THINKER.....................8 | |
a dissociated state, because the thinker cuts himself off from his | T 5 I 4 T(264)C 91 |
in the mind OF THE THINKER, from which they extend outward | T 6 C 9 T(280)C 107 |
in the mind of the thinker and extends outward. Therefore, what | T 6 D 1 T(282)C 109 |
change of mind IN THE THINKER. --- Manuscript | T 6 G 5 T(294)121 |
In the mind of the THINKER, then, He IS judgmental, but | T 6 H 3 T(298)C 125 |
to the mind of the thinker, and they WILL affect his | T 7 G 1 T(324)C 151 |
thoughts have consequences to the thinker. You are AT ODDS with | T 11 D 8 T(461)- 288 |
are those which teach the thinker that he CAN be killed | T 21 I 1 T(793)614 |
THINKER'S...................2 | |
And none can leave the thinker's mind, or leave him unaffected | T 21 H 13 T(793)614 |
that thoughts can leave the thinker's mind, be DIFFERENT from it | T 22 C 9 T(803)623 |
THINKETH....................2 | |
Add: As a man thinketh in his heart, so is | T 1 B 24d T(13)13 |
INWARD condition. As a man thinketh, so does he perceive. Therefore | T 21 A 1 T(763)585 |
THINKING....................121 | |
basic distinction between intellectualization and thinking. One creates the physical, and | T 1 B 12b T(4)-4- |
Miracles are examples of right thinking. Reality contact at all levels | T 1 B 31 T(22)22 |
correction factor introduced into false thinking by ME. T 1 | T 1 B 32 T(22)22 |
misses the level of right thinking entirely. He MUST heal his | T 1 B 35d T(24)24 |
examples of inverted or upside-down thinking (and history is full of | T 1 B 37s T(32)32 |
actions which stem from reverse thinking are literally the behavioral expressions | T 1 B 37t T(32)32 |
logic produces this kind of thinking. T 1 B 40i | T 1 B 40h T(39)39 |
Fantasies are distorted forms of thinking, because they always involve twisting | T 1 B 41r T(47)47 |
possession issue. You insist on thinking that people CAN possess you | T 2 A 31 T(72)72 |
is merely to facilitate the thinking of the learner. The most | T 2 C 7 T(90)89 |
in time. Since his own thinking is faulty, he cannot see | T 2 C 21 T(95)94 |
Why should you tolerate insane thinking? There is a fallacy here | T 2 D 4 T(97)96 |
DO kill spiritually. ALL destructive thinking is dangerous. Given a death | T 2 E 13 T(103)102 |
at the cost of rendering thinking impotent. If you believe that | T 2 E 14 T(103)102 |
ARE no idle thoughts. ALL thinking produces form at some level | T 2 E 15 T(103)102 |
the power of your own thinking. This would be in direct | T 2 E 16 T(104)103 |
are not used to miraculous thinking, but they CAN be TRAINED | T 2 E 17 T(104)103 |
pseudo-solutions, this kind of distorted thinking is very creative, but false | T 2 E 50 T(113)112 |
capable of the kind of thinking which His own Words have | T 3 C 4 T(132)131 |
so essential that all such thinking be dispelled that we must | T 3 C 7 T(133)132 |
brings MENTAL strength for creative THINKING, but not for right doing | T 3 E 9 T(149)148 |
revelation, and induces only thought (thinking). Perception involves the body even | T 3 E 10 T(149)148 |
the Soul, is merely confused thinking. Freud was more clear-sighted about | T 3 F 14 T(155)154 |
necessity of correcting all fallacious thinking which associates man in any | T 3 G 5 T(160)159 |
inescapable impasse. This kind of thinking cannot result in a creative | T 3 G 7 T(160)159 |
that all this kind of thinking is a waste of time | T 3 G 8 T(160)159 |
is entirely alien to human thinking, in which if any ONE | T 3 G 15 T(163)162 |
misperception in his own distorted thinking. Why should anyone accord an | T 3 G 30 T(167)166 |
from this point, and your thinking is inverted because of it | T 3 H 16 T(180)C 7 |
example of the kind of thinking which stems from it. The | T 4 B 1 T(188)C 15 |
so much of his own thinking that they will one day | T 4 B 14 T(191)C 18 |
often told you that your thinking is too abstract at times | T 4 C 1 T(197)C 24 |
when it involves physical presence. THINKING about another ego is as | T 4 C 3 T(198)C 25 |
perception, as far as ego thinking goes. However, VALID behavior is | T 4 C 24 T(206)C 33 |
realms of discourse is a thinking error which philosophers have recognized | T 4 C 26 T(206)C 33 |
with God's. Denying this and thinking otherwise has held your ego | T 4 E 5 T(214)C 41 |
realize how much of your thinking is ego-directed. But we cannot | T 4 G 6 T(225)C 52 |
The specificity of the ego's thinking, then, results in a spurious | T 4 H 4 T(229)C 56 |
that, while this kind of thinking is totally alien to having | T 5 B 3 T(234) C 61 |
of God's creations, my right thinking, which came from the Universal | T 5 B 7 T(235)C 62 |
them with a way of thinking about them that could raise | T 5 C 1 T(235)C 62 |
understood the call to right thinking. The Holy | T 5 C 10 T(236)C 63 |
between the two ways of thinking would not be open to | T 5 E 1 T(241)C 68 |
can think completely, and the thinking of God lacks nothing. Everything | T 5 F 16 T(252)C 79 |
a sure sign that your thinking is Unnatural. Perverted thinking will | T 5 G 7 T(256)C 83 |
your thinking is Unnatural. Perverted thinking will ALWAYS be attended with | T 5 G 7 T(256)C 83 |
effects of all your wrong thinking IF IT COULD NOT BE | T 5 G 14 T(258)C 85 |
with good judgment. Fear DISTORTS thinking, and therefore DISorders thought. Freud's | T 5 I 3 T(264)C 91 |
are quite apparent in his thinking became increasingly less apparent to | T 5 I 4 T(265)C 92 |
is merely to return your thinking to the point at which | T 5 I 20 T(269)C 96 |
two glaring examples of upside-down thinking in the New Testament, whose | T 6 B 15 T(276)C 103 |
well to engage in upside-down thinking myself. If the Apostles had | T 6 B 15 T(276)C 103 |
is as true of God's thinking as it is of yours | T 6 C 9 T(280)C 107 |
PARALLEL to God's way of thinking, and thus guaranteeing their ultimate | T 6 C 10 T(280)C 107 |
is the ONLY kind of thinking in this world that resembles | T 7 B 6 T(306)C 133 |
way of APPROACHING knowledge by THINKING in accordance with the laws | T 7 E 12 T(317)C 144 |
result from this kind of thinking, and there is a real | T 7 F 4 T(319)C 146 |
in utter confusion. Your own thinking has done this, because of | T 7 G 2 T(324)C 151 |
its power. But your own thinking can also save you FROM | T 7 G 2 T(324)C 151 |
Your ability to DIRECT your thinking as you will IS part | T 7 G 2 T(324)C 151 |
by you WHEN YOU ARE THINKING INSANELY. What you are is | T 7 G 11 T(328)C 155 |
the Kingdom, you are NOT thinking with your Creator and creating | T 7 G 14 T(329)156 |
way out of the world's thinking, just as there was only | T 7 H 12 T(334)C 161 |
outcome of His premises. HIS thinking has established them FOR you | T 7 J 10 T(340)C 167 |
with God, YOU ARE NOT THINKING. God's will IS thought. It | T 8 F 9 T(361)C 188 |
contrary to God is wishful thinking, and not real willing. His | T 10 F 6 T(434)- 261 |
which interferes with ALL your thinking. The happy learner CANNOT FEEL | T 13 H 1 T(530)- 357 |
decisions FOR YOURSELF, you are thinking self-destructively, and the decision WILL | T 13 H 9 T(532)- 359 |
the wrong decision in ever thinking that Salvation lay in you | T 13 H 13 T(534)361 |
is a distorted process of thinking, whereby two systems of belief | T 14 D 4 T(548)- 375 |
their motivation for learning, BY THINKING THEY ALREADY KNOW. Think not | T 14 G 13 T(561)- 388 |
You have been wrong in thinking that it is | T 18 E 4 T(671)- 498 |
have already said that wishful thinking is how the ego deals | T 21 C 9 T(770)592 |
runs, it turns against itself, thinking it caught a glimpse of | T 21 H 5 T(789)610 |
each one. And where your thinking starts, there must it end | T 23 C 22 T(832)651 |
ATTACK, believe He hates you, thinking Heaven must be hell. Look | T 25 F 6 T(882)701 |
yet too alien to your thinking to be helpful, nor to | T 31 G 1 T(1063)877 |
because it is not really thinking about anything. W 8 | W 8 L 2 W(13) |
when it is not really thinking at all. While thoughtless ideas | W 8 L 3 W(13) |
saying: I seem to be thinking about . --- | W 8 L 4 W(13) |
example: I seem to be thinking about (name of person), about | W 8 L 4 W(14) |
means that you are not thinking. This is merely another way | W 10 L 3 W(17) |
process; the reversal of the thinking of the world. It seems | W 11 L 1 W(19) |
times the ideas related to thinking precede those related to perceiving | W 19 L 1 W(32) |
order does not actually matter. Thinking and its results are really | W 19 L 1 W(32) |
of the reversal of your thinking. The salvation of the world | W 20 L 1 W(34) |
begin to experience difficulty in thinking of specific subjects, continue to | W 34 L 4 W(55) |
be removed from the world's thinking. Any other way of seeing | W 37 L 2 W(60) |
do not seem to be thinking of anything. Sustained concentration is | W 39 L 9 W(65) |
a fairly short period in thinking a few relevant thoughts of | W 45 L 6 W(79) |
for the thoughts He is thinking with you. | W 45 L 9 W(80) |
more to each practice period, thinking about the idea and the | W 50 R1 2 W(90) |
I not rather join the thinking of the universe than to | W 52 L 5 W(95) |
a world which represents chaotic thinking, and chaos has no laws | W 53 L 2 W(96) |
I see arises from my thinking errors, so will the real | W 54 L 1 W(98) |
witnesses that show me the thinking of the world has been | W 54 L 5 W(99) |
the thoughts, and then to thinking about them and about nothing | W 64 L 8 W(118) |
Say to them all, collectively, thinking of each one in turn | W 68 L 6 W(127) |
us devote several minutes in thinking about what we are trying | W 69 L 2 W(128) |
practice periods for today by thinking about today's idea, and realizing | W 71 L 7 W(135) |
of them, and begin by thinking about the idea and the | W 80 R2 2 W(162) |
little differently. Begin today by thinking of those brothers who have | W 105 L 6 W(211) |
will free the world from thinking giving is a way to | W 106 L 8 W(214) |
the longer practice periods by thinking of someone you do not | W 121 L 10 W(243) |
today lift you above the thinking of the world, and free | W 125 L 9 W(254) |
to the ego and the thinking of the world, is crucial | W 126 L 1 W(255) |
What you see reflects your thinking. And your thinking but reflects | W 130 L 1 W(266) |
reflects your thinking. And your thinking but reflects your choice of | W 130 L 1 W(266) |
bow down before its image, thinking it alone is real, inevitable | W 163 L 2 W(356) |
can relieve the mind of thinking that the body is its | W 192 L 5 W(426) |
is actually reversed in the thinking of the world. The reversal | M 1 A 1 M(1) |
perhaps more alien to the thinking of the world than many | M 5 H 1 M(15) |
its reversal of the world's thinking. In the clearest way possible | M 5 H 1 M(15) |
Answer is to reverse the thinking of the world entirely. And | M 5 J 1 M(16) |
It goes against all the thinking of the world, but so | M 15 A 3 M(38) |
bits and pieces of its thinking will still seem sensible. The | M 15 A 4 M(38) |
life. Thus is all the thinking of the world reversed entirely | M 29 A 2 M(66) |
become willing to reverse his thinking, and to understand that what | P 2 A 4 P(2) |
H 7. The insane, thinking they are God, are not | P 3 H 7 P(17) |
remove this withering and poisoned thinking from your holy mind. Christ | S 2 B 7 S(14) |
it gives, esteeming them and thinking they are real. Illusions gifts | G 5 A 1 G(13) |