SOMEBODY....................2 | |
HS note: If you ask somebody what he believes before you | T 1 B 36u T(28)28 |
of the central theme that SOMEBODY MUST LOSE. Its focus on | T 26 A 1 T(901)720 |
SOMEDAY.....................4 | |
T 1 B 23d. Someday I want to tell Esther | T 1 B 23d T(10)-10- |
and believe that judgment will someday be used against you. To | T 3 H 8 T(176)C 3 |
Yet all who meet will someday meet again, for it is | M 4 A 4 M(7) |
forgiveness in which both will someday wake. The good is saved | P 4 B 6 P(22) |
SOMEHOW.....................12 | |
in a state which is somehow different from the one you | T 1 B 41ah T(50)50 |
did not think he would somehow be better off. This is | T 1 B 41ak T(51)51 |
have willed not to love somehow or somewhere, or that fear | T 2 E 1 T(99)98 |
because you believe you are somehow getting something better so that | T 4 C 14 T(202)C 29 |
relationship still seems to you somehow TO BE DIFFERENT. Yet we | T 17 E 6 T(641)468 |
his future. For he has somehow managed to corrupt his Father | T 19 C 8 T(701)525 |
EVERYTHING you see and yet somehow familiar, is an arc of | T 21 B 6 T(766)588 |
to see, and better recognized. Somehow, the vague and more obscure | T 25 G 2 T(883)702 |
yet you ARE confused. For somehow you believe that what is | T 31 A 2 T(1042)856 |
the first is that you somehow entered in the choice by | T 31 E 12 T(1058)872 |
God was once alive and somehow perished, killed, apparently, by those | W 163 L 7 W(357) |
qualifications consist solely in this; somehow, somewhere he has made a | M 2 A 1 M(3) |
SOMEONE.....................87 | |
as dangerous and frightening, to someone else. This is the opposite | T 1 B 30e T(18)18 |
a comparatively minor expression by someone to whom you are ambivalent | T 1 B 36l T(26)26 |
is suddenly turned on while someone is dreaming, and the content | T 2 A 14 T(67)67 |
unable to reestablish Right-Mindedness in someone else. T 2 C | T 2 C 15 T(93)92 |
an avoidance of correction by someone else, which would have been | T 3 A 38 T(129)128 |
you lack confidence in what someone else will do, you are | T 3 D 4 T(144)143 |
of God. When you love someone, you have PERCEIVED him as | T 3 E 8 T(149)148 |
tired. When you laugh at someone it is because you have | T 3 H 6 T(176)C 3 |
direct it genuinely toward perceiving someone ELSE truly. Your lack of | T 4 E 10 T(215)C 42 |
How can you teach someone the value of something he | T 4 G 23 T(228)C 55 |
with great effort, to understand someone else and to be helpful | T 5 F 1 T(247)C 74 |
that you are DIFFERENT from someone else. Since you have also | T 6 C 2 T(278)C 105 |
offer as a gift to someone who does NOT have it | T 7 F 4 T(319)C 146 |
that every time it deprives someone of something IT has increased | T 7 F 12 T(322)C 149 |
believed that when you met someone else, you have thought he | T 8 D 9 T(353)C 180 |
you have thought he WAS someone else. And every holy encounter | T 8 D 9 T(353)C 180 |
What would YOU say of someone who PERSISTED in attempting the | T 8 J 12 T(380)C 207 |
what would you say to someone who REALLY believed this question | T 10 A 2 T(419)- 246 |
terrified. But if they ask someone they trust for the REAL | T 10 H 16 T(447)- 274 |
YOU. If you decide that someone is REALLY trying to attack | T 11 A 1 T(449)- 276 |
brothers as though they were SOMEONE ELSE, and this will surely | T 12 D 5 T(493)320 |
to take the life of someone who hears it temporarily as | T 15 B 4 T(564)391 |
WHAT YOU GAIN HE LOSES. Someone must ALWAYS lose, if you | T 15 G 1 T(581)408 |
than an attempt to MAKE SOMEONE FEEL GUILTY, and this attempt | T 15 H 10 T(587)- 414 |
sacrifice, as you are convinced, someone must pay, and someone must | T 15 J 7 T(595)- 422 |
convinced, someone must pay, and someone must get. And the ONLY | T 15 J 7 T(595)- 422 |
CLING, and for which must SOMEONE ELSE atone. T 16 | T 16 H 1 T(626)- 453 |
of attack and guilt, will someone OTHER than yourself suffer. And | T 19 H 8 T(720)544 |
even if YOU suffer, yet someone ELSE will suffer more. The | T 19 H 8 T(720)544 |
attack? For who could hate someone whose Self is his, and | T 24 B 3 T(839)658 |
and this MUST come from someone better, someone incapable of being | T 24 B 4 T(839)658 |
MUST come from someone better, someone incapable of being like what | T 24 B 4 T(839)658 |
The whole belief that someone loses but reflects the underlying | T 25 H 12 T(889)708 |
For every little gain, must someone lose, and pay exact amount | T 25 H 12 T(889)708 |
their punishment, perhaps sustained by someone ELSE, but NOT escaped. The | T 25 I 3 T(891)710 |
seen as PARTLY you, with someone ELSE by far the greater | T 25 I 4 T(892)711 |
there be in miracles, unless someone deserves to suffer MORE, and | T 25 J 5 T(898)717 |
take, is a demand that someone suffer loss, and make a | T 26 C 2 T(904)723 |
idea you are deprived by someone NOT yourself. PROJECTION of the | T 26 K 3 T(931)757 |
and at the cost of someone ELSE's guilt. Can innocence be | T 26 K 4 T(932)758 |
giving of YOUR guilt to someone else? And IS this innocence | T 26 K 4 T(932)758 |
played, THERE MUST BE LOSS. Someone must LOSE his innocence that | T 26 K 4 T(932)758 |
must LOSE his innocence that someone ELSE can take it from | T 26 K 4 T(932)758 |
you think are YOURS in someone else. And thus does he | T 27 C 11 T(941)767 |
He does not speak to someone ELSE. Yet BY your listening | T 27 F 1 T(950)776 |
He becomes a part of someone ELSE's dream. He CANNOT choose | T 27 H 8 T(959)- 785 |
and but a part of someone ELSE's dream. The miracle does | T 28 C 4 T(972)- 798 |
one. No-one is sick, if someone ELSE accepts his union WITH | T 28 E 6 T(980)806 |
And both ARE gone, if someone wills to be united with | T 28 E 6 T(980)806 |
of it. He must see someone ELSE as NOT a body | T 29 D 2 T(997)823 |
can be in you or someone else, but where it is | T 29 E 3 T(999)813 |
angry, is it not because someone has failed to fill the | T 29 E 3 T(999)813 |
dream is being dreamed by someone ELSE. And in these dreams | T 29 J 8 T(1014)828 |
you; and even YOU are someone else. --- | T 31 A 3 T(1042)856 |
there to choose between, and someone must have first decided on | T 31 E 11 T(1058)872 |
Born as a gift for someone NOT perceived to be yourself | T 31 G 4 T(1064)878 |
the purpose of talking to someone who is not physically in | W 25 L 4 W(42) |
will inevitably demand payment of someone or something. As a result | W 37 L 2 W(60) |
think of in yourself or someone else. We will make no | W 38 L 3 W(62) |
one that is difficult for someone else. Identify the situation specifically | W 38 L 4 W(62) |
specific problem concerning you or someone else arises, or comes to | W 38 L 6 W(63) |
day. When you are with someone else, for example, try to | W 43 L 7 W(73) |
grievances. It maintains that if someone else spoke or acted differently | W 71 L 2 W(134) |
aside, and look at him. Someone, perhaps, you fear and even | W 78 L 4 W(154) |
you fear and even hate; someone you think you love who | W 78 L 4 W(154) |
you love who angers you; someone you call a friend, but | W 78 L 4 W(154) |
tempted to become angry with someone, tell him silently: Light and | W 93 L 11 W(182) |
each time you do so, someone hears the voice of hope | W 95 L 16 W(188) |
in healing power each time someone accepts them as his thoughts | W 97 L 6 W(193) |
practice periods by thinking of someone you do not like, who | W 121 L 10 W(243) |
forgive is not your own. Someone apart from you committed it | W 126 L 4 W(255) |
from what you see in someone other than yourself. It has | W 126 L 6 W(256) |
take a thing away from someone else, you will have nothing | W 133 L 7 W(278) |
you are tempted to accuse someone of sin in any form | W 134 L 9 W(282) |
you are seeing wrong, or someone else is failing to perceive | W 193 L 7 W(429) |
and my heart is gladdened. Someone speaks a word of gratitude | W 315 L 1 W(566) |
learn. You cannot give to someone else, and this you learn | M 1 A 2 M(1) |
his interests as apart from someone else's. Once he has done | M 2 A 1 M(3) |
his answering. He has seen someone else as himself. He has | M 2 A 3 M(3) |
It is this; there is Someone with you Whose judgment is | M 11 A 4 M(29) |
must share one goal with someone else, and in so doing | P 3 C 8 P(7) |
feeling of reaching out to someone somewhere. The joining is in | P 4 A 3 P(19) |
lead to death. Only in someone else can you forgive yourself | S 2 B 4 S(13) |
there IS nothing else. When someone --- Manuscript | S 2 D 2 S(17) |
are generally limited to this. Someone knows better, has been better | S 3 D 2 S(24) |
S 3 D 3. Someone knows better; this the magic | S 3 D 3 S(24) |
use to offer help for someone else? In arrogance the answer | S 3 D 4 S(24) |