SOLVED......................29
with may ALREADY have been solved there. YOU do not think T 3 A 2 T(120) 119
ALWAYS teach that loneliness is solved by guilt, and that communication T 15 H 12 T(587)- 414
Holy Spirit He has not solved. NOR will you ever do T 16 C 10 T(607)434
the faith it COULD be solved, the PROBLEM would be gone T 17 G 8 T(653)480
ALL your problems HAVE BEEN solved, but you have removed YOURSELF T 17 H 1 T(654)481
problem ENDS. It has been solved BECAUSE it has been met T 25 J 5 T(898)717
it has NOT yet been solved. The principle that justice MEANS T 25 J 5 T(898)717
means that you WANT it solved. To keep it for yourself T 25 J 7 T(899)718
Him, because each one is solved in just the SAME respect T 26 C 1 T(904)723
many DIFFERENT problems will be solved, as any ONE of them T 27 F 8 T(952)778
the rest. Yet they are solved TOGETHER. And their common Answer T 27 F 9 T(953)779
problem so it can be solved. W 79 W 79 L 0 W(157)
A problem cannot be solved if you do not know W 79 L 1 W(157)
Even if it is really solved already, you will still have W 79 L 1 W(157)
recognize that it has been solved. This is the situation of W 79 L 1 W(157)
only problem, has already been solved. But the solution is not W 79 L 1 W(157)
that a problem has been solved if he thinks the problem W 79 L 2 W(157)
problem so it can be solved. Then try to suspend all W 79 L 10 W(159)
recognize my problems have been solved. W 80 W 80 L 0 W(160)
understanding that it has been solved. One problem -- one solution W 80 L 1 W(160)
Your only problem has been solved! Repeat this over and over W 80 L 2 W(160)
that your problems have been solved. Recognize that you are out W 80 L 5 W(161)
that your problems have been solved. Repeat the idea with deep W 80 L 6 W(161)
recognize this problem has been solved. Let us be determined not W 80 L 6 W(161)
must recognize it has been solved.
--- Manuscript
W 80 L 6 W(161)
problem so it can be solved. W 90 L 2 W 90 L 1 W(173)
recognize my problems have been solved. W 90 L 5 W 90 L 4 W(173)
problem which has not been solved already. W 90 L W 90 L 5 W(173)
you really want the problem solved, you cannot doubt. If you M 8 A 6 M(25)
 
 SOLVES......................3
a problem the Holy Spirit solves will ALWAYS be one in T 25 J 3 T(897)716
He cannot see. The world solves problems in another way. IT T 25 J 4 T(898)717
if the one solution which solves them all is to be W 79 L 2 W(157)
 
 SOLVING.....................6
your former marked effort at solving your needless depression and anxiety T 4 E 10 T(215)C 42
for the ego believes in solving conflicts through FRAGMENTATION, and does T 17 G 6 T(653)480
with grounds for vengeance. Problem SOLVING can NOT be vengeance, which T 25 J 4 T(898)717
The Holy Spirit's problem solving is the way in which T 25 J 5 T(898)717
approach. The aspects that NEED solving do not change, whatever FORM T 26 C 1 T(904)723
position in which your problem solving must be inadequate, and failure W 79 L 4 W(157)
 
 SOME........................291
B 11b. HS has some fear about 11) and doubt T 1 B 11b T(3)-3-
inhibition. There has to be SOME control over learning for channelizing T 1 B 11c T(3)-3-
than anyone else, having had some trouble with this problem himself T 1 B 22m T(8)-8-
will see that there are some similarities in the experiential results T 1 B 24g T(14)14
night was contradictory, conflicting with some earlier points, especially because youT 1 B 30c T(18)18
about (rivet) should be noted. Some slips reach consciousness from the T 1 B 30s T(20)20
of your better application of some rather unusual talents. His own T 1 B 41i T(46)46
of sex impulses with possession-impulses. Some of the original material is T 1 B 41aa T(49)49
wants it, or believes in some way he NEEDS it. A T 1 B 41af T(50)50
you shift your own needs, some amount of corresponding shift in T 1 B 41bb T(53)53
merely disruptive. Transfer depends on SOME common elements in the new T 1 B 41bb T(53)53
visionary experience of HS) introduced some error variance, but not reallyT 1 C 6 T(56)56
been subject to numerous distortions, some of which we will list T 1 C 9 T(56)56
is a symbolic reference to some of the misuses of knowledge T 2 A 4 T(63) 63
utilized, it ALWAYS implies that some emptiness (or lack of everything T 2 A 5 T(63) 63
already been set forth in some detail, and will also continue T 2 A 15 T(68)68
which has already been mentioned. Some of the possibilities are listed T 2 A 19 T(70)70
to ascendance, a state of some sort of possession by external T 2 A 21 T(70)70
the other. This is why some miracles SEEM to be of T 2 A 25 T(71)71
devoted to mental health. However, some professions will find (some?) principlesT 2 A 28 T(71)71
However, some professions will find (some?) principles of mental illness constructiveT 2 A 28 T(71)71
outside. All mental illness is some form of EXTERNAL searching. Mental T 2 A 32 T(72)72
I was exercising, I had some part-vision experiences which I found T 2 B 52 T(82) 82
first as a vessel of some sort whose purpose was uncertain T 2 B 62 T(85) 84
true. Everything is limited in some way by the manner of T 2 B 68 T(87)86
Errors of this kind produce some very erratic behavior, which usually T 2 C 16 T(93)92
himself from fear, there are some things he must realize, and T 2 E 7 T(101)100
realize them fully, at least some of the time.
T 2 E 7 T(101)100
effect. You also speak of some actions as thoughtless, implying that T 2 E 9 T(102)101
expressions like think big give some recognition to the power of T 2 E 10 T(102)101
of his own thoughts. In some forms of insanity, thoughts are T 2 E 14 T(103)102
ALL thinking produces form at some level. The reason why people T 2 E 15 T(103)102
All psychoanalytic theorists have made some contribution to the truth in T 2 E 23 T(105)104
about readiness. But there are some additional awarenesses which might be T 2 E 55 T(115)114
readiness occurs, there is always some will to accomplish, but this T 2 E 55 T(115)114
involves attention and study at some level. This course is a T 3 A 1 T(120) 119
the course is intended for some sort of preparation. I can T 3 A 4 T(120) 119
the notes, you will see some of the obvious implications, unless T 3 A 10 T(121)120
am afraid you were under some strain in doing so. This T 3 A 16 T(123)122
have liked to have spent some time on corrections of the T 3 A 36 T(128)127
19. There has been some controversy (in human terms) as T 3 C 19 T(136)135
we have already noted in some detail: namely, the tendency to T 3 C 29 T(140)139
stones on the mind, and some curious symbolic attempt to integrate T 3 C 33 T(141)140
is hardly more peculiar than some of your own confusion.) T 3 C 33 T(141)140
Cayce's mind was imprisoned to some extent by an error against T 3 C 34 T(142)141
lived who has not experienced some light and some of everything T 3 D 2 T(144)143
not experienced some light and some of everything. This has made T 3 D 2 T(144)143
of levels. Wars arise when some regard others as if they T 3 F 2 T(152)151
13. Perception ALWAYS involves some misuse of will, because it T 3 F 13 T(155)154
has already been covered in some detail.) T 3 F T 3 F 17 T(156)155
creation. Unless perception rests on some knowing basis, it is so T 3 G 6 T(160)159
29. There must be some acute problem OF HIS OWN T 3 G 29 T(166)165
he can function only in SOME roles but not in others T 3 G 44 T(172)171
discussed the Last Judgment in some though insufficient detail. After the T 3 H 1 T(174)C 1
the minds of man that some people have gone so far T 3 H 11 T(177)C 4
least, it acknowledged the fact some TRUE authorship is necessary for T 3 H 11 T(177)C 4
that he is imprisoned in some way. If this has been T 3 H 14 T(178)C 5
the psychotherapist we described in some detail before, and it is T 3 I 3 T(181)C 8
least credit with me with some dependability in keeping my own T 4 B 39 T(197)C 24
a temporary lapse into ego-life. Some actually believe that the Soul T 4 C 22 T(205)C 32
of confidence is expressed in some form of percentage, either quantitativelyT 4 C 25 T(206)C 33
ego has to offer you some sort of reward for maintaining T 4 D 9 T(210)C 37
you have thought wrongly about some Soul that God created, and T 4 E 4 T(214)C 41
the higher source, then, makes SOME sense in ego terms. But T 4 F 4 T(219)C 46
which was remarkably accurate in some ways because it came partly T 4 F 8 T(220)C 47
a teacher with some experience, I must remind you T 4 F 11 T(222)C 49
The ego has also countenanced some strange compromises with the idea T 4 F 15 T(223)C 50
making and accepting as real some very distorted associations which are T 4 F 18 T(224)C 51
their faith was not WHOLE. Some of them have healed the T 5 I 12 T(267)C 94
a lack of love to some Soul which God created. Perceiving T 5 I 18 T(269)C 96
intensity of the assault of some of the Sons of God T 6 B 3 T(272)C 99
would not have been necessary. Some people remain at this step T 6 F 15 T(292)119
second still ENTAILS it to some extent, this one calls for T 6 H 4 T(299)C 126
You might well ask why SOME healing CAN result from this T 7 F 4 T(319)C 146
it ALWAYS attempts to gain some support from the situation. Seeking T 9 D 6 T(393)220
BETWEEN THEM. The ego sees SOME good, but never ONLY good T 10 H 2 T(443)- 270
to handle it by making some sort of insane arrangement with T 11 D 6 T(461)- 288
world but has not seen some glimpses of the other world T 12 G 5 T(506)333
are also used to classifying some of your thoughts as more T 14 F 4 T(555)- 382
think they live apart. For some are reflections of Heaven, while T 14 F 4 T(555)- 382
think that you can run some little part, or deal with T 14 G 9 T(560)- 387
anyone to look upon, with some amount of equanimity is the T 15 B 4 T(564)391
guilt, ALL special relationships have some elements of fear in them T 15 F 4 T(578)405
which you think you see some scraps of safety. Do not T 15 K 1 T(597)- 424
he is willing to expend some little effort on behalf of T 16 D 8 T(610)437
and, indeed, is WELCOME in some ASPECTS of the relationship, but T 16 E 3 T(611)438
this before, but there are some aspects of what is REALLY T 16 F 1 T(616)443
because you think it serves some purpose that you WANT FULFILLED T 16 H 3 T(626)- 453
mean is that there are some things you would WITHHOLD from T 17 B 1 T(630)457
from YOUR wish to retain some ASPECTS of reality FOR FANTASY T 17 B 1 T(630)457
order in REALITY, by giving some of it to one teacher T 17 B 2 T(631)458
it to one teacher, and some to another. And so you T 17 B 2 T(631)458
is TRUTH, this is impossible. Some idea of bodies MUST have T 17 H 1 T(654)481
When you seem to see some twisted form of the original T 18 B 4 T(660)487
distinguish between advance and retreat. Some of your greatest advances YOUT 18 F 1 T(673)- 580
have judged as failures, and some of your deepest retreats YOU T 18 F 1 T(673)- 580
different ORDERS of reality, only SOME of which were love. Yet T 18 G 10 T(679)506
or protection or enjoyment in some way? This makes it an T 18 H 1 T(682)631a
God without a body, or some form you think you recognize T 18 I 1 T(685) 509
self-contained, needing each other for SOME things, but by no means T 18 I 5 T(686)510
it will encounter many obstacles. Some of them, YOU will try T 19 D 14 T(706)- 530
fear of God DOES need some preparation. Only the sane can T 19 L 4 T(729)553
SOMETHING he believes holds out some promise of the power of T 21 I 3 T(793)614
of misery is to select some ASPECTS out of it, see T 22 C 2 T(801)621
is a hierarchy of illusions; some are MORE valuable, and THEREFORE T 23 C 2 T(825)644
illusions, making it appear that some are HARDER to overcome than T 23 C 3 T(825)644
true SEES WHAT IT SAYS. Some FORMS it takes seem T 23 C 17 T(830)649
C 18. How can some FORMS of murder NOT mean T 23 C 18 T(831)650
SEEM quite possible to value some above the others. Yet each T 23 C 21 T(832)651
true you do NOT recognize some of the forms attack can T 23 D 1 T(833)652
the belief that murder takes some forms by which their peace T 23 D 5 T(834)653
ANY kind, you have beheld some sin within your brother, AND T 24 E 6 T(851)670
Perhaps you fancy to attain some peace and satisfaction in the T 25 C 1 T(868)687
that you should cherish still some hope of satisfaction from the T 25 C 2 T(868)687
true that you have found some hope APART from this; some T 25 C 3 T(868)687
some hope APART from this; some glimmering, inconstant, wavering, yet dimlyT 25 C 3 T(868)687
be established and maintained without some link that kept it still T 25 D 4 T(873)692
God created it. But in some form adapted to the need T 25 D 4 T(874)693
NOT a special gift to some, to be WITHHELD from others T 25 J 6 T(898)717
Where is salvation's justice if SOME errors are unforgivable, and WARRANT T 25 J 6 T(898)717
a greater difficulty in resolving some than others. Every problem is T 26 C 1 T(904)723
it safe to give but SOME mistakes to be corrected while T 26 C 4 T(905)724
solve. But YOU believe that some injustices ARE fair and good T 26 C 5 T(905)724
But it IS possible that some are given greater VALUE, and T 26 H 4 T(919)745
in it. Yet it appears some are MORE true than others T 26 H 4 T(919)745
it is real has made some errors seem forever PAST the T 26 H 5 T(919)745
demands that he must make SOME sacrifice, and thus denies that T 26 H 13 T(922)748
understand it now, but WILL some day. And THEN its meaning T 26 I 6 T(926)752
to be perceived as good some day, but now in form T 26 I 7 T(927)753
means that there MUST be some forms in which YOU THINK T 26 K 2 T(931)757
FAIR. For otherwise, how could some be evaluated as UNfair? Some T 26 K 2 T(931)757
some be evaluated as UNfair? Some, then, are GIVEN meaning, and T 26 K 2 T(931)757
perceived as sensible. And only SOME are seen as meaningLESS. And T 26 K 2 T(931)757
weaker than itself. But in some phases of the dream, it T 27 I 2 T(962)788
straw that seems to hold some promise of relief. Yet who T 28 H 3 T(987)813
no loss; you will have some regrets about the way that T 29 C 1 T(993)819
that truth can be but SOME illusions? They are dreams BECAUSE T 29 E 1 T(999)813
on awaking. COULD it be some dreams are KEPT, and others T 29 E 1 T(999)813
the miracle does not select SOME dreams to leave untouched by T 29 E 1 T(999)813
its beneficence. You cannot dream some dreams and wake from some T 29 E 1 T(999)813
some dreams and wake from some. For you are either sleeping T 29 E 1 T(999)813
not. And each one represents some function which you have assigned T 29 E 4 T(1000)814
function which you have assigned; some goal which an event, or T 29 E 4 T(1000)814
Each form it takes in some way calls for death. And T 29 F 6 T(1002)816
but must still have hope, some lingering illusion, or some dream T 29 H 2 T(1006)820
hope, some lingering illusion, or some dream that there is something T 29 H 2 T(1006)820
substitutes for your reality. In some way you believe they will T 29 I 2 T(1009)823
impression, or a false belief; some form of anti-Christ which constitutes T 29 I 3 T(1009)823
NOTHING can be caused without some form of union, be it T 30 B 11 T(1020)834
only mean that you believe some FORM is missing. And, by T 30 D 3 T(1023)837
be necessary FIRST there be some sin which stands BEYOND forgiveness T 30 G 5 T(1035)849
were possible could there be SOME appearances which could withstand the T 30 G 5 T(1035)849
than a belief there are some forms of sickness and of T 30 G 6 T(1035)849
that you prefer to keep SOME idols, and are not prepared T 30 G 6 T(1035)849
And thus you think that SOME appearances are real, and not T 30 G 6 T(1035)849
of a fixed belief that SOME appearances are harder to look T 30 G 6 T(1035)849
escape all guilt, but only SOME of it. You must forgive T 30 G 7 T(1035)849
on faith there CANNOT be some forms of guilt which you T 30 G 7 T(1035)849
being GLAD there cannot be some forms of sickness which the T 30 G 8 T(1036)850
it IS an assertion that some FORMS of idols have a T 30 I 3 T(1040)854
prayer the miracle touch not some dreams, but KEEP their unreality T 30 I 3 T(1040)854
the belief there must be some appearances BEYOND the hope of T 30 I 4 T(1041)855
would have it otherwise in some respects. For this but means T 30 I 5 T(1041)855
will lead to death. On some you travel gaily for a T 31 D 2 T(1052)866
the bleakness enters. And on some the thorns are felt at T 31 D 2 T(1052)866
steps, that, though there be some lack of ease at times T 31 E 8 T(1057)871
of ease at times, and some distress, there is no shattering T 31 E 8 T(1057)871
way for active choice, and some acknowledgment that interaction must have T 31 E 11 T(1058)872
have entered in. There is some understanding that you chose for T 31 E 11 T(1058)872
by YOU. It also shows some glimmering of sight into perception's T 31 E 11 T(1058)872
is changed. There will be some confusion every time there is T 31 E 15 T(1059)873
not decide that there are some things you see to which W 1 IN1 4 W(1)
W 1 IN 5. Some of the ideas you will W 1 IN1 5 W(2)
you need not welcome them. Some of them you may actively W 1 IN1 5 W(2)
suitable if you see it. Some of the things you see W 3 L 1 W(5)
avoid giving greater weight to some subjects than to others. It W 5 L 3 W(8)
W(9) to some perceived sources of upset than W 5 L 4 W(9)
resist applying the idea to some upsetting thoughts more than to W 6 L 3 W(10)
difficult and even quite painful. Some of them will lead you W 14 L 3 W(24)
of the world you see. Some of them are shared illusions W 14 L 6 W(25)
may take many different forms, some of them quite unexpected. Do W 15 L 3 W(26)
tempted to dwell more on some situations than on others, on W 21 L 3 W(36)
example of the belief that some forms of attack are more W 21 L 3 W(36)
thought you have makes up some segment of the world you W 23 L 1 W(38)
occur to you, even if some of them do not appear W 24 L 5 W(41)
experience disappointment in connection with some of your goals however theW 24 L 6 W(41)
exercises properly, you should have some five or six distressing possibilitiesW 26 L 6 W(45)
continues, you will probably find some of them, especially those which W 26 L 7 W(45)
great temptation to believe that some sort of sacrifice is being W 27 L 2 W(46)
W 34 L 3. Some five minutes of mind-searching are W 34 L 3 W(55)
the idea until you feel some sense of relief. It will W 34 L 6 W(56)
vary this procedure, and add some relevant thoughts of your own W 38 L 5 W(63)
applications, which should be made some three or four times an W 39 L 10 W(66)
we will begin to assert some of the happy things to W 40 L 1 W(67)
if possible, sit quietly for some three to five minutes with W 41 L 6 W(69)
the amount of course-related understanding some of your own thoughts containW 42 L 5 W(70)
exercises correctly, you should experience some sense of relaxation, and evenW 44 L 10 W(76)
so. After you have added some four or five thoughts of W 45 L 6 W(79)
spend a few minutes adding some relevant thoughts, such as: Holiness W 67 L 2 W(124)
you regard as major grievances. Some of these will be quite W 68 L 5 W(127)
do not cherish grievances of some sort. This has left you W 68 L 5 W(127)
temptation is nothing more than some form of the basic temptation W 70 L 1 W(131)
each of which should last some ten to fifteen minutes. We W 70 L 5 W(132)
your eyes closed, to reviewing some of the external places where W 70 L 6 W(132)
spoke or acted differently, if some external circumstance or event were W 71 L 2 W(134)
exercises proves that you have some willingness to listen. This is W 71 L 8 W(136)
remember the idea for today some six or seven times an W 71 L 9 W(136)
W 72 L 7. Some hate the body, and try W 72 L 7 W(138)
around you. There may be some temptation to mistake these attempts W 74 L 5 W(145)
a small round pellet or some fluid pushed into your veins W 76 L 3 W(149)
inevitable as you regard them. Some spring up unexpectedly, just as W 79 L 5 W(157)
is necessary is to entertain some doubt about the reality of W 79 L 8 W(158)
more specific form when needed. Some specific forms will be included W 80 R2 5 W(162)
W 81 L 3. Some specific forms for applying the W 81 L 3 W(164)
W 83 L 6. Some useful forms for specific applications W 83 L 6 W(166)
L 3. These are some suggested forms for applying this W 86 L 3 W(169)
L 6. These are some useful forms of this idea W 87 L 6 W(170)
that the problem is always some form of grievance which I W 90 L 2 W(173)
find them somewhere, sometime, in some form which evens the account W 101 L 2 W(203)
minds. For these are but some special cases of one law W 108 L 5 W(219)
a while. Try to perceive some light in him somewhere; a W 121 L 11 W(243)
never noticed. Try to find some little spark of brightness shining W 121 L 11 W(243)
A bit of wavering remains, some small objections and a little W 123 L 1 W(248)
will add the benefit of some insight into the real extent W 123 L 1 W(248)
yet you can be sure some day, perhaps today, perhaps tomorrow W 124 L 11 W(252)
then, be glad to give some time to God today, and W 127 L 7 W(259)
by, without delaying to perceive some hope where there is none W 128 L 2 W(261)
when you think you see some value in an aspect or W 128 L 8 W(262)
you might approach this door some day, and through His aid W 131 L 14 W(272)
the lesson to them in some form which they can understand W 132 L 6 W(274)
W 132 L 7. Some see it suddenly on point W 132 L 7 W(274)
clearly contradicts the world. And some will find it in this W 132 L 7 W(274)
begin to let yourself collect some needless burdens, or believe you W 133 L 14 W(280)
burdens, or believe you see some difficult decisions facing you, be W 133 L 14 W(280)
not difficult to realize in some forms which these self-deceptions take W 135 L 15 W(288)
until it is reflected in some form the world can understand W 138 L 2 W(300)
not exist is truer in some forms than others. All of W 140 L 9 W(309)
us begin our preparation with some understanding of the many forms W 140 R4 3 W(311)
the truth appears to have some aspects which belie consistency, but W 152 L 4 W(321)
review. Each one but clarifies some aspect of this thought, or W 170 R5 4 W(381)
knows whereof we speak. Yet some try to put by their W 183 L 2 W(394)
what matters now. Let not some dreams be more acceptable, reserving W 185 L 8 W(403)
It will never be that some are loosed while others still W 195 L 4 W(435)
we cannot choose to overlook some things, and yet retain some W 195 L 8 W(436)
some things, and yet retain some other things still locked away W 195 L 8 W(436)
and the responsibility returned to some extent to you. From there W 196 L 7 W(439)
have given God. We say some simple words of welcome, and W 220 IN2 4 W(459)
Lesson 359. God's answer is some form of peace. All pain W 359 L 0 W(614)
hostile to each other for some time, and perhaps for life M 4 A 5 M(8)
curriculum. Does he still select some aspects of his life to M 5 J 1 M(16)
set all things right; not some, but all. Generally, his faithfulness M 5 J 1 M(16)
begins by resting on just some problems, remaining carefully limited for M 5 J 1 M(16)
The mistake is always some form of concern with the M 8 A 6 M(25)
day to God? There are some general rules which do apply M 17 A 2 M(40)
you must have come to some conclusions in this respect. If M 17 A 5 M(41)
concrete things. It always requests some kind of experience, the specific M 22 A 2 M(52)
or for a time excludes some problem areas from it. In M 23 A 2 M(54)
problem areas from it. In some cases, there is a sudden M 23 A 2 M(54)
If it were responsible for some of the difficulties the individual M 25 A 2 M(58)
his salvation only now. To some there may be comfort in M 25 A 2 M(58)
the curriculum. There is always some risk in seeing the present M 25 A 2 M(58)
the past. There is always some good in any thought which M 25 A 2 M(58)
is misusing the belief in some way which is detrimental to M 25 A 5 M(59)
psychic powers have merely let some of the limitations they laid M 26 A 6 M(61)
of a brief summary of some of the major concepts in M 30 A 1 M(68)
is temporary by definition. In some cases, it may be helpful M 30 A 1 M(68)
for clarification, however, these are some of the terms that are U 1 A 5 U(2)
see that will endure forever. Some things will last in time U 5 A 1 U(7)
for such indeed he is. Some bitter idols have been made U 6 A 5 U(10)
even then it is always some change in his perception of P 1 A 1 P(1)
change the patient's self-concept in some way that he believes is P 3 A 4 P(3)
aids appeal to different people. Some forms of religion have nothing P 3 C 5 P(6)
to do with God, and some forms of psychotherapy have nothing P 3 C 5 P(6)
the end there must be some success. One asks for help P 3 D 3 P(8)
can cure itself. This has some merit in a world where P 3 E 5 P(10)
will not succeed except to some extent and for a little P 3 H 7 P(17)
limited to the body's eyes. Some do not need your physical P 4 A 3 P(19)
patient that healing occurs. In some relationships this point is never P 4 B 6 P(22)
come to him. There are some in this world who have P 4 B 7 P(23)
this respect are strange indeed. Some utilize the relationship merely to P 4 B 9 P(23)
Even an advanced therapist has some earthly needs while he is P 4 C 1 P(25)
whom the Holy Spirit asks some payment for His purpose. There P 4 C 2 P(25)
sometimes not. That is why some people hear words, some receive S 1 A 7 S(3)
why some people hear words, some receive feelings of inner conviction S 1 A 7 S(3)
feelings of inner conviction, and some do not become aware of S 1 A 7 S(3)
Nor can it be without some pain, and a glimpse of S 1 D 4 S(8)
of this step may for some time be followed by a S 1 D 4 S(8)
have the past repeated in some way. What was enjoyed before S 1 E 3 S(10)
of them are obvious, and some are carefully concealed beneath what S 2 C 1 S(15)
possible. When false, there is some power that another has, not S 3 D 1 S(23)
the world can offer promises some joy that it will never G 1 A 7 G(3)