| ANYONE'S....................1 | |
| to side with (identify with) anyone's misperceptions of you, including your | T 3 G 36 T(169)168 |
| ANYTHING....................376 | |
| likeness of his own Creator. Anything else is only his own | T 1 B 23b T(10)-10- |
| an orientation which is upside-down. Anything that holds it this way | T 1 B 37q T(32)32 |
| sharpening pencils. He never created anything, but he had the sharpest | T 1 B 37ab T(35)35 |
| a desert. You can do anything you want in it, but | T 1 B 37af T(36)36 |
| God or our brothers with ANYTHING external. --- | T 1 B 40f T(38)38 |
| ALWAYS that you never suffered anything because of anything that anyone | T 1 B 41ad T(50)50 |
| never suffered anything because of anything that anyone ELSE did, this | T 1 B 41ad T(50)50 |
| KNEW he did not need anything, the whole device was unnecessary | T 1 B 41ar T(52)52 |
| level involvement, or, in fact, anything except one continuous line of | T 2 A 9 T(65)65 |
| When you are afraid of ANYTHING, you are acknowledging its power | T 2 B 1 T(72)72 |
| It denies the ability of anything which is not of God | T 2 B 2 T(73)73 |
| is not used to HIDE anything, but it IS used to | T 2 B 3 T(73)73 |
| 5. You can do ANYTHING I ask. I have asked | T 2 B 5 T(73)73 |
| PROVIDED you also remember that ANYTHING you suffer is because of | T 2 B 11 T(75)75 |
| inefficiency. If you don't say anything, nobody can use it, including | T 2 C 16 T(93)92 |
| term does not really mean anything at the symptom-level, where it | T 2 D 7 T(98)97 |
| Before you will to do anything, ask Me if your will | T 2 D 9 T(98)97 |
| ANY form of miscreation with anything EXCEPT a DESIRE TO HEAL | T 3 B 3 T(130)129 |
| is not necessary to consider anything acceptable, if you have to | T 3 C 5 T(132)131 |
| this if it arose from anything other than perfect innocence! Innocence | T 3 C 10 T(134)133 |
| understanding. Only the mind KNOWS anything. A pure mind knows the | T 3 C 20 T(137)136 |
| Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS | T 3 C 21 T(137)136 |
| They are unwilling to omit anything he said. This is respectful | T 3 C 24 T(137)136 |
| exist) Right-Minded seeing cannot see ANYTHING BUT perfection. We have said | T 3 D 4 T(145)144 |
| later: Every time there is anything unlovable that crosses one's mind | T 3 E 1 T(147)146 |
| out before you can KNOW anything. T 3 E 3 | T 3 E 2 T(147)146 |
| that knowing does not DO anything. It can be PERCEIVED as | T 3 F 18 T(156)155 |
| No-one has been sure of anything since then. You will also | T 3 G 1 T(159)158 |
| a something that already exists. Anything that is made is made | T 3 G 2 T(159)158 |
| obviously why you would make anything, you are tacitly implying that | T 3 G 2 T(159)158 |
| literally become impossible to know anything, because knowledge is always stable | T 3 G 4 T(160)159 |
| unstable that it doesn't mean anything. 161)160 Knowing is not | T 3 G 6 T(160)159 |
| has not been utilized for anything but an attempt to escape | T 3 G 7 T(160)159 |
| since they do not mean anything apart from within-group comparisons. As | T 3 G 9 T(162)161 |
| painful, even though this is anything but true. Babies scream in | T 4 C 11 T(201)C 28 |
| To be able to give anything implies that you can do | T 4 C 14 T(202)C 29 |
| it could not possibly know anything about it. T 4 | T 4 C 22 T(205)C 32 |
| of discourse do not mean anything in another, | T 4 C 26 T(206)C 33 |
| do not have to EXPLAIN anything. This is why we need | T 4 C 27 T(207)C 34 |
| inside, which does not mean anything. The word within does not | T 4 D 1 T(208)C 35 |
| that is so different from anything the ego can offer that | T 4 D 13 T(211)C 38 |
| do. Do no settle for ANYTHING less than this, and refuse | T 4 E 13 T(216)C 43 |
| this, and refuse to accept anything BUT this as your goal | T 4 E 13 T(216)C 43 |
| not to commit itself to anything that is eternal, because the | T 4 F 12 T(223)C 50 |
| not respond at all to anything else. Nor does it make | T 4 H 4 T(229)C 56 |
| leads more to confusion than anything else, because it is too | T 4 I 1 T(231)C 58 |
| instant that sharing it involves anything BUT gain. T 5 | T 5 C 4 T(236)C 63 |
| this statement does not mean anything to the ego. It interprets | T 5 E 8 T(243)C 70 |
| can safely fail to acknowledge anything that is true, but the | T 5 F 4 T(248)C 75 |
| want to show your brother anything except your wholeness. Show him | T 5 F 11 T(250)C 77 |
| Guilt is always disruptive. Anything that engenders fear is divisive | T 5 G 3 T(254)C 81 |
| it cannot conceive of attacking anything or anyone. We said before | T 5 G 9 T(256)C 83 |
| is a judgment which is anything BUT ineffectual. Its effects will | T 5 G 10 T(257)C 84 |
| destruction ITSELF is impossible, then ANYTHING that is destructible cannot be | T 6 B 4 T(272)C 99 |
| reason that makes anyone misunderstand anything. Their --- | T 6 B 14 T(275)C 102 |
| T 6 C 7. Anything that God creates is as | T 6 C 7 T(279)C 106 |
| This is not true of anything that God created, but it | T 6 E 10 T(287)C 114 |
| TO ALL. He never takes ANYTHING back, because He wants YOU | T 6 F 13 T(292)119 |
| you must be vigilant against ANYTHING, however, you are not recognizing | T 6 H 5 T(300)127 |
| Actually, this does not mean ANYTHING. It is like negative numbers | T 7 D 1 T(310)C 137 |
| the subject WILL NOT DO ANYTHING. Given VARIABLE motivation he WILL | T 7 D 2 T(310)C 137 |
| ANY of their brothers as anything OTHER than their perfect equals | T 7 E 3 T(313)C 140 |
| 7 F 7. Can ANYTHING of God NOT be for | T 7 F 7 T(320)C 147 |
| ego CANNOT AFFORD TO KNOW ANYTHING. Knowledge is total, and the | T 7 G 4 T(325)C 152 |
| willing to attach itself to anything ELSE. But there IS nothing | T 7 G 6 T(326)C 153 |
| you cannot be vigilant for anything BUT God and His Kingdom | T 7 G 8 T(326)C 153 |
| nothing that opposes this means anything at all. Being a perfect | T 7 G 15 T(329)156 |
| WANT. But you cannot lose ANYTHING unless YOU do not value | T 7 H 9 T(333)C 160 |
| of God. Do not accept anything else AS YOUR will, or | T 7 H 11 T(334)C 161 |
| part does not really mean ANYTHING. Remember that a conflicted teacher | T 7 I 4 T(335)C 162 |
| ego's wishes do not mean anything, because the ego wishes for | T 7 K 3 T(341)C 168 |
| DO NOT HAVE TO DECIDE ANYTHING. --- Manuscript | T 7 K 6 T(342)C 169 |
| his own worth is beyond ANYTHING that he can make. | T 7 L 2 T(344)C 171 |
| confusion. It does not understand ANYTHING ELSE. As a teacher, then | T 8 C 1 T(348)C 175 |
| Does the TOTAL disregard of ANYTHING it teaches make anything BUT | T 8 C 2 T(348)C 175 |
| of ANYTHING it teaches make anything BUT sense? Is THIS the | T 8 C 2 T(348)C 175 |
| you a sensible answer to anything. --- Manuscript | T 8 C 2 T(348)C 175 |
| The ego cannot teach you anything as long as your will | T 8 C 3 T(349)C 176 |
| because it does not know anything. But YOU can know this | T 8 D 8 T(352)C 179 |
| the Kingdom of God for anything the world has to offer | T 8 F 2 T(359)C 186 |
| God can find joy in anything except the eternal. That is | T 8 F 4 T(360)C 187 |
| because he is DEPRIVED of anything else, but because nothing else | T 8 F 4 T(360)C 187 |
| How, then, can you accept anything else, or GIVE anything else | T 8 F 7 T(360)C 187 |
| accept anything else, or GIVE anything else, and expect joy in | T 8 F 7 T(360)C 187 |
| unwilling will does not mean anything, because it is a contradiction | T 8 F 9 T(361)C 188 |
| this belief YOU CANNOT UNDERSTAND ANYTHING. T 8 F 11 | T 8 F 10 T(362)C 189 |
| knows the ONLY reality that ANYTHING can have is the service | T 8 G 4 T(364)C 191 |
| Sonship, you will not see ANYTHING physical except as WHAT IT | T 8 G 5 T(364)C 191 |
| so BY misusing it. Interpret ANYTHING apart from the Holy Spirit | T 8 G 5 T(364)C 191 |
| if it is used for anything else. --- | T 8 G 12 T(366)C 193 |
| To see a body as anything EXCEPT a means of pure | T 8 G 15 T(367)C 194 |
| ATTACK. The ego's definitions of ANYTHING are childish, and are ALWAYS | T 8 H 1 T(369)C 196 |
| ego, as a judge, gives anything BUT an impartial trial (judgment | T 8 H 5 T(371)C 198 |
| the ego DOES NOT KNOW ANYTHING, we said the one thing | T 8 H 8 T(372)C 199 |
| YOU will not to tolerate ANYTHING except truth. T 8 | T 8 H 9 T(372)C 199 |
| is the natural state of anything whose interpretation is left to | T 8 H 11 T(373)C 200 |
| who perceives no attack on anything. Health is the result of | T 8 H 11 T(373)C 200 |
| level at which healing MEANS anything. The re-establishing of meaning in | T 8 I 10 T(376)C 203 |
| apparent that reality CANNOT threaten anything except illusions, because reality can | T 8 J 1 T(377)C 204 |
| It is impossible to learn anything consistently in a state of | T 8 J 2 T(377)C 204 |
| call upon you to sacrifice anything. But if you ask the | T 8 J 4 T(378)C 205 |
| confused communication DOES NOT MEAN ANYTHING. A message cannot be said | T 8 J 5 T(378)C 205 |
| totally incapable of giving YOU anything that does NOT come from | T 8 J 9 T(379)C 206 |
| task is NOT to make anything FOR you. He CANNOT make | T 8 J 9 T(379)C 206 |
| ask the Holy Spirit for ANYTHING, because there is COMPLETE COMMUNICATION | T 8 J 11 T(380)C 207 |
| asked the Holy Spirit for ANYTHING, will ensure a response. But | T 8 K 3 T(382)- 209 |
| EVERYONE. Do not listen to anything else, or you will not | T 8 K 8 T(384)211 |
| does not attempt to understand ANYTHING that arises from it. Since | T 9 A 3 T(386)213 |
| that nothing it engenders MEANS ANYTHING. T 9 B. Sanity | T 9 A 3 T(386)213 |
| to UNDO the belief that ANYTHING is for you ALONE. To | T 9 C 1 T(388)215 |
| ego will attack anyone and anything, for no reason at all | T 9 C 7 T(390)217 |
| are NOT real, and that ANYTHING they contain is meaningless. The | T 9 D 2 T(392)219 |
| But this cannot mean anything to you, until you remember | T 9 E 8 T(398)- 225 |
| them, you would not want ANYTHING the world has to offer | T 9 E 8 T(398)- 225 |
| There WILL be disagreement on anything ELSE, but NOT in this | T 9 F 2 T(398)- 225 |
| He is not deceived by ANYTHING you do, because He NEVER | T 9 F 5 T(399)- 226 |
| that arises from it MEANS anything. The Holy Spirit judges every | T 9 F 9 T(400)- 227 |
| for YOU do not want anything else. Return your part of | T 9 F 10 T(401)228 |
| long as you believe that ANYTHING that happens to you is | T 9 H 1 T(405)- 232 |
| 9 H 4. Can anything EXCEED the love of God | T 9 H 4 T(405)- 232 |
| the love of God? Can anything, then, exceed YOUR will? Nothing | T 9 H 4 T(405)- 232 |
| IS up to you. When ANYTHING threatens your peace of mind | T 9 H 4 T(405)- 232 |
| self attack. It cannot BE anything else. Arising from your OWN | T 9 I 5 T(408)- 235 |
| would He offer His Son anything that is not acceptable to | T 9 K 8 T(417)- 244 |
| 13. Do not perceive ANYTHING God did not create, or | T 9 K 13 T(418)245 |
| of God will you have anything, because His Fatherhood GAVE you | T 9 K 14 T(418)245 |
| of healing. Would you bring anything ELSE to the Sonship, knowing | T 10 B 3 T(420)- 247 |
| You are not saved FROM anything, but you ARE saved FOR | T 10 E 1 T(430)- 257 |
| YOU CAN DEPRIVE YOURSELF OF ANYTHING. Do not oppose this realization | T 10 E 4 T(430)- 257 |
| term itself does not mean anything. In fact, it contains exactly | T 10 F 3 T(433) 260 |
| HAS the power to do ANYTHING. T 10 F 4 | T 10 F 3 T(433) 260 |
| has no power to do ANYTHING. When we look at the | T 10 F 4 T(433) 260 |
| reasoning without meaning CANNOT demonstrate anything, and those who are convinced | T 10 F 17 T(438)265 |
| not know the meaning of ANYTHING you perceive. NOT ONE THOUGHT | T 10 H 6 T(444)- 271 |
| that is of God demands ANYTHING of you. God GIVES; He | T 10 H 9 T(445)- 272 |
| asks it OF him. Ask anything of God's Son, and His | T 10 H 11 T(446)- 273 |
| DO NOT HAVE TO DO ANYTHING. Understand that you do not | T 11 A 1 T(449)- 276 |
| is ASKING for. Offer him anything ELSE, and YOU are assuming | T 11 B 1 T(449)- 276 |
| you had no investment in anything in this world, you could | T 11 D 1 T(459)286 |
| attacking, you have NOT DONE ANYTHING. Once you realize this, there | T 11 F 2 T(465)292 |
| KNOW it while you perceive anything ELSE as more valuable. The | T 11 G 2 T(469)- 296 |
| it. You cannot REALLY give anything BUT love to anyone or | T 11 H 10 T(474)- 301 |
| BUT love to anyone or anything, nor can you really receive | T 11 H 10 T(474)- 301 |
| nor can you really receive anything else FROM them. If you | T 11 H 10 T(474)- 301 |
| you think you have received anything ELSE, it is because you | T 11 H 10 T(474)- 301 |
| concept where does not mean anything to it. It knows that | T 13 A 1 T(510)337 |
| and you will NOT remember anything you made that was not | T 13 E 9 T(524)351 |
| leads you NOT, goes nowhere. Anything you deny, which He knows | T 13 F 5 T(526)353 |
| influencing a constellation larger than anything you ever dreamed of. Those | T 13 H 9 T(532)- 359 |
| not provide, that offers them ANYTHING of value. But, because they | T 13 H 10 T(532)- 359 |
| fail, nor ever has, in anything. T 13 I 5 | T 13 I 4 T(537)364 |
| You made Him not, and anything YOU understand, is not of | T 14 A 1 T(539)- 366 |
| realize that only one means ANYTHING, and the other is wholly | T 14 C 4 T(545)- 372 |
| how can this tongue mean ANYTHING? Yet even this strange and | T 14 C 6 T(545)- 372 |
| that NOTHING you see means ANYTHING alone. Seeing WITH Him will | T 14 D 9 T(549)- 376 |
| ARE. You CANNOT join with anything EXCEPT reality. God's glory and | T 14 D 13 T(551)- 378 |
| no longer be satisfied with anything but his own reality. | T 14 F 2 T(554)- 381 |
| it is NOT true that anything without order of difficulty can | T 14 F 3 T(554)- 381 |
| to understand ANY event, or ANYTHING, or ANYONE in its light | T 14 G 4 T(558)- 385 |
| learned, APART from Him, means ANYTHING. T 14 G 6 | T 14 G 5 T(559)- 386 |
| I do not know what anything, INCLUDING THIS, means. And so | T 14 G 7 T(560)- 387 |
| KNOW. Think not you understand ANYTHING, until you pass the test | T 14 G 13 T(561)- 388 |
| not upon the ego for ANYTHING. It is only that, that | T 14 G 14 T(562)- 389 |
| you. When you strive for anything in the world, WITH THE | T 15 D 1 T(570)- 397 |
| IS a sacrifice to accept anything LESS than glory. Learn that | T 15 D 9 T(572)399 |
| nothing, and unable to accept ANYTHING for yourself. But you will | T 15 D 12 T(573)400 |
| need not seek to find ANYTHING. If you are wholly willing | T 15 D 12 T(573)400 |
| it you do NOT understand anything. You would make no ATTEMPT | T 15 F 1 T(577)404 |
| you do not know WHAT ANYTHING MEANS. You are afraid of | T 15 F 1 T(577)404 |
| as a means of GETTING ANYTHING, then there will be NO | T 15 J 1 T(593)- 420 |
| Neither time nor season means anything in eternity. But here, it | T 15 J 2 T(593)- 420 |
| this; you do not want anything that YOU value to come | T 16 A 3 T(601)428 |
| have never tried to solve ANYTHING yourself and been successful. Is | T 16 C 10 T(607)434 |
| all. Be not concerned with anything except YOUR WILLINGNESS TO HAVE | T 17 B 4 T(631)458 |
| fantasy have you ever seen anything so lovely. Nothing you see | T 17 C 1 T(632)- 459 |
| the smallest ever taken by anything, is still the greatest accomplishment | T 17 C 3 T(632)- 459 |
| The purpose GOD ascribed to anything IS its only function. Because | T 17 E 1 T(640)467 |
| the outcome, WHICH CAN BE ANYTHING. The reason for this disorganized | T 17 G 2 T(651)478 |
| INEVITABLE. No-one will fail in anything. --- Manuscript | T 17 G 6 T(652)479 |
| faithlessness, for bodies CANNOT solve anything. And it is their INTRUSION | T 17 H 2 T(654)481 |
| your relationship is threatened by ANYTHING, stop instantly and offer the | T 18 F 6 T(675)- 572 |
| anticipated. The something can be anything and ANYWHERE; a sound, a | T 18 G 14 T(680)507 |
| H 9. To DO anything involves the body. And, if | T 18 H 9 T(684) 631c |
| RECEIVED. You do NOT use ANYTHING your brother has done before | T 19 B 8 T(696)520 |
| land and settle briefly upon ANYTHING. For it HAS no purpose | T 19 E 8 T(710)534 |
| Why should the body be ANYTHING to you? Certainly what it | T 19 H 7 T(719)543 |
| 19 J 10. When anything seems to you to be | T 19 J 10 T(724)548 |
| HIM. Nor is it given anything in hell or Heaven to | T 19 L 13 T(732)556 |
| need you be concerned with anything except the part that has | T 20 E 6 T(746)569 |
| lost. Only in time can anything BE lost, but never lost | T 20 F 1 T(748)571 |
| NOTHING perceived without it means anything. And where there is no | T 21 A 1 T(763)585 |
| person or a place, or anything particular. But you remember, from | T 21 B 5 T(765)587 |
| it possible to imagine that anything COULD be outside. For there | T 21 B 7 T(766)588 |
| AND WHICH YOU WORSHIP. And anything that threatens this, seems to | T 21 C 7 T(769)591 |
| given you is more than ANYTHING that stands this side of | T 21 D 9 T(775)596a |
| be seen attacking ANYONE, with ANYTHING. Dreams have no REASON in | T 21 H 4 T(789)610 |
| there, nor was received by anything EXCEPT yourself. For no two | T 22 B 8 T(799)619 |
| He could not come to anything BUT you, NEVER to something | T 22 B 9 T(799)619 |
| Nor is it possible that anything NOT part of Him CAN | T 22 B 10 T(799)619 |
| will, nor the desire that ANYTHING be separate. Its will HAS | T 22 C 12 T(804)624 |
| YOU DO NOT WANT. For anything that needs defense will WEAKEN | T 22 F 1 T(811)630 |
| arise to be defensive about ANYTHING, you have identified YOUR SELF | T 22 F 6 T(812)631 |
| is eternal. No trace of anything in time can long remain | T 22 G 6 T(815)634 |
| attack of ANY kind means ANYTHING. It is unjustified in ANY | T 22 G 13 T(817)636 |
| occurs whenever you look on ANYTHING that God created with anything | T 23 B 8 T(823)642 |
| ANYTHING that God created with anything but love. Conflict is fearful | T 23 B 8 T(823)642 |
| can win. CAN it be anything that offers you a perfect | T 23 E 8 T(837)656 |
| and you AS One seem anything BUT Heaven. And the hope | T 24 C 11 T(845)664 |
| be thrown off balance by ANYTHING. What rests on nothing NEVER | T 24 D 3 T(847)666 |
| of nothing, and unjoined with anything beyond the body. In its | T 24 G 11 T(858)677 |
| the hint of threat, or anything but deepest reverence. This is | T 24 H 1 T(860)679 |
| gives the slightest witness unto anything the purpose IN YOUR MIND | T 25 B 3 T(866)685 |
| ANY time or place, has ANYTHING but fear and guilt been | T 25 C 2 T(868)687 |
| of the mad belief that ANYTHING could be established and maintained | T 25 D 4 T(873)692 |
| any way; is justified in ANYTHING it thinks, or is maintained | T 25 H 5 T(887)706 |
| by time or place, or anything God did NOT will. Yet | T 25 H 8 T(888)707 |
| how can it be that ANYTHING is kept FROM him? For | T 25 I 10 T(894)713 |
| will see nothing attached to ANYTHING beyond itself. All seeming entities | T 26 A 1 T(901)720 |
| be unjust to anyone or anything, because He knows that EVERYTHING | T 26 C 7 T(906)725 |
| it necessary we dwell on anything that cannot be immediately grasped | T 26 D 2 T(907)726 |
| in Heaven too soon for anything to notice it had come | T 26 F 4 T(913)732 |
| T 26 G 1. Anything in this world that you | T 26 G 1 T(917)743 |
| knowledge is NOT true of ANYTHING that is apart from it | T 26 H 2 T(918)744 |
| everything. It is impossible that anything be lost, if what you | T 26 H 10 T(921)747 |
| treated, or in need of ANYTHING, you but accuse your brother | T 27 B 1 T(934)760 |
| vanity of real concern with anything at all. T 27 | T 27 B 5 T(936)762 |
| be clear you cannot answer anything at all, for conflict HAS | T 27 E 1 T(947)773 |
| one illusion, too ridiculous for anything but to be laughed away | T 27 I 5 T(963)789 |
| represents an effort to do anything at all. It is a | T 28 A 3 T(967)793 |
| had a NEED for doing ANYTHING, and never did. His Cause | T 28 B 12 T(971)797 |
| You could be anyone or anything, depending on whose evil dream | T 28 E 1 T(979)805 |
| great the cost of holding anything God did not give in | T 29 F 5 T(1002)816 |
| has left no room for anything EXCEPT His Will to be | T 29 I 7 T(1011)825 |
| And so he makes of ANYTHING a toy, to make his | T 29 J 5 T(1013)827 |
| advice before you can decide ANYTHING. Let THIS be understood, and | T 30 B 10 T(1019)833 |
| are made of anyone or anything to twist and fit into | T 30 F 1 T(1030)844 |
| He has no wish for anything but this. And fear has | T 30 F 3 T(1030)844 |
| time an idol brought you ANYTHING except the gift of guilt | T 30 F 8 T(1032)846 |
| and has no effects which anything in Heaven or on earth | T 30 I 2 T(1040)854 |
| think you must decide on anything. NEITHER is true. Nor ARE | T 31 B 2 T(1046)860 |
| you can be hurt by ANYTHING, you see a picture of | T 31 E 14 T(1059)873 |
| window, in this place) means anything. W 1 | W 1 L 0 W(2) |
| This table does not mean anything. This chair does not mean | W 1 L 1 W(2) |
| This chair does not mean anything. This hand does not mean | W 1 L 1 W(2) |
| This hand does not mean anything. This pen does not mean | W 1 L 1 W(2) |
| This pen does not mean anything. W 1 L 2 | W 1 L 1 W(2) |
| That door does not mean anything. That body does not mean | W 1 L 2 W(3) |
| That body does not mean anything. That lamp does not mean | W 1 L 2 W(3) |
| That lamp does not mean anything. That sign does not mean | W 1 L 2 W(3) |
| That sign does not mean anything. That shadow does not mean | W 1 L 2 W(3) |
| That shadow does not mean anything. W 1 L 3 | W 1 L 2 W(3) |
| statement is merely applied to anything you see. As you practice | W 1 L 3 W(3) |
| application, do not concentrate on anything in particular, and do not | W 2 L 1 W(4) |
| for applying the idea to anything is merely that your eyes | W 2 L 2 W(4) |
| Make no attempt to include anything in particular, but be sure | W 2 L 2 W(4) |
| 3. I do not understand anything I see in this room | W 3 L 0 W(5) |
| not question the suitability of anything for the application of the | W 3 L 1 W(5) |
| are not exercises in judgment. Anything is suitable if you see | W 3 L 1 W(5) |
| things exactly as you would anything else. W 3 L | W 3 L 1 W(5) |
| These thoughts do not mean anything. They are like the things | W 4 L 0 W(6) |
| why they do not mean anything. W 4 L 2 | W 4 L 1 W(6) |
| thought about does not mean anything. It is like the things | W 4 L 3 W(6) |
| is useful for application to anything that seems to upset you | W 6 L 2 W(10) |
| nothing that you see means anything. It is the reason why | W 7 L 1 W(11) |
| why you do not understand anything you see. It is the | W 7 L 1 W(11) |
| your thoughts do not mean anything, and why they are like | W 7 L 1 W(11) |
| the past. No-one really sees anything. He sees only his thoughts | W 8 L 1 W(13) |
| and cannot, in fact, understand anything. W 8 L 2 | W 8 L 1 W(13) |
| is not really thinking about anything. W 8 L 3 | W 8 L 2 W(13) |
| because you actually cannot see anything, and it is easier to | W 8 L 4 W(13) |
| thought, you are not seeing anything. With as little investment as | W 8 L 4 W(13) |
| unlikely that it will mean anything to you as yet. However | W 9 L 1 W(15 |
| My thoughts do not mean anything. W 10 | W 10 L 0 W(17) |
| your thoughts did not mean anything. W 10 L 2 | W 10 L 1 W(17) |
| thought about does not mean anything. That thought about does not | W 10 L 4 W(17) |
| thought about does not mean anything. --- Manuscript | W 10 L 4 W(17) |
| they should not linger on anything in particular. The words, however | W 11 L 3 W(19) |
| of today's idea also >include anything you are afraid might happen | W 14 L 5 W(24) |
| of course, be applied to anything that disturbs you during the | W 14 L 7 W(25) |
| believe, you do not see anything which is really alive and | W 17 L 3 W(30) |
| believe in this connection means anything. You will probably be tempted | W 21 L 3 W(36) |
| I do not know what anything is for. | W 25 L 0 W(42) |
| why nothing you see means anything. You do not know what | W 25 L 1 W(42) |
| you incapable of understanding what anything is for. As a result | W 25 L 2 W(42) |
| you do not know what anything is for. W 25 | W 25 L 3 W(42) |
| sentence to yourself without disturbing anything that is going on. | W 27 L 3 W(46) |
| just as much as to anything else, neither more nor less | W 28 L 4 W(47) |
| can see all purpose in anything. It explains why nothing is | W 29 L 1 W(49) |
| why nothing you see means anything. In fact, it explains every | W 29 L 1 W(49) |
| offending personalities or events, or anything else about which you are | W 34 L 3 W(55) |
| manner, without applying it to anything in particular. Be sure, however | W 34 L 4 W(55) |
| it, not by telling it anything, but merely by your quiet | W 37 L 3 W(60) |
| seem to be thinking of anything. Sustained concentration is very difficult | W 39 L 9 W(65) |
| no effort to think of anything. Try, instead, to get a | W 41 L 6 W(69) |
| be unable to think of anything, open your eyes, repeat the | W 43 L 6 W(73) |
| use the idea immediately, should anything disturb your peace of mind | W 48 L 2 W(85) |
| 1) Nothing I see means anything. The reason this is so | W 51 L 1 W(92) |
| 3) I do not understand anything I see. How could I | W 51 L 3 W(92) |
| These thoughts do not mean anything. The thoughts of which I | W 51 L 4 W(92) |
| am aware do not mean anything because I am trying to | W 51 L 4 W(92) |
| my thoughts do not mean anything, and to let them go | W 51 L 4 W(92) |
| My thoughts do not mean anything. I have no private thoughts | W 52 L 5 W(95) |
| am aware do not mean anything, the world which pictures them | W 53 L 1 W(96) |
| He cannot be alone in anything. It is therefore in my | W 54 L 4 W(98) |
| and by everything. It is anything but a reflection of the | W 55 L 2 W(100) |
| I do not know what anything is for. To me, the | W 55 L 5 W(101) |
| can I be disturbed by anything when He rests in absolute | W 59 L 1 W(108) |
| to see. I cannot see anything else. Beyond His Will lie | W 59 L 3 W(108) |
| it! It will not look anything like what I imagine I | W 60 L 3 W(110) |
| seem to see can be anything but a form of temptation | W 64 L 2 W(117) |
| reasonable to expect happiness from anything the ego has ever proposed | W 66 L 9 W(123) |
| you are tempted to hold anything against anyone today. | W 69 L 8 W(130) |
| that you have never found anything in the cloud patterns you | W 70 L 7 W(132) |
| do not really ask for anything. You state a fact that | W 77 L 6 W(152) |
| not exist at all. And anything it seems to do and | W 93 L 5 W(180) |
| with no power to accomplish anything. It cannot purchase anything at | W 102 L 2 W(205) |
| accomplish anything. It cannot purchase anything at all. It offers nothing | W 102 L 2 W(205) |
| a future which can offer anything but more despair. Yet it | W 121 L 5 W(242) |
| use in any way, nor anything at all that serves to | W 128 L 1 W(261) |
| to believe the world has anything you want to hold you | W 128 L 4 W(261) |
| afterwards, you will not value anything you see as much as | W 128 L 7 W(262) |
| through them to gain in anything? Where can they lead? And | W 131 L 2 W(269) |
| not depend upon itself for anything except its adequacy to fulfill | W 135 L 12 W(287) |
| size, its seeming gravity, or anything that is related to the | W 140 L 6 W(308) |
| can effect a change in anything. The mind that brings illusions | W 140 L 7 W(308) |
| is not a part of anything you see. It stands beyond | W 151 L 13 W(318) |
| the world can not give anything that faintly can compare with | W 158 L 8 W(342) |
| to him. No-one asks for anything of him except the gift | W 159 L 7 W(345) |
| have need no more of anything but this. W 166 | W 166 L 10 W(366) |
| God's gifts can never suffer anything. You are entrusted with the | W 166 L 14 W(367) |
| is not its opposite in anything created, nor in what it | W 167 L 7 W(369) |
| all things. No mind holds anything but Him. We say God | W 169 L 5 W(374) |
| and never could conceive of anything without Its sinlessness. W | W 181 L 9 W(390) |
| They do not stand for anything at all, and in your | W 184 L 9 W(400) |
| have it be withheld from anything we look upon. And to | W 187 L 11 W(412) |
| you ever learned before from anything. Forget this world, forget this | W 189 L 7 W(417) |
| attested to? Can they be anything but wholly false? Pain is | W 190 L 2 W(419) |
| of them as cause of anything? Their witness, pain, is mad | W 190 L 4 W(419) |
| smash reality without concern for anything that would appear to pose | W 220 W1 3 W(462) |
| We do not ask for anything that we may think we | W 242 L 2 W(486) |
| It is impossible that anything should come to me unbidden | W 253 L 1 W(498) |
| over. He remains untouched by anything the body's eyes perceive. For | W 270 W6 2 W(517) |
| perception or of time, or anything except the holy Self, the | W 270 W6 5 W(517) |
| have I to fear that anything can rob me of what | W 273 W6 2 W(520) |
| no need that I do anything. In You is every choice | W 286 L 1 W(534) |
| itself. No danger lurks in anything it sees, for it is | W 290 W8 3 W(539) |
| He sees no sin in anything He looks upon. Now let | W 313 L 1 W(564) |
| there be a time when anything that It created suffers any | W 320 W11 1 W(572) |
| alone will never fail in anything, being Your gift to Your | W 333 L 2 W(586) |
| There is no room for anything but joy and thanks today | W 340 L 2 W(593) |
| gifts beyond the worth of anything on earth. Let my forgiven | W 344 L 1 W(598) |
| I have no cause for anything except the perfect peace and | W 348 L 1 W(602) |
| answers that you need for anything that seems to trouble you | W 361 EP 1 W(619) |
| in conflict with anyone or anything. M 5 C 2 | M 5 C 1 M(12) |
| of God does not want anything he cannot give away, because | M 5 H 2 M(15) |
| did. Nor does he do anything to the world, because he | M 6 C 3 M(20) |
| reasoning be depended on for anything? M 9 A 5 | M 9 A M(26) |
| these terms, does not mean anything. No more does bad. It | M 11 A 2 M(29) |
| fact. In order to judge anything rightly, one would have to | M 11 A 3 M(29) |
| things belong? Could they mean anything except to a body? Yet | M 14 A 2 M(34) |
| you attack any brother for anything. For it is here the | M 14 A 7 M(36) |
| case if the result is anything but joy. The single aim | M 18 A 3 M(45) |
| has no power to make anything. Like the magic which becomes | M 18 A 9 M(47) |
| their value lie in proving anything; achievements from the past, unusual | M 26 A 3 M(60) |
| If death is real for anything there is no life. Death | M 28 A 4 M(64) |
| mean that you cannot say anything without consulting Him? No, indeed | M 30 A 5 M(69) |
| is impossible to think of anything He created that could need | U 4 A 1 U(6) |
| proper purpose of psychotherapy. Could anything be holier? For psychotherapy, correctly | P 2 A 2 P(1) |
| for no healing can be anything else. The unforgiving are sick | P 3 G 1 P(14) |
| to speak for Him. Could anything be holier? Or a greater | P 4 A 2 P(19) |
| If they believe they need anything from a brother, they will | P 4 C 5 P(26) |
| do not become aware of anything. Yet God has answered, and | S 1 A 7 S(3) |
| vain desires, unneedful now of anything at all. So it extends | S 1 C 8 S(7) |
| the Christ to heal! Can anything be holier | S 3 E 3 S(25) |
| you will never fail in anything. No need will be unmet | G 1 A 7 G(3) |
| forever. Do not think that anything the gifts of fear hold | G 3 A 7 G(8) |