TWISTING....................5
thinking, because they always involve twisting perception into unreality. Fantasy isT 1 B 41r T(47)47
inventive when it comes to twisting symbols around. T 3 T 3 C 9 T(134)133
he has reduced to word twisting. Although this can be quite T 3 F 19 T(156)155
in terror, with the world twisting in agony because your fears W 191 L 6 W(423)
action it pursues its goal, twisting and overturning what it sees W 220 W1 3 W(462)
 
 TWISTS......................1
by this changing world, its twists of fortune and its bitter W 153 L 1 W(324)
 
 TWO.........................224
be safer to dissociate the two. Instructions were: refer to point T 1 B 3e T(2)-2-
B 22c. There are two stages, one lower and one T 1 B 22c T(6)-6-
B 23j. The first two are not enough. The real T 1 B 23j T(12)12
is that it CANNOT serve two masters. T 1 B T 1 B 37c T(29)29
both election AND rejection. If two candidates are voted for, for T 1 B 37d T(29)29
1 B 37v. But two halves of the same thing T 1 B 37v T(33)33
be Christ-controlled. But the other two, which are the voluntary aspects T 1 B 40r T(40)40
41aa. There are only two short additions needed here: 1 T 1 B 41aa T(49)49
that is true, entails the two steps necessary for the release T 1 C 1 T(55)55
strong defense because it entails two levels of error: 1. That T 1 C 2 T(55)55
1 C 12. Generally, two types of emotional disturbances result T 1 C 12 T(58)58
his own perception. He made two kinds of errors. T T 2 B 20 T(77)77
you learn to consider these two points, and bring them into T 2 B 38 T(78)78
weak, precisely BECAUSE it has two edges it can turn against T 2 B 49 T(82) 82
The alternating investment in the two types or levels of perception T 2 B 69 T(87)86
miracle OF healing are combining two orders of reality inappropriately. HealingT 2 C 1 T(89)88
created a situation in which two copies did not exist. This T 2 C 16 T(93)92
did not exist. This reflected two levels of confidence lack, one T 2 C 16 T(93)92
do. This situation arises in two major ways: 1) You can T 2 D 10 T(98)97
it didn't matter, because the two concepts DO flow from each T 2 E 38 T(110)109
T 2 E 49. Two concepts which CANNOT coexist are T 2 E 49 T(112)111
the prerequisite for accomplishment. The two should not be confused. As T 2 E 55 T(115)114
should be noted that the two statements are not in the T 3 B 7 T(131)130
excessive length is due to two factors. The first involves a T 3 C 24 T(137)136
situation as one in which two people are literally fighting for T 3 H 9 T(176)C 3
were both wise and devoted (two words which are literally interchangeable T 4 A 1 T(185)C 12
SAME thought-system can stand on two foundations.
---
T 4 B 8 T(189)C 16
become both harmLESS and helpFUL, two attributes which MUST go together T 4 C 12 T(201)C 28
together we are invincible. You two will yet come together in T 4 E 21 T(218)C 45
being wholly harmless, because the two beliefs cannot coexist. The truly T 4 H 11 T(231)C 58
act of thought by which two minds perceive their oneness, and T 5 B 1 T(234) C 61
can choose to listen to two voices within you. One you T 5 C 11 T(237)C 64
devotion has given you the two voices, and you must choose T 5 D 8 T(239)C 66
were, the separation between the two ways of thinking would not T 5 E 1 T(241)C 68
had realized that there are two ways of seeing you, and T 5 E 4 T(242)C 69
opposed to one another. These two ways must be in HIS T 5 E 4 T(242)C 69
T 5 G. The Two Decisions (N 569 6:133 T 5 G 0 T(254)C 81
not understand is that the two voices speak for different interpretations T 5 H 5 T(260)C 87
B 15. There are two glaring examples of upside-down thinking T 6 B 15 T(276)C 103
way out of conflict between two opposing thought systems is clearly T 6 G 7 T(295)122
this, and if you accept two thought systems which are in T 6 G 7 T(295)122
and you DO respond to two conflicting voices. You have heard T 7 C 3 T(307)C 134
translations while you listen to two ways of perceiving them. Therefore T 7 C 10 T(309)C 136
COMPLETE ABSENCE. Only in these two conditions can you validly COMPARE T 7 D 2 T(310)C 137
him. As you can hear two voices, so you can see T 7 F 11 T(321)C 148
so you can see in two ways. One way shows you T 7 F 11 T(321)C 148
TRUE. While you believe that two totally contradictory thought systems SHARET 7 G 10 T(327)C 154
ARE dividing their allegiance between two kingdoms, and YOU are totally T 7 G 10 T(327)C 154
If it is planned by two teachers, each believing in diametrically T 8 B 4 T(348)C 175
is carried out by these two teachers simultaneously, EACH ONE MERELY T 8 B 4 T(348)C 175
You CANNOT learn simultaneously from two teachers who are in TOTAL T 8 B 5 T(348)C 175
lose sight of yourself. Whenever two Sons of God meet they T 8 D 5 T(352)C 179
world which seems to contain two voices which are fighting for T 8 H 3 T(370)C 197
is meaningful only if the two basic premises on which the T 8 H 6 T(371)C 198
5. You, then, have two conflicting evaluations of yourself in T 9 F 5 T(399)- 226
does NOT make distinctions between two ENTIRELY different kinds of threat T 9 G 3 T(402)229
as you believe you have two functions, so long will you T 11 H 5 T(473)- 300
so will you see in. Two ways of looking at the T 11 H 5 T(473)- 300
and if you seek for two goals, you will FIND them T 11 H 6 T(473)- 300
it represents the acceptance of two goals, each perceived IN A T 11 H 8 T(474)- 301
T 12 E. The Two Emotions (N 1099 8:203 T 12 E 0 T(496)- 323
said that you have but two emotions, love and fear. One T 12 E 1 T(496)- 323
5. You have but two emotions, yet in your private T 12 E 5 T(497)- 324
11. You have but two emotions, and one you made T 12 E 11 T(499)- 326
YES. As mediator between the two worlds, He knows what you T 12 G 9 T(507)334
truly WITH you. YOU SPEAK TWO LANGUAGES AT ONCE, and this T 14 C 7 T(546)- 373
distorted process of thinking, whereby two systems of belief, which CANNOTT 14 D 4 T(548)- 375
Holy Spirit's one division into two categories; one of love, and T 14 F 7 T(556)- 383
the ego truly. But when two or more JOIN TOGETHER in T 14 F 10 T(556)- 383
NOR YOURS, holds but these two orders of thought. The miracle T 14 F 12 T(557)- 384
than God, and of the two is judged as the LESSER T 15 J 8 T(596)- 423
judged as the LESSER of two evils, one to be feared T 15 J 8 T(596)- 423
and JOINED with it. When two minds join as one, and T 16 C 4 T(605)432
NEVER there. You are NOT two selves in conflict. What is T 16 D 6 T(609)436
altar is erected IN BETWEEN two separate people, on which each T 16 F 11 T(619)446
become one BY LOSING. When two INDIVIDUALS seek to become ONE T 16 G 4 T(623)- 450
You cannot be faithful to two masters, who ask of you T 17 A 2 T(630)457
17 E. Perception and the Two Worlds (N 1416 9:253 T 17 E 0 T(640)467
T 17 E 12. Two gifts are offered you. Each T 17 E 12 T(644)471
precarious. A relationship, undertaken by two individuals for their unholy purposesT 17 F 5 T(647)474
F 6. As these two CONTEMPLATE their relationship from the T 17 F 6 T(647)474
gone PAST fear, for no two minds can JOIN in the T 18 D 8 T(670)497
unto Him, and CONFUSE THE TWO. He asks but little. It T 18 E 1 T(671)- 498
3. Perception cannot obey two masters, each asking for messages T 19 F 3 T(711)535
ark of peace is entered two by two, yet the beginning T 20 E 6 T(746)569
peace is entered two by two, yet the beginning of another T 20 E 6 T(746)569
each other serves but you two alone. For the whole new T 20 E 7 T(747)570
in the hands of every two who enter here, to rest T 20 E 7 T(747)570
what is far BEYOND it. Two voices, raised together, call to T 20 F 2 T(748)571
SEEMING hierarchy of values. Only two purposes are possible. And one T 20 I 9 T(761)583
choice that lies between these two decisions. And you will see T 21 A 2 T(763)585
cause, and to confuse the two is merely to fail to T 21 C 11 T(770)592
look on sin APART. No two can look on sin TOGETHER T 22 A 1 T(795)- 616
anything EXCEPT yourself. For no two people CAN unite except through T 22 B 8 T(799)619
822) 641 two are as meaningless as one T 23 B 3 T(822)641
is but the battle of two illusions, struggling to make them T 23 B 6 T(822)641
another, yet the war of two illusions is a state where T 23 B 7 T(823)642
Conflict must be between two FORCES. It can NOT exist T 23 B 8 T(823)642
BY attacking it, you make two illusions of yourself, IN CONFLICT T 23 B 8 T(823)642
Nor is it possible the two can ever be the same T 24 D 4 T(848)667
promising success. Yet, of the two, it is THIS one you T 24 G 12 T(858)677
and truth. And thus are two sons made, and BOTH appear T 24 H 11 T(863)682
Creator. But this world has two who made it, and they T 25 D 3 T(873)692
DO YOU WANT? For these two questions ARE the same, and T 25 D 8 T(875)694
from the belief there are two ways to see. This world T 25 D 8 T(875)694
simple is the choice between two things so clearly UNalike. There T 26 D 6 T(908)727
between is possible. There are TWO teachers only, who point in T 26 F 1 T(912)731
teacher leads. There are but TWO directions you can take, while T 26 F 1 T(912)731
God's Will be split in two, and all creation be subjected T 26 H 6 T(919)745
subjected to the laws of two opposing powers, until God becomes T 26 H 6 T(919)745
am the BETTER of the two, I pardon you my hurt T 27 C 2 T(938)764
to a half. And these two halves appear to represent a T 27 C 12 T(941)767
within a self perceived as two.
--- Manuscript
T 27 C 12 T(941)767
an idea of self AS TWO, there comes a NECESSARY view T 27 C 13 T(942)768
of function split BETWEEN the two. And what you would correct T 27 C 13 T(942)768
transfer, which becomes complete within two situations which are seen as T 27 F 7 T(952)778
choices can be made between two states, but ONE of which T 27 H 10 T(960)786
of wood, a thread or two perhaps, and put together to T 28 F 6 T(983)809
to be split BETWEEN the two. A split allegiance is but T 28 H 3 T(987)813
NOT one of space between two separate bodies. This but SEEMS T 29 B 1 T(991)817
what you are BETWEEN the two.
--- Manuscript
T 29 H 6 T(1007)821
will be GIVEN me. These two procedures, practiced well, will serve T 30 B 3 T(1017) 831
12. It needs but two who would have happiness this T 30 B 12 T(1020)834
the world. It needs but two to understand that they can T 30 B 12 T(1020)834
EVER have. It needs but two. These two ARE joined before T 30 B 12 T(1020)834
It needs but two. These two ARE joined before there CAN T 30 B 12 T(1020)834
Son? What idol can make two of what IS one? And T 30 D 2 T(1023)837
no end. You have not two realities, but One. Nor can T 30 D 10 T(1026)840
to be learned are only two. Each has its outcome in T 31 A 7 T(1044)858
by your wish, you set two choices to be made each T 31 B 2 T(1046)860
roles, forever split between the two. And every friend or enemy T 31 B 3 T(1047)861
choose as well for him. Two calls you make to him T 31 B 4 T(1047)861
he to you. Between these two IS choice, because from them T 31 B 4 T(1047)861
it is made to serve two purposes, but one of which T 31 E 2 T(1055)869
think of this; there are two parts to what you think T 31 E 9 T(1057)871
is no compromise between the two. If one is real the T 31 F 1 T(1061)875
choose between. There ARE but two. Be not deceived by what T 31 G 14 T(1068)882
The workbook is divided into two sections, the first dealing with W 1 IN1 3 W(1)
others, remind yourself of the two cautions stated in the previous W 6 L 3 W(10)
idea obviously follows from the two preceding ones. But while you W 9 L 1 W(15
can be replaced. The first two steps in this process require W 23 L 5 W(39)
replaced. By taking the first two steps, you will see that W 23 L 5 W(39)
examination of a large number. Two minutes are suggested for each W 24 L 3 W(40)
Six practice periods, each of two minutes duration, are required. Each W 25 L 6 W(43)
applying today's idea. A full two minutes should be attempted for W 26 L 5 W(45)
true? Answer one of these two questions, and you have answered W 27 L 4 W(46)
We will have six two minute practice periods today, in W 28 L 7 W(48)
L 4. Our six two minute practice periods for today W 29 L 4 W(49)
Generally speaking, the form includes two aspects, one in which you W 31 L 1 W(52)
W 31 L 2. Two longer periods of practice with W 31 L 2 W(52)
slowly while repeating the idea two or three times. Then close W 31 L 2 W(52)
for today will again include two phases, one involving the world W 32 L 2 W(53)
repeating the idea for today two or three times, while looking W 32 L 3 W(53)
L 4. For the two longer practice periods, three to W 32 L 4 W(53)
use any combination of these two phases of application which you W 37 L 5 W(61)
The idea for today combines two very powerful thoughts, both of W 42 L 1 W(70)
3. We will have two three to five minute longer W 42 L 3 W(70)
God. Take a minute or two, as you repeat the idea W 45 L 9 W(79)
and spend a minute or two in searching your mind for W 46 L 3 W(81)
Then spend a minute or two in searching for situations in W 47 L 4 W(83)
practiced at least once. Devote two minutes or more to each W 50 R1 2 W(90)
not exceed a minute or two. They should begin with telling W 61 L 5 W(112)
your only purpose here. These two practice periods may be longer W 61 L 6 W(113)
Then devote a minute or two to considering your function, and W 62 L 5 W(114)
you in the minute or two which you should devote to W 63 L 4 W(116)
W 64 L 9. Two forms of the shorter practice W 64 L 9 W(118)
your only function necessarily entails two phases; the recognition of salvationW 65 L 1 W(119)
is only if the first two thoughts are wrong that the W 66 L 5 W(122)
seen that there are only two parts of your mind. One W 66 L 7 W(122)
We are ready for two longer practice periods today, each W 70 L 5 W(132)
you will attempt to follow two plans for salvation which are W 71 L 5 W(135)
L 7. Begin the two longer practice periods for today W 71 L 7 W(135)
and realizing that it contains two parts, each making equal contribution W 71 L 7 W(135)
12. One or perhaps two shorter practice periods an hour W 72 L 12 W(139)
are seeking. A minute or two every half-hour, with eyes closed W 74 L 7 W(145)
review left off, and cover two ideas each day. The earlier W 80 R2 1 W(162)
Self, you experience yourself as two; as both good and evil W 96 L 1 W(189)
the framework they are set. Two selves in conflict could not W 96 L 3 W(189)
your Self be split in two and still be what it W 96 L 3 W(189)
no attempt to reconcile the two, for one denies the other W 96 L 4 W(189)
will not vacillate between the two, but take a firm position W 98 L 1 W(194)
begins today. We will review two of the last twenty ideas W 110 R3 1 W(228)
Attempt to give your daily two ideas a brief but serious W 110 R3 10 W(229)
It is impossible to see two worlds. W W 130 L 0 W(266)
It is impossible to see two worlds which have no overlap W 130 L 5 W(266)
lesson that you cannot see two worlds. It also teaches that W 130 L 6 W(267)
It is impossible to see two worlds. Let me accept the W 130 L 8 W(267)
It is impossible to see two worlds. I seek my freedom W 130 L 11 W(268)
Him. He did not make two minds, with Heaven as the W 131 L 7 W(270)
is His creation split in two. How could it be His W 131 L 8 W(270)
already stressed there are but two, however many there appear to W 133 L 4 W(277)
not realize there are but two. And the alternative you think W 133 L 11 W(279)
133 L 14. Our two extended practice periods of fifteen W 133 L 14 W(279)
merely read each of the two ideas assigned to you to W 140 R4 6 W(312)
with It. Then repeat the two ideas you practice for the W 140 R4 7 W(312)
It is impossible to see two worlds. Lesson 146. My W 145 L 2 W(314)
trustworthy and trued believes in two creators; or in one, himself W 166 L 2 W(364)
peace, splitting your mind into two camps which seem wholly irreconcilable W 170 L 3 W(377)
be completely changed should any two agree these words express the W 185 L 2 W(402)
W 185 L 3. Two minds with one intent become W 185 L 3 W(402)
in truth. In dreams, no two can share the same intent W 185 L 3 W(402)
to demonstrate. There are only two thought systems, and you demonstrate M 1 A 2 M(1)
God's Teacher speaks to any two who join together for learning M 3 A M(5)
encounters; a chance meeting of two apparent strangers in an elevator M 4 A 2 M(6)
into an adult by accident, two students who happen to walk M 4 A 2 M(6)
encounter, it is possible for two people to lose sight of M 4 A 2 M(6)
in which, for a time, two people enter into a fairly M 4 A 4 M(7)
Teacher; the understanding that only two categories are meaningful in sortingM 9 A 6 M(27)
outside world. And of these two but one is real. Just M 9 A 6 M(27)
time, continuing a minute or two after you begin to find M 17 A 4 M(41)
Rooted in sacrifice and separation, two aspects of one error and M 17 A 10 M(43)
the little space between the two is lost the moment that M 24 A 4 M(56)
course AS IF it has two parts; spirit and ego. U 2 A 2 U(2)
this choice is always between two choices or two voices. Will U 2 A U(3)
always between two choices or two voices. Will is not involved U 2 A U(3)
call to Him. If any two are joined, He must be P 3 C 6 P(7)
further than a step or two from hell. P 3 P 3 D 2 P(8)
who asks for help. And two come very close to God P 3 F 4 P(12)
however lacking in sincerity. Where two have joined for healing, God P 3 F 4 P(12)
3 F 6. For two have joined. And now God's P 3 F 6 P(13)
Think what the joining of two brothers really means. And then P 3 H 8 P(18)
the only message that any two should ever give each other P 4 B 4 P(22)
of the mind between the two without the fear that every G 1 A 4 G(2)
2. The Two Gifts G G 2 A 0 G(4)