| VAINLY......................4 | |
| them. And you pursue them vainly in the dream, because you | T 29 H 7 T(1008)822 |
| remain in the clouds looking vainly for idols there, when you | W 70 L 8 W(133) |
| end. God's Son cannot seek vainly, though he try to force | W 131 L 4 W(269) |
| to find what it has vainly sought without. For here, and | W 336 L 1 W(589) |
| VALID.......................12 | |
| a mind (Soul) is in valid relationship with God, it CAN't | T 1 B 37aa T(35)35 |
| unconcerned with reliability, being perfectly valid because of the way it | T 1 B 40 T(37)37 |
| B 40f. The only VALID use of sex is procreation | T 1 B 40f T(38)38 |
| perception right side up, (or valid), so you will ALWAYS be | T 1 B 40q T(40)40 |
| but a channel is also valid. It must learn to do | T 1 B 40t T(41)41 |
| God's. His birth trauma, another valid idea, was also too limited | T 2 E 27 T(106)105 |
| It is capable of asking valid questions, but not of perceiving | T 3 F 6 T(153)152 |
| but not of perceiving wholly valid answers, because these are cognitive | T 3 F 6 T(153)152 |
| can NEVER make this misperception valid, and when he at last | T 3 F 8 T(153)152 |
| as ego thinking goes. However, VALID behavior is an expression which | T 4 C 24 T(206)C 33 |
| DEFENSE of freedom is perfectly valid. Because it is true, it | T 7 C 4 T(307)C 134 |
| be a logical conclusion; a valid step in ordered thought. The | T 23 C 22 T(832)651 |
| VALIDATE....................2 | |
| a basic misperception. You CANNOT validate the invalid. I would suggest | T 3 D 5 T(145)144 |
| If you are willing to validate what is true in everything | T 3 D 5 T(145)144 |
| VALIDATED...................1 | |
| before it can be meaningfully validated. T 3 C 37 | T 3 C 36 T(143)142 |
| VALIDATING..................2 | |
| There is a way of validating the material, and Hugh Lynn | T 3 C 37 T(143)142 |
| yourself or others, you are validating a basic misperception. You CANNOT | T 3 D 5 T(145)144 |
| VALIDATION..................1 | |
| you offer them your own validation of THEIR truth. This is | T 3 D 6 T(145)144 |
| VALIDITY....................29 | |
| enormous efforts to establish their validity. The miracle sets validity where | T 1 B 27c T(16)16 |
| their validity. The miracle sets validity where it belongs. Eternal validity | T 1 B 27c T(16)16 |
| validity where it belongs. Eternal validity belongs only to the Soul | T 1 B 27c T(16)16 |
| in terms of reliability and validity. A rigid orientation can be | T 1 B 37u T(33)33 |
| more on reliability, rather than validity. The rationale for this, as | T 1 B 37x T(33)33 |
| He also said, however, that validity is still the ultimate goal | T 1 B 37x T(33)33 |
| very eminent methodologists have abandoned validity in favor of reliability because | T 1 B 37aa T(35)35 |
| so reliably), that this implies validity. Remember that while validity implies | T 1 B 37ab T(35)35 |
| implies validity. Remember that while validity implies reliability the relationship is | T 1 B 37ab T(35)35 |
| the something is? And if validity is more important than reliability | T 1 B 37ac T(35)35 |
| it, why not concentrate on VALIDITY and let reliability fall naturally | T 1 B 37ac T(35)35 |
| This establishes the prerequisite for validity. T 1 B 41c | T 1 B 41b T(44)44 |
| 1 B 41d. The validity of the miracle, then, is | T 1 B 41d T(44)44 |
| is so closely associated with validity. Real validity is both true | T 1 B 43 T(54)54 |
| closely associated with validity. Real validity is both true AND useful | T 1 B 43 T(54)54 |
| to the real test of validity, to that extent are his | T 1 B 43b T(54)54 |
| solution, based on reliability NOT validity. It is also fairly easy | T 1 C 10 T(57)57 |
| NOT free to consider the validity of the premise itself, because | T 4 C 19 T(204)C 31 |
| is still reliability and NOT validity. Reliable behavior is a meaningful | T 4 C 24 T(206)C 33 |
| which is inherently contradictory, because validity is an END, and behavior | T 4 C 24 T(206)C 33 |
| there are different kinds of validity, and also that they are | T 4 C 25 T(206)C 33 |
| pretend to mean it. Test validity can be judged by logic | T 4 C 25 T(206)C 33 |
| reliability as much as of validity. The ego compromises with the | T 4 F 14 T(223)C 50 |
| have reason to question the validity of symptom cure. But NO-ONE | T 5 G 14 T(258)C 85 |
| to recognize the lack of validity in my judgments because I | W 51 L 2 W(92) |
| is no doubt of its validity. It comes from One Who | W 186 L 11 W(408) |
| Gods fear about the validity of what he hears. And | M 22 A 5 M(53) |
| accomplished issues such as the validity of reincarnation become meaningless. Until | M 25 A 4 M(59) |
| he sings, and questions its validity. Until he hears it, he | P 3 G 1 P(14) |
| VALIDLY.....................1 | |
| these two conditions can you validly COMPARE responses, and you MUST | T 7 D 2 T(310)C 137 |
| VALUABLE....................29 | |
| learning, working miracles is more valuable because freedom from fear cannot | T 1 B 25f T(15)15 |
| HAVE accepted the end as valuable, thus signifying your willingness to | T 2 B 35 T(78)78 |
| GOD. What HE values IS valuable. There CAN be no question | T 8 F 7 T(360)C 187 |
| do not regard yourselves as valuable. Given this belief YOU CANNOT | T 8 F 10 T(362)C 189 |
| part in the redemption as valuable as mine. For your part | T 10 G 10 T(442)269 |
| one who recognizes what is valuable, and wants to accept nothing | T 11 D 4 T(460)287 |
| perceive anything ELSE as more valuable. The Holy Spirit is your | T 11 G 2 T(469)- 296 |
| wiser, or more productive and valuable, than others. And this is | T 14 F 4 T(555)- 382 |
| and have judged it as valuable COMPLETELY in the dark. As | T 15 H 3 T(584)- 411 |
| purpose, one is judged more valuable, and the other is REPLACED | T 18 A 1 T(659)486 |
| The Belief the Body is Valuable for What it Offers (N | T 19 G 0 T(714)538 |
| belief that the body is valuable FOR WHAT IT OFFERS. For | T 19 G 1 T(714)538 |
| NO idea of what is valuable. Yet even in this confusion | T 22 G 2 T(813)632 |
| of illusions; some are MORE valuable, and THEREFORE true. And each | T 23 C 2 T(825)644 |
| strong by keeping hidden the valuable inheritance which should be yours | T 23 C 10 T(828)647 |
| you believe is good and valuable and worth striving for can | T 26 G 1 T(917)743 |
| strips the world proclaims as valuable and good. It works to | T 27 I 2 T(962)788 |
| goals you now perceive as valuable is to say that they | W 25 L 3 W(42) |
| a bid for a more valuable return; a loan with interest | W 105 L 2 W(210) |
| 12. All things are valuable or valueless, worthy or not | W 133 L 12 W(279) |
| to value but the truly valuable and the real. W | W 133 L 13 W(279) |
| is valueless, For what is valuable belongs to me. | W 133 L 14 W(280) |
| only one is seen as valuable; the other as a wholly | W 138 L 10 W(302) |
| salvation of the world. The valuable and valueless are both perceived | W 164 L 6 W(360) |
| thing the mind desires, judges valuable, and therefore seeks to find | W 325 L 1 W(577) |
| point in sorting out the valuable from the valueless unless the | M 5 B 5 M(10) |
| not really know what was valuable and what was valueless. All | M 5 B 7 M(11) |
| that he did want the valuable. Yet his own sorting out | M 5 B 7 M(11) |
| His direction, they are very valuable teaching aids. To this, the | M 26 A 3 M(60) |
| VALUE.......................252 | |
| own and his neighbor's inestimable value simultaneously. T 1 B | T 1 B 18 T(5)-5- |
| you retain them, your own value is no longer inestimable because | T 1 B 18b T(5)-5- |
| fear. Part of their Atonement value involves just that. Note that | T 1 B 23f T(11)11 |
| perform have not lost their value. They are still expressions of | T 1 B 39b T(37)37 |
| you believe in what you VALUE. --- Manuscript | T 2 B 1 T(72)72 |
| WRONG. Human understanding will inevitably value wrong, and by endowing all | T 2 B 1 T(73)73 |
| ability to learn has no value when change of understanding is | T 2 B 45 T(81) 81 |
| emphasis on my own great value, beauty, and purity. Things got | T 2 B 53 T(82) 82 |
| are resplendent, though with different value. T 2 B 63 | T 2 B 62 T(85) 84 |
| is because of the inestimable value of the Altar itself. It | T 2 B 72 T(88)87 |
| 2 C 10. The value of the Atonement does not | T 2 C 10 T(91)90 |
| fully recognized either the therapeutic value of fear, or the only | T 2 E 30 T(107)106 |
| 120 The VALUE of the experience depends on | T 3 A 7 T(121)120 |
| in mind-training, then the whole value of this section rests ONLY | T 3 A 15 T(123)122 |
| you deprive yourself of the value of the offering by referring | T 3 A 37 T(129)128 |
| because of its prominent escape value. In milder forms, a parent | T 3 C 6 T(133)132 |
| not fail to recognize the value of the Atonement for others | T 3 C 34 T(142)141 |
| out of the desert. The value of this role can hardly | T 3 G 41 T(171)170 |
| as the same. The threat value of the lofty is really | T 4 D 6 T(209)C 36 |
| trying to learn is of value to them. But values in | T 4 F 12 T(222)C 49 |
| WANT to learn has lasting value. --- Manuscript | T 4 F 12 T(222)C 49 |
| learn are chosen because their value will not last. The ego | T 4 F 12 T(223)C 50 |
| stepping-stone toward it. The whole value of right perception lies in | T 4 G 1 T(224)C 51 |
| can you teach someone the value of something he has thrown | T 4 G 23 T(228)C 55 |
| away because he did NOT value it. You can only show | T 4 G 23 T(228)C 55 |
| importance of the models you value and choose to follow in | T 5 D 10 T(239)C 66 |
| understand. If we recognize its value together, we will be able | T 5 E 3 T(241)C 68 |
| lost much of the potential value of his own thought system | T 5 I 4 T(264)C 91 |
| than an extreme example. Its value, like the value of any | T 6 B 1 T(272)C 99 |
| example. Its value, like the value of any teaching device, lies | T 6 B 1 T(272)C 99 |
| last as long as you value them. Values are relative, but | T 7 H 5 T(332)C 159 |
| ANYTHING unless YOU do not value it and therefore DO NOT | T 7 H 9 T(333)C 160 |
| which you give what you value in order to keep it | T 7 I 1 T(335)C 162 |
| are confused, and their transfer value severely limited BY his confusion | T 7 I 4 T(335)C 162 |
| On this basis alone, its value should be questioned. If learning | T 8 B 2 T(347) C 174 |
| everything for nothing of any value, though he did not know | T 8 F 5 T(360)C 187 |
| of its worth, because its value lies in God's sharing Himself | T 8 F 7 T(360)C 187 |
| C 188 VALUE FOREVER. YOUR function is to | T 8 F 7 T(361)C 188 |
| God the knowledge of the value HE puts upon you. My | T 8 F 11 T(362)C 189 |
| your mind entirely about its value. Of itself it has NONE | T 8 G 3 T(363)C 190 |
| lesson in communion, which has value until communion IS. | T 8 G 3 T(363)C 190 |
| you learn to question the value of the ego and thus | T 8 I 1 T(373)C 200 |
| for what you do not VALUE. There is a price you | T 8 K 10 T(384)211 |
| that to price is to VALUE, so that YOUR return is | T 8 K 11 T(385) 212 |
| set high, because of the value of the RETURN. T | T 8 K 11 T(385) 212 |
| is to LOSE SIGHT OF VALUE, making it inevitable that you | T 8 K 12 T(385) 212 |
| inevitable that you will NOT value what you receive. Valuing it | T 8 K 12 T(385) 212 |
| that YOU have set the value on what you receive, and | T 8 K 12 T(385) 212 |
| you give is therefore the value you put on what you | T 8 K 13 T(385) 212 |
| the exact measure of the value you PUT upon it. And | T 8 K 13 T(385) 212 |
| them, will TEACH YOU ITS VALUE. THEY will become the witnesses | T 9 E 6 T(397)224 |
| Whenever you question your value, say, God Himself is incomplete | T 9 F 10 T(401)228 |
| yourself. God, Who KNOWS your value, would not have it so | T 9 G 11 T(404)231 |
| it is NOT so. Your value is in GOD's Mind, and | T 9 G 11 T(404)231 |
| You did not ESTABLISH your value, and it needs no defense | T 9 G 12 T(404)231 |
| world is the counterpart of value in Heaven. It is not | T 9 I 13 T(410)- 237 |
| love, for you do not value yourselves. When you do not | T 9 I 13 T(410)- 237 |
| yourselves. When you do not value yourself you become sick, but | T 9 I 13 T(410)- 237 |
| you become sick, but MY value of you can heal you | T 9 I 13 T(410)- 237 |
| can heal you, because the value of God's Son is one | T 9 I 13 T(410)- 237 |
| KNOW you. I know your value FOR you, and it is | T 9 I 15 T(410)- 237 |
| you, and it is this value that makes you whole. A | T 9 I 15 T(410)- 237 |
| is determined by what you value. Time and Eternity cannot both | T 9 K 14 T(418)245 |
| has a part of equal value. God does not judge His | T 10 G 7 T(441)268 |
| God's Sons are of equal value, and their equality is their | T 10 G 10 T(442)269 |
| it. That is the ultimate value TO YOU in learning to | T 11 B 8 T(452)279 |
| has more than merely negative value. T 11 F 3 | T 11 F 2 T(465)292 |
| WORLD. The only thing of value in it is whatever part | T 11 G 3 T(469)- 296 |
| it will ever have. ITS value is NOT in itself, but | T 11 G 3 T(469)- 296 |
| IS in you. As self value comes from self EXTENSION, so | T 11 G 3 T(469)- 296 |
| does the PERCEPTION of self value come from the projection of | T 11 G 3 T(469)- 296 |
| BE seen, and has NO value. God could not offer His | T 11 I 6 T(478)305 |
| His Son what has no value, nor could His Son receive | T 11 I 6 T(478)305 |
| But while he still lays value on his own, he will | T 12 G 5 T(506)333 |
| you unwilling to question the value that this world can REALLY | T 12 G 10 T(508)- 335 |
| WITHOUT DISTINCTION. Therefore, you cannot value one without the other, and | T 13 C 4 T(514)341 |
| in you. HE does not value you as you do. He | T 13 C 8 T(515)- 342 |
| I treasure you beyond the value that you set on yourselves | T 13 D 13 T(519)- 346 |
| united in Heaven, you will value NOTHING that you value here | T 13 E 1 T(521)348 |
| will value NOTHING that you value here. For nothing that you | T 13 E 1 T(521)348 |
| here. For nothing that you value here you value wholly, and | T 13 E 1 T(521)348 |
| that you value here you value wholly, and so you do | T 13 E 1 T(521)348 |
| and so you do not value it at all. Value is | T 13 E 1 T(521)348 |
| not value it at all. Value is where God placed it | T 13 E 1 T(521)348 |
| God placed it, and the value of what God esteems CANNOT | T 13 E 1 T(521)348 |
| ESTABLISHED. It is WHOLLY of value. It can merely be appreciated | T 13 E 1 T(521)348 |
| be appreciated OR NOT. To value it partially is NOT TO | T 13 E 1 T(521)348 |
| is NOT TO KNOW ITS VALUE. In Heaven is everything God | T 13 E 1 T(521)348 |
| believe that NOTHING IS OF VALUE, and will VALUE it. A | T 13 G 2 T(527)354 |
| IS OF VALUE, and will VALUE it. A little piece of | T 13 G 2 T(527)354 |
| to you. For if you value ONE thing made of nothing | T 13 G 2 T(527)354 |
| look upon it as having value IN ITSELF. You believe that | T 13 H 2 T(530)- 357 |
| AND guiltlessness are BOTH of value, each representing an ESCAPE from | T 13 H 2 T(530)- 357 |
| will lose appreciation of the value of your guiltlessness, and push | T 13 H 3 T(530)- 357 |
| that offers them ANYTHING of value. But, because they do NOT | T 13 H 10 T(532)- 359 |
| of His calm and unswerving value of His Son? NOTHING can | T 13 H 11 T(533)- 360 |
| Heaven. There is NOTHING of value here, and EVERYTHING of value | T 14 B 2 T(540)- 367 |
| value here, and EVERYTHING of value there. Listen to the Holy | T 14 B 2 T(540)- 367 |
| the dark. Nothing has HIDDEN value, for what is hidden CANNOT | T 14 C 1 T(544) - 371 |
| be shared, and so its value is unknown. The hidden is | T 14 C 1 T(544) - 371 |
| hidden is KEPT APART, but value ALWAYS lies in joint appreciation | T 14 C 1 T(544) - 371 |
| hardly judge the truth and value of this course. Yet God | T 14 G 4 T(559)- 386 |
| And even then, its only value is that it is no | T 15 B 4 T(564)391 |
| YOU ARE, and represents the value that you PUT upon yourself | T 15 D 3 T(570)- 397 |
| yet great IN Him. And value NO plan of the ego | T 15 E 3 T(574)401 |
| APART from Him, diminishes the value of His Will for you | T 15 E 4 T(574)401 |
| communication, while BREAKING communication holds value to you. Ask yourselves honestly | T 15 E 8 T(576)403 |
| ANOTHER, you have placed LESS value on one, and MORE on | T 15 F 6 T(578)405 |
| go what he believes has value. Yet the attraction of guilt | T 15 H 3 T(584)- 411 |
| the attraction of guilt has value to you ONLY because you | T 15 H 3 T(584)- 411 |
| in sudden recognition of the value of his part in it | T 15 I 1 T(588)- 415 |
| you will never learn the value of what you have cast | T 15 I 3 T(589)- 416 |
| and when you place no value on it as a means | T 15 J 1 T(593)- 420 |
| not want anything that YOU value to come of the relationship | T 16 A 3 T(601)428 |
| is NOT perceived as a value IN ITSELF, but as a | T 16 E 3 T(611)438 |
| it is only needful to VALUE truth beyond ALL fantasy, and | T 16 E 10 T(614)441 |
| completion, CAN they have any value TO YOU? What would interfere | T 16 E 13 T(615)442 |
| if you consider HOW you VALUE it, and why, you will | T 16 F 2 T(616)443 |
| and of giving nothing of value in return. For how much | T 16 F 7 T(618)445 |
| in return. For how much value CAN he place upon a | T 16 F 7 T(618)445 |
| for only the deprived COULD value specialness. The demand for specialness | T 16 F 9 T(618)445 |
| and little, and unworthy of value, you would not dare to | T 16 F 11 T(619)446 |
| For the special relationship has value ONLY to the ego. To | T 16 G 1 T(622)- 449 |
| UNLESS a relationship HAS special value, IT HAS NO MEANING. And | T 16 G 1 T(622)- 449 |
| A BODY. And, if you VALUE it, you must also VALUE | T 16 G 3 T(622)- 449 |
| VALUE it, you must also VALUE THE BODY. And what you | T 16 G 3 T(622)- 449 |
| THE BODY. And what you value, you WILL keep. The special | T 16 G 3 T(622)- 449 |
| establish the total LACK of value of the special relationship, IF | T 16 G 3 T(622)- 449 |
| body WOULD disappear, BECAUSE ITS VALUE WOULD BE LOST. And so | T 16 G 3 T(622)- 449 |
| YOU SEE THE WORLD YOU VALUE. On this side of the | T 16 G 4 T(622)- 449 |
| have crossed the bridge, the VALUE of the body is so | T 16 G 5 T(623)- 450 |
| will realize that the ONLY value that the body has, is | T 16 G 5 T(623)- 450 |
| loveliness, and nothing will you value like unto this, nor hold | T 17 C 1 T(632)- 459 |
| being the only parts OF VALUE. T 17 D 5 | T 17 D 4 T(636)- 463 |
| increasing its reality, AND ITS VALUE, in your perception of it | T 17 D 7 T(637)- 464 |
| choice DEPENDS on which you value more. The spark of beauty | T 17 D 12 T(638)- 465 |
| purpose is to be of value IN ITSELF, and to divert | T 17 E 7 T(642)469 |
| WITHOUT THE PICTURE. What you VALUE is the FRAME, for THERE | T 17 E 9 T(642)469 |
| DIFFERENTLY. You CANNOT compare their value by comparing a picture to | T 17 E 12 T(644)471 |
| your little picture, wholly without value, and entirely deprived of meaning | T 17 E 15 T(645)472 |
| 17 G 4. The value of deciding, in advance, what | T 17 G 4 T(652)479 |
| the goal, but with the VALUE of the goal TO YOU | T 17 H 4 T(655)482 |
| And while you see more VALUE in sleeping than in waking | T 18 C 7 T(665)492 |
| you HAVE withdrawn the body's value from your mind. Here is | T 18 H 9 T(684) 631c |
| Mine was of no greater value than yours; no better means | T 19 F 9 T(714)538 |
| G 2.. THIS is the value that you think peace would | T 19 G 2 T(715)539 |
| your OWN interpretation of its value by HIS acceptance. Yet still | T 20 C 1 T(735)559 |
| delight acknowledges the lack of value HE places on himself. | T 20 C 1 T(735)559 |
| take. Only the mind can value, and only the mind decides | T 20 C 2 T(735)559 |
| their own. Here is the value that you lay upon your | T 20 C 3 T(735)559 |
| impossible to over-estimate your brother's value. Only the ego does this | T 20 F 3 T(748)571 |
| holy instant IS of greater value now to you than its | T 20 G 12 T(754)577 |
| valued. And judgment HAS no value unless the GOAL is sin | T 20 H 7 T(757)580 |
| you joy. And place NO value on your brother's body, which | T 20 I 4 T(758)581 |
| 5. What can you value more than this? Why do | T 20 I 5 T(759)582 |
| you, for He sees their value as a means for what | T 21 D 6 T(773)595 |
| INESCAPABLE belief of those who value sin. And so is sacrifice | T 21 D 10 T(776)597 |
| their correction. It does not value THEM, but their CORRECTION. But | T 21 G 1 T(784)605 |
| relationship, however newly born, must value holiness above all else. Unholy | T 22 D 9 T(807)627 |
| cannot have. Which do you value? Which is your goal? For | T 22 G 1 T(813)632 |
| the end is reached, the value of the means decreases, and | T 22 G 1 T(813)632 |
| is used as MEANS, whose value lies in its ability to | T 22 G 2 T(813)632 |
| You will see your value through each other's eyes, and | T 22 G 8 T(816)635 |
| WANT. Yet wherein lies its value, EXCEPT in the desire to | T 22 G 14 T(817)636 |
| upon it! What can you value MORE than this? For here | T 23 A 6 T(820)639 |
| this course, which does NOT value what the ego cherishes. | T 23 C 8 T(827)646 |
| to SHARE the things they value. And what your ENEMIES would | T 23 C 9 T(828)647 |
| it SEEM quite possible to value some above the others. Yet | T 23 C 21 T(832)651 |
| for limitation, nor COULD he value the body's offerings. The senselessness | T 23 E 9 T(837)656 |
| requires willingness to question EVERY value that you hold. Not one | T 24 A 2 T(838)657 |
| nothing in the world they value more. T 24 B | T 24 B 4 T(840)659 |
| the Will of God. To value specialness is to esteem an | T 24 C 2 T(842)661 |
| there ever be. The ONLY value that the past can hold | T 25 C 1 T(868)687 |
| the extent to which you value guilt, to that extent will | T 25 D 1 T(873)692 |
| not you lack a special value here. You wanted it, and | T 25 G 7 T(885)704 |
| 5. To justify ONE value that the world upholds is | T 25 H 5 T(887)706 |
| mean that truth has greater value now than ALL illusions. And | T 25 J 1 T(897)716 |
| is of no concern or value. Let the dead and gone | T 26 F 9 T(915)741 |
| that some are given greater VALUE, and less willingly OFFERED to | T 26 H 4 T(919)745 |
| loveliness proclaim the truth and value that it represents. Let it | T 27 B 9 T(937)763 |
| healing for yourself. Its TOTAL value need not be appraised by | T 27 F 10 T(953)779 |
| your brother, which you would value MORE than what he IS | T 29 I 1 T(1009)823 |
| your lacks, and add the value which you do not have | T 29 I 2 T(1009)823 |
| guilt becomes its aim. The VALUE of forgiveness is perceived, and | T 30 F 1 T(1030)844 |
| as long as you see value in attack. You WILL perceive | T 31 G 2 T(1063)877 |
| to give them all equal value. W 12 L 3 | W 12 L 2 W(20) |
| and clean and of infinite value, full of happiness and hope | W 28 L 5 W(48) |
| attempt to acknowledge the equal value of them all in their | W 28 L 7 W(48) |
| you are doing, its inestimable value to you, and an awareness | W 44 L 8 W(76) |
| all unless I choose to value it. And I do not | W 53 L 2 W(96) |
| I do not choose to value what is totally insane and | W 53 L 2 W(96) |
| dear. When you withdraw the value given them, allow your practice | W 110 R3 4 W(228) |
| and perhaps of even greater value. You have been inclined to | W 110 R3 9 W(229) |
| to be sought? What fancied value, trivial effect, or transient promise | W 122 L 3 W(244) |
| give no gifts of any value to a mind which has | W 122 L 7 W(245) |
| fulfill. Be thankful that your value far transcends your meager gifts | W 123 L 3 W(248) |
| makes this day of special value to yourself and all your | W 126 L 11 W(257) |
| hold it dear. Withdraw all value you have placed upon its | W 127 L 7 W(259) |
| 2. Each thing you value here is but a chain | W 128 L 2 W(261) |
| salvation here. For what you value you make part of you | W 128 L 3 W(261) |
| you seek to make your value greater in your sight limit | W 128 L 3 W(261) |
| opened afterwards, you will not value anything you see as much | W 128 L 7 W(262) |
| you think you see some value in an aspect or an | W 128 L 8 W(262) |
| think once more about the value of this world. Perhaps you | W 129 L 2 W(263) |
| letting go all thought of value here. The world you see | W 129 L 2 W(263) |
| to keep you prisoner there. Value them not, and they will | W 129 L 5 W(264) |
| you in choosing not to value nothingness? This world holds nothing | W 129 L 6 W(264) |
| of this, for what you value you must want to see | W 130 L 1 W(266) |
| his mind has not accorded value. And no-one can fail to | W 130 L 1 W(266) |
| offers me And see no value in this world, that I | W 130 L 8 W(267) |
| Lesson 133. I will not value what is valueless. | W 133 L 0 W(277) |
| chose is valueless. A temporary value is without all value. Time | W 133 L 6 W(278) |
| temporary value is without all value. Time can never take away | W 133 L 6 W(278) |
| can never take away a value that is real. What fades | W 133 L 6 W(278) |
| the choice you make of value to you? What attracts your | W 133 L 8 W(278) |
| with an honest willingness to value but the truly valuable and | W 133 L 13 W(279) |
| with this: I will not value what is valueless, And only | W 133 L 14 W(279) |
| valueless, And only what has value do I seek, For only | W 133 L 14 W(279) |
| simple thought: I will not value what is valueless, For what | W 133 L 14 W(280) |
| in it, and set its value far beyond a little pile | W 135 L 7 W(286) |
| magical beliefs can still have value, when you have received your | W 135 L 26 W(290) |
| 133) I will not value what is valueless. W | W 147 L 1 W(315) |
| can compare with this in value; nor set up a goal | W 158 L 8 W(342) |
| You may not see the value your acceptance gives the world | W 164 L 9 W(360) |
| to let you see the value of our goal. We are | W 180 IN2 4 W(387) |
| valueless ideas cease to have value in your restless mind, then | W 183 L 8 W(395) |
| make instead. Judge not your value to it. If God's Voice | W 186 L 5 W(407) |
| Protect all things you value by the act of giving | W 187 L 4 W(410) |
| is thereby proven yours. Yet value not its form. For this | W 187 L 4 W(410) |
| is always something he will value less than what will surely | W 187 L 5 W(411) |
| sacrifice in what has any value. If the thought occurs, its | W 187 L 8 W(411) |
| I believe it has a value as I see it now | W 226 L 1 W(468) |
| But if I see no value in the world as I | W 226 L 1 W(468) |
| gifts throughout the day, in value far beyond all things of | W 315 L 1 W(566) |
| initially that their lack of value is merely being recognized. How | M 5 B 3 M(9) |
| recognized. How can lack of value be perceived unless the perceiver | M 5 B 3 M(9) |
| world of illusion. The word value can apply to nothing else | M 5 B 4 M(10) |
| begins to see the transfer value of what he has learned | M 5 B 6 M(10) |
| only they can see its value. Honesty does not apply only | M 5 C 1 M(12) |
| sufferer no longer sees any value in pain. Who would choose | M 6 B 1 M(18) |
| him something, and something of value to him? He must think | M 6 B 1 M(18) |
| transform the world. The transfer value of one true idea has | M 6 C 4 M(20) |
| Truth demonstrates illusions have no value. The teacher of God has | M 7 A 1 M(22) |
| makes the help of little value, and must lead to undesired | M 18 A 2 M(44) |
| are judgments which have no value. They are his own, coming | M 22 A 5 M(53) |
| if it heartens them its value is self-evident. It is certain | M 25 A 2 M(58) |
| delay progress. Nor does their value lie in proving anything; achievements | M 26 A 3 M(60) |
| Even those who no longer value the material things of the | M 26 A 5 M(61) |
| by anyone who sees no value nor advantage to himself in | S 1 D 4 S(8) |
| or circumstance that you can value as your own without the | G 1 A 3 G(1) |
| once, you would no longer value any fearful thing at cost | G 1 A 9 G(3) |
| the dream seems to have value, for its offerings appear as | G 3 A 1 G(6) |