. The idea should be repeated quite slowly each | W 15 L 4 W(26) |
| length of the exercise period should also be reduced if there | W 16 L 7 W(29) |
| practice periods which are recommended should be done as follows: | W 18 L 2 W(31) |
| first, and then the mind should be carefully searched for the | W 19 L 3 W(32) |
| subjects for the practice period should be quite familiar to you | W 19 L 4 W(32) |
| to remember. The extra repetitions should be applied to any situation | W 20 L 5 W(35) |
| the five practice periods which should be undertaken today, will be | W 24 L 3 W(40) |
| are currently concerned. The emphasis should be on uncovering the outcome | W 24 L 4 W(40) |
| The form of each application should be roughly as follows: | W 24 L 5 W(40) |
| are required. Each practice period should begin with a slow repetition | W 25 L 6 W(43) |
| idea. A full two minutes should be attempted for each of | W 26 L 5 W(45) |
| 6. The practice period should begin with repeating the idea | W 26 L 6 W(45) |
| a longer time than usual should be spent with each one | W 26 L 6 W(45) |
| with each one. Today's idea should be applied as follows: First | W 26 L 6 W(45) |
| doing the exercises properly, you should have some five or six | W 26 L 6 W(45) |
| repetitions for maximum benefit. It should be used at least every | W 27 L 3 W(46) |
| looking about you. Not only should the subjects be chosen randomly | W 28 L 7 W(48) |
| chosen randomly, but each one should be accorded equal sincerity as | W 28 L 7 W(48) |
| As usual, the applications should include the name of the | W 28 L 8 W(48) |
| to light on, and you should rest your eyes on it | W 28 L 8 W(48) |
| see this differently Each application should be made quite slowly and | W 28 L 8 W(48) |
| minute practice periods for today should follow a now familiar pattern | W 29 L 4 W(49) |
| Your list of subjects should therefore be as free of | W 29 L 5 W(49) |
| least once or twice you should experience a sense of restfulness | W 29 L 6 W(50) |
| L 3. Today's idea should be applied as often as | W 30 L 3 W(51) |
| of release. Again, the idea should be applied to both the | W 31 L 1 W(52) |
| The idea for today should also be applied immediately to | W 32 L 6 W(53) |
| aspects. A full five minutes should be devoted to the morning | W 33 L 1 W(54) |
| these practice periods, the idea should be repeated as often as | W 33 L 2 W(54) |
| The shorter exercise periods should be as frequent as possible | W 33 L 3 W(54) |
| Specific applications of today's idea should also be made immediately when | W 33 L 3 W(54) |
| conducive to readiness. All applications should be done with your eyes | W 34 L 2 W(55) |
| the applications of today's idea should be made. W 34 | W 34 L 2 W(55) |
| in your awareness, the exercise should take this form: I could | W 34 L 5 W(55) |
| 35 L 7. You should not think of these terms | W 35 L 7 W(58) |
| Although nothing that does occur should be omitted from the exercises | W 35 L 8 W(58) |
| omitted from the exercises, nothing should be dug out with effort | W 35 L 8 W(58) |
| effort. Neither force nor discrimination should be used. W 35 | W 35 L 8 W(58) |
| day. The longer practice periods should take this form: W | W 36 L 2 W(59) |
| your eyes closed. All applications should, of course, be made quite | W 36 L 4 W(59) |
| you prefer. The practice period should conclude with a repetition of | W 37 L 5 W(61) |
| L 10. Meanwhile, you should feel free to introduce variety | W 39 L 10 W(65) |
| to use it, the idea should be stated so that its | W 39 L 10 W(65) |
| In the shorter applications, which should be made some three or | W 39 L 10 W(66) |
| part of the exercise period should be relatively short, be sure | W 43 L 5 W(72) |
| to the idea, but they should not be in opposition to | W 43 L 5 W(73) |
| L 6. If you should find your mind wandering; if | W 43 L 6 W(73) |
| L 8. The idea should also be applied throughout the | W 43 L 8 W(73) |
| doing the exercises correctly, you should experience some sense of relaxation | W 44 L 10 W(76) |
| you have already gained, you should be able to remind yourself | W 45 L 8 W(79) |
| doing the exercises well, you should have no difficulty in finding | W 46 L 4 W(81) |
| considerably, but the central idea should not be lost sight of | W 46 L 6 W(82) |
| forgiven me. The practice period should end, however, with a repetition | W 46 L 6 W(82) |
| you use the idea immediately, should anything disturb your peace of | W 48 L 2 W(85) |
| of the ideas, which you should consider in your review. In | W 50 R1 1 W(90) |
| the practice period, the exercises should be done as follows: | W 50 R1 1 W(90) |
| considering them, though each one should be practiced at least once | W 50 R1 2 W(90) |
| it relates. The review exercises should be done with the eyes | W 50 R1 3 W(90) |
| created it with me. Why should I continue to suffer from | W 53 L 4 W(97) |
| many practice periods as possible should be undertaken today, although each | W 61 L 5 W(112) |
| a minute or two. They should begin with telling yourself: | W 61 L 5 W(112) |
| awareness that they are true. Should your attention wander, repeat the | W 62 L 6 W(115) |
| minute or two which you should devote to considering this if | W 63 L 4 W(116) |
| such an opportunity. No chance should be lost for reinforcing today's | W 63 L 4 W(116) |
| the shorter practice periods, which should be undertaken at least once | W 65 L 8 W(120) |
| The short practice periods should include a quick application of | W 68 L 8 W(127) |
| periods today, each of which should last some ten to fifteen | W 70 L 5 W(132) |
| is not my will. This should be repeated several times an | W 73 L 11 W(143) |
| In the shorter periods, which should be undertaken at regular and | W 74 L 7 W(145) |
| W(148) Should you be tempted, say to | W 75 L 8 W(148) |
| Be quick to tell yourself, should you be tempted: I will | W 77 L 7 W(153) |
| untrue to the ideal he should accept as his according to | W 78 L 4 W(154) |
| where God appointed that there should be light. W 92 | W 92 L 4 W(178) |
| by repeating these thoughts again. Should you be tempted to become | W 93 L 11 W(182) |
| do what is required. This should, however, merely be recognized as | W 95 L 8 W(186) |
| you is perfect happiness. Why should you choose to go against | W 100 L 2 W(200) |
| it has no consequence. So should you start your practice periods | W 101 L 7 W(204) |
| the truth for your salvation, should begin with this: I seek | W 104 L 3 W(208) |
| it is. The longer exercises should begin with this request for | W 106 L 8 W(214) |
| do them for whatever reason should be done as soon as | W 110 R3 3 W(228) |
| 5. The format you should use for these reviews is | W 110 R3 5 W(228) |
| regret in you if you should meet him; one you actively | W 121 L 10 W(243) |
| is it fair that you should suffer when it is withheld | W 126 L 4 W(255) |
| Remember often that today should be a time of special | W 131 L 15 W(272) |
| W(280) Should you begin to let yourself | W 133 L 14 W(280) |
| this is self-deception. Ask instead, Should I accuse myself of doing | W 134 L 9 W(282) |
| of relief. The time remaining should be given to experiencing the | W 134 L 17 W(284) |
| 134 L 18. Forgiveness should be practiced through the day | W 134 L 18 W(284) |
| it has been taught what should be done, and then proceeds | W 135 L 12 W(287) |
| your own decision of what should be real, to take the | W 136 L 6 W(292) |
| well by this; the body should not feel at all. If | W 136 L 17 W(294) |
| is sick. Give instant remedy, should this occur, by not allowing | W 136 L 19 W(295) |
| tell you that your brother should be judged by what your | W 151 L 7 W(317) |
| on judging what the messages should be, or what their purpose | W 154 L 5 W(330) |
| purpose is, or where they should be carried, he is failing | W 154 L 5 W(330) |
| walks with me? This question should be asked a thousand times | W 156 L 8 W(338) |
| sure you use it instantly, should you be tempted to attack | W 161 L 12 W(352) |
| You cower fearfully lest you should feel Christ's touch upon your | W 166 L 8 W(365) |
| This is the thought which should precede the thoughts that we | W 170 R5 4 W(381) |
| thought that, even if you should succeed, you will inevitably lose | W 181 L 4 W(389) |
| regard to past or future, should such blocks arise, we will | W 181 L 6 W(389) |
| holy Son of God. And should you join a brother as | W 182 L 5 W(392) |
| world would be completely changed should any two agree these words | W 185 L 2 W(402) |
| And being one, one question should be asked of all of | W 185 L 8 W(404) |
| to God by which He should appear to you. The way | W 189 L 8 W(417) |
| have you done that this should be your world? What have | W 191 L 2 W(422) |
| to perceive the lesson he should learn? Does pain seem real | W 193 L 7 W(429) |
| W(430) should replace each one, and that | W 193 L 9 W(430) |
| to Him, and so they should be one to you. Yet | W 194 L 4 W(432) |
| Give it welcome as you should, for it is your release | W 196 L 12 W(440) |
| of God Himself? And why should you oppose it, quarrel with | W 197 L 4 W(443) |
| give morning and evening, which should not be less than fifteen | W 200 R6 1 W(452) |
| my gratitude I earn. Who should give thanks for my salvation | W 217 L 1 W(458) |
| of wordless, deep experience which should come afterwards. These special thoughts | W 220 IN2 12 W(461) |
| come afterwards. These special thoughts should be reviewed each day, each | W 220 IN2 12 W(461) |
| next is given you. They should be slowly read and thought | W 220 IN2 12 W(461) |
| This is as every day should be. Today practice the end | W 232 L 2 W(475) |
| it sees illusions where truth should be, and where it really | W 250 W4 1 W(495) |
| It is impossible that anything should come to me unbidden by | W 253 L 1 W(498) |
| is Your one creation. Why should I perceive a thousand forms | W 262 L 1 W(508) |
| what remains as one? Why should I give this one a | W 262 L 1 W(508) |
| now is freedom his already. Should I wait in chains which | W 279 W6 1 W(526) |
| have chosen all my days should be. And what I will | W 310 L 1 W(560) |
| as our only function. Why should we attack our minds, and | W 330 L 1 W(582) |
| them images of pain? Why should we teach them they are | W 330 L 1 W(582) |
| of Heaven, wondering if I should enter in and be at | W 342 L 1 W(596) |
| 355 L 1. Why should I wait, my Father, for | W 355 L 1 W(610) |
| as He of how you should proceed, as confident as He | W 361 EP 4 W(619) |
| and perhaps for life. Yet should they decide to learn it | M 4 A 5 M(8) |
| that any degree of reality should be accorded them in this | M 5 B 4 M(10) |
| not want to suffer. Why should he ensure himself pain? But | M 5 H 2 M(15) |
| increase. No teacher of God should feel disappointed if he has | M 7 A 2 M(22) |
| to judge when his gift should be accepted. Let him be | M 7 A 2 M(22) |
| than everything? 8. SHOULD HEALING BE REPEATED? | M 8 0 0 M(23) |
| for healing he has succeeded. Should he be tempted to doubt | M 8 A 2 M(23) |
| tempted to doubt this, he should not repeat his previous effort | M 8 A 2 M(23) |
| to realize not that he should not judge, but that he | M 11 A 2 M(29) |
| You cannot choose what this should be. But you can choose | M 12 A 1 M(30) |
| is here that your concern should be. Atonement is for you | M 14 A 8 M(36) |
| safe. 17. HOW SHOULD THE TEACHER OF GOD SPEND | M 17 0 0 M(40) |
| told all that his role should be, this day and every | M 17 A 1 M(40) |
| always possible to begin again, should the day begin with error | M 17 A 2 M(41) |
| save time. How much time should be so spent? This must | M 17 A 3 M(41) |
| 5. The same procedures should be followed at night. Perhaps | M 17 A 5 M(41) |
| night. Perhaps your quiet time should be fairly early in the | M 17 A 5 M(41) |
| one thought in particular that should be remembered throughout the day | M 17 A 6 M(42) |
| lead to undesired outcomes. Nor should it be forgotten that the | M 18 A 2 M(44) |
| Him Judge what the response should be. So is he healed | M 19 A 4 M(48) |
| from God, determining where healing should be given and where it | M 23 A 7 M(55) |
| be given and where it should be withheld. Now can he | M 23 A 7 M(55) |
| real sense. Our only question should be, Is the concept helpful | M 25 A 1 M(58) |
| reincarnation. A teacher of God should be as helpful to those | M 25 A 3 M(58) |
| learn apart from them. He should both learn and teach that | M 25 A 4 M(59) |
| that the teacher of God should not believe in reincarnation himself | M 25 A 5 M(59) |
| beliefs that lead to progress should be honored. This is the | M 25 A 6 M(59) |
| unready for more? No one should attempt to answer these questions | M 30 A 2 M(68) |
| also a follower, for One should walk ahead of him to | P 3 D 1 P(8) |
| dark and strong, for what should be the Holiness of Christ | P 3 H 4 P(17) |
| to awake. And what else should therapy be? Awake and be | P 4 B 4 P(22) |
| only message that any two should ever give each other. | P 4 B 4 P(22) |
| needs while he is here. Should he need money it will | P 4 C 1 P(25) |
| He does not ask. It should not be the therapist who | P 4 C 2 P(25) |
| C 6. One rule should always be observed: No one | P 4 C 6 P(26) |
| always be observed: No one should be turned away because he | P 4 C 6 P(26) |
| good indication of authenticity. This should not be abandoned. But asking | S 1 A 5 S(2) |
| of listening and loving. It should not be confused with supplication | S 1 B 5 S(4) |
| of remembering your holiness. Why should holiness entreat, being fully entitled | S 1 B 5 S(4) |
| this is true. Why, then, should you pray for others at | S 1 D 1 S(7) |
| at all? And if you should, how should you do it | S 1 D 1 S(7) |
| And if you should, how should you do it? Praying for | S 1 D 1 S(7) |
| S(10) should truly seek. Even together they | S 1 E 2 S(10) |
| for the time when you should come has waited long for | S 1 F 4 S(11) |
| you, and learn what it should be to set you free | S 2 B 10 S(15) |
| not establish what the form should be that His forgiveness takes | S 2 D 3 S(18) |
| 2 D 5. What should I do for this, Your | S 2 D 5 S(18) |
| for this, Your holy Son? should be the only thing you | S 2 D 5 S(18) |
| as the Christ decides you should, and be His eyes through | S 2 D 5 S(18) |
| turn to hear what you should do. His Answer will be | S 2 D 7 S(19) |
| does He know, and that should be enough. Forgiveness has a | S 2 D 7 S(19) |
| goal, is healing. Its importance should not be too strongly emphasized | S 3 A 1 S(20) |
| of Christ, among which sickness should be seen as one. Nothing | S 3 B 3 S(20) |
| This is what death should be; a quiet choice, made | S 3 C 3 S(21) |