SOMEONE'S...................1
NOT to give support to someone's dream of sickness and of T 28 E 1 T(979)805
 
 SOMETHING...................251
When they do NOT occur something has gone wrong.
T 1 B 6 T(2)-2-
for Esther! Esther had hurt something you loved, by writing a T 1 B 23c T(10)-10-
undo the error, and DO something to correct it. T T 1 B 23i T(12)12
personally, since you asked for something that WOULD help him personally T 1 B 25i T(16)16
connotation, because it involves hurling something you DO NOT want, and T 1 B 30e T(18)18
a reliable instrument DOES measure something. He also said, however, that T 1 B 37x T(33)33
a reliable test DOES measure something, what USE is the test T 1 B 37ac T(35)35
unless you discover what the something is? And if validity is T 1 B 37ac T(35)35
A reliable instrument must measure something, but a channel is also T 1 B 40t T(41)41
of what is refused as something unworthy. T 2 A T 2 A 7 T(64)64
concept itself implies flight FROM something. Flight from error is perfectlyT 2 B 29 T(77)77
mind and body, in which something from the OUTSIDE is temporarily T 2 C 9 T(90)89
of the will that wants something ELSE is outraged. 2)You T 2 D 10 T(98)97
Atonement BECAUSE you have DONE something loveless because you WILLED withoutT 2 E 4 T(100)99
you do not think about something, it will have no effect T 2 E 8 T(102)101
term a provoking thought means something quite different. T 2 T 2 E 9 T(102)101
too, was being prepared for something quite unexpected, and he said T 3 A 5 T(120) 119
is ALWAYS a sign that something is wrong. One of the T 3 C 28 T(139)138
the conscious. You cannot create something you can't KNOW. Freud was T 3 F 11 T(154)153
possible, because you must perceive SOMETHING, and WITH something. This is T 3 F 17 T(156)155
must perceive SOMETHING, and WITH something. This is why perception involvesT 3 F 17 T(156)155
inevitably confused. When you make something, you make it first out T 3 G 2 T(159)158
and second, out of a something that already exists. Anything that T 3 G 2 T(159)158
true generalizability. When you make something to fill a perceived lack T 3 G 2 T(159)158
are symbolic, and stand for something else. The current emphasis on T 3 G 5 T(160)159
a way of asking for something. When we said that prayer T 3 G 10 T(162)161
may be able to recognize something we already have. T T 3 G 10 T(162)161
here is that therapy implies something HAS gone wrong. Even though T 3 G 24 T(165)164
that you believe they DID something to you. This belief is T 3 G 34 T(168)167
it. Fortunately, when you lose something, this does not mean that T 3 H 12 T(178)C 5
does not mean that the something has gone. It merely means T 3 H 12 T(178)C 5
the unfamiliar, but hardly to something that has occurred with such T 4 C 3 T(198)C 25
Why are you surprised that something happened in the dim past T 4 C 7 T(200)C 27
part of themselves. No-one disowns something he regards as a very T 4 C 7 T(200)C 27
believe you are somehow getting something better so that you can T 4 C 14 T(202)C 29
perceive itself as rejected by something which is greater than itself T 4 C 20 T(204)C 31
which interprets it as if something outside is inside, which does T 4 D 1 T(208)C 35
sense of being deprived of something you want and do not T 4 E 6 T(214)C 41
seek blindly and desperately for something you wouldn't recognize. Meaningful seekingT 4 F 9 T(221)C 48
debt to each other is something you should never forget. It T 4 G 9 T(226)C 53
teach someone the value of something he has thrown away deliberately T 4 G 23 T(228)C 55
He is also described as something separate, apart from the Father T 5 B 6 T(235)C 62
the escape from care with something desirable. In fact, he even T 5 I 8 T(266)C 93
me first remind you of something I told you myself. Whenever T 5 I 18 T(269)C 96
brothers. It begins by excluding something you think exists in you T 6 C 4 T(278)C 105
you made what you ARE something you must LEARN. We said T 6 D 4 T(282)C 109
6 E 5. Perceiving something alien to itself in your T 6 E 5 T(285)C 112
it implies that there is something you must be vigilant AGAINST T 6 H 4 T(299)C 126
He CAN, therefore, tell you something about this last step, but T 7 B 3 T(305)C 132
similar error, because it implies something that exists between DIFFERENT individualsT 7 C 5 T(307)C 134
VARIABLE motivation he WILL do something, but you CANNOT UNDERSTAND WHAT T 7 D 2 T(310)C 137
You MUST, then, be teaching SOMETHING ELSE AS WELL, even though T 7 E 1 T(312)C 139
a perception of CONFLICT WITH SOMETHING ELSE, as all incorrect perception T 7 E 9 T(316)C 143
WITH him. Magic ALWAYS sees something special in the healer, which T 7 F 4 T(319)C 146
if he thinks HE has something that others DO NOT. You T 7 F 4 T(319)C 146
AT TIMES he is offering SOMETHING to the Sonship, and the T 7 F 5 T(319)C 146
he thinks he is giving something TO them, and is NOT T 7 F 9 T(321)C 148
them, and is NOT receiving something equally desirable in return. His T 7 F 9 T(321)C 148
time it deprives someone of something IT has increased. We have T 7 F 12 T(322)C 149
IMPOSSIBLE for you to see something in part of it that T 7 G 1 T(324)C 151
because you think there IS something else. Belief does not require T 7 G 8 T(326)C 153
deny that when you BELIEVE something you HAVE made it true T 7 G 9 T(327)C 154
WHOLLY DESIRABLE. If you WANT something else, you WILL MAKE something T 7 G 14 T(329)156
something else, you WILL MAKE something else. But because it IS T 7 G 14 T(329)156
else. But because it IS something else it WILL attack your T 7 G 14 T(329)156
means of depriving you of SOMETHING YOU WANT. But you cannot T 7 H 9 T(333)C 160
way of getting RID of something it does NOT want. To T 7 I 1 T(335)C 162
you can GET RID of something you do not want BY T 7 I 5 T(336)C 163
the delusion. Judging truth as something they do NOT want, they T 8 E 15 T(357)C 184
TOGETHER our wills fuse into something whose power is far beyond T 8 E 15 T(357)C 184
that attack can GET YOU SOMETHING YOU WANT. If you did T 8 G 1 T(363)C 190
hope it can offer you something. T 8 H 4 T 8 H 3 T(370)C 197
ask how the voice of something which does not exist can T 8 H 9 T(372)C 199
considered the distorting power of something you WANT, even if it T 8 H 9 T(372)C 199
that you are arbitrarily endowing something quite beyond your awareness withT 8 J 2 T(377)C 204
quite beyond your awareness with something YOU DO NOT WANT. T 8 J 2 T(377)C 204
then, that you are judging something of which you are totally T 8 J 3 T(377)C 204
He CANNOT make you want something you DON't want. When you T 8 J 9 T(379)C 206
to use prayer to request something, has experienced what appears to T 8 K 1 T(382)- 209
when they do NOT occur, something has gone wrong. Miracles are T 9 C 6 T(390)217
the situation. Seeking to GET something for HIMSELF, the healer does T 9 D 6 T(393)220
joy yourself, there must be SOMETHING IN YOU that IS CAPABLE T 9 E 1 T(396) 223
YOU HAVE REPLACED IT WITH SOMETHING YOU HAVE MADE. Perhaps it T 9 G 7 T(403)230
1. Unless you KNOW something, you CANNOT dissociate it. Knowledge T 9 I 1 T(407)- 234
gift, BECAUSE YOU HAVE ACCEPTED SOMETHING ELSE IN ITS PLACE. If T 9 I 4 T(408)- 235
that it can GET YOU SOMETHING YOU WANT. It follows, then T 9 I 6 T(408)- 235
follows, then, that you want something OTHER than peace of mind T 9 I 6 T(408)- 235
implies the power to DO something, and the whole separation fallacy T 10 F 3 T(433) 260
accept, but it always ADDS something that is NOT real TO T 10 H 2 T(443)- 270
an appeal for help is something ELSE, you will REACT to T 11 B 2 T(450) 277 -
ELSE, you will REACT to something else, and your response will T 11 B 2 T(450) 277 -
insists on having you do something you think you do not T 11 D 2 T(459)286
your brothers ask you for something outrageous, do it BECAUSE it T 11 D 4 T(460)287
even yet, that there IS something you DO will to learn T 11 F 10 T(467)294
profits nothing. To invest in something WITHOUT profit is surely to T 11 G 1 T(469)- 296
saw the power to GIVE something else WITHIN YOURSELF. It was T 11 H 10 T(474)- 301
it is because you saw something THAT IS NOT THERE. Yet T 11 H 11 T(475)- 302
because you are looking at SOMETHING ELSE. Yet it is no T 11 I 3 T(477)304
YOU ARE, and identifying with something ELSE. You have projected guilt T 12 B 3 T(486) 313
you would find, within yourself, something you fear even more. YOU T 12 C 2 T(488)315
but merely a belief in something that does not exist. It T 14 D 3 T(547)- 374
which stamps the miracle as something that MUST come from elsewhere T 14 F 4 T(554)- 381
You who believe you understand something of the dynamics of the T 14 F 9 T(556)- 383
as you prefer to be something else, or would attempt to T 15 G 7 T(582)- 409
to be NOTHING ELSE and SOMETHING ELSE together, the language of T 15 G 7 T(582)- 409
establishes relationships ONLY to GET something. And it would keep the T 15 H 1 T(584)- 411
that he has SACRIFICED something to the other, AND HATES T 15 H 7 T(586)- 413
And so there must be Something IN you that DOES understand T 16 C 2 T(604)431
exist. For symbols stand for something ELSE, and the SYMBOL of T 16 E 2 T(611)438
choice is made because of something evil in the past, TO T 16 H 1 T(626)- 453
Yet faith MUST be where something has BEEN done, and where T 17 H 1 T(654)481
YOUR relationship. See it as something ELSE, and you ARE faithless T 17 H 3 T(655)482
but you attributed it TO SOMETHING ELSE, believing that the something T 17 I 4 T(658)485
SOMETHING ELSE, believing that the something else PRODUCED it. This was T 17 I 4 T(658)485
NEVER true. But what the something else produced was sorrow and T 17 I 4 T(658)485
And He could NEVER accept something else INSTEAD of you. He T 18 B 8 T(662)489
you could give AND GET something, else, something OUTSIDE yourself, has T 18 G 2 T(676)503
give AND GET something, else, something OUTSIDE yourself, has cost you T 18 G 2 T(676)503
joining of your self and SOMETHING ELSE, in which your mind T 18 G 12 T(680)507
LET yourself be ONE with something beyond it, simply by NOT T 18 G 13 T(680)507
relevant; it can occur with something past, present, or anticipated. The T 18 G 14 T(680)507
past, present, or anticipated. The something can be anything and ANYWHERE T 18 G 14 T(680)507
recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot evenT 18 I 1 T(685) 509
CANNOT take, transports you to something COMPLETELY different. Here is the T 18 J 11 T(692)516
for they must STAND FOR something OTHER than themselves. Their meaning T 19 J 10 T(724)548
you through your desire for something ELSE. Open the holy place T 20 I 2 T(757)580
closed off by VALUING the something else, and what was never T 20 I 2 T(757)580
you think that there IS something else for you to see T 20 I 12 T(762)584
set up your idols to something ELSE. This OTHER will, which T 21 C 7 T(769)591
and so there MUST be something else. T 21 E T 21 E 4 T(778)599
question MUST have come from something that you do NOT know T 21 F 12 T(783)604
murderous attack by turning into something else. How treacherous does thisT 21 H 5 T(789)610
ASK for his desire of SOMETHING he believes holds out some T 21 I 3 T(793)614
in faith that you are something ELSE, this something else, which T 22 B 3 T(797)617a
you are something ELSE, this something else, which you have MADE T 22 B 3 T(797)617a
Yet it MUST be the something else which sees, and, as T 22 B 3 T(797)617a
is not nurtured by the something else you THOUGHT was you T 22 B 8 T(799)619
anything BUT you, NEVER to something else. Where Christ has entered T 22 B 9 T(799)619
brought; the RECOGNITION that the something else you thought was you T 22 B 11 T(799)619
think the battleground CAN offer something that you can win. CAN T 23 E 8 T(837)656
battleground is of the body; something it seems to offer or T 23 E 9 T(837)656
that you can wish for something, and LACK faith that it T 24 F 1 T(852)671
you are not you, but something alien to yourself and something T 25 F 2 T(880)699
something alien to yourself and something else, a something to be T 25 F 2 T(880)699
yourself and something else, a something to be feared instead of T 25 F 2 T(880)699
differently, nor twist it into something it is not. For only T 25 H 4 T(887)706
the world you see to something else; a basis NOT insane T 25 H 6 T(887)706
from love, and stands for something else. And thus is love T 25 I 8 T(893)712
that sacrifice IS limited, and something still remains for you alone T 26 B 2 T(901)720
changes not the body into something it is not. It only T 27 B 8 T(937)763
changing what it IS, to something it is not. To weaken T 27 D 1 T(944)770
JOIN to the idea a something it is not, and make T 27 D 1 T(944)770
the belief that there is SOMETHING THERE. T 27 D T 27 D 2 T(944)770
learning tool which asks for something that you do NOT know T 27 E 5 T(948)774
the question asked. It offers something new and DIFFERENT from the T 27 E 7 T(949)775
himself attacked unjustly, and by something NOT himself. HE is the T 27 H 1 T(957)783
is the victim of this something else, a thing OUTSIDE himself T 27 H 1 T(957)783
Whatever cause they have is something quite APART from him, and T 27 H 7 T(959)- 785
and to be means for something ELSE. It can be used T 28 A 2 T(967)793
no needs which mean that something must be DONE. It is T 28 A 3 T(967)793
you seem to be a something you are not. You WILL T 28 F 3 T(982)808
that he could want for something he has not. A space T 28 H 1 T(987)813
with power IN ITSELF. As something, it CAN be perceived, and T 29 C 9 T(996)822
29 C 10. As something, is the body asked to T 29 C 10 T(996)822
they cannot be MADE of something else. The miracle were treacherous T 29 E 2 T(999)813
has changed BECAUSE they cover something else. Perceptions are determined byT 29 E 5 T(1000)814
some dream that there is something OUTSIDE of himself that will T 29 H 2 T(1006)820
about himself, and seeks for something MORE than everything, as if T 29 H 2 T(1006)820
aimlessly about, in search of something that he cannot find, believing T 29 H 3 T(1006)820
one blade of grass from something living to a sign of T 29 I 4 T(1010)824
more pain. But MORE of SOMETHING is an idol FOR. And T 29 I 8 T(1011)825
hope of finding more of something ELSE. Be not deceived by T 29 I 8 T(1011)825
not deceived by forms the something takes. An idol is a T 29 I 8 T(1011)825
is used to substitute for something else, or interposed between the T 29 J 7 T(1014)828
sees. No-one is used for something he is not, for childish T 29 J 7 T(1014)828
you want, and recognize that something has occurred which is not T 30 B 4 T(1017) 831
thrust upon you, but is something that you want and that T 30 B 6 T(1018)832
all that happens now means something else. You TAKE AWAY another T 30 H 1 T(1037)851
to teach that you are something else. For otherwise, you would T 31 E 7 T(1057)871
other? And from whom must something be kept hidden? If the T 31 E 9 T(1057)871
yet approach a basic question. Something must have gone BEFORE these T 31 E 12 T(1058)872
concepts of the self. And something must have done the learning T 31 E 12 T(1058)872
am upset because I see something that is not there. W 6 L 0 W(10)
angry at because I see something that is not there. I W 6 L 1 W(10)
worried about because I see something that is not there. W 6 L 1 W(10)
are upset because you see something that is not there. W 7 L 1 W(11)
that you will not perceive something that has no meaning. On W 13 L 1 W(22)
1. Today's idea expresses something stronger than mere determination. ItW 27 L 1 W(46)
completely open mind. It has something to show you; something beautiful W 28 L 5 W(48)
has something to show you; something beautiful and clean and of W 28 L 5 W(48)
repeat today's idea slowly until something occurs to you. Although nothingW 35 L 8 W(58)
demand payment of someone or something. As a result, the perceiver W 37 L 2 W(60)
and contented. Another might be something as follows: I am blessed W 40 L 3 W(67)
awareness that you are attempting something very holy. Salvation is your W 44 L 8 W(76)
necessary to define God as something He is not. Love cannot W 66 L 6 W(122)
they not always associated with something a body does? A person W 72 L 3 W(137)
body does? A person says something we do not like; he W 72 L 3 W(137)
do not like; he does something that displeases us; he betrays W 72 L 3 W(137)
and nothing is replaced by something else. God's laws forever give W 76 L 10 W(150)
he thinks the problem is something else? Even if he is W 79 L 2 W(157)
mind. You need to feel something to put your faith in W 91 L 7 W(175)
need a real experience of something else, something more solid and W 91 L 7 W(175)
real experience of something else, something more solid and more sure W 91 L 7 W(175)
the belief that you are something else. The Holy Spirit gives W 97 L 9 W(193)
will not argue it is something else, we will not seek W 98 L 1 W(194)
same. They both imply that something has gone wrong; something you W 99 L 1 W(197)
that something has gone wrong; something you need be saved from W 99 L 1 W(197)
saved from or forgiven for; something amiss that needs corrective change W 99 L 1 W(197)
amiss that needs corrective change, something apart or different from the W 99 L 1 W(197)
Thus do both terms imply something impossible but yet which has W 99 L 1 W(197)
may think it buys you something, and may still believe a W 102 L 1 W(205)
to disappear, or change to something else. It does not shift W 107 L 4 W(216)
you see that there is something else to hope for you W 129 L 1 W(263)
end, the Son begin as something separate from Him. W W 132 L 12 W(275)
and to be perceived as something which entails an unfair sacrifice W 134 L 1 W(281)
you defend. It must be something that is very weak and W 135 L 5 W(285)
easily assaulted. It must be something made easy prey, unable to W 135 L 5 W(285)
Who would make defense of something that he recognized as this W 135 L 7 W(286)
thought that you might be something beyond this little pile of W 136 L 8 W(292)
not himself and therefore, being something else, becomes a questioner of W 139 L 4 W(304)
a questioner of what that something is. Yet he could never W 139 L 4 W(304)
purpose is to show you something else, and hold correction off W 140 R4 3 W(311)
it asked the sacrifice of something that is real. Many have W 155 L 4 W(333)
now, that they may see something with which they can identify W 155 L 9 W(334)
with which they can identify; something they understand to lead the W 155 L 9 W(334)
it is now aware of something not itself. It has united W 169 L 5 W(374)
in which you are for something better, safer, more secure from W 170 L 1 W(377)
perception is achieved. You see something where nothing is, and see W 184 L 2 W(398)
seems to lose is always something he will value less than W 187 L 5 W(411)
I think I seek for something else; a something I have W 231 L 1 W(474)
seek for something else; a something I have called by many W 231 L 1 W(474)
are separated, the teacher giving something to the learner rather than M 1 A 1 M(1)
of teaching seems to be something different. Perhaps the best way M 4 A 3 M(7)
light-heartedness instead; where he thought something was asked of him he M 5 B 5 M(10)
seek to change tranquility for something more desirable? What could be M 5 B 8 M(11)
he thought it brought him something, and something of value to M 6 B 1 M(18)
it brought him something, and something of value to him? He M 6 B 1 M(18)
small price to pay for something of greater worth. For sickness M 6 B 1 M(18)
is an attempt to make something real that is regarded as M 9 A 2 M(25)
a form that seems like something. In a world of form U 3 A 2 U(4)
belief that anger brings him something he really wants, and that P 3 A 1 P(3)
it takes seems to be something else. And now it is P 3 G 4 P(14)
And now it is the something else that seems to terrify P 3 G 4 P(14)
But it is not the something else that can be healed P 3 G 4 P(14)
is who asks. There is Something in him that will tell P 4 A 2 P(19)
as his major goal. Yet something happened to him, however slight P 4 B 3 P(21)
he may have chosen. That something is enough. Sooner or later P 4 B 3 P(21)
enough. Sooner or later that something will rise in awareness and P 4 B 3 P(21)
P 4 B 5. Something good must come from every P 4 B 5 P(22)
The right to live is something no one need fight for P 4 C 4 P(25)
sudden feeling that you have something to tell him; a message S 1 A 5 S(2)