| THINNESS....................1 | |
| the ego's thought system. Its thinness and transparency are not apparent | T 18 J 6 T(691)515 |
| THIRD.......................22 | |
| excellence or merit.) (from Dictionary, third definition) --- | T 1 B 23 T(9)-9- |
| imperfect (or wanting) is intruded. Third, the belief that man can | T 2 A 5 T(64)64 |
| things rather than people. The third involves the endowment of the | T 2 A 15 T(68)68 |
| obstruct it in any way. Third, it is an unequivocal call | T 5 C 5 T(236)C 63 |
| of the fathers unto the third and the fourth generation. And | T 5 H 7 T(261)C 88 |
| of the fathers unto the third and fourth generation, as interpreted | T 5 H 10 T(261)C 88 |
| T 5 I 8. Third, although Freud interpreted fixation as | T 5 I 8 T(266)C 93 |
| safety. Therefore, the Holy Spirit's third lesson is: Be vigilant ONLY | T 6 H 3 T(299)C 126 |
| it is INHERENT in the third step, which brings together the | T 6 H 6 T(300)127 |
| by God. But by the third step, the Holy Spirit has | T 6 H 7 T(300)127 |
| 6 H 9. The third step is thus one of | T 6 H 9 T(301)128 |
| 6 H 14. The third step, then, is a statement | T 6 H 14 T(302)C 129 |
| also told you that the third one FOLLOWS it. The Holy | T 6 H 14 T(302)C 129 |
| no order, no second or third, and nothing BUT the First | T 13 I 1 T(536)363 |
| devotion, for it contains the third of the obstacles that peace | T 19 I 1 T(721)545 |
| This leads directly to the third preposterous belief that seems to | T 23 C 7 T(826)645 |
| God is REINFORCED by this third principle. Now it becomes IMPOSSIBLE | T 23 C 7 T(826)645 |
| as late as possible. The third may be undertaken at the | W 43 L 4 W(72) |
| 110 R3 1. Our third review begins today. We will | W 110 R3 1 W(228) |
| 4 A 5. The third level of teaching occurs in | M 4 A 5 M(7) |
| 5 B 5. The third stage through which the teacher | M 5 B 5 M(10) |
| obvious step is taken. The third step is rarely if ever | M 5 B 5 M(10) |
| THIRST......................4 | |
| illustrated by statements like the thirst for knowledge. (No Helen, this | T 1 C 20 T(60)60 |
| this is NOT what the thirst in the Bible means. The | T 1 C 20 T(60)60 |
| you before that the word thirst in connection with the Spirit | T 2 B 6 T(73)73 |
| sense of deprivation, and insatiable thirst which results. Anal fallacies are | T 2 B 63 T(85) 84 |
| THIRSTS.....................1 | |
| reach out to everyone who thirsts for living water, but has | T 18 I 10 T(687)511 |
| THIRSTY.....................2 | |
| picking up a cup, being thirsty, drinking from a cup, feeling | W 7 L 3 W(11) |
| dusty world, where starved and thirsty creatures came to die. Now | W 340 W13 5 W(594) |
| THORN.......................2 | |
| Son and taken the last thorn from his forehead. The Love | T 10 G 7 T(441)268 |
| thought without correction, nor one thorn or nail to hurt His | W 193 L 9 W(429) |
| THORNS......................24 | |
| and placed a crown of thorns upon your own head. Yet | T 10 G 8 T(442)269 |
| him. Press it not like thorns against his brow, nor nail | T 19 L 9 T(730)554 |
| lilies, NOT the crown of thorns; the gift of love, and | T 20 B 2 T(733) 557 |
| You stand beside each other, thorns in one hand and lilies | T 20 B 2 T(733) 557 |
| me, and throw away the thorns, offering the lilies to REPLACE | T 20 B 2 T(733) 557 |
| Hold him not back with thorns and nails, when his redemption | T 20 B 3 T(733) 557 |
| T 20 C. Thorns and Lilies (N not present | T 20 C 0 T(735)559 |
| offer him a crown of thorns, not recognizing it for what | T 20 C 1 T(735)559 |
| gift is offered. Offer him thorns, and YOU are crucified. Offer | T 20 C 3 T(736)560 |
| HIM forgiveness, when he offers thorns to me? For he who | T 20 C 4 T(736)560 |
| me? For he who offers thorns to anyone is against me | T 20 C 4 T(736)560 |
| offer me. If it be thorns, whose points gleam sharply in | T 20 C 4 T(736)560 |
| 5. And yet the thorns are gone. Look you still | T 20 C 5 T(736)560 |
| And they CAN see but thorns. But you have asked for | T 20 C 5 T(736)560 |
| loving Friends. He sees no thorns, but only lilies, gleaming in | T 20 C 5 T(736)560 |
| given you to see no thorns, no strangers, and NO obstacles | T 20 C 6 T(737)561 |
| final obstacle, and see no thorns nor nails to crucify the | T 20 C 7 T(737)561 |
| has saved him from the thorns and nails, and his strong | T 20 C 10 T(738)562 |
| And so He takes the thorns and nails away. He does | T 26 C 3 T(905)724 |
| will weave a crown of thorns from which your brother and | T 27 A 1 T(934)760 |
| enters. And on some the thorns are felt at once. The | T 31 D 2 T(1052)866 |
| and lift the crown of thorns which you have placed upon | W 161 L 11 W(352) |
| fade away in gentleness; the thorns fall softly from the bleeding | S 3 E 9 S(27) |
| be laid in mine, with thorns laid down and nails long | G 2 A 2 G(4) |
| THORNY......................3 | |
| to lose the way seem thorny, rough, and far too difficult | T 29 C 1 T(993)819 |
| lift us high above the thorny roads we traveled on before | T 31 G 8 T(1071)885 |
| and needless wasted time on thorny byways. God alone is sure | W 200 L 9 W(451) |
| THOROUGHLY..................4 | |
| the study of itself, and thoroughly approves the undertakings of the | T 14 F 9 T(556)- 383 |
| to cover a few situations thoroughly than to touch on a | W 26 L 6 W(45) |
| cover the comments literally or thoroughly in the practice periods. Try | W 50 R1 3 W(90) |
| 170 L 2. How thoroughly insane is the idea that | W 170 L 2 W(377) |
| THOROUGHNESS................1 | |
| learns one lesson with increasing thoroughness. He does not make his | M 10 A 2 M(28) |
| THOU........................8 | |
| heard last night: Be as thou wast wont to be See | T 2 A 1 T(62)62 |
| wont to be See as thou wast wont to see. It | T 2 A 1 T(62)62 |
| of little faith, wherefore didst thou DOUBT. (Reference to Christ and | T 2 B 5 T(73)73 |
| contrast to Christ's statement about Thou shalt love, etc.) There are | T 3 E 14 T(150)149 |
| vaguely thought the answer was: Thou shalt have no other Gods | T 4 D 16 T(211)C 38 |
| I could have said, Betrayest thou the Son of Man with | T 6 B 16 T(276)C 103 |
| Your most holy Son, whom Thou hast created guiltless forever. | T 13 D 12 T(519)- 346 |
| this. Swear not to die, thou holy Son of God! You | T 29 G 1 T(1004)818 |
| THOUGH......................152 | |
| the state which PRODUCES action, though it DOES NOT Inspire it | T 1 B 24k T(14)14 |
| the question yourself, and even though you DID rush for the | T 1 B 30ad T(21)21 |
| blesses and honors him even though he may be absent in | T 1 B 34b T(23)23 |
| was rather carefully clarified, even though the quotation is not quite | T 1 B 36v T(28)28 |
| whole answer to this problem, though I am by no means | T 1 B 37p T(31)31 |
| and fingertips in the Heaven, though she was a bit too | T 1 B 37t T(32)32 |
| have a narrowing down connotation, though NOT in the sense of | T 1 B 40s T(41)41 |
| ANSWER: Its hard to forget, though. T 1 B 40v | T 1 B 40u T(41)41 |
| he creates. In attitude, then, though not in content, he resembles | T 1 B 41bc T(53)53 |
| of a spirit is introduced, though fallaciously, while it is excluded | T 1 C 15 T(59)59 |
| neurotic rather than psychotic states, though this is by no means | T 2 A 23 T(70)70 |
| of truth MORE than error, though not completely so. T | T 2 B 56 T(83) 83 |
| being disrupted, but re-interpreted, even though it may be experienced as | T 2 B 60 T(85) 84 |
| was gold, while the OUTSIDE, though shiny, was silver. This was | T 2 B 62 T(85) 84 |
| than the OUTER side, even though both are resplendent, though with | T 2 B 62 T(85) 84 |
| even though both are resplendent, though with different value. T | T 2 B 62 T(85) 84 |
| this is considerably less dangerous, though still incorrect, it has its | T 2 C 13 T(92)91 |
| any form of enslavement, even though he is not applying the | T 2 C 13 T(92)91 |
| 95 limitations, though toward the higher levels. | T 2 C 21 T(96) 95 |
| be tolerable to the self (though not necessarily to others) except | T 2 D 10 T(98)97 |
| I'd take a chance, even though you are so resistant, because | T 2 E 6 T(101)100 |
| directly without notes)pp 7-12 Though Christians generally (but by no | T 3 C 23 T(137)136 |
| devoted to the body, even though he usually concluded with the | T 3 C 27 T(139)138 |
| about this, being VERY bright, though misguided, and attempted to get | T 3 F 11 T(154)153 |
| Note that the term insight, though referring to lofty perception, is | T 3 F 24 T(158)157 |
| result in a creative outcome, though it has resulted in considerable | T 3 G 7 T(160)159 |
| something HAS gone wrong. Even though the purpose is to correct | T 3 G 24 T(165)164 |
| the image of their children, though they may perceive | T 3 G 32 T(167)166 |
| If they did, their respective, though temporary roles would not be | T 3 G 37 T(169)168 |
| the Last Judgment in some though insufficient detail. After the Last | T 3 H 1 T(174)C 1 |
| is PERFECTLY real in time, though not in Eternity. All beliefs | T 3 I 6 T(181)C 8 |
| are still in peace, even though your minds are in conflict | T 3 I 13 T(184)C 11 |
| symbolic account of this procedure, though he did not understand his | T 4 A 7 T(186)C 13 |
| the ego is an idea, though not a reality-based thought. Your | T 4 C 3 T(198)C 25 |
| be perceived as painful, even though this is anything but true | T 4 C 11 T(201)C 28 |
| knife or a scissors, even though they may well harm themselves | T 4 C 11 T(201)C 28 |
| punished for this lapse, even though in reality it could not | T 4 C 22 T(205)C 32 |
| the ego with considerable ingenuity, though not with creativeness. But it | T 4 C 27 T(207)C 34 |
| point in this connection, even though he did not understand that | T 4 G 11 T(226)C 53 |
| true only for you. Even though dissociation is much more apparent | T 4 G 17 T(227)C 54 |
| the ability to communicate, even though it may refuse to utilize | T 4 H 6 T(230)C 57 |
| boards, or hospital administrators, even though most of them are sadly | T 4 I 6 T(232)C 59 |
| leave His Children comfortless, even though they left Him. The voice | T 5 D 5 T(238)C 65 |
| stronger than the ego, even though the ego does not recognize | T 5 E 14 T(245)C 72 |
| it is below knowledge, even though it can grow toward it | T 5 F 1 T(247)C 74 |
| This distinction was very wise, though incomplete. Let us make the | T 5 F 6 T(248)C 75 |
| is its inherent STRENGTH, even though it may misuse its power | T 5 I 3 T(264)C 91 |
| escape from fixation forever, even though he KNEW this was impossible | T 5 I 9 T(266)C 93 |
| the hope of release even though he could not cope with | T 5 I 9 T(266)C 93 |
| as rivet showed that, even though he wanted release, he was | T 5 I 14 T(268)C 95 |
| still equal as learners, even though we need not have equal | T 6 B 10 T(274)C 101 |
| knows is correct here, even though the ego does NOT know | T 6 D 2 T(282)C 109 |
| never answered ANY questions since, though it has raised a great | T 6 E 3 T(284)C 111 |
| badly in need of allies, though not of brothers. T | T 6 E 4 T(285)C 112 |
| in eternity. God's extending outward, though not His completeness, was blocked | T 6 F 2 T(289)C 116 |
| I was attacking them, even though it is quite apparent that | T 6 G 1 T(293)C 120 |
| predetermined by what it IS, though not more so than is | T 6 G 5 T(294)121 |
| language. But a good translator, though he MUST alter the FORM | T 7 C 7 T(308)C 135 |
| SOMETHING ELSE AS WELL, even though the ego DOES NOT KNOW | T 7 E 1 T(312)C 139 |
| doing. This is perfectly logical, though clearly insane. The ego draws | T 7 G 3 T(325)C 152 |
| open to choice at all, though it may SEEM to be | T 7 K 6 T(342)C 169 |
| for nothing of any value, though he did not know its | T 8 F 5 T(360)C 187 |
| The ego DESPISES weakness, even though it makes every effort to | T 8 I 6 T(375)C 202 |
| induce panic. WILLING AGAINST reality, though impossible, can be MADE into | T 8 J 14 T(380)C 207 |
| a very persistent goal, EVEN THOUGH YOU DO NOT WANT IT | T 8 J 14 T(380)C 207 |
| healing are not achieved, even though the STATE of healing IS | T 8 K 2 T(382)- 209 |
| functions belong to IT, even though it has no idea what | T 9 C 7 T(390)217 |
| what works is a sound though insufficient statement. ONLY the good | T 9 D 12 T(395)222 |
| to you WITH joy, even though you are not experiencing joy | T 9 E 1 T(396) 223 |
| TIME, the giving comes FIRST, though they are simultaneous in eternity | T 9 E 7 T(398)- 225 |
| the ego becomes perfectly apparent. Though it does not understand this | T 9 G 1 T(401)228 |
| not think this mysterious, even though ALL the laws of what | T 9 H 6 T(406)- 233 |
| He has many forms, but though he may seem like many | T 9 K 3 T(415)- 242 |
| with things that do. Remember, though, that to do this IS | T 9 K 8 T(417)- 244 |
| nothing from His Son, even though he would hide himself. Yet | T 10 D 5 T(428)255 |
| foundation by this awareness. For though you may countenance a false | T 10 F 10 T(435)262 |
| for love. Yet the ego, though encouraging the search very actively | T 11 E 1 T(463)- 290 |
| fanatic insistence, and its reality-testing, though severely impaired, is completely consistent | T 11 E 1 T(463)- 290 |
| you will not see it, though it is all around you | T 11 E 7 T(464)- 291 |
| will, should take heart. For though the curriculum you set yourself | T 11 F 10 T(467)294 |
| ego and its offerings, but though you do not want it | T 12 B 6 T(487)314 |
| it in your brothers, for though they may deceive themselves, like | T 12 C 9 T(490)317 |
| DID question it. And even though you know not Heaven, might | T 12 D 3 T(492)319 |
| RELEASE from the past, and though it is no more, the | T 12 D 5 T(493)320 |
| react to your brothers as though they were SOMEONE ELSE, and | T 12 D 5 T(493)320 |
| to each of them AS THOUGH IT WERE THE OTHER. For | T 12 E 5 T(497)- 324 |
| one ASPECT of the whole. Though every aspect IS the whole | T 13 B 3 T(511)338 |
| DO believe in it. Yet, though they suffer, they will not | T 13 D 3 T(516)- 343 |
| knows, you do NOT know, though it is yours. NOW it | T 13 D 7 T(518) - 345 |
| and do not recognize Him, though He is all around you | T 14 A 1 T(539)- 366 |
| has not left His altar, though His worshippers placed other gods | T 14 E 3 T(552)- 379 |
| among your thoughts, which, even though they may conflict, can occur | T 14 F 4 T(555)- 382 |
| 14 F 6. But, though the order which you impose | T 14 F 6 T(555)- 382 |
| For their teacher is senseless, though careful to conceal this fact | T 14 F 9 T(556)- 383 |
| is all the same. For, though the ego takes many forms | T 15 J 5 T(595)- 422 |
| tried to CAST IT OUT, though it was part of you | T 15 K 4 T(598)- 425 |
| all that has happened, EVEN THOUGH you do NOT understand it | T 16 C 5 T(605)432 |
| and do not recognize EVEN THOUGH IT FUNCTIONS. What functions, must | T 16 D 3 T(609)436 |
| your own willingness to teach. Though you seemed to suffer for | T 16 D 7 T(610)437 |
| SEEMS to be. Love calls, though hate would bid you stay | T 16 E 10 T(614)441 |
| not have entered otherwise. And, though you have made many mistakes | T 17 F 11 T(649)476 |
| NOT respond to it as though you made it, nor do | T 18 C 5 T(665)492 |
| lose it through projection. And though it clearly can MISPERCEIVE the | T 18 G 4 T(677)504 |
| This is NOT his reality, though he believes it IS. Yet | T 18 G 10 T(679)506 |
| they operate is less apparent, though it follows directly from the | T 19 B 3 T(695)519 |
| separation, each is appointed separately, though they are all the same | T 20 E 6 T(746)569 |
| nothing more than that. But, though it is no MORE than | T 21 A 1 T(763)585 |
| yourself arise? It is as though you wandered in, without a | T 22 B 1 T(797)617a |
| the same amount of misery, though each one SEEMS to be | T 22 C 1 T(801)621 |
| CAN be brought to light, though NEVER understood. Chaotic laws are | T 23 C 1 T(825)644 |
| hidden belief, to be defended though unrecognized, is FAITH IN SPECIALNESS | T 24 B 3 T(839)658 |
| You HAVE no problems, though you THINK you have. And | T 26 C 3 T(904)723 |
| you still perceive in time, though it has long since gone | T 26 F 4 T(913)732 |
| God's Answer is eternal, though It operates in time, where | T 26 H 3 T(918)744 |
| be denied and thus unknown, though they were known BEFORE they | T 26 H 8 T(920)746 |
| that you STILL FEEL guilty, though without understanding WHY. Effects are | T 26 H 11 T(921)747 |
| illusion has a cause which, though untrue, must be ALREADY in | T 26 I 7 T(927)753 |
| NOT stand for double concepts. Though it is but HALF the | T 27 D 6 T(945)771 |
| answers merely raise ANOTHER question, though they leave the first unanswered | T 27 E 7 T(949)775 |
| change, nor will its purpose. Though the dream itself takes many | T 27 I 3 T(962)788 |
| that he replied I will, though in that promise he was | T 28 G 6 T(986)812 |
| 29 C 2. Yet, though you do not see them | T 29 C 2 T(993)819 |
| be. Now IS it caused, though not as yet perceived. And | T 29 C 2 T(993)819 |
| And its effects are THERE, though not yet seen. Look inward | T 29 C 2 T(993)819 |
| of attack and separation, even though it was for this that | T 29 F 7 T(1003)817 |
| crucify God's Son. For even though it WAS a dream of | T 29 G 5 T(1005)819 |
| is heard which everyone remembers, though he has not heard it | T 29 J 8 T(1014)828 |
| arranged in easy steps, that, though there be some lack of | T 31 E 8 T(1057)871 |
| made of you. For even though you do not yet perceive | T 31 E 8 T(1057)871 |
| you will love them even though they were made of hate | W 23 L 4 W(38) |
| often as you find profitable, though unhurried applications are essential. Alternate | W 33 L 2 W(54) |
| 42 L 6. Remember, though, that active searching is not | W 42 L 6 W(71) |
| particular order in considering them, though each one should be practiced | W 50 R1 2 W(90) |
| useless to you then, even though it is there. You cannot | W 91 L 2 W(174) |
| you will look upon. For though it is perception, it is | W 130 L 9 W(267) |
| God's Son cannot seek vainly, though he try to force delay | W 131 L 4 W(269) |
| 133 L 10. And though he tries to keep its | W 133 L 10 W(278) |
| why you believe it, even though you learned a long while | W 151 L 2 W(316) |
| from Him a moment, even though your time is spent in | W 153 L 18 W(328) |
| You do not change appearance, though you smile more frequently, Your | W 155 L 1 W(333) |
| feel a touch of Heaven, though you will return to paths | W 157 L 3 W(339) |
| in misery and poverty, alone though God is with him, and | W 166 L 5 W(364) |
| dispassionately. And we note that though his lips are smeared with | W 170 L 7 W(378) |
| which does not know; even though you have not remembered it | W 182 L 1 W(391) |
| 184 L 14. And though we use a different name | W 184 L 14 W(401) |
| He would make a restitution though He is complete; a gift | W 186 L 13 W(409) |
| all other dreams away, and though it is itself a dream | W 197 L 3 W(443) |
| have no meaning to you, though you sought to make them | W 200 L 4 W(449) |
| God's Son returns to sanity. Though it was made to fence | W 260 W5 4 W(506) |
| the body's eyes perceive. For though in Him His Father placed | W 270 W6 2 W(517) |
| been stopped only an instant, though it seems to be unsung | U 8 A 5 U(13) |
| to God in honest belief, though not yet with understanding. A | S 1 C 3 S(6) |