| SIMULTANEOUS................5 | |
| comes FIRST, though they are simultaneous in eternity, where they cannot | T 9 E 7 T(398)- 225 |
| is LIMITLESS. They can be simultaneous and legion. This is not | T 14 F 3 T(554)- 381 |
| Maker of the world, the simultaneous Corrector of the mad belief | T 25 D 4 T(873)692 |
| and its results are really simultaneous, for cause and effect are | W 19 L 1 W(32) |
| problem and the answer as simultaneous in their occurrence. That is | W 90 L 5 W(173) |
| SIMULTANEOUSLY..............16 | |
| give than to receive. They simultaneously increase the reserve strength of | T 1 B 16 T(4)-4- |
| and his neighbor's inestimable value simultaneously. T 1 B 18b | T 1 B 18 T(5)-5- |
| other times, both can occur simultaneously, but you are not up | T 2 A 27 T(71)71 |
| ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical | T 2 B 69 T(87)86 |
| to do conflicting things, either simultaneously or successively. This produces conflicting | T 2 D 10 T(98)97 |
| misperceptions in yourself AND others simultaneously. Because you see them as | T 3 D 6 T(145)144 |
| still search for many gods simultaneously, and this goal confusion, given | T 4 F 10 T(221)C 48 |
| make this exchange, you will simultaneously exchange guilt for peace, viciousness | T 5 H 3 T(259)C 86 |
| interpretations of the same thing simultaneously, or almost simultaneously, for the | T 5 H 5 T(260)C 87 |
| same thing simultaneously, or almost simultaneously, for the ego always speaks | T 5 H 5 T(260)C 87 |
| out by these two teachers simultaneously, EACH ONE MERELY INTERFERES WITH | T 8 B 4 T(348)C 175 |
| becomes possible. You CANNOT learn simultaneously from two teachers who are | T 8 B 5 T(348)C 175 |
| How can you do both simultaneously WITH THE SAME THING, and | T 8 G 13 T(367)C 194 |
| the separation, returning your mind simultaneously to your Creator and your | T 9 H 9 T(407)- 234 |
| correction was established and completed simultaneously, for the Will of God | M 3 A 2 M(4) |
| involved have reached a stage simultaneously in which the teaching-learning balance | M 4 A 5 M(7) |
| SIN.........................541 | |
| you did not cancel Esther's sin (later defined as lack of | T 1 B 23c T(10)-10- |
| possible corrections.) Change the word sin to absence of love. Sin | T 1 B 23f T(11)11 |
| sin to absence of love. Sin is a manmade word with | T 1 B 23f T(11)11 |
| 1 B 40g. The sin of onan was called a | T 1 B 40g T(39)39 |
| of onan was called a sin because it involved a related | T 1 B 40g T(39)39 |
| it IS the belief in sin. T 5 G 8 | T 5 G 7 T(256)C 83 |
| The ego does not perceive sin as a lack of love | T 5 G 8 T(256)C 83 |
| God created. Perceiving this as sin, you become defensive because you | T 5 I 18 T(269)C 96 |
| this sense, the wages of sin IS death. The sense is | T 9 K 1 T(415)- 242 |
| knowing that you could not sin against Him. You denied Him | T 9 K 6 T(416)- 243 |
| Father created you Wholly without sin, wholly without pain, and wholly | T 9 K 9 T(417)- 244 |
| you deny Him, you bring sin, pain, and suffering into your | T 9 K 9 T(417)- 244 |
| could CONCEIVE of it. Adam's sin could have touched none of | T 11 J 3 T(481)308 |
| ANYONE, BELIEVE THIS NOT. For sin and condemnation are the same | T 13 C 5 T(514)341 |
| Spirit teaches only that the sin of SELF replacement on the | T 13 H 14 T(534)361 |
| who believe that hate is sin, merely feel guilty, but do | T 16 F 2 T(616)443 |
| He feels guilty for the sin of TAKING, and of giving | T 16 F 7 T(618)445 |
| 4. Call it not sin, but madness, for such it | T 18 B 4 T(660)487 |
| ALWAYS means YOU STILL FIND SIN ATTRACTIVE. No-one accepts Atonement for | T 18 H 1 T(682)631a |
| for himself who still accepts sin as his goal. You have | T 18 H 1 T(682)631a |
| Time controls it entirely. For sin is never present. In any | T 18 H 3 T(682)631a |
| reach Atonement by fighting against sin. Enormous effort is expended in | T 18 H 5 T(683)631b |
| fight against giving in to sin; when the light comes at | T 18 H 7 T(683)631b |
| is the way in which sin loses ALL attraction RIGHT NOW | T 18 H 9 T(684) 631c |
| ITSELF. T 19 C. Sin versus Error (N 1524 10 | T 19 C 0 T(699)523 |
| error be not confused with sin. And it is this distinction | T 19 C 1 T(699)523 |
| the wrong made right. But sin, were it possible, WOULD be | T 19 C 1 T(699)523 |
| be irreversible. The belief in sin is necessarily based on the | T 19 C 1 T(699)523 |
| it can give it absolution. Sin calls for punishment, as error | T 19 C 1 T(699)523 |
| T 19 C 2. Sin is not error. For sin | T 19 C 2 T(699)523 |
| Sin is not error. For sin entails an arrogance which the | T 19 C 2 T(699)523 |
| idea of error lacks. To sin would be to violate reality | T 19 C 2 T(699)523 |
| violate reality, AND TO SUCCEED. Sin is the proclamation that attack | T 19 C 2 T(699)523 |
| open to opposition AND DEFEAT. Sin is the grand illusion underlying | T 19 C 2 T(699)523 |
| himself. But he can NOT sin. There is NOTHING he can | T 19 C 3 T(699)523 |
| REALLY guilty. That is what sin WOULD do, for such is | T 19 C 3 T(699)523 |
| in the whole IDEA of sin, IT IS IMPOSSIBLE. For the | T 19 C 3 T(699)523 |
| IMPOSSIBLE. For the wages of sin IS death, and how can | T 19 C 3 T(699)523 |
| ego's insane religion is that sin is NOT error, but TRUTH | T 19 C 4 T(700)524 |
| ANY attempt to re-interpret sin as error is wholly indefensible | T 19 C 5 T(700)524 |
| the ego. The IDEA of sin is WHOLLY sacrosanct in its | T 19 C 5 T(700)524 |
| ego MADE its world on sin. Only in such a world | T 19 C 6 T(700)524 |
| is FOUND in this. For sin has changed creation from an | T 19 C 6 T(700)524 |
| be brought? The holiness of sin is kept in place by | T 19 C 7 T(700)524 |
| impossible to have faith in sin, for sin IS faithlessness. But | T 19 C 7 T(700)524 |
| have faith in sin, for sin IS faithlessness. But it IS | T 19 C 7 T(700)524 |
| defended than the idea that sin is real; the NATURAL expression | T 19 C 8 T(701)525 |
| the death of God, Whom sin has killed! T 19 | T 19 C 8 T(701)525 |
| 19 D. The Unreality of Sin (N 1530 10:90) | T 19 D 0 T(702)526 |
| of guilt is found in sin, NOT error. Sin will be | T 19 D 1 T(702)526 |
| found in sin, NOT error. Sin will be repeated, BECAUSE of | T 19 D 1 T(702)526 |
| become so acute that the sin is denied the acting out | T 19 D 1 T(702)526 |
| go the IDEA of the sin. For guilt still calls to | T 19 D 1 T(702)526 |
| captive to its sick appeal. Sin is an idea of evil | T 19 D 1 T(702)526 |
| is really called upon by sin, AND ALWAYS ANSWERS. For the | T 19 D 2 T(702)526 |
| ANSWERS. For the ego brings sin to FEAR, demanding punishment. But | T 19 D 2 T(702)526 |
| always the great preserver of sin; treating it with respect, and | T 19 D 2 T(702)526 |
| you WANT corrected. Sometimes a sin can be repeated over and | T 19 D 3 T(702)526 |
| change its status from a sin to a MISTAKE. Now you | T 19 D 3 T(702)526 |
| but change the FORM of sin, granting that it was an | T 19 D 3 T(702)526 |
| your perception, for it is SIN that calls for punishment, NOT | T 19 D 3 T(702)526 |
| The Holy Spirit CANNOT punish sin. Mistakes He recognizes, and would | T 19 D 4 T(703)527 |
| entrusted Him to do. But SIN He knows not, nor can | T 19 D 4 T(703)527 |
| for love. What, then, is sin? What COULD it be but | T 19 D 4 T(703)527 |
| NOT while you believe in sin. In error, yes, for this | T 19 D 7 T(704)528 |
| corrected by the mind. But sin is the belief that YOUR | T 19 D 7 T(704)528 |
| are tempted to believe that sin is real, remember this: If | T 19 D 8 T(704)528 |
| is real, remember this: If sin is real, both God AND | T 19 D 8 T(704)528 |
| totally unlike the rest. If sin is real, God must be | T 19 D 8 T(704)528 |
| body, you will believe in sin. While you believe that BODIES | T 19 D 9 T(704)528 |
| guilt attractive, and believe that sin is precious. For the belief | T 19 D 9 T(704)528 |
| split apart, and overthrown. For sin would PROVE what God created | T 19 D 9 T(704)528 |
| ITSELF before the power of sin. T 19 D 10 | T 19 D 9 T(704)528 |
| T 19 D 10. Sin is perceived as mightier than | T 19 D 10 T(704)528 |
| this humility, or madness? If sin were real it would forever | T 19 D 10 T(704)528 |
| it, and the belief in sin has been uprooted in its | T 19 D 11 T(705)529 |
| YOU will be healed of sin and all its ravages, the | T 19 D 12 T(705)529 |
| another from the belief in sin. In the holy instant, you | T 19 D 12 T(705)529 |
| 19 D 13. For sin will NOT prevail against a | T 19 D 13 T(705)529 |
| each other. And let not sin arise again, to blind your | T 19 D 13 T(706)- 530 |
| to blind your eyes. For sin would keep you separate, but | T 19 D 13 T(706)- 530 |
| fixed and unchangeable dedication to sin and its results. Now it | T 19 E 8 T(710)534 |
| remnant of the belief in sin, is all that remains of | T 19 E 9 T(710)534 |
| every scrap of evil and sin that they can find, losing | T 19 F 2 T(711)535 |
| in their savage search for sin, they pounce on any living | T 19 F 4 T(712)536 |
| became the symbol of your sin, and so I had to | T 19 F 9 T(714)538 |
| of you. To the ego, sin MEANS death, and so Atonement | T 19 F 9 T(714)538 |
| death does not atone for sin. But you can LIVE to | T 19 F 10 T(714)538 |
| to be the symbol of sin, while you believe that it | T 19 F 10 T(714)538 |
| witness of the end of sin, and shows you that its | T 19 G 8 T(716)540 |
| be, when the belief in sin is gone? And where is | T 19 G 8 T(716)540 |
| ego sees as proof of sin. It is not REALLY punitive | T 19 H 5 T(719)543 |
| body to the goal of sin, and places in it ALL | T 19 H 9 T(720)544 |
| laugh at death. The sentence sin would lay upon him, he | T 19 I 2 T(721)545 |
| From the ego came sin and guilt and death, in | T 19 J 1 T(721)545 |
| sure; God, Who created neither sin nor death, wills not that | T 19 J 2 T(722)546 |
| them. He knows of neither sin NOR its result. The shrouded | T 19 J 2 T(722)546 |
| of corruption, a sacrifice to sin, OFFERED to sin to feed | T 19 J 2 T(722)546 |
| sacrifice to sin, OFFERED to sin to feed upon, and keep | T 19 J 2 T(722)546 |
| his Creator. The arrogance of sin, the pride of guilt, the | T 19 J 3 T(722)546 |
| REAL attraction. The end of sin, which nestles quietly in the | T 19 J 8 T(724)548 |
| of fear, a sign of sin and death. Remember, then, that | T 19 J 10 T(724)548 |
| it as a sign of sin and death, nor use it | T 19 J 11 T(725)549 |
| your friends. The loveliness of sin; the delicate appeal of guilt | T 19 K 6 T(727)551 |
| you cast the veil of sin upon Him to HIDE His | T 19 L 7 T(730)554 |
| of Christ, the worshippers of sin, know not Whom they attack | T 19 L 7 T(730)554 |
| is your brother, crucified by sin, and waiting for release from | T 19 L 7 T(730)554 |
| lift the heavy burden of sin you laid upon him, and | T 19 L 9 T(730)554 |
| freedom and complete release from sin, here in the garden of | T 19 L 11 T(731)555 |
| his Father, Who knows no sin, no death, but ONLY life | T 19 L 11 T(731)555 |
| celebration of the COST of sin, but of it's END. If | T 20 B 4 T(734)558 |
| fear and withering blight of sin alike. Your gift has saved | T 20 C 10 T(738)562 |
| T 20 D. Sin as an Adjustment (N not | T 20 D 0 T(740)564 |
| 1. The belief in sin is an ADJUSTMENT. And an | T 20 D 1 T(740)564 |
| I? The world BELIEVES in sin, but the belief that made | T 20 D 7 T(742)566 |
| love, BECAUSE it knows no sin. And it MUST look on | T 20 D 12 T(744)567 |
| He gives NO power to sin, and therefore it HAS none | T 20 E 1 T(745)568 |
| has neither received NOR given. Sin has no place in Heaven | T 20 E 2 T(745)568 |
| In him is Heaven. See sin in him INSTEAD, and Heaven | T 20 E 2 T(745)568 |
| power of the RELEASE from sin you offered HIM. T | T 20 E 5 T(746)569 |
| new world rises, in which sin can enter not, and where | T 20 E 6 T(747)570 |
| sings of the end of sin and fear. Each speaks in | T 20 F 2 T(748)571 |
| ego's idol; the belief in sin made flesh, and then projected | T 20 G 11 T(754)577 |
| change in a relationship from sin to holiness, should now be | T 20 H 2 T(755)578 |
| of letting the effects of sin be lifted, so what was | T 20 H 4 T(756)579 |
| But the PURPOSE here is sin. It cannot BE attained but | T 20 H 5 T(756)579 |
| all. In the darkness of sin, he is INVISIBLE. He can | T 20 H 6 T(756)579 |
| bodies, serving the cause of sin an instant, before he dies | T 20 H 6 T(756)579 |
| value unless the GOAL is sin. The body can NOT be | T 20 H 7 T(757)580 |
| purpose through the means of sin? Judgment you taught YOURSELF; vision | T 20 H 8 T(757)580 |
| BECAUSE IT CANNOT LOOK ON SIN. And thus it leads you | T 20 H 8 T(757)580 |
| it. Destructiveness becomes benign, and sin is turned to blessing under | T 20 I 6 T(759)582 |
| CORRECT? Its eyes ADJUST to sin, unable to overlook it in | T 20 I 7 T(759)582 |
| walk about in it, to sin and die, attack and murder | T 20 I 8 T(761)583 |
| are possible. And one is sin; the other holiness. Nothing is | T 20 I 9 T(761)583 |
| projected from within, ADJUSTS to sin, and SEEMS to witness to | T 20 I 10 T(761)583 |
| all fearful outcomes of imagined sin, into the calm and reassuring | T 20 I 11 T(762)584 |
| awareness. They step AWAY from sin, reminding you that it is | T 20 I 11 T(762)584 |
| and the COMPLETE escape from sin, ALL to be given you | T 21 C 2 T(767)589 |
| nothing. Suffer, and YOU decided sin was your goal. Be happy | T 21 C 3 T(767)589 |
| of madness. The goal of sin induces the perception of a | T 21 C 9 T(770)592 |
| All special relationships have sin as their goal. For they | T 21 D 1 T(772)594 |
| for truth. The SOURCE of sin is gone. You may IMAGINE | T 21 D 2 T(772)594 |
| if it is placed in sin. But it is ALWAYS recognized | T 21 D 2 T(772)594 |
| What faith you give to sin, you TAKE AWAY from holiness | T 21 D 3 T(773)595 |
| holiness, has been REMOVED from sin. T 21 D 4 | T 21 D 3 T(773)595 |
| for LOSING certainty, and finding sin. This mad direction was your | T 21 D 5 T(773)595 |
| for all the means for sin by which you sought to | T 21 D 6 T(773)595 |
| them, they lead AWAY from sin, because His PURPOSE lies in | T 21 D 6 T(773)595 |
| your brothers, and seek for sin with them. The Holy Spirit | T 21 D 6 T(774)596 |
| the means that once served sin are REDIRECTED now toward holiness | T 21 D 7 T(774)596 |
| For what you think is sin is LIMITATION; and whom you | T 21 D 7 T(774)596 |
| body, because the means for sin is dear to you. And | T 21 D 7 T(774)596 |
| have renounced the means for sin, by choosing to let all | T 21 D 8 T(774)596 |
| choose to look AWAY from sin ARE given vision, and ARE | T 21 D 8 T(774)596 |
| Those who believe in sin MUST think the Holy Spirit | T 21 D 9 T(775)596a |
| you, without one spot of sin upon it, and in the | T 21 D 9 T(775)596a |
| carry out the means for sin, in which the MIND believes | T 21 D 10 T(776)597 |
| belief of those who value sin. And so is sacrifice INVARIABLY | T 21 D 10 T(776)597 |
| to BE a sacrifice to sin. And, in the darkness so | T 21 D 12 T(776)597 |
| look within, and see the sin you THINK is there. This | T 21 E 1 T(777)598 |
| admit. Fear in association with sin the ego deems quite appropriate | T 21 E 1 T(777)598 |
| your belief and faith in sin. Its temples do not shake | T 21 E 1 T(777)598 |
| of THIS. Your faith that sin is there but witnesses your | T 21 E 1 T(777)598 |
| your eyes will light on sin, and God will strike you | T 21 E 2 T(777)598 |
| to look within because of sin is yet ANOTHER fear, and | T 21 E 2 T(777)598 |
| looked within, and saw NO sin? This fearful question is one | T 21 E 2 T(777)598 |
| TRUTH. And your belief in sin has been ALREADY shaken, nor | T 21 E 3 T(777)598 |
| unafraid. Little children, innocent of sin, follow in gladness the way | T 21 E 7 T(779)600 |
| REDIRECTED from the goal of sin, as are the others. For | T 21 F 9 T(782)603 |
| which cannot BE applied to sin. Knowledge is far beyond attainment | T 21 F 11 T(783)604 |
| 1. Reason cannot see sin, but CAN see errors, and | T 21 G 1 T(784)605 |
| you when you THINK you sin you call for help, but | T 21 G 1 T(784)605 |
| by you, without your brother. SIN would maintain you can. But | T 21 G 2 T(784)605 |
| upon himself APART from it? Sin would maintain you MUST be | T 21 G 2 T(784)605 |
| be so. If you choose sin INSTEAD of healing, you would | T 21 G 5 T(785)606 |
| HELPLESS IS THE COST OF SIN. Helplessness is sin's CONDITION; the | T 21 H 1 T(788)609 |
| can BE no faith in sin without an enemy. T | T 21 H 5 T(789)610 |
| Who that believes in sin would DARE believe he has | T 21 H 6 T(789)610 |
| EMPHASIZE his helplessness, and let sin tell him his enemy must | T 21 H 6 T(789)610 |
| have NO enemies , and CANNOT sin? And do I WANT to | T 21 H 6 T(790)611 |
| last remaining hope of finding sin, and NOT accepting power. | T 21 H 7 T(790)611 |
| the choice of truth or sin, power or helplessness, IS the | T 21 H 8 T(790)611 |
| look on the EFFECTS of sin, in ANY form, all you | T 21 H 9 T(791)612 |
| as a little glint of sin attracts you. And you can | T 21 H 10 T(792)613 |
| to exchange the world of sin for what the Holy Spirit | T 21 H 11 T(792)613 |
| IS this the world of sin denies. And therefore those who | T 21 H 11 T(792)613 |
| therefore those who look on sin ARE seeing the DENIAL of | T 21 H 11 T(792)613 |
| need no longer look on sin APART. No two can look | T 22 A 1 T(795)- 616 |
| No two can look on sin TOGETHER, for they COULD never | T 22 A 1 T(795)- 616 |
| the same place and time. Sin is a strictly INDIVIDUAL perception | T 22 A 1 T(795)- 616 |
| going, is the NEED for sin gone WITH them. Who has | T 22 A 2 T(795)- 616 |
| Who has a need for sin? Only the lonely and alone | T 22 A 2 T(795)- 616 |
| that makes the need for sin, not real but seen, seem | T 22 A 2 T(795)- 616 |
| this WOULD be real, if sin were so. For an unholy | T 22 A 2 T(795)- 616 |
| need be hidden as a sin. But a MISTAKE indeed! Let | T 22 B 5 T(798)618 |
| Let not your fear of sin protect it from correction, for | T 22 B 5 T(798)618 |
| in innocence IS faith in sin, if the belief excludes ONE | T 22 C 4 T(802)622 |
| attained, then the belief in sin must be eternal. Yet reason | T 22 C 5 T(802)622 |
| entirely from ALL effects of sin. Would you have PARTIAL forgiveness | T 22 C 13 T(804)624 |
| reach Heaven while a single sin still tempts you to remain | T 22 C 13 T(804)624 |
| CAN see the difference between sin and mistakes because it WANTS | T 22 D 2 T(805)625 |
| to its fixed belief in sin, and DISREGARD of errors. IT | T 22 D 2 T(805)625 |
| salvation can be given you. Sin is a block, set like | T 22 D 3 T(805)625 |
| their form, can be corrected. Sin is but error in a | T 22 D 4 T(806)626 |
| beyond the granite block of sin, and stopping at the outside | T 22 D 5 T(806)626 |
| body, which YOU believe can sin? BEYOND his errors is his | T 22 D 8 T(807)627 |
| seems to justify the other's sin. He sees within the other | T 22 D 9 T(807)627 |
| other what impels him to SIN AGAINST HIS WILL. And thus | T 22 D 9 T(807)627 |
| to see HIMSELF as causing sin by his DESIRE to have | T 22 D 9 T(807)627 |
| by his DESIRE to have sin real. Yet reason sees a | T 22 D 9 T(807)627 |
| place, before the veil of sin that hangs between you and | T 22 E 5 T(809)628 |
| to dispel their faith in sin. T 22 E 7 | T 22 E 6 T(809)628 |
| what you FEAR? Belief in sin needs GREAT defense, and at | T 22 F 2 T(811)630 |
| DEFENDED AGAINST, and SACRIFICED. For sin is carved into a block | T 22 F 2 T(811)630 |
| holy relationship there IS no sin. The FORM of error is | T 22 G 5 T(814)633 |
| do NOT see that EVERY sin and EVERY condemnation which you | T 22 G 12 T(817)636 |
| that EVERYTHING you use for sin can hurt you, AND BECOME | T 23 A 2 T(819)638 |
| in their innocence, released from sin and fear, and happily returned | T 23 A 3 T(819)638 |
| a little sigh of seeming sin, nor for a tiny stirring | T 23 A 4 T(820)639 |
| it is at variance with sin. T 23 A 5 | T 23 A 4 T(820)639 |
| trace of the belief in sin that keeps God homeless, and | T 23 B 10 T(824)643 |
| One becomes a house of sin. And nothing is remembered, EXCEPT | T 23 B 11 T(824)643 |
| indeed to every worshipper of sin, is that each one MUST | T 23 C 4 T(826)645 |
| is that each one MUST sin, and therefore DESERVES attack and | T 23 C 4 T(826)645 |
| Himself is powerless to overlook. Sin cannot BE remitted, being the | T 23 C 4 T(826)645 |
| Here do the laws of sin APPEAR to hold love captive | T 23 C 15 T(830)649 |
| hold love captive, and let sin go free. T 23 | T 23 C 15 T(830)649 |
| From the belief in sin, the faith in chaos MUST | T 23 C 22 T(832)651 |
| Specialness is the idea of sin MADE REAL. Sin is impossible | T 24 C 3 T(842)661 |
| idea of sin MADE REAL. Sin is impossible even to imagine | T 24 C 3 T(842)661 |
| imagine, without this base. For sin arose from it, out of | T 24 C 3 T(842)661 |
| and wrapped it carefully in sin, to keep it safe from | T 24 C 3 T(842)661 |
| for compromise that would establish sin love's substitute, and serve it | T 24 C 12 T(845)664 |
| it unforgivable, and makes it sin. How can he then give | T 24 D 1 T(847)666 |
| you cherish, you have made sin. Inviolate it stands, strongly defended | T 24 D 2 T(847)666 |
| and unforgiven, and yourself in sin beside him, both in misery | T 24 D 2 T(847)666 |
| brother IS its enemy, while sin, if it were possible, WOULD | T 24 E 5 T(851)670 |
| kind, you have beheld some sin within your brother, AND HAVE | T 24 E 6 T(851)670 |
| peace BECAUSE He sees no sin. Identify with Him, and what | T 24 F 3 T(852)671 |
| instant from the fireflies of sin and then go out, to | T 24 F 4 T(853)672 |
| BEFORE it hated you. The sin its eyes behold in him | T 24 F 4 T(853)672 |
| YOU escape. And not one sin you see in him but | T 24 G 5 T(856)675 |
| CAN a misperception be a sin? Let ALL your brother's errors | T 25 D 7 T(875)694 |
| T 25 D 9. Sin is the fixed belief perception | T 25 D 9 T(875)694 |
| change. But on His Vision sin can NOT encroach, for sin | T 25 D 9 T(875)694 |
| sin can NOT encroach, for sin HAS BEEN corrected by His | T 25 D 9 T(875)694 |
| BEEN AN ERROR, NOT a sin. For what it claimed could | T 25 D 9 T(875)694 |
| could never be, HAS BEEN. Sin is ATTACKED by punishment, and | T 25 D 9 T(875)694 |
| Son of God could NEVER sin, but he CAN wish for | T 25 D 10 T(875)694 |
| of himself? Is this a sin or a mistake; forgivable or | T 25 D 10 T(875)694 |
| you think that suffering and sin will bring you joy, so | T 25 E 2 T(877)696 |
| tired hearts that look on sin and beat its sad refrain | T 25 E 3 T(878)697 |
| meaningless without the goal of sin. Attack and sin are bound | T 25 F 1 T(880)699 |
| goal of sin. Attack and sin are bound as ONE illusion | T 25 F 1 T(880)699 |
| HATE BECAUSE there is no sin in him for you to | T 25 F 3 T(880)699 |
| vengeance, nor a punisher of sin. The kindness of his sight | T 25 G 1 T(883)702 |
| uses to TRANSLATE specialness from sin into salvation. Forgiveness is for | T 25 G 5 T(884)703 |
| choice was made. His special sin was made his special grace | T 25 G 6 T(884)703 |
| then it CANNOT be a sin. Sin is ONE thing in | T 25 H 1 T(886)705 |
| it CANNOT be a sin. Sin is ONE thing in all | T 25 H 1 T(886)705 |
| to hide the pain of sin from sinners, and deceive with | T 25 H 1 T(886)705 |
| one knows the cost of sin is death. And so it | T 25 H 1 T(886)705 |
| And so it IS. For sin is a REQUEST for death | T 25 H 1 T(886)705 |
| love to everyone who thinks sin possible. Nor WILL it change | T 25 H 1 T(886)705 |
| T 25 H 6. Sin is not real BECAUSE the | T 25 H 6 T(887)706 |
| meaningless BECAUSE it rests on sin. Who could create the changeless | T 25 H 6 T(887)706 |
| What is not love is sin, and either one perceives the | T 25 H 7 T(888)707 |
| the way to sanity. But sin is equally insane within the | T 25 H 7 T(888)707 |
| his sinfullness, and ALL the sin he sees within the world | T 25 H 10 T(889)708 |
| of the more basic tenet, Sin is real, and rules the | T 25 H 12 T(889)708 |
| can be corrected here. And sin MUST be impossible, if THIS | T 25 H 13 T(890)709 |
| those who still believe in sin? What COULD they know of | T 25 I 2 T(891)710 |
| NOT escaped. The laws of sin DEMAND a victim. WHO it | T 25 I 3 T(891)710 |
| ANY sacrifice is made that sin MAY BE PRESERVED and KEPT | T 25 I 4 T(891)710 |
| offered for the cost of sin, BUT NOT THE TOTAL COST | T 25 I 4 T(892)711 |
| for those who still believe sin meaningful to understand the Holy | T 25 I 6 T(892)711 |
| they think the LOSS of sin a curse. And flee the | T 25 I 7 T(893)712 |
| power to forgive HIMSELF of sin. T 25 I 10 | T 25 I 9 T(894)713 |
| who pays the cost of sin, so it BE paid, the | T 25 I 11 T(895)714 |
| his sinlessness, and NOT his sin. How LITTLE need you give | T 25 I 12 T(895)714 |
| deliverance from ALL effects of sin, and to the life eternal | T 25 I 14 T(896)715 |
| released from ALL effects of sin? You CANNOT answer this until | T 25 J 1 T(897)716 |
| peace of Heaven. Not one sin would you retain. AND NOT | T 25 J 1 T(897)716 |
| will you hold dear, that sin be kept in place. You | T 25 J 1 T(897)716 |
| sacrifice to your belief in sin. You sacrifice YOUR innocence with | T 26 B 5 T(902)721A |
| you see in him a sin deserving death. Yet every instant | T 26 B 5 T(902)721A |
| is sacrificed in solitude to sin. And as he is in | T 26 B 6 T(903)722 |
| then God WOULD be unfair; sin WOULD be possible, attack be | T 26 C 2 T(904)723 |
| and wholly simple. Here is sin denied, and everything that IS | T 26 D 2 T(907)726 |
| T 26 E. Where Sin Has Left (N 1821 11 | T 26 E 0 T(910)729 |
| It translates the world of sin into a simple world, where | T 26 E 1 T(910)729 |
| unless he has believed in sin, and STILL believes that he | T 26 E 1 T(910)729 |
| Forgiveness turns the world of sin into a world of glory | T 26 E 2 T(910)729 |
| and in the space which sin left vacant do they JOIN | T 26 E 2 T(910)729 |
| is but the space that sin has left. And here you | T 26 E 2 T(910)729 |
| stand upon the ground where sin has left a place for | T 26 E 3 T(910)729 |
| is set where once was sin believed to be. For here | T 26 E 3 T(910)729 |
| space between you disappear? Where sin once was perceived will rise | T 26 E 4 T(911)730 |
| within the tiny spot that sin proclaimed to be its own | T 26 E 5 T(911)730 |
| voice. This tiny spot of sin that stands between you still | T 26 E 5 T(911)730 |
| and in all belief in sin is that one instant still | T 26 F 5 T(913)732 |
| ago corrected and undone. Can sin withstand the Will of God | T 26 F 8 T(914)740 |
| sick illusions. All belief in sin, in power of attack, in | T 26 G 1 T(917)743 |
| replaced by sanity. Sickness and sin are seen as consequence and | T 26 H 1 T(918)744 |
| shadows and illusions BUILT on sin. The Son of God perceives | T 26 H 2 T(918)744 |
| lies where the belief in sin MUST be, for only there | T 26 H 3 T(918)744 |
| NO foundation in the truth. Sin is not error, for it | T 26 H 5 T(919)745 |
| He lost His Mind, proclaiming sin has taken His reality from | T 26 H 6 T(919)745 |
| aspect of God's Son where sin was thought to rule. Perhaps | T 26 H 7 T(919)745 |
| within Itself? There is NO sin. And EVERY miracle is possible | T 26 H 9 T(920)746 |
| can be corrected, NOT protected. Sin is belief attack can be | T 26 H 11 T(921)747 |
| error does the world of sin and sacrifice arise. This world | T 26 H 11 T(921)747 |
| blessing to the world of sin and death. For what can | T 26 H 16 T(923)749 |
| judged disastrous NOW? Belief in sin arouses fear, and like its | T 26 I 4 T(926)752 |
| only interval of time which sin and fear have overlooked, but | T 26 I 5 T(926)752 |
| away all darkened thoughts of sin, and KEEP the light where | T 26 J 6 T(929)755 |
| paint the picture in which sin is justified, is sickness in | T 27 B 6 T(936)762 |
| unto the strange belief that sin and death are real, and | T 27 B 7 T(936)762 |
| are real, and innocence and sin will end alike, within the | T 27 B 7 T(936)762 |
| to PROVE to him that sin can HAVE no cause. How | T 27 B 7 T(937)763 |
| from which the GOAL of sin has been removed, is Heaven | T 27 B 9 T(937)763 |
| Yet no-one CAN forgive a sin which he believes is real | T 27 C 2 T(938)764 |
| forgiveness does not first ESTABLISH sin, and THEN forgive it. Who | T 27 C 2 T(938)764 |
| C 3. To witness sin, and yet forgive it, is | T 27 C 3 T(938)764 |
| holds not the proof of sin, before his brother's eyes. And | T 27 C 3 T(938)764 |
| heavy with the proof of sin. And what you wish is | T 27 C 7 T(940)766 |
| It asks but to ESTABLISH sin is real, and answers in | T 27 E 4 T(948)774 |
| the form of preference. Which sin do you prefer? That is | T 27 E 4 T(948)774 |
| T 27 G 2. Sin shifts from pain to pleasure | T 27 G 2 T(954)780 |
| for this, the witnesses of sin are all alike. Call pleasure | T 27 G 2 T(954)780 |
| symbols in a world of sin. The miracle forgives BECAUSE | T 27 G 5 T(955)781 |
| to UNDO. The laws of SIN have different witnesses, with different | T 27 G 6 T(956)782 |
| and NOT the laws of sin. There is no NEED to | T 27 G 7 T(956)782 |
| holy instant will replace ALL sin, if you but carry its | T 27 G 7 T(956)782 |
| suffer not the laws of sin to be applied to YOU | T 27 G 7 T(956)782 |
| symbols TAKE THE PLACE of sin. --- Manuscript | T 27 G 7 T(956)782 |
| the CAUSE of suffering and sin must lie. And dwell not | T 27 H 5 T(958)784 |
| not on the suffering and sin, for they are but REFLECTIONS | T 27 H 5 T(958)784 |
| the truth. The witnesses to sin all stand within ONE little | T 27 H 6 T(958)784 |
| and PAST the world of sin entirely. What has been lost | T 28 B 12 T(971)797 |
| of pain and suffering, of sin and guilt. They are the | T 28 C 12 T(975)- 801 |
| sickness and the shame of sin He CANNOT bridge, for He | T 28 D 5 T(977)- 803 |
| seeds of sickness and of sin. And here the Father will | T 28 E 7 T(981)807 |
| malice, bitterness and death, of sin and suffering, of pain and | T 28 F 2 T(982)808 |
| the innocence and emptiness of sin that you will see within | T 28 F 7 T(984)810 |
| futile to demand escape from sin and pain of what was | T 29 C 3 T(993)819 |
| serve the function of RETAINING sin and pain. For pain and | T 29 C 3 T(993)819 |
| and pain. For pain and sin are ONE illusion, as are | T 29 C 3 T(993)819 |
| forgotten. Where no memory of sin and of illusion linger still | T 29 F 1 T(1001)815 |
| dream of danger and destruction, sin and death; of madness and | T 29 G 1 T(1004)818 |
| could this be so. For sin is the IDEA you are | T 30 D 3 T(1023)837 |
| only then can guilt and sin be seen WITHOUT a purpose | T 30 F 5 T(1031)845 |
| to REPLACE the goal of sin and guilt. And all that | T 30 F 5 T(1031)845 |
| mean that you forgive a sin by overlooking what is REALLY | T 30 G 1 T(1033)847 |
| to KEEP the sense of sin alive. And recognizing God is | T 30 G 4 T(1034)848 |
| necessary FIRST there be some sin which stands BEYOND forgiveness. There | T 30 G 5 T(1035)849 |
| hate yourself? Are YOU a sin? You answer yes WHENEVER you | T 31 C 2 T(1050)864 |
| at all. If you are sin you ARE a body, for | T 31 C 3 T(1050)864 |
| motivate itself. If you are sin, you lock the mind WITHIN | T 31 C 3 T(1050)864 |
| that thinks it is a sin has but ONE purpose; that | T 31 C 5 T(1051)865 |
| body be the source of sin, and KEEP it in the | T 31 C 5 T(1051)865 |
| For here are you made sin, and sin can not abide | T 31 C 5 T(1051)865 |
| are you made sin, and sin can not abide the joyous | T 31 C 5 T(1051)865 |
| for they are enemies which sin must kill. In death is | T 31 C 5 T(1051)865 |
| must kill. In death is sin preserved, and those who think | T 31 C 5 T(1051)865 |
| who think that they are sin MUST die for what they | T 31 C 5 T(1051)865 |
| are has now become his sin. For this is no forgiveness | T 31 E 5 T(1056)870 |
| corruption and the stain of sin upon you? So the world | T 31 F 6 T(1062)876 |
| as well. Sinless means without sin. You cannot be without sin | W 36 L 1 W(59) |
| sin. You cannot be without sin a little. You are sinless | W 36 L 1 W(59) |
| home of evil, darkness and sin. You think if anyone could | W 93 L 1 W(180) |
| nor reduced eternal sinlessness to sin and love to hate. What | W 93 L 5 W(180) |
| made, evil and full of sin, is meaningless. Your sinlessness is | W 93 L 6 W(181) |
| on what you see; on sin and pain and death, on | W 99 L 5 W(197) |
| so while you believe that sin is real, and that God's | W 101 L 1 W(203) |
| and that God's Son can sin. W 101 L 2 | W 101 L 1 W(203) |
| 101 L 2. If sin is real then punishment is | W 101 L 2 W(203) |
| purchased but through suffering. If sin is real then happiness must | W 101 L 2 W(203) |
| 101 L 3. If sin is real, salvation must be | W 101 L 3 W(203) |
| Pain is the cost of sin, and suffering can never be | W 101 L 3 W(203) |
| can never be escaped if sin is real. Salvation must be | W 101 L 3 W(203) |
| and accept Its offering? If sin is real Its offering is | W 101 L 4 W(203) |
| the vicious wishes in which sin is born. If sin is | W 101 L 4 W(203) |
| which sin is born. If sin is real salvation has become | W 101 L 4 W(203) |
| periods today. The exercises teach sin is not real, and all | W 101 L 5 W(203) |
| you believe must come from sin will never happen, for it | W 101 L 5 W(203) |
| 6. There is no sin. We practice with this thought | W 101 L 6 W(204) |
| happiness because there is no sin, and suffering is causeless. Joy | W 101 L 6 W(204) |
| free from all the consequences sin has wrought in feverish imagination | W 101 L 7 W(204) |
| perfect happiness. There is no sin; it has no consequence. So | W 101 L 7 W(204) |
| with the insane belief that sin is real. W 101 | W 101 L 7 W(204) |
| of peace. There is no sin. Remember this today, and tell | W 101 L 8 W(204) |
| truth because there is no sin. --- Manuscript | W 101 L 8 W(204) |
| are gaps in love where sin can enter, bringing pain instead | W 103 L 1 W(207) |
| in a mind which cannot sin. As sin was an idea | W 121 L 6 W(242) |
| mind which cannot sin. As sin was an idea you taught | W 121 L 6 W(242) |
| Self, and Who can never sin. W 121 L 7 | W 121 L 6 W(242) |
| mortal, fallible, and full of sin, And know I am the | W 121 L 14 W(243) |
| further think that they can sin without affecting your perception of | W 126 L 2 W(255) |
| while you can judge their sin and yet remain apart from | W 126 L 2 W(255) |
| When you forgive a sin, there is no gain to | W 126 L 3 W(255) |
| when it is withheld. The sin which you forgive is not | W 126 L 4 W(255) |
| more yours than was his sin. --- Manuscript | W 126 L 4 W(255) |
| the justified repayment for his sin. Think you the Lord of | W 126 L 5 W(256) |
| hold that the idea of sin retains as yet upon your | W 134 L 3 W(281) |
| is impossible to think of sin as true and not believe | W 134 L 4 W(281) |
| is forgiveness really but a sin, like all the rest. It | W 134 L 4 W(281) |
| is a further sign that sin is unforgivable, at best to | W 134 L 5 W(282) |
| not be forgiven. If you sin, your guilt is everlasting. Those | W 134 L 5 W(282) |
| tempted to accuse someone of sin in any form, do not | W 134 L 9 W(282) |
| world from all ideas of sin. Briefly consider all the evil | W 134 L 16 W(284) |
| the thoughts you had of sin in him. And now you | W 134 L 17 W(284) |
| what is wholly sinless cannot sin. W 136 L 12 | W 136 L 11 W(293) |
| as forgiveness shines away all sin, and the real world will | W 137 L 7 W(297) |
| can not be found where sin is cherished. God abides in | W 140 L 5 W(308) |
| temples. He is barred where sin has entered. Yet there is | W 140 L 5 W(308) |
| He is not. And therefore sin can have no home in | W 140 L 5 W(308) |
| holiness is not, and nowhere sin and sickness can abide. This | W 140 L 6 W(308) |
| from pain to peace, from sin to holiness. God offers thanks | W 140 R4 9 W(313) |
| just punishment how black with sin, how wretched in your guilt | W 151 L 4 W(316) |
| to play with toys of sin, unheeding of the body's witnesses | W 151 L 9 W(317) |
| in change, the pure in sin, and only Heaven's blessing on | W 151 L 12 W(318) |
| the world, replacing witnesses to sin and death. Through your transfiguration | W 151 L 17 W(319) |
| fearful world made mad by sin and guilt, be happy now | W 153 L 13 W(326) |
| quaint and childish thoughts of sin forever from the pure and | W 153 L 13 W(326) |
| Which promises salvation from all sin, with guilt abolished in the | W 154 L 4 W(329) |
| which makes the thought of sin impossible. It promises there is | W 156 L 1 W(337) |
| heralds not the end of sin in punishment and death. In | W 156 L 6 W(338) |
| of guilt from dreams of sin. It sees no separation. And | W 158 L 7 W(342) |
| If he be lost in sin so must you be; if | W 158 L 10 W(343) |
| in Heaven. Christ beholds no sin in anyone, and in His | W 159 L 4 W(344) |
| to be the home of sin becomes the center of redemption | W 159 L 7 W(345) |
| not dispel; no thought of sin and no illusion that the | W 162 L 2 W(354) |
| everyone, for who could cherish sin when holiness like this has | W 162 L 5 W(355) |
| and for complete escape from sin and guilt? W 162 | W 162 L 5 W(355) |
| of fear, the host of sin, god of the guilty and | W 163 L 2 W(356) |
| in you the thought of sin has never touched. All this | W 164 L 4 W(359) |
| the misery the focus upon sin will bring, and uncorrected will | W 181 L 7 W(389) |
| holy Self Which knows no sin, and never could conceive of | W 181 L 9 W(390) |
| nameless for the Name, nor sin for grace nor bodies for | W 182 L 5 W(392) |
| are not ignorant and helpless. Sin can not tarnish the truth | W 186 L 6 W(407) |
| it be innocent, devoid of sin, and open to salvation. And | W 188 L 9 W(415) |
| our holiness in place of sin, the peace of God instead | W 190 L 11 W(421) |
| identity and look on evil, sin and death, and watch despair | W 191 L 3 W(422) |
| which end the dream of sin, and rid the mind of | W 193 L 5 W(429) |
| blackness of depression, thoughts of sin, and devastation brought about by | W 194 L 2 W(432) |
| replacing all your thoughts of sin and evil with the truth | W 194 L 8 W(433) |
| thought of evil and of sin, because it is my own | W 203 L 1 W(454) |
| It sees there was no sin. And in this view are | W 220 W1 1 W(462) |
| your sins forgiven. What is sin except a false idea about | W 220 W1 1 W(462) |
| comes home again, released from sin and clad in holiness, with | W 227 L 2 W(469) |
| of all the thoughts of sin my foolish mind made up | W 229 L 2 W(471) |
| the time when dreams of sin and guilt are gone, and | W 234 L 1 W(477) |
| I have no guilt nor sin in me, for there is | W 235 L 2 W(478) |
| His glory any trace of sin and guilt? And can it | W 239 L 1 W(482) |
| W 247 L 1. Sin is the symbol of attack | W 247 L 1 W(491) |
| 250 W4 (4) What is Sin? W 250 | W 250 W4 0 W(495) |
| W 250 W4 1. Sin is insanity. It is the | W 250 W4 1 W(495) |
| and where it really is. Sin gave the body eyes, for | W 250 W4 1 W(495) |
| W 250 W4 3. Sin is the home of all | W 250 W4 3 W(495) |
| has no reality is real. Sin proves God's Son is evil | W 250 W4 3 W(495) |
| madman's dreams are frightening, and sin appears indeed to terrify. And | W 250 W4 4 W(495) |
| to terrify. And yet what sin perceives is but a childish | W 250 W4 4 W(495) |
| you maintain the game of sin? Shall we not put away | W 250 W4 5 W(495) |
| Perhaps today? There is no sin. Creation is unchanged. Would you | W 250 W4 5 W(495) |
| is no other way. If sin had not been cherished by | W 256 L 1 W(501) |
| forgiven him in whom all sin remains impossible, and it is | W 256 L 1 W(501) |
| remember that there is no sin. W 259 | W 259 L 0 W(504) |
| W 259 L 1. Sin is the only thought that | W 259 L 1 W(504) |
| more clear? What else but sin engenders our attacks? What else | W 259 L 1 W(504) |
| our attacks? What else but sin could be the source of | W 259 L 1 W(504) |
| our Source can know no sin. And we who are His | W 260 L 2 W(505) |
| like His Father, knows no sin. W 270 W6 3 | W 270 W6 2 W(517) |
| left untouched and free of sin. Here is the end of | W 289 L 2 W(537) |
| symbol that the dream of sin and guilt is over, and | W 290 W8 4 W(539) |
| mine to be destroyed by sin. It is not mine to | W 299 L 2 W(548) |
| darkness to the light; from sin to holiness. Let me forgive | W 304 L 2 W(554) |
| release from idle dreams of sin. Your altar stands serene and | W 309 L 2 W(559) |
| world as totally forgiven, without sin, and wholly purposeless. Without a | W 310 W10 2 W(561) |
| forgiven, for He sees no sin in anything He looks upon | W 313 L 1 W(564) |
| Self Which God created cannot sin, and therefore cannot suffer. Let | W 330 L 1 W(582) |
| of fear and punishment, of sin and guilt, of hatred and | W 330 W12 3 W(583) |
| dreams of separation and of sin. Then let me, Father, look | W 336 L 2 W(589) |
| ending of the dream of sin, and the redemption of the | W 344 L 2 W(598) |
| redeemed from every thought of sin. Ours are the ears which | W 350 W14 4 W(605) |
| is but another name for sin. Healing is but another Name | W 356 L 0 W(611) |
| Name replaces every thought of sin, and who is sinless cannot | W 356 L 1 W(611) |
| doors are opened. And all sin Is understood as merely a | W 359 L 0 W(614) |
| no real effects on us. Sin is impossible, and on this | W 359 L 1 W(614) |
| again to the belief in sin, which made the world seem | W 360 FL 1 W(616) |
| salvation, for the world of sin would be forever real. The | M 1 A 5 M(2) |
| God's Son is guiltless, and sin does not exist. M | M 11 A 2 M(29) |
| to you. Use it for sin or for attack, which is | M 13 A 5 M(33) |
| which is the same as sin, and you will see it | M 13 A 5 M(33) |
| hiding all evil, concealing all sin and ending guilt forever. So | M 15 A 1 M(37) |
| A gentle Savior, born where sin was made and guilt seemed | M 15 A 2 M(37) |
| When not one thought of sin remains, the world is over | M 15 A 2 M(37) |
| When not one thought of sin remains appears to be a | M 15 A 3 M(37) |
| teachers. Not one thought of sin will remain the instant any | M 15 A 3 M(37) |
| not easier to forgive one sin than to forgive all of | M 15 A 3 M(37) |
| by and leave behind. One sin perfectly forgiven by one teacher | M 15 A 3 M(37) |
| strengthening his own belief in sin and has condemned himself. He | M 18 A 1 M(44) |
| a mistake is not a sin, nor has reality been taken | M 19 A 3 M(48) |
| a scheme, for not one sin but seems forever true. | M 20 A 3 M(49) |
| original error or the original sin. To study the error itself | U 1 A 1 U(1) |
| ego and makes illusions; perceiving sin and justifying anger, and seeing | U 2 A 5 U(2) |
| lends itself to thoughts of sin and guilt. While everything that | U 5 A 2 U(7) |
| God created is forever without sin and therefore is forever without | U 5 A 2 U(7) |
| the world is saved from sin, for sin does not exist | U 5 A 3 U(8) |
| is saved from sin, for sin does not exist. And it | U 5 A 3 U(8) |
| bodies is the world of sin, for only if there is | U 5 A 5 U(8) |
| there is a body is sin possible. From sin comes guilt | U 5 A 5 U(8) |
| body is sin possible. From sin comes guilt as surely as | U 5 A 5 U(8) |
| sinful. Where is hope while sin is seen as outside? What | U 5 A 6 U(8) |
| no journey, no belief in sin, no walls, no bodies, and | U 5 A 7 U(9) |
| any way be changed by sin and evil, malice, fear or | U 6 A 3 U(10) |
| Love. Forget your dreams of sin and guilt, and come with | U 6 A 6 U(11) |
| all that the dream of sin had made of it. | U 8 A 5 U(14) |
| the corollary of the original sin; the belief that guilt is | P 3 E 10 P(11) |
| him retain one spot of sin in what he looks upon | P 3 G 6 P(15) |
| eyes that still believe that sin is there to look upon | P 3 G 7 P(15) |
| forgiven where there is no sin? P 3 H 9 | P 3 H 8 P(18) |
| be how the dream of sin will end? P 4 | P 4 C 3 P(25) |
| same as to look on sin and then forgive it. Also | S 1 B 4 S(4) |
| by a deep-rooted sense of sin. It is possible at this | S 1 C 3 S(6) |
| and recognize the arrogance of sin. A dream has veiled the | S 1 F 2 S(11) |
| reached. Forgiveness-to-destroy will overlook no sin, no crime, no guilt that | S 2 B 2 S(12) |
| the loving and forgive the sin by choosing in its place | S 2 B 3 S(13) |
| ever think you can see sin in anyone except yourself. | S 2 B 4 S(13) |
| is evil, and in his sin you are the injured one | S 2 B 5 S(13) |
| the insane would look on sin when he could see the | S 2 B 8 S(14) |
| another he is steeped in sin, and yet perceive him as | S 2 C 2 S(15) |
| and of the ravages of sin. Such is the witness that | S 2 C 5 S(16) |
| face of earth, redeemed from sin and in the Love of | S 2 C 8 S(17) |
| peace. About the end of sin and guilt and death. About | S 2 D 6 S(18) |
| make the means for separation, sin and death become again the | S 2 D 6 S(19) |
| is external proof of inner sin, and witnesses to unforgiving thoughts | S 3 B 1 S(20) |
| the form of punishment for sin. How could it be a | S 3 C S(22) |
| there is no veil of sin to keep it dark and | S 3 C 7 S(23) |
| not removed the curse of sin that lies on it. Therefore | S 3 D 1 S(23) |