| STEAL.......................5 | |
| is a distorted attempt to steal the Atonement, and deny its | T 2 B 63 T(85) 84 |
| creation. Do not try to steal it from him, or you | T 14 B 5 T(541)- 368 |
| from every thought that would steal it away, and keep it | T 14 B 5 T(541)- 368 |
| to its friends. Its messengers steal guiltily away in hungry search | T 19 F 4 T(712)536 |
| think there's nothing left to steal, and then move on. And | T 22 A 3 T(795)- 616 |
| STEALING....................1 | |
| sex crimes, and 2) to stealing. The kleptomaniac is a good | T 1 C 11 T(58)58 |
| STEEL.......................4 | |
| HS considered changing iron to steel. Correction: No. Steel would Not | T 1 B 21b T(6)-6- |
| iron to steel. Correction: No. Steel would Not be a better | T 1 B 21b T(6)-6- |
| Not be a better word. Steel is very useful but it | T 1 B 21b T(6)-6- |
| mind in heavy bands of steel with iron overlaid, returning but | W 153 L 3 W(324) |
| STEEP.......................1 | |
| and witnesses which make the steep ascent more gentle and more | S 3 A 1 S(20) |
| STEEPED.....................1 | |
| can tell another he is steeped in sin, and yet perceive | S 2 C 2 S(15) |
| STEM........................11 | |
| HIS real specialness does NOT stem from exclusion, but from inclusion | T 1 B 35c T(23)23 |
| 37t. All actions which stem from reverse thinking are literally | T 1 B 37t T(32)32 |
| of its opponents. Both attitudes stem from the same false belief | T 1 C 17 T(59)59 |
| in purpose, except that they stem more from a sense of | T 2 B 63 T(85) 84 |
| All of your difficulties ultimately stem from the fact that you | T 3 E 4 T(147)146 |
| you have completed the SCT stem: When I was called on | T 4 A 4 T(185)C 12 |
| is perfectly genuine and does stem from knowledge, cannot help her | T 4 C 5 T(199)C 26 |
| is free to complete the stem: When I was completely on | T 4 C 19 T(204)C 31 |
| never real, and COULD not stem from his reality. For that | T 30 I 2 T(1040)854 |
| all concern about the past stem from injustice. Here is the | M 20 A 3 M(49) |
| dream from which all illusions stem. Is it not madness to | M 28 A 1 M(63) |
| STEMMED.....................1 | |
| Freud. His reactions to Freud stemmed from his own unfortunate acceptance | T 2 E 28 T(107)106 |
| STEMMING....................1 | |
| M(25) embarrassment stemming from false humility. The form | M 8 A 5 M(25) |
| STEMS.......................17 | |
| right, because they KNOW it stems from love, that they do | T 1 B 30f T(18)18 |
| is reliable only because it stems from an error which men | T 1 B 40e T(38)38 |
| is a poor word, which stems from the brain-mind confusion. Right-Mindedness | T 2 B 25 T(77)77 |
| the kind of thinking which stems from it. The idea of | T 4 B 1 T(188)C 15 |
| from which ALL guilt really stems. --- Manuscript | T 5 G 3 T(254)C 81 |
| itself is enormous, but it stems from the power of the | T 7 G 3 T(325)C 152 |
| FOR NOTHING. ANY desire which stems from the ego IS a | T 8 J 11 T(380)C 207 |
| what it IS. Everything that stems from the ego is the | T 10 F 5 T(434)- 261 |
| your fear of this course stems ultimately from this interpretation, but | T 12 B 4 T(486) 313 |
| Every decision that you make stems from WHAT YOU THINK YOU | T 15 D 3 T(570)- 397 |
| PERCEPTION from which the behavior stems. NO-ONE IS SEEN COMPLETE. The | T 18 A 3 T(659)486 |
| but, if the basic question stems from REASON, it will not | T 21 F 5 T(781)602 |
| ask it. Like ALL that stems from reason, the basic question | T 21 F 5 T(781)602 |
| than this. The rest but stems from this, to hold it | T 25 D 1 T(873)692 |
| all a piece because it stems from one emotion, and reflects | W 130 L 6 W(267) |
| Defense is frightening. It stems from fear, increasing fear as | W 135 L 4 W(285) |
| total, and the goal that stems from It shares Its totality | W 319 L 2 W(570) |
| STEP........................211 | |
| it to others. The second step is inherent in the first | T 1 B 22 T(6)-6- |
| you remain in the first step. (see bottom of p. 6 | T 1 B 22t T(9)-9- |
| 1) or 2), and a step somewhat further away from the | T 1 C 15 T(59)59 |
| not need to extend this step unduly. The correct focus will | T 2 B 39 T(79)79 |
| Temple is only the first step in correcting this kind of | T 2 B 64 T(86)85 |
| not appropriate. But the next step is to realize that a | T 2 B 65 T(86)85 |
| C 4. A major step in the Atonement plan is | T 2 C 4 T(89)88 |
| all corrective processes, the first step is know that this is | T 2 C 16 T(93)92 |
| After taking the first corrective step, i.e., Knowing it IS | T 2 E 1 T(99)98 |
| temporarily by adding another next step BEFORE going on with the | T 2 E 1 T(99)98 |
| 3. The final procedural step T(3) is inherent in | T 2 E 3 T(100)99 |
| man's calculations about himself, a step in the right direction which | T 2 E 40 T(110)109 |
| cannot but continue. The first step toward freedom, then, MUST entail | T 2 F 3 T(118)117 |
| themselves. However, since this obvious step has not occurred to you | T 3 A 1 T(120) 119 |
| by definition, only as a step toward changing from a bad | T 3 A 7 T(121)120 |
| A 13. The next step, however, DOES involve the direct | T 3 A 13 T(122)121 |
| unwise to start on this step at all without very careful | T 3 A 13 T(122)121 |
| past notes, as an important step before reviewing them. A major | T 3 A 36 T(128)127 |
| the Cayce material, a major step in the speedup, must be | T 3 C 36 T(143)142 |
| Questioning delusions is the first step in undoing them. The miracle | T 3 E 5 T(148)147 |
| restored. Right-mindedness dictates the next step automatically, because right perception is | T 4 C 23 T(205)C 32 |
| a wall, but I can step around it. | T 4 D 17 T(211)C 38 |
| you have taken the first step toward preparing your minds for | T 4 D 20 T(212)C 39 |
| that hinder its accomplishment, and step away from them. Judge how | T 4 E 14 T(216)C 43 |
| G 22. Your giant step forward was to INSIST on | T 4 G 22 T(228)C 55 |
| carried over, for the last step is taken by God. | T 5 C 2 T(236)C 63 |
| you feel. Therefore, the first step in the undoing is to | T 5 I 19 T(269)C 96 |
| This is a very preliminary step, and THE ONLY ONE YOU | T 6 F 14 T(292)119 |
| necessary that you COMPLETE the step yourself, but it IS necessary | T 6 F 14 T(292)119 |
| 6 F 15. This step APPEARS to exacerbate conflict rather | T 6 F 15 T(292)119 |
| because it is the BEGINNING step in reversing your perception and | T 6 F 15 T(292)119 |
| Some people remain at this step for a very long time | T 6 F 15 T(292)119 |
| than to take the next step toward its resolution. But having | T 6 F 15 T(292)119 |
| But having taken the first step, they WILL be helped. Having | T 6 F 15 T(292)119 |
| You, Helen, had taken this step, and because you believed in | T 6 F 16 T(292)119 |
| H., had taken a giant step INTO conflict, but B. turned | T 6 F 17 T(292)119 |
| G 3. The first step in the reversal or undoing | T 6 G 3 T(294)121 |
| This is still a preliminary step, because having and being are | T 6 G 10 T(296)C 123 |
| more advanced than the first step, which is really only a | T 6 G 10 T(296)C 123 |
| a thought REVERSAL. The second step is a positive affirmation of | T 6 G 10 T(296)C 123 |
| WANT. This, then IS a step in the direction OUT of | T 6 G 10 T(296)C 123 |
| has degrees. Therefore, although this step is essential for the ultimate | T 6 G 11 T(296)C 123 |
| AS a creator. The second step, then, is still perceptual but | T 6 G 12 T(296)C 123 |
| it is nevertheless a giant step toward the unified perception that | T 6 G 12 T(296)C 123 |
| As you take this step and HOLD THIS DIRECTION, you | T 6 G 13 T(297)C 124 |
| You are only beginning this step now, but you have started | T 6 G 13 T(297)C 124 |
| is intermittent, but the second step is easier than the first | T 6 G 13 T(297)C 124 |
| This is a major step toward FUNDAMENTAL change. Yet it | T 6 H 4 T(299)C 126 |
| what is MORE desirable. This step, which follows from the second | T 6 H 4 T(299)C 126 |
| inevitable. But while the first step seems to INCREASE conflict, and | T 6 H 4 T(299)C 126 |
| CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal in that it | T 6 H 5 T(299)C 126 |
| is INHERENT in the third step, which brings together the lessons | T 6 H 6 T(300)127 |
| believed in it. The final step will still be taken FOR | T 6 H 7 T(300)127 |
| God. But by the third step, the Holy Spirit has PREPARED | T 6 H 7 T(300)127 |
| H 9. The third step is thus one of PROTECTION | T 6 H 9 T(301)128 |
| H 14. The third step, then, is a statement of | T 6 H 14 T(302)C 129 |
| were just beginning the second step, but I also told you | T 6 H 14 T(302)C 129 |
| have said that the last step in the re-awakening of knowledge | T 7 B 3 T(305)C 132 |
| you something about this last step, but this one you must | T 7 B 3 T(305)C 132 |
| B 5. The last step that God was said to | T 7 B 5 T(306)C 133 |
| you. This is an intermediary step toward the knowledge that YOU | T 7 E 9 T(315)C 142 |
| BE HEALED is the first step toward RECOGNIZING WHAT YOU TRULY | T 10 C 1 T(424)251 |
| WANT. Every ATTACK is a step AWAY from this, and every | T 10 C 1 T(424)251 |
| EXCEPTION. This is a crucial step in the re-awakening. The beginning | T 10 E 4 T(430)- 257 |
| denying THEIR reality. The next step is obviously to recognize that | T 10 F 2 T(433) 260 |
| must be meaningless. The next step, then, is obvious. If consistent | T 10 F 15 T(437)- 264 |
| ego proceeds to the next step in its thought system; that | T 10 F 15 T(437)- 264 |
| you, and take the last step for you, by raising you | T 10 H 18 T(448)- 275 |
| you would have taken a step AWAY from reality, not toward | T 11 B 7 T(452)279 |
| WITHOUT DISGUISE, as a crucial step in the undoing of the | T 11 B 7 T(452)279 |
| need but last until you step aside from ALL your needs | T 12 G 11 T(508)- 335 |
| it possible. Yet the last step must be taken by God | T 13 B 1 T(510)337 |
| by God, because the last step in your redemption, which SEEMS | T 13 B 1 T(510)337 |
| for it is the ONLY step in it He understands. Therefore | T 15 I 8 T(591)- 418 |
| REAL, and so perpetuate it. Step gently aside, and let the | T 16 A 4 T(602)429 |
| YOURSELF. This is the last step in the readiness for God | T 16 E 2 T(611)438 |
| understand nothing. But, as you step lightly across it, upheld BY | T 16 E 13 T(615)442 |
| world at all. This little step, so small it has escaped | T 17 C 2 T(632)- 459 |
| 17 C 3. This step, the smallest ever taken by | T 17 C 3 T(632)- 459 |
| God will take the last step swiftly, when you have reached | T 17 C 4 T(633)- 460 |
| 17 D 5. Every step taken in the making, the | T 17 D 5 T(636)- 463 |
| UNDOES it. And, with each step in HIS undoing, is the | T 17 D 8 T(637)- 464 |
| into all your relationships, and step between you and your fantasies | T 17 D 13 T(638)- 465 |
| The holy relationship, a MAJOR step toward the perception of the | T 17 F 1 T(646)473 |
| time to re-interpret each slow step, according to its liking. Only | T 17 F 5 T(647)474 |
| you ready for the final step in the journey inward. Here | T 18 J 10 T(692)516 |
| Himself can take the final step unhindered. For here does nothing | T 18 J 11 T(692)516 |
| letting it be Itself. A step BEYOND this holy place of | T 18 J 11 T(692)516 |
| holy place of forgiveness. A step still further inward, but one | T 18 J 11 T(692)516 |
| God has taken the last step Himself, the Holy Spirit will | T 19 D 18 T(707)- 531 |
| FEAR OF GOD, the final step in your dissociation. | T 19 K 3 T(726)550 |
| to your horrified awareness. They step AWAY from sin, reminding you | T 20 I 11 T(762)584 |
| Let reason take another step. If you attack whom God | T 22 B 1 T(797)617a |
| a logical conclusion; a valid step in ordered thought. The steps | T 23 C 22 T(832)651 |
| from truth. Think not one step is smaller than another, nor | T 23 C 22 T(832)651 |
| Brothers, take not one step in the descent to hell | T 23 C 23 T(832)651 |
| to falter now. Just one step more, and every vestige of | T 24 C 9 T(844)663 |
| C 8. He will step forth from darkness as you | T 25 C 8 T(870)689 |
| could choosing be a necessary step in the advance toward Oneness | T 26 D 1 T(907)726 |
| each other's hand and keeping step to Heaven's song, is difficult | T 26 F 2 T(912)731 |
| free to take the final step Himself. For this you need | T 27 D 6 T(945)771 |
| true. This is a crucial step in dealing with illusions. No-one | T 28 C 7 T(973)- 799 |
| This is the separation's final step, with which salvation, which proceeds | T 28 C 9 T(974)- 800 |
| OTHER way, begins. This final step is an effect of what | T 28 C 9 T(974)- 800 |
| The miracle is the first step in giving BACK to cause | T 28 C 9 T(974)- 800 |
| change the course of every step in the descent to separation | T 28 C 12 T(975)- 801 |
| Forgiving dreams are means to step aside from dreaming of a | T 29 F 7 T(1003)817 |
| your willingness to practice every step. Each one will help a | T 30 A 1 T(1016)830 |
| yourself become preoccupied with every step you take. The proper set | T 30 B 1 T(1016)830 |
| way for the next easy step, which follows this. T | T 30 B 5 T(1018)832 |
| 8. 7. This final step is but acknowledgment of LACK | T 30 B 8 T(1019)833 |
| HE made ready for the step in which is all forgiveness | T 30 F 3 T(1030)844 |
| F 4. The final step is God's, because it is | T 30 F 4 T(1031)845 |
| light and easy is the step across the narrow boundaries of | T 30 F 6 T(1031)845 |
| You have continued, taking every step, however difficult, without complaint, until | T 31 A 4 T(1043)857 |
| advancing only when he would step back, and falling back when | T 31 B 8 T(1048)862 |
| before you, so that every step is made in certainty and | T 31 B 10 T(1049)863 |
| instead. To fight AGAINST this step is to defeat your purpose | T 31 D 5 T(1053)867 |
| E 12. Although this step has gains, it does not | T 31 E 12 T(1058)872 |
| inclusive it is but a step from there to Heaven. To | T 31 G 7 T(1070)884 |
| them separately is the first step in ultimately recognizing they are | W 5 L 1 W(8) |
| real ideas, is the first step to opening the way to | W 8 L 3 W(13) |
| any other exercises. Each little step will clear a little of | W 9 L 2 W(15 |
| time. This is a beginning step in learning to give them | W 12 L 2 W(20) |
| idea for today is another step in learning to let go | W 14 L 3 W(24) |
| for today is a beginning step in dispelling the belief that | W 16 L 1 W(28) |
| This idea is another step in the direction of identifying | W 17 L 1 W(30) |
| idea for today is another step in learning that the thoughts | W 18 L 1 W(31) |
| idea for today is a step toward opening your mind so | W 24 L 2 W(40) |
| idea for today is a step in this direction. W | W 25 L 5 W(43) |
| today's exercises. Try merely to step back and let the thoughts | W 42 L 6 W(71) |
| for today is a beginning step in bringing thoughts together and | W 42 L 7 W(71) |
| own frailty is a necessary step in the correction of your | W 47 L 6 W(84) |
| true. This is a beginning step in accepting your real function | W 61 L 3 W(112) |
| we take the largest single step this course requests in your | W 127 L 6 W(259) |
| want. Now is the last step certain; now you stand an | W 129 L 5 W(264) |
| Who will take this giant step with you in gratitude. Nor | W 130 L 9 W(267) |
| go still farther, or perhaps step back a while and then | W 132 L 6 W(274) |
| to fear and misery. His step is light, and as he | W 134 L 12 W(283) |
| loving blessing shine in every step you ever took. While you | W 135 L 19 W(289) |
| central theme that unifies each step in the review we undertake | W 140 R4 2 W(311) |
| Lesson 155. I will step back and let Him lead | W 155 L 0 W(333) |
| is even here, then they step back and let It lead | W 155 L 2 W(333) |
| he is saved. As they step back he finds himself again | W 155 L 8 W(334) |
| God's completion, holy as Himself. Step back in faith, and let | W 155 L 10 W(335) |
| than the truth. And we step forth toward this, as we | W 155 L 11 W(335) |
| this thought today: I will step back and let Him lead | W 155 L 14 W(336) |
| way salvation works. As you step back, the Light in you | W 156 L 6 W(338) |
| arbitrary. Yet there is no step along the road that anyone | W 158 L 3 W(341) |
| us up, taking salvation's final step Himself. All steps but this | W 168 L 3 W(371) |
| is not learned. The final step must go beyond all learning | W 169 L 3 W(373) |
| understanding. We would take this step completely, that we may go | W 170 R5 1 W(381) |
| at the journey's ending. Every step we take brings us a | W 170 R5 5 W(382) |
| to us, and teach us, step by step, how to return | W 170 R5 5 W(382) |
| and teach us, step by step, how to return to the | W 170 R5 5 W(382) |
| 1. 155) I will step back and let Him lead | W 173 L 1 W(385) |
| what is true. And then step back to darkness, not because | W 184 L 10 W(400) |
| shift and change with every step you take. W 185 | W 185 L 9 W(404) |
| it be to you another step to Him and to salvation | W 193 L 13 W(430) |
| God will take this final step Himself. Do not deny the | W 193 L 13 W(431) |
| Today's idea takes another step toward quick salvation, and a | W 194 L 1 W(432) |
| await with certainty the final step of God. How far are | W 194 L 1 W(432) |
| Today's idea is one step we take in leading us | W 196 L 4 W(438) |
| freedom. Let us take this step today that we may quickly | W 196 L 4 W(438) |
| salvation shows us, taking every step in its appointed sequence as | W 196 L 4 W(438) |
| may be soon, - today. Step back from fear and make | W 196 L 11 W(440) |
| Here is the second step we take to free your | W 197 L 1 W(441) |
| He will take the final step Himself. And we are sure | W 220 IN2 2 W(459) |
| for Him to take the step to us that He has | W 220 IN2 5 W(460) |
| upheld and fully kept. No step remains for time to separate | W 220 IN2 6 W(460) |
| come to You. I will step back and merely follow You | W 233 L 1 W(476) |
| such thoughts occur, we quietly step back and look at them | W 254 L 2 W(499) |
| made ready for Your final step. Shall I demand that You | W 289 L 2 W(537) |
| God to take His final step, and time has disappeared, taking | W 290 W8 5 W(539) |
| how truly faithfully is every step in my salvation set already | W 297 L 2 W(546) |
| 309 L 2. The step I take today, my Father | W 309 L 2 W(559) |
| is as merciful as every step in His appointed plan to | W 310 W10 4 W(561) |
| role to take, and every step in my appointed path. I | W 324 L 1 W(576) |
| valueless unless the next obvious step is taken. The third step | M 5 B 5 M(10) |
| step is taken. The third step is rarely if ever begun | M 5 B 5 M(10) |
| every circumstance. Were not each step in this direction so heavily | M 5 B 7 M(11) |
| would not be the first step in the newly-made teacher of | M 10 A 1 M(27) |
| him. Teacher of God, this step will bring you peace. Can | M 11 A 6 M(30) |
| possible to take the next step. The interpretation can be changed | M 18 A 8 M(46) |
| is but the first small step in the direction of the | M 20 A 2 M(49) |
| for each reflects a different step along the way. M | M 21 A 1 M(50) |
| the Workbook lesson I will step back and let Him lead | M 22 A 4 M(53) |
| distorted perception does not heal. Step back now, teacher of God | M 23 A 5 M(55) |
| God is therefore wise to step away from all such questions | M 25 A 4 M(59) |
| God to take His final step. It is the relinquishment of | M 29 A 1 M(66) |
| which God takes the final step Himself. Here time and illusions | U 2 A 5 U(2) |
| no more than just a step inside. It is the final | U 4 A 4 U(6) |
| inside. It is the final step. And this we leave to | U 4 A 4 U(6) |
| time to time. The final step is also but a shift | U 4 A 6 U(7) |
| a lifeless image when a step away the Holy of the | U 8 A 1 U(13) |
| go no further than a step or two from hell. | P 3 D 2 P(8) |
| The descent into hell follows step by step in an inevitable | P 3 E 3 P(9) |
| into hell follows step by step in an inevitable course, once | P 3 E 3 P(9) |
| hear it is the first step in recovery. To question it | P 3 G 1 P(14) |
| you are ready for a step ahead now. There are joint | S 1 A 5 S(2) |
| it will be an easy step to the next level. It | S 1 D 3 S(8) |
| It is apparent that this step cannot be reached by anyone | S 1 D 4 S(8) |
| be long delayed, because this step may seem to be dangerous | S 1 D 4 S(8) |
| the merciful nature of this step may for some time be | S 1 D 4 S(8) |
| 1. Until the second step at least begins, one cannot | S 1 E 1 S(9) |
| so reach up yourself. This step begins the quicker ascent, but | S 1 E 2 S(9) |
| to rise above the bottom step, or even to attempt to | S 2 A 1 S(12) |
| you need do is to step back and not to interfere | S 2 D 2 S(18) |
| will be to you another step to Heaven and to peace | S 2 D 3 S(18) |
| an end to time and step into eternity with me. There | G 1 A 8 G(3) |
| that everyone may come and step aside from time. Put out | G 3 A 10 G(9) |