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TOWARDS.....................6
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| exercises for today are directed towards finding it. The idea itself | W 74 L 2 W(144) |
| will again direct our exercises towards reaching your One Self, which | W 95 L 3 W(185) |
| are one through practicing forgiving towards one whom you think of | W 121 L 9 W(243) |
| only to set the direction towards it. Therefore it uses words | U 1 A 3 U(1) |
| away from error and not towards it. U 4 A | U 4 A 1 U(6) |
| in time he can go towards it. Many holy instants can | P 4 B 8 P(23) |
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TOWER.......................1
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| Heaven's altar to rise and tower far above the world, and | T 26 E 3 T(910)729 |
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TOWN........................1
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| had the sharpest pencil in town. (The language here is intentional | T 1 B 37ab T(35)35 |
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TOY.........................4
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| to play with, or a toy you would pick up from | T 20 C 6 T(737)561 |
| accomplishment. Judgment is but a toy, a whim, the senseless means | T 20 I 7 T(760)583 |
| dream attack? Or CAN a toy grow large and dangerous and | T 29 J 5 T(1013)827 |
| he makes of ANYTHING a toy, to make his world remain | T 29 J 5 T(1013)827 |
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TOYS........................28
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| you to abandon Him? What toys or trinkets in the gap | T 29 B 5 T(992)818 |
| dream, and idols are the toys you dream you play with | T 29 J 4 T(1013)827 |
| with. Who has need of toys but children? They pretend they | T 29 J 4 T(1013)827 |
| the world, and give their toys the power to move about | T 29 J 4 T(1013)827 |
| for them. Yet everything their toys appear to do is in | T 29 J 4 T(1013)827 |
| the dream in which their toys are real, and recognize their | T 29 J 4 T(1013)827 |
| Nightmares are childish dreams. Their toys have turned against the child | T 29 J 5 T(1013)827 |
| and gives them to his toys instead. And their reality becomes | T 29 J 5 T(1013)827 |
| Seek not to retain the toys of children. Put them all | T 29 J 6 T(1013)827 |
| you made are blown-up children's toys. A child IS frightened when | T 30 E 2 T(1027)841 |
| not there is filled with toys in countless forms. And each | T 30 E 3 T(1027)841 |
| at popping heads and squeaking toys, as does the child who | T 30 E 3 T(1027)841 |
| at the mercy of his toys? And CAN they represent a | T 30 E 3 T(1027)841 |
| rise again. They are but toys, my children. Do not grieve | T 30 E 4 T(1028)842 |
| merely looked upon as children's toys, without a SINGLE meaning of | T 30 E 4 T(1028)842 |
| itself? Look calmly at its toys, and understand that they are | T 30 E 5 T(1028)842 |
| to be perceived without the toys of terror that you made | T 30 E 7 T(1029)843 |
| gap is emptied of the toys of fear, and then its | T 30 E 8 T(1029)843 |
| with intellectual feats nor logical toys. We are dealing only in | W 39 L 1 W(64) |
| unwilling now to play with toys of sin, unheeding of the | W 151 L 9 W(317) |
| Who would replace their fearful toys with joyous games, which teach | W 153 L 12 W(326) |
| which we put away the toys of guilt, and lock our | W 153 L 13 W(326) |
| in exchange for all the toys of battle you have made | W 183 L 12 W(396) |
| put away these sharp-edged children's toys? How soon will you be | W 250 W4 5 W(495) |
| shine in unawareness, while the toys and trinkets of the world | W 258 L 1 W(503) |
| Son, forgetting all the foolish toys I made as I behold | W 346 L 1 W(600) |
| giving up of childrens toys? Does one whose vision has | M 14 A 4 M(35) |
| to find among the shabby toys of earth. I take them | G 2 A 2 G(4) |
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TRACE.......................18
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| REMOVE all doubt, and every trace of guilt, that His dear | T 13 E 3 T(521)348 |
| in gladness, and remove all trace of guilt from his disturbed | T 19 L 9 T(730)554 |
| MUST disappear, and leave no trace behind their going. The unholy | T 20 G 9 T(753)576 |
| everything that is eternal. No trace of anything in time can | T 22 G 6 T(815)634 |
| let forgiveness sweep away all trace of the belief in sin | T 23 B 10 T(824)643 |
| so complete, that not one trace of conflict still remains to | T 24 G 1 T(855)674 |
| and threatening, and not a trace of all the happy sparkle | T 26 K 6 T(932)758 |
| truly pardoned, and retains no trace of condemnation that | T 27 C 3 T(938)764 |
| place where it began. No trace of it remains. Not one | T 31 G 11 T(1072)886 |
| old one has left no trace upon it in its passing | W 75 L 2 W(146) |
| merely vanish, leaving not a trace by which to be remembered | W 107 L 1 W(216) |
| a future undisturbed, without a trace of sorrow, and with joy | W 135 L 20 W(289) |
| He shares His glory any trace of sin and guilt? And | W 239 L 1 W(482) |
| reached God directly, retaining no trace of worldly limits and remembering | M 27 A 2 M(62) |
| opposite has gone without a trace. Where evil was there | U 3 A 6 U(4) |
| time is over, and no trace remains of dreams of spite | U 7 A 5 U(12) |
| forever. There can be no trace of it remaining, if the | S 2 B 9 S(15) |
| unremembered world will leave no trace behind its going, when God | G 1 A 8 G(3) |
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TRADE.......................4
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| ITSELF AWAY, and tries to TRADE itself for the self of | T 16 F 7 T(617)444 |
| of God. And would you trade Them for an ancient hate | T 26 J 2 T(928)754 |
| be tempted: I will not trade miracles for grievances. I want | W 77 L 7 W(153) |
| you wait for this and trade it for illusions, when His | U 8 A 1 U(13) |
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TRADED......................2
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| bartering, in which guilt is traded back and forth, and grievances | W 73 L 3 W(141) |
| of Him? Can this be traded for a bit of trifling | S 1 B 4 S(4) |
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TRAFFIC.....................1
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| middlemen the ego employs to traffic in grievances, and stand between | W 73 L 2 W(141) |
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TRAGEDY.....................3
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| phrases, This kind of human tragedy is far easier to avert | T 3 A 32 T(127)126 |
| what becomes of all the tragedy you sought to make for | W 166 L 8 W(365) |
| Strengths turned to weakness are tragedy indeed. Yet what is not | M 26 A 4 M(61) |
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TRAGIC......................7
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| applications, and genuinely tragic on a mass basis. Persecution | T 3 C 5 T(133)132 |
| respect. There is nothing as tragic as the attempt to deceive | T 3 G 44 T(172)171 |
| in eternity, but it IS tragic in time. You have elected | T 5 H 2 T(259)C 86 |
| is, despite the serious and tragic forms it may take. | W 41 L 2 W(68) |
| its painful pleasures and its tragic joys. God made no contradictions | W 131 L 7 W(270) |
| them. Yet is he really tragic when you see that he | W 166 L 6 W(365) |
| by as worthless in their tragic offerings. You do not want | S 2 C 8 S(17) |
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TRAIN.......................9
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| about repression, Bill, but DO train yourself to be alert to | T 4 G 20 T(228)C 55 |
| are safe NOW. Then you train them to RECOGNIZE THE DIFFERENCE | T 6 F 3 T(289)C 116 |
| purpose of these exercises to train the mind to think along | W 1 IN1 1 W(1) |
| of these exercises is to train the mind to a different | W 1 IN1 3 W(1) |
| time. The purpose is to train the mind to generalize the | W 1 IN1 3 W(1) |
| You will find, if you train yourself to look at your | W 4 L 1 W(6) |
| The aim here is to train you in the first steps | W 4 L 3 W(6) |
| today is to begin to train your mind to recognize when | W 8 L 3 W(13) |
| that is needful is to train our minds to overlook all | W 258 L 1 W(503) |
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TRAINED.....................10
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| thinking, but they CAN be TRAINED to think that way. | T 2 E 17 T(104)103 |
| All miracle-workers HAVE to be trained that way. I have to | T 2 E 18 T(104)103 |
| clear, and natural. You have trained yourselves NOT to see it | T 7 L 6 T(345)C 172 |
| 4. Fear's messengers are trained through terror, and they tremble | T 19 F 4 T(711)535 |
| send INSTEAD of those YOU trained through fear. THEY are as | T 19 F 6 T(712)536 |
| This witness is insane. You trained it in its testimony, and | T 21 C 5 T(768)590 |
| in the world for the trained mind, just as it seems | W 44 L 4 W(75) |
| real world, and can be trained to do so increasingly. Yet | U 2 A U(3) |
| has levels and can be trained demonstrates that consciousness cannot reach | U 2 A U(3) |
| knows better, has been better trained, or is perhaps more talented | S 3 D 2 S(24) |
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TRAINING....................16
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| situations, the transfer of your training, under the Holy Spirit's guidance | T 11 G 8 T(470)- 297 |
| from 1 to 365. The training period is one year. Do | W 1 IN1 2 W(1) |
| is also the beginning of training your mind to recognize what | W 4 L 3 W(6) |
| a major goal of mind training. It embodies precisely what the | W 44 L 3 W(75) |
| untrained mind lacks. Yet the training must be accomplished if you | W 44 L 3 W(75) |
| of the long range disciplinary training which your mind needs so | W 65 L 4 W(119) |
| of your need for mind training. It is necessary that you | W 95 L 4 W(185) |
| and fairly early in his training, that harmfulness completely obliterates his | M 5 E 1 M(13) |
| the newly-made teacher of God's training. There is, however, no set | M 10 A 1 M(27) |
| however, no set pattern, since training is always highly individualized. There | M 10 A 1 M(27) |
| majority are given a slowly-evolving training program, in which as many | M 10 A 1 M(27) |
| of God advances in his training, he learns one lesson with | M 10 A 2 M(28) |
| as personally insulting. The world's training is directed toward achieving a | M 10 A 2 M(28) |
| it works. All through his training, every day and hour, and | M 17 A 11 M(44) |
| this, however, he needs special training, because the curriculum by which | P 4 B 2 P(21) |
| impossible. Most of the world's training follows a curriculum in judgment | P 4 B 2 P(21) |