| TENDER......................1 | |
| with the gentle smile and tender blessing it offers to its | T 20 G 10 T(753)576 |
| TENDERNESS..................6 | |
| perfect faith and love and tenderness. Before complete forgiveness, you still | T 19 L 4 T(729)553 |
| on himself with all the tenderness it offers others. For he | T 25 G 1 T(883)702 |
| calls to all with EQUAL tenderness, seeing no leaders and no | T 31 B 6 T(1048)862 |
| us, and feel Its all-embracing tenderness, Its Love Which knows us | W 189 L 6 W(417) |
| the Infinite, nor Love Whose tenderness I cannot comprehend, but which | W 233 L 1 W(476) |
| You smile in love and tenderness so deep and dear and | W 341 L 1 W(595) |
| TENDS.......................4 | |
| This is essentially magic, and tends more toward anxiety-proneness. c. The | T 1 C 12 T(58)58 |
| overlook any little thought which tends to elude the search. This | W 16 L 4 W(28) |
| problem as yet unsettled which tends to recur in your thoughts | W 26 L 6 W(45) |
| generally been reached, but it tends to be blurred by a | S 1 C 3 S(6) |
| TENET.......................3 | |
| C 4. A MAJOR tenet in the ego's insane religion | T 19 C 4 T(700)524 |
| loses but reflects the underlying tenet God must be insane. For | T 25 H 12 T(889)708 |
| form of the more basic tenet, Sin is real, and rules | T 25 H 12 T(889)708 |
| TENS........................2 | |
| thousand years to Them, or tens of thousands? When They come | T 26 J 4 T(929)755 |
| be multiplied a thousand-fold and tens of thousands more. And when | W 97 L 7 W(193) |
| TENSE.......................1 | |
| as perception, being its past tense. It is perception of the | T 28 A 2 T(967)793 |
| TENSION.....................3 | |
| He also observed that the tension from id impulses never completely | T 1 B 41v T(48)48 |
| his miracle-mindedness, (not release from tension) is restored. T 1 | T 1 B 41x T(49)49 |
| T 1 B 41y. Tension is the result of a | T 1 B 41y T(49)49 |
| TENTATIVE...................1 | |
| calls integrating the notes. His tentative perception is too uncertain for | T 3 E 10 T(149)148 |
| TENUOUSLY...................1 | |
| parts, separated from God, and tenuously held together by its erratic | W 95 L 2 W(185) |
| TERM........................48 | |
| meaningless mathematically, which uses the term inestimable only in the very | T 1 B 18b T(5)-5- |
| from merely to honest, a term used in the Bible in | T 1 B 22j T(7)-7- |
| as a tidal wave, a term which he will understand. YOU | T 1 B 37n T(31)31 |
| the Nazi use of the term.) You just got frightened again | T 1 B 37s T(32)32 |
| time. But note that the term speed-up is not one which | T 1 B 41m T(47)47 |
| in his Right Mind, (a term which should be specially noted | T 1 B 41n T(47)47 |
| Separation, which is a better term than the Fall, nothing was | T 1 B 41ai T(50)50 |
| desire for spirit possession. The term spirit is profoundly debased in | T 1 C 14 T(58)58 |
| in the Bible means. The term was used only because of | T 1 C 20 T(60)60 |
| that man, insofar as the term relates to Soul, has not | T 2 A 4 T(63) 63 |
| of projecting is conjecting, a term which referred to a state | T 2 A 7 T(64)64 |
| be used as refusing, a term which necessarily involves a perception | T 2 A 7 T(64)64 |
| important to note that the term project outward necessarily implies that | T 2 A 8 T(64)64 |
| real existence is a meaningful term. --- Manuscript | T 2 A 29 T(71)71 |
| the spiritual (a VERY good term) which begins with And God | T 2 B 72 T(88)87 |
| where creation is possible. The term does not really mean anything | T 2 D 7 T(98)97 |
| is bland enough, but the term a provoking thought means something | T 2 E 9 T(102)101 |
| conflicts.) (NOTE I avoided this term in the last series of | T 2 E 13 T(103)102 |
| expeditor. Actually, Cause is a term properly belonging to God, and | T 2 E 30 T(107)106 |
| 2 F 4. The term Last Judgment is frightening, not | T 2 F 4 T(118)117 |
| He did not RECOGNIZE (a term we now understand) that the | T 3 F 5 T(153)152 |
| 3 F 10. The term right-mindedness is properly used as | T 3 F 10 T(154)153 |
| 24. (Note that the term insight, though referring to lofty | T 3 F 24 T(158)157 |
| You will also use the term with considerable fear and believe | T 3 H 8 T(176)C 3 |
| the physical father by the term. It refers to an IMAGE | T 3 I 8 T(182)C 9 |
| 4 B 4. The term profess is used quite frequently | T 4 B 4 T(188)C 15 |
| them, as we used the term before. T 4 C | T 4 C 4 T(199)C 26 |
| always vulnerable to stress, a term which really means that a | T 4 C 17 T(203)C 30 |
| 4 C 23. The term salvation does NOT apply to | T 4 C 23 T(205)C 32 |
| produce. The reason why the term holy can be used here | T 4 G 9 T(226)C 53 |
| The Separation is merely another term for a split mind. It | T 5 E 13 T(245)C 72 |
| 7 C 5. The term intraPERSONAL is an ego term | T 7 C 5 T(307)C 134 |
| term intraPERSONAL is an ego term, because personal implies of ONE | T 7 C 5 T(307)C 134 |
| that we have used the term abilities as a plural, which | T 7 D 4 T(311)C 138 |
| we have already used the term. Inspiration is the opposite of | T 7 E 6 T(314)C 141 |
| dynamics, by understanding that the term itself does not mean anything | T 10 F 3 T(433) 260 |
| of the feeling in whatever term seems accurate to you. The | W 5 L 1 W(8) |
| and hallucination a more appropriate term for the result? W | W 23 L 3 W(38) |
| to you, identify the descriptive term or terms which you feel | W 35 L 7 W(58) |
| levels of teaching. Using the term in this way, the second | M 4 A 4 M(7) |
| to what you say. The term actually means consistency. There is | M 5 C 1 M(12) |
| 5 H 1. The term generosity has special meaning to | M 5 H 1 M(15) |
| As the world uses the term, an individual is capable of | M 11 A 1 M(28) |
| Although in truth the term sacrifice is altogether meaningless, it | M 14 A 1 M(34) |
| 2 A 1. The term mind is used to represent | U 2 A 1 U(2) |
| its creative energy. When the term is capitalized it refers to | U 2 A 1 U(2) |
| other part as well. The term soul is not used except | U 2 A 3 U(2) |
| join contradictory words into one term without perceiving the contradiction at | P 3 C 2 P(5) |
| TERMINATE...................1 | |
| find even this too long. Terminate the exercises whenever you experience | W 12 L 6 W(21) |
| TERMINATION.................1 | |
| will end alike, within the termination of the grave. If this | T 27 B 7 T(936)762 |
| TERMINOLOGY.................3 | |
| are EXTREMELY intimate. (The behavioristic terminology is because this part deals | T 1 B 36b T(24)24 |
| Biblical language is hardly behavioristic terminology. Answer: No, but they needn't | T 1 B 36e T(25)25 |
| is it concerned with precise terminology in connection with origins. It | U 1 A 1 U(1) |
| TERMS.......................105 | |
| Love is fallacious in your terms, and arrogant in his. HIS | T 1 B 35c T(23)23 |
| to consider the concept in terms of reliability and validity. A | T 1 B 37u T(33)33 |
| preparation is not only in terms of sharing in the results | T 1 B 41i T(46)46 |
| up and down are meaningful terms. Ultimately, of course, space is | T 1 B 41ar T(52)52 |
| situation which are understandable in terms of the old. T | T 1 B 41bb T(53)53 |
| Denial of fear, in human terms, is a strong defense because | T 1 C 2 T(55)55 |
| possess, the Kingdom. In physical terms, which it emphasizes because of | T 1 C 7 T(56)56 |
| be misinterpreted readily enough, in terms of possession fallacies (particularly penetration | T 2 A 7 T(64)64 |
| is actually incomprehensible in temporal terms, because he RETURNS as he | T 2 B 46 T(81) 81 |
| addition or subtraction in PHYSICAL terms is not appropriate. But the | T 2 B 65 T(86)85 |
| communion cannot coexist. Even the terms themselves are contradictory. T | T 2 B 71 T(88)87 |
| the unconscious as shared in terms of CONTENT. The deepest level | T 2 E 23 T(105)104 |
| understand unconscious activity in these terms, because content is applicable ONLY | T 2 E 25 T(106)105 |
| a genuine creative act in terms of the underlying IMPULSE, but | T 2 E 33 T(108)107 |
| underlying IMPULSE, but NOT in terms of the CONTENT of the | T 2 E 33 T(108)107 |
| more long range and meaningful terms, the oedipal complex is a | T 2 E 50 T(113)112 |
| been some controversy (in human terms) as to whether seeing is | T 3 C 19 T(136)135 |
| CANNOT be meaningfully understood in terms of co-existing polarities. It is | T 3 D 1 T(144)143 |
| one by understanding it in terms of MISperception. | T 3 F 12 T(154)153 |
| of knowledge. This is why terms like lofty are meaningless in | T 3 F 24 T(158)157 |
| explain your present attitudes in terms of how people used to | T 3 G 27 T(166)165 |
| regard to each other in terms of higher and lower. | T 3 G 37 T(170)169 |
| We covered this before in terms of selectivity. Evaluation was said | T 3 H 1 T(174)C 1 |
| made involves a contradiction in terms. This is because the mind | T 4 B 2 T(188)C 15 |
| does not matter in human terms, and history would not exist | T 4 C 1 T(197)C 24 |
| Self esteem, in ego terms, means nothing more than that | T 4 C 17 T(203)C 30 |
| is way self-esteem in ego terms MUST be a delusion. | T 4 C 20 T(204)C 31 |
| either quantitatively, or merely in terms of high, moderate, and low | T 4 C 25 T(206)C 33 |
| ego, which judges ONLY in terms of threat or nonthreat TO | T 4 F 3 T(219)C 46 |
| makes SOME sense in ego terms. But fear of the body | T 4 F 4 T(219)C 46 |
| so we CAN use the terms as if they were related | T 5 E 1 T(241)C 68 |
| YOU make the distinction in terms of feelings which led to | T 5 F 7 T(249)C 76 |
| also here, under many different terms. God will keep him in | T 5 I 1 T(264)C 91 |
| really explained only in negative terms. There is a positive interpretation | T 6 B 1 T(272)C 99 |
| outcomes of the revelation in terms of SHARING. A PERSON conceives | T 7 C 5 T(307)C 134 |
| he is free to use terms like intraMENTAL and interMENTAL WITHOUT | T 7 C 5 T(307)C 134 |
| matter what WAS there in terms of amount. The nothing is | T 7 D 1 T(310)C 137 |
| healer is a contradiction in terms, and is therefore a concept | T 7 F 7 T(320)C 147 |
| asked to evaluate them in terms of their results TO YOU | T 8 A 3 T(346)C 173 |
| it is a contradiction in terms which actually leaves nothing. You | T 8 F 9 T(361)C 188 |
| maintain. Egos are critical in terms of the kind of sense | T 9 A 1 T(386)213 |
| even in the ego's own terms, and one which it usually | T 9 D 5 T(393)220 |
| every belief you hold in terms of where it comes from | T 9 F 9 T(400)- 227 |
| what you want in these terms, and accept nothing that you | T 9 F 10 T(401)228 |
| incapable of judgment, EXCEPT in terms of attack. When it experiences | T 9 G 3 T(402)229 |
| contains exactly the contradiction in terms that MAKES it meaningless. Dynamics | T 10 F 3 T(433) 260 |
| NOT find. Translated into curricular terms, this is the same as | T 11 F 7 T(466)- 293 |
| INTERPRETING THE PRESENT IN PAST TERMS. T 12 D 5 | T 12 D 4 T(493)320 |
| can be rewarded only in terms of the belief in which | T 13 C 2 T(513)340 |
| meeting them ON YOUR OWN TERMS. We said before that, to | T 15 F 2 T(577)404 |
| And it is in these terms that it evaluates ideas as | T 15 H 8 T(586)- 413 |
| and illusion. Seen in THESE terms, NO-ONE would hesitate. But conflict | T 16 E 5 T(612)439 |
| recognize, at least in general terms, that the ego is insane | T 17 E 6 T(641)468 |
| set forth at last in terms you recognized and understood? | T 24 G 7 T(857)676 |
| you think of it in terms of space. There is a | T 26 I 1 T(925)751 |
| the body is, except in terms of what you see it | T 26 I 3 T(925)751 |
| go beyond the obvious in terms of cause. | T 27 H 3 T(957)783 |
| choice cannot be MADE in terms of form. The choice of | T 28 H 4 T(988)814 |
| set an answer in your terms. Then say, I HAVE no | T 30 B 4 T(1017) 831 |
| decide. This cancels out the terms which you have set, and | T 30 B 4 T(1017) 831 |
| for its expression in the terms of form. Idols are LIMITS | T 30 D 1 T(1023)837 |
| He CANNOT answer you in terms which have no meaning. And | T 30 D 4 T(1024)838 |
| meet the world on equal terms, at one with its demands | T 31 E 1 T(1055)869 |
| the good in you. In terms of concepts, it is thus | T 31 G 3 T(1063)877 |
| so on, using whatever descriptive terms happen to occur to you | W 12 L 3 W(20) |
| to occur to you. If terms which seem positive rather than | W 12 L 3 W(20) |
| a satisfying world. If such terms occur to you, use them | W 12 L 3 W(20) |
| implies an unsatisfying one. All terms which cross your mind are | W 12 L 3 W(20) |
| Do not use general terms. For example, do not say | W 14 L 5 W(25) |
| each one, name it in terms of the central person or | W 19 L 3 W(32) |
| in it as meaningful in terms of ego goals. These goals | W 25 L 2 W(42) |
| not defining it in past terms. You are asking what it | W 28 L 3 W(47) |
| the various kinds of descriptive terms in which you see yourself | W 35 L 4 W(57) |
| period, however, more self-inflating descriptive terms may well cross your mind | W 35 L 5 W(57) |
| should not think of these terms in an abstract way. They | W 35 L 7 W(58) |
| identify the descriptive term or terms which you feel are applicable | W 35 L 7 W(58) |
| they are idle indeed in terms of creation. They make nothing | W 73 L 1 W(141) |
| not think of light in terms of strength and darkness in | W 92 L 1 W(177) |
| of strength and darkness in terms of weakness. That is because | W 92 L 1 W(177) |
| to reach it. Regularity in terms of time is not the | W 95 L 6 W(186) |
| but a small request in terms of a reward so great | W 98 L 5 W(195) |
| of God. Thus do both terms imply something impossible but yet | W 99 L 1 W(197) |
| complete already, not in simple terms of adding more, for that | W 105 L 4 W(210) |
| that you catch up in terms of numbers. Rituals are not | W 110 R3 2 W(228) |
| be returned to you in terms of years for every second | W 123 L 7 W(249) |
| see alternatives for choice in terms which render choosing meaningful, and | W 134 L 10 W(283) |
| different name; all happenings in terms of place and time; all | W 184 L 1 W(398) |
| to proclaim its unreality in terms which still have meaning in | W 184 L 10 W(400) |
| the world in its own terms. For who can understand a | W 192 L 2 W(425) |
| the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge | M 5 K 3 M(17) |
| the body being the decision-maker. Terms like instincts, reflexes and the | M 6 C 1 M(19) |
| with non-mental motivators. Actually, such terms merely state or describe the | M 6 C 1 M(19) |
| Good judgment in these terms, does not mean anything. No | M 11 A 2 M(29) |
| no sacrifice in the world's terms that does not involve the | M 14 A 2 M(34) |
| you make must mean in terms of cost. Decide for God | M 14 A 8 M(36) |
| there are obvious advantages in terms of saving time if the | M 17 A 2 M(41) |
| is wise to think in terms of time. This is by | M 17 A 3 M(41) |
| in seeing the present in terms of the past. There is | M 25 A 2 M(58) |
| the more obvious ones, in terms of a brief summary of | M 30 A 1 M(68) |
| Urtext Use of Terms 1 | U 0 0 0 U(1) |
| 1 A 2. All terms are potentially controversial, and those | U 1 A 2 U(1) |
| these are some of the terms that are used. | U 1 A 5 U(2) |
| both be blessed. Only in terms of cost could one have | P 4 C 6 P(26) |
| comes that curious contradiction in terms known as praying for one's | S 1 C 4 S(6) |
| no longer a contradiction in terms. Rather it is a statement | S 1 C 5 S(6) |