| ANGERED.....................1 | |
| DO SO. Sensing defeat and angered by it, it regards itself | T 8 E 21 T(358)C 185 |
| ANGERS......................1 | |
| you think you love who angers you; someone you call a | W 78 L 4 W(154) |
| ANGRY.......................29 | |
| was necessary, and you were angry because this made you cold | T 3 A 20 T(124)123 |
| it out. You are STILL angry. An excellent position for miscreation | T 3 A 22 T(125)124 |
| him that I am not angry. If he does not get | T 3 A 25 T(126)125 |
| time when she was very angry.) I am not unmindful of | T 4 E 9 T(215)C 42 |
| but I could not be angry with them, because I had | T 6 B 8 T(274)C 101 |
| of guilt had made them angry. T 6 B 15 | T 6 B 14 T(276)C 103 |
| very fearful, and hence very ANGRY, if anyone suggests that God | T 8 J 8 T(379)C 206 |
| 3. Whenever you become angry with a brother, for WHATEVER | T 11 D 3 T(459)286 |
| PRICE of union. In their angry alliances, born of the fear | T 15 H 9 T(586)- 413 |
| 10. Whenever you are angry, you can be sure that | T 15 H 10 T(587)- 414 |
| YOURSELF helpless. God is not angry. He merely could not let | T 16 F 13 T(620)447 |
| of Heaven by God's Own angry hand. They DO believe that | T 25 I 6 T(892)711 |
| is bound. When you are angry, is it not because someone | T 29 E 3 T(999)813 |
| you feel attacked, AND THEREFORE ANGRY. There are rules by which | T 30 B 2 T(1017) 831 |
| For you have ALREADY gotten angry, and your fear of being | T 30 B 4 T(1017) 831 |
| world. This aspect can grow angry, for the world is wicked | T 31 E 2 T(1055)869 |
| For example: I am not angry at for the reason I | W 5 L 2 W(8) |
| idea. For example: I am angry at because I see something | W 6 L 1 W(10) |
| yourself to become depressed or angry at the second part; it | W 71 L 7 W(135) |
| this carefully prepared arena, where angry animals seek for prey and | W 72 L 6 W(138) |
| you be tempted to become angry with someone, tell him silently | W 93 L 11 W(182) |
| all it sees, afraid and angry, weak and blustering, afraid to | W 121 L 3 W(241) |
| from your delusion of an angry god whose fearful image you | W 153 L 7 W(325) |
| to tempt you to be angry represent your Savior from the | W 192 L 9 W(427) |
| that. And is a Father angry at His Son because he | W 360 FL 5 W(617) |
| will make him confused, fearful, angry and suspicious. It will make | M 5 E 1 M(13) |
| are sometimes sad and sometimes angry; who sometimes feel your just | M 16 A 3 M(40) |
| that no one can be angry at a fact. It is | M 18 A 4 M(45) |
| Here is salvation now. An angry Father pursues His guilty Son | M 18 A 7 M(46) |
| ANGUISH.....................1 | |
| all attack; the core of anguish and the seat of fear | W 192 L 5 W(426) |
| ANIMALS.....................5 | |
| things, and is invested in animals. The implied DEROGATION of people | T 1 C 25 T(61)61 |
| things, and is invested in animals. --- Manuscript | T 1 C 25 T(61)61 |
| things, and is invested in animals. The implied DEROGATION of people | T 2 A 16 T(69)69 |
| forget the love that even animals have for their own offspring | T 4 C 7 T(200)C 27 |
| carefully prepared arena, where angry animals seek for prey and mercy | W 72 L 6 W(138) |
| ANIMATE.....................1 | |
| what you believe to be animate or inanimate; pleasant or unpleasant | W 17 L 3 W(30) |
| ANNE........................3 | |
| about joining you, Gene, and Anne at lunch, YOU should have | T 3 A 29 T(127)126 |
| should not even have told Anne that you would call. Then | T 3 A 29 T(127)126 |
| want to come, and called ANNE back. It is true that | T 3 A 29 T(127)126 |
| ANNOYANCE...................1 | |
| that a slight twinge of annoyance is nothing but a veil | W 21 L 2 W(36) |
| ANONYMOUS...................3 | |
| and men preferred to remain anonymous when they chose to separate | T 3 H 10 T(177)C 4 |
| believe that their creation was anonymous. This has left them in | T 3 H 10 T(177)C 4 |
| you gave them. They become anonymous and valueless to you, although | W 182 L 4 W(391) |
| ANOTHER'S...................14 | |
| only if the creation of another's fell. In consequence, his theory | T 2 E 28 T(107)106 |
| always, is NOT to attack another's position, but rather to protect | T 3 C 5 T(132)131 |
| that miracles do NOT affect ANOTHER's mind, only its OWN. They | T 21 F 4 T(781)602 |
| you have taken. By this, another's loss becomes your gain, and | T 23 C 9 T(828)647 |
| it gently, then, from one another's hand, and let salvation be | T 25 G 7 T(885)704 |
| judge of what MUST be another's due, because he thinks HE | T 25 I 13 T(896)715 |
| impartial, and CANNOT fairly see another's rights BECAUSE his own have | T 25 I 13 T(896)715 |
| attack, but sees it at another's --- Manuscript | T 28 C 7 T(973)- 799 |
| in secret, IN AGREEMENT with another's secret wish to be apart | T 28 G 5 T(986)812 |
| to his gain and to another's loss. --- | W 185 L 4 W(402) |
| another. He can only strengthen another's trust by offering it to | S 1 A 5 S(2) |
| to be, -- what was another's and he seemed to like | S 1 E 3 S(10) |
| the role of martyr at another's hand. Here must the aim | S 2 C 4 S(16) |
| kind to be accepting of another's spite, and not respond except | S 2 C 4 S(16) |
| ANSWERED....................81 | |
| past, which has just been answered.) T 1 B 41au | T 1 B 41at T(52)52 |
| who call truly are ALWAYS answered. T 4 D 16 | T 4 D 15 T(211)C 38 |
| uneasiness, but it cannot be answered because it cannot be asked | T 4 F 6 T(220)C 47 |
| himself. How often have I answered help him when you asked | T 4 I 2 T(232)C 59 |
| DO you want must be answered. You ARE answering it every | T 5 G 10 T(257)C 84 |
| doubt. The ego has never answered ANY questions since, though it | T 6 E 3 T(284)C 111 |
| or another, AND HAS BEEN ANSWERED. Since the Holy Spirit answers | T 6 E 3 T(284)C 111 |
| asked. Having finally been wholly answered, IT HAS NEVER BEEN. BEING | T 6 E 7 T(286)C 113 |
| you questioned it, you WERE answered. The answer merely UNDOES the | T 7 E 5 T(314)C 141 |
| THIS and you WILL be answered, because you will be asking | T 8 J 10 T(379)C 206 |
| emphasizes that ALL prayers are answered, and this must be true | T 8 K 3 T(382)- 209 |
| would know your prayers are answered, never doubt a Son of | T 8 K 4 T(383)210 |
| in them. You will be answered as you HEAR THE ANSWER | T 8 K 8 T(384)211 |
| His Sons, and YOU are answered. T 8 K 10 | T 8 K 9 T(384)211 |
| you think He has not answered your call, YOU HAVE NOT | T 9 K 7 T(416)- 243 |
| your call, YOU HAVE NOT ANSWERED HIS. He calls to you | T 9 K 7 T(416)- 243 |
| hear His message, He HAS answered you, and you will learn | T 9 K 7 T(416)- 243 |
| all the same, and are answered together. There has been much | T 10 G 2 T(439)266 |
| the problem which God HAS answered. Ask yourselves, therefore, but one | T 10 H 8 T(445)- 272 |
| for love, and YOURS is answered. Healing is the love of | T 11 C 6 T(454)- 281 |
| your call, and I have answered it, but you will not | T 11 H 12 T(475)- 302 |
| and he ALONE believes they answered him. Projection MAKES perception, and | T 12 E 3 T(496)- 323 |
| And in Him you are answered by His peace. T | T 12 F 9 T(503)330 |
| Have faith in Him Who ANSWERED you. He heard; has He | T 17 F 8 T(648)475 |
| from Him Whose call you answered. --- Manuscript | T 17 I 6 T(658)485 |
| in your love. Heaven has answered quietly, for all illusions have | T 18 B 9 T(662)489 |
| you joined each other, you answered ME. T 18 D | T 18 D 7 T(670)497 |
| will rest in Him. He answered you, and entered your relationship | T 19 D 17 T(707)- 531 |
| because of the appeal YOU answered. And from you who answered | T 19 E 6 T(709)533 |
| answered. And from you who answered, He Who answered you would | T 19 E 6 T(709)533 |
| you who answered, He Who answered you would call. His home | T 19 E 6 T(709)533 |
| BE CORRECTED. For God has ANSWERED this insane idea with His | T 19 J 4 T(722)546 |
| of love BEYOND them, you answered, and they disappeared. T | T 19 K 5 T(727)551 |
| was WHAT THEY SAW that answered . YOU make the world and | T 20 D 3 T(740)564 |
| Who watches over all perception answered. --- Manuscript | T 20 D 6 T(741)565 |
| 7. You have ALREADY answered the first three questions, but | T 21 H 7 T(790)611 |
| you that it MUST be answered, and IS answered in the | T 21 H 9 T(791)612 |
| MUST be answered, and IS answered in the other three. And | T 21 H 9 T(791)612 |
| want, the rest are really answered. T 21 H 12 | T 21 H 11 T(792)613 |
| unsure the others HAVE been answered? COULD it be necessary they | T 21 H 12 T(792)613 |
| and no. For you HAVE answered yes, without perceiving that yes | T 21 H 12 T(792)613 |
| the final question is ALREADY answered, and what you ask for | T 21 I 5 T(794)615 |
| function here, and have been answered. Seek not to change it | T 22 G 8 T(816)635 |
| The ONLY question to be answered to decide which MUST be | T 22 G 15 T(818)637 |
| again, until it has been answered for ALL time, and will | T 26 C 1 T(904)723 |
| God gave Answer to IS answered and IS gone. T | T 26 F 3 T(913)732 |
| its effects, and hate is answered in the Name of Love | T 26 H 15 T(923)749 |
| answer when He has ALREADY answered all who call on Him | T 26 H 17 T(924)750 |
| In quietness are all things answered, and is every problem quietly | T 27 E 1 T(947)773 |
| and every problem can be answered now. Yet it must also | T 27 E 2 T(947)773 |
| there the problem WILL be answered and resolved. Outside, there will | T 27 E 3 T(947)773 |
| ask a question to BE answered, but only to restate its | T 27 E 3 T(947)773 |
| asked in hate cannot be answered, because it IS an answer | T 27 E 3 T(947)773 |
| question. How COULD it be answered, if it but repeats itself | T 27 E 7 T(949)775 |
| and see what CAN be answered; what the QUESTION is. Within | T 27 E 7 T(949)775 |
| and your fear of being answered in a different way from | T 30 B 4 T(1017) 831 |
| will appear when you have answered Him, and you will know | T 31 A 10 T(1045)859 |
| two questions, and you have answered the other. You will probably | W 27 L 4 W(46) |
| has heard you and has answered you. You may not recognize | W 69 L 7 W(129) |
| Ask and you will be answered. Seek and you will find | W 72 L 10 W(139) |
| heard and you will be answered. --- Manuscript | W 79 L 10 W(159) |
| one central problem has been answered, and you have no other | W 80 L 1 W(160) |
| in the problem. You are answered and have accepted the answer | W 80 L 4 W(160) |
| accepted it for you, and answered in your name that it | W 96 L 8 W(190) |
| peace. Here are all questions answered; here the end of all | W 121 L 1 W(241) |
| the sure rewards of questions answered, and what your acceptance of | W 122 L 11 W(246) |
| real, then questions have been answered. And the laws can be | W 137 L 7 W(297) |
| His Son forever. He has answered you who ask, Who is | W 160 L 8 W(348) |
| The wish for death is answered, and the sight that looked | W 166 L 11 W(366) |
| of God is heard and answered. Now has fear made way | W 170 L 12 W(379) |
| have called and You have answered us. We will not interfere | W 189 L 10 W(418) |
| Name, and every one is answered by His Voice, assuring me | W 267 L 1 W(513) |
| realize my invitations will be answered by the thoughts to which | W 285 L 1 W(533) |
| are the ones who have answered. The Call is universal. It | M 2 A 2 M(3) |
| as soon as he has answered the Call. They were chosen | M 3 A 1 M(4) |
| by God, and you have answered. Would you now sacrifice that | M 14 A 6 M(36) |
| It has been asked and answered, and he keeps in constant | M 17 A 1 M(40) |
| perceived distress can be but answered by his Father. Yet He | P 3 F 5 P(13) |
| of anything. Yet God has answered, and His Answer will reach | S 1 A 7 S(3) |
| is true is to be answered. Perhaps the specific form of | S 1 B 7 S(5) |
| a certainty, for prayer IS answered. Yet there is a kind | S 3 C 2 S(21) |